O Aleglea, radiant patroness of the Bowynn, I raise my voice in reverence before your divine essence, the embodiment of happiness that dances upon the breath of life. Your name is a melody that fills the air with light, and in your presence, joy blooms like the flowers of spring, casting away shadows of sorrow. O Aleglea, goddess of beauty and mirth, I honor you, adorned in saffron and ruby, your hair crowned with a bounty of blossoms. Your green eyes gleam with the laughter of the stars, and I bask in the warmth of your glorious light. Let my heart awaken to the pure joy you inspire, showering my spirit with the gifts of song, dance, and festivity. In heartfelt gratitude, I gather fragrant blossoms to weave a garland for your divine presence. Let the sweet aroma of honey offer my love, as I lay before you butterfly images, symbols of transformation, and resilience. The incense of my devotion rises like an invocation, calling forth the benevolence of your sacred spirit.
O dear Aleglea, guide my steps as I walk upon this earth, barefoot like you, feeling the heartbeat of life through the ground. Bestow upon me the lightness of being, a spirit filled with laughter and connection to the beauty that envelops us. I seek your blessing in every festive gathering, every celebration of life, and every shared moment of happiness. As garlands of flowers adorn the paths we tread, I join the chorus of your devoted followers, dancing in rhythmic unison to celebrate the joys of existence. Under your watchful gaze, may we foster community, laughter, and shared delight, reveling in the magnificence of your gifts. O Aleglea, though I am but a humble mortal, let my life reflect the spark of joy you ignite. As I take each step in your honor, may I carry forth the spirit of abundance and cheer, spreading happiness wherever I go. For in the glory of your name and the beauty of your creations, the world becomes a tapestry of pure delight. So shall it be, in the embrace of the goddess of happiness.
QUESTION: I have seen you using various words in your posts that you address as being Bowynn. Is there an actual language?
ANSWER: Yes we have a language we have been using since the formation of the tradition. the Bowynn dictionary is around 25,000 (I stopped counting decades ago) words. It's has come to the point where it is a first language for some of use and a second language for others. Some words in the dictionary have no English counterpart.
In the Bowynn tradition, shrines {Tymons} are often abundant throughout the home. they are mini altars where small tributes and offerings are left, and prayers can be spoken at. Having at least one shrine is common, often to the house patron deity. But having several shrines is the norm: One in the foyer or entry way, one in the kitchen to the hearth gods, one in the bathroom for cleansing and healing and one in the bedroom. Having one outside the house is common and one in the garden. The shrine design is that like a house with for sides. This represents Alaway, the hall of the family of gods. Inside rests the statue icon of a deity. The shrine will usually set in a nook in a wall but if there is no such space in possible, a small shelf is used. And here there is placed a single candle that is lit when praying and a small incense burner. Normally there is space left over to place a flowers, a small offering and/or of a small vessel for libations.
During holidays all these shrines are decorated with garlands or a wreath over them.
Vella (Vel-Lha) Goddess of Jewelry, Gold and Silver Smithing. She is the daughter of Brea and Unthar and the sister of Panu. She is also the patroness of jewelers, jewel-smiths.
No know sacred stories of Vella exist. All that is spoke of her is that she wed the God Gondor and lives with him, Kalen and Panu in a grand yet simple smithy deep in the sacred forests of Alaway, where she crafts gifts for mortals and immortals alike. For mortals, these gifts will appear as a strange find in some manner or another.
Vella appears as young woman with black hair and light eyes. She wears simple clothes, as with those she resides with. His simple woven dress is said to be of an orange or rust color with yellow accents. In her hand she is said to hold pinchers or tongs. Sacred to Vella are all the tools a jeweler would use as well as gem stones, time pieces and or course incense.
One thing that is clear when it comes to the Bowynn gods of faith, they play little role in the daily affairs of humankind. Unlike some pagan faiths where the gods are always testing, challenging and dismantling human affairs, Bowynn gods do no such thing. We 9us humans) are not their play toys. We are not given tests every hour of the day to prove we love them and are always righteous.
Where as in some faiths, it is so quick to blame a deity for anything and everything that goes wrong, the Bowynn gods are not blamed for such things. Humans make our mistakes enough without the Gods help. We make our own mistakes to learn from them. And from that the Gods themselves watch and learn from us and about us. Bowynn NEVER blame the gods.
HOWEVER, The Gods have been known to step in on occasion to give humans a boost up-n-at-em. They may step in to give advice, or to warn us. Very rarely is it a face-to-face encounter, though I will say I have had 2 direct interventions; One being when I was at the lowest point of my life.
Just as well, the gods MAY intercede when necessity is needed or asked for by mortals. Often when balance is off kilter or severe criminal action is at hand. They do answer prayers and beseeches for help. But again, they will rarely appear right out. Asking the divine for help in a spell, helping for last minute study help, finding a job or healing, are common. And yes the gods will often come to the aid of those that need it.
The main thing to remember is what befalls you 99% of the time is due to human error, not the Bowynn Gods. Ask for their help but do not demand. Accept whatever help the gods give with love and respect. But never expect the Gods to do all the work.
And lastly, know that the Gods are always all about you. THEY KNOW.
