The 7 Sacred Offerings

Bowynn Gods: Kyrra

Kyrra (Keer-Rah)  Kyrra (sometimes Jyrra) are bird-like Kii and Tii that resemble the Greek Harpies. Unlike Harpies, they can be good as well. Said to have a humanoid head and torso but from the hips down the lower half of a bird. Originally, the Kyrra were all good natured and were messengers of Brand and the other gods but the god Mano corrupted some and turned them to be as malicious as himself. Bad Kyrra are often responsible for missing items and malfunctions in the home and life.  Good or bad, they are seen in small bird size. Someone who is having a bad swing of misfortune us referred to as "Being scratched by a Kyrra." Waking up with a scratch is an ill omen that one has been scratched by a Kyrra and bad times are coming. At the same time finding a random feather in your home is a sign of great fortune. "Kyrra Blessed."

My Personal Prayer to Aleglea

O Aleglea, radiant patroness of the Bowynn, I raise my voice in reverence before your divine essence, the embodiment of happiness that dances upon the breath of life. Your name is a melody that fills the air with light, and in your presence, joy blooms like the flowers of spring, casting away shadows of sorrow. O Aleglea, goddess of beauty and mirth, I honor you, adorned in saffron and ruby, your hair crowned with a bounty of blossoms. Your green eyes gleam with the laughter of the stars, and I bask in the warmth of your glorious light. Let my heart awaken to the pure joy you inspire, showering my spirit with the gifts of song, dance, and festivity. In heartfelt gratitude, I gather fragrant blossoms to weave a garland for your divine presence. Let the sweet aroma of honey offer my love, as I lay before you butterfly images, symbols of transformation, and resilience. The incense of my devotion rises like an invocation, calling forth the benevolence of your sacred spirit.

O dear Aleglea, guide my steps as I walk upon this earth, barefoot like you, feeling the heartbeat of life through the ground. Bestow upon me the lightness of being, a spirit filled with laughter and connection to the beauty that envelops us. I seek your blessing in every festive gathering, every celebration of life, and every shared moment of happiness. As garlands of flowers adorn the paths we tread, I join the chorus of your devoted followers, dancing in rhythmic unison to celebrate the joys of existence. Under your watchful gaze, may we foster community, laughter, and shared delight, reveling in the magnificence of your gifts. O Aleglea, though I am but a humble mortal, let my life reflect the spark of joy you ignite. As I take each step in your honor, may I carry forth the spirit of abundance and cheer, spreading happiness wherever I go. For in the glory of your name and the beauty of your creations, the world becomes a tapestry of pure delight. So shall it be, in the embrace of the goddess of happiness.

Blessed Winter Solstice

The 7 Great Life Rituals

In the Bowynn tradition, there are 7 Great Rites.

The Rite of Birth: This is normally held 7 days after birth. Blessing the newborn, welcoming him/her into the world and on this rite, he/she is given his/her name officially.

The Rite Childhood: This rite is held at the age of 5, when the baby steps into the age of Childhood.

The Rite of Coming Forth: The is the great rite when one officially allows themselves to come to the circle on their own accord and pledging themselves a believer of the Bowynn Faith. This is not based on Age. Anyone at any point can "Come Forth". Normally if it's a child, tradition says the right should not take place till the child is 10 years old.

The Rite of Adulthood: Held at the age of 20. He/she steps out of the role of Child into the role of adulthood. Their days of recklessness are behind, and the rolls of responsibility are at hand.

The Rite of Marriage: This is, as it says, the 2-day ritual of Marriage.

The Rite of Death: This is the ritual of those that depart this world and leave onto Daunnat. It's a 7-day ritual.

The Rite of Resurrection: This ritual is held 14 days after the departed has left. It's a time of remembrance. A memorial.

Under these rituals are many more including Rite from becoming a Myst, ritual for blessing a new home and/or garden, Ritual of Knighthood, and so forth.

Being these rituals are considered personal; I cannot share much detail of the rites themselves with those outside the faith. What I can say is that these are rituals that do not take precedence in the eyes of one's state, providence nor nation. These are rituals that are held between those involved and the presence of the gods almighty.

Bowynn Gods: Intarro

Intarro (In-tar-rho)  The Intarro are also known as the “steals light people.” These are a type of Tii created by Mano to create disorder, chaos and darkness in the world so his cousins Brand and Kord could not see when he attacked them. After the battle the Intarro disappeared into the sky where they normally dwell. Now they engage themselves in creating eclipses to trick people. The Intarro sometimes come back to earth where they take the form of humans and cause pranks. They are best known for their vampire-like looks and tendencies; pale skin, red/yellow glowing eyes and skin filled with tattoos. Happiness, laughter, joy, music and light are their enemies. Like Mano, the Intarro are never called to or invoked. Even calling on them to curse someone is shunned, as they will never leave and even plague that caster of the spell.

Q&A: Moon Worship

QUESTION: Does the Bowynn Faith/Tradition have respectful days devoted to The Moon and Morrighynn?

ANSWER: In the Bowynn faith, we do honor Morrighynn highly. But if you are pertaining to worship like Wiccan "Drawing down the Moon" ceremonies; then the answer is 'No." We do not celebrate Full Moons. We do recognize the power of the moon and the blessings of her ladyship. However, what some Bowynn may do, is simply moon-soak. That is to say we will bask in the light of the moon if we are compelled to do so. We allow its energy to soak into our bodies and its it cleanse and heal. But there is no formal ceremony. We do not "Draw do the Moon" as we see it is very disrespectful to our lady Morrighynn, as well as to the Thracians, Northern Hellen (Greek) an Aegyptian cultures who performed these practices. We see and feel the power of the moon without taking from it. And not just the full moons, but all phases.

Blessed Solstice

Bowynn Gods: Myliea

Myliea  (My-Lee-ah)  (Also spelled Myliea, Melia and Melea) is the Bowynn goddess of winter. She is one of the 4 seasons, daughters of Morrighynn and Herne and is the consort of the God of the North Wind, Arn. Her name literally means "Winter."

     Few tales are told of Meliea. She contested with her sisters for which season they would rule over and because Myliea granted conifer and pine trees the gift to survive the winter, she was so given the season of Winter to govern over. Thus, on the first day of winter, Myliea's sister Kora, [Autumn], departs the land, while Myliea appears on Winter's first day on a magnificent white horse, bringing the cold, frost, snow and sleep stage of the year. On the Bowynn holiday known as Kymeliea, (Candlemas and Imbolc for other traditions) it is time to celebrate the sacred and divine wedding of Arn to Myliea. Said to have been staged in a winter wonderland and decorated with all the color and mystical beauty of the season. During the holiday of Tsameliea (Winter Solstice) both god and goddess visits the homes that are decked in winter finery and have a candle lit in the window. If content that the homes is warm, safe, well stocked and filled with cheer, Arn will knock his staff on the doors and shutters, blessing the house while Myliea leaves a small gift at the door, under the door bough or hanging from it. Often these are in the form of bundles of foods; nuts, dried fruit, wine and for kids, candy and sweet cakes is left.

Several processional or Myliea and her 3 sisters

     Myliea is seen as a female figure of motherly-grand-motherly age. A woman refined with red hair laced with white, pulled back. She is clad in blues, silvers and whites. One can assume her hlad is of the same tones but it is not commonly seen because of the blue and white fur robe she wears over it, lined and trimmed in white furs. Sometimes she is said to have a Daddalo or Stola of blue laced with snowflakes over her robe. In her hand is often seen a staff of pine wood, wrapped in garland, ribbons and fillets. Her head is often said to be crowned (but not always) with a wreath of pine, conifer and/or holly. Sometimes she is said to be winged is glorious white feathers. When about mortals Myliea will take the image of a horse or deer, which are her totem animals.

     Sacred gifts to Myliea are Milk, Water, votive images of white horses, chickadees and cardinals. And of course incense.

Blessed Winter Solstice

Bowynn Gods: Drudenn

Drudenn  (Droo-den)  Drudenn is the Bowynn God who is the protector and guardian of domestic animals, guardian of barns and stables and guardian of pets. He is also the god that guards the stables of the gods and is the only key holder to the doors of Alaway; the hall which the gods feast in at night. Drudenn is the only one that allows access into the Great Hall and in that aspect, he can be considered a guardian of home as well. Though to be precise, he is more to be that guardian to the door of such places as court and council houses. In some respects, he is also considered "the opener of ways".

     Drudenn is a young god, the son of Anhur and Rhya. As such he was given the task of guarding Anhurs magnificent gryphons. This later became engrossed 100-fold when Morrighynn asked him to tend to her 30 white horses. Eventually he became the tender of all the sacred steeds of the gods. That is minus those of Duannat and under the sea. Because of this Drudenn learned the speech of animals and can communicate with all of the animals on earth. His 7 sacred days with mortals was spent teaching mankind how to tend and domesticate certain wildlife; milking cows, riding horses and teaching dogs and cats how to work with humans. This led to Drudenn teaching the first tribes of people to speak with all wildlife. Sadly, mankind abused this gift and Drudenn had to silence the ability.

Despite these arborist tasks, Drudenn is most happy in tending to the needs of domestic animals. Infact, he prefers the company of animals over people, sleeping in stables and pastures.

     Drudenn often walks amongst folk as a young hand, not too young as to be immature and yet not to old. His garments seem simple and almost peasant-like, but hardly dirty or like rags. on his belt hands the great keys that open and lock the doors of Alaway. At times, he will be seen riding his own horse or gryphon. Sacred offerings to Drudenn often appear in the form of milk, butter, bread, water, votive clay animals, seed and tiny bundles of hay. Not to mention the general form of incense. Plaques with the image of Drudenn are hung in barns and stables as well carved on the outside of doors to court houses and houses of law.