Tyr (Teer) God of protection, soldiers and war. He is the son of Anhur and Rhya. Many think of Tyr as a match to the gods Mars, Ares and the German god Tyr. But the Bowynn god is not an instagator of war. Nor is he wild and unruly. Tyr is a god that protects against war, protections soldiers from death and a defender. Tyr is a god that is the patron of soldiers and a god of general protection from harm. There is nothing to fear about Tyr.
Tyr is one of the gods of the Bowynn faith that has endless sacred tales. Not by the wars he wages by by the lives he saves. His first major tale, speaks of he and his sister Briathenaea protection the first tribes of people as they migrated from the south. With arms raised the two siblings protected the tribes from the burning sun with the shields. In the many tales of wars and battles, Tyr was the god out front to guard his people from death and injury. Tyr is also the god people pray to bring skirmishes to an end fast. At the same time, Tyr is a god that will seek retribution to anyone that wages war. Most of the sacred tales of Tyr coincide with the theme of his guarding Bowynn soldiers in times of war, but Tyr has also been a judge on godly contests and tales of love. The most famed of Tyr’s love stories is for his love of the young female Kii, Quallin. She was a most beautiful Kii but her heart was originally for another male Kii. Tyr fell madly in love with Quallin almost instantly. And she fell for his charm and strength. But when Tyr found her kissing a handsome male Kii named Baul, Tyr went in to such a rage and Tyr blindly slew Baul. The murder was seen by other Kii who quickly delivered to word to Anhur himself. Summoning Tyr to Alaway, the gods cast judgment on Tyr’s act and Anhur sentences his son to 25 years of service to Chumash in Daunnat. In that time Tyr fell into great despair, thinking in that time Quallin would forget him. But when Tyr’s term of servitude was over, he found Quanill waiting for him on the shore’s of Evermore. The two returned to Alaway where they were wed and Quanill was granted immortality.
Tyr is seen as a strong god with long raven black hair and sporting a slight beard. His clothes vary from a black doublet to being fully armored. Whichever he is seen wearing, he still bears a sword or spear and a shield. In times of need Tyr will appear as a great magnificent dog. Sacred gifts to Tyr come in the form of mostly votive images of weapons, shields, helms, and images of dogs.
Drautmer (Drawt-mer) Drautmer is the god of music and more importantly drumming and the patron of drummers. At first this attribute and patron of drums and drummers may sound insignificant; however, to the Bowynn people, drumming is so much more than just entertainment. Drums are a form of communication and defense. Drautmer’s parents are Anhur and Rhya .
In the early days of the first tribes, they were scattered about the landscape. It was drumming that was used as a for of communication between tribes, be it to signal if there was a death, enemy approaching, plague or other issues that could affect other neighboring Bowynn tribes. Drautmer was the creator of the first drums. Inspired when the young god, he heard the knocking of a woodpecker against a tree. At first the god talked with the bid by knocking against the tree. But then got the idea of finding a hollow log and a stick. Thus, the god created the first drum. He then later stretched a leather skintight over one end of the log that greatly improved the sounds. Son the god was making great drums for the gods and mortals alike. it was his seven days living among mortals that he taught them the art of drumming. it is at night at Alaway that Drautmer entertains the gods with his music.
Drautmer is seen often as a young man, for a god, with long honey colored hair, with drum and beater in hand or at his side. Sometimes more than one drum of various sizes. His totem animal is the Woodpecker, which he as well takes the form of when mortals are about. it is said that if one listens to the knocks of a woodpecker, one can decipher a message from the god, much like divination. Sacred gifts to Drautmer or of course drums of all shapes and sized, votive woodpeckers, incense and milk.
Phoenii (Fee-ny) the Phoenii are Kii (spirits) of domestic home fires, most of the time being of small fires, such as the flames of candles and lamps. These Kii are said to have the form of a tiny bird-like spirits but some can take the forms more of a larger phoenix bird. They reside in and around the hearth and ovens of the home or close to where candles are left. These diminutive spirits ensure safety and make sure candles burned bright but slowly and do not fall over. Other times they will reside by the hearth and be seen as the sparks that snap and rise up. All homes have a small shelf in the kitchen where small red paper images of the Phoenii or birds and left.
QUESTION: Do Bowynn witches [Mysts] cast curses, hexes and binding spells?
ANSWER: The short answer to this is "yes!"
Mysts' cast spells in association with the laws of Bia, [Balance]. But it is not done recklessly. We cast curses when someone threatens someone directly or indirectly. When someone dares to take away, harm or hurt someone maliciously. When they cause Balance to be out of order. When evil is afoot and when injustice runs rampant. This is when curses are cast. And even then, we make sure we are performing the curse to restore balance and avenge those affected by others malicious acts. A typical curse always starts off addressing what has been done
"See here what has been done, undone and unbalance. The accused has been found guilty of the crime/s of _______."
The Sister's Jarra
Kara Jarra (Khar-rha Jar-rha) Karra Jarra, or just Kara is the Bowynn goddess of health. In particular, she is the goddess that précised over the arts of physical healing, such as Massage, Reiki, Gateway healing and reflexology. She is the daughter of the god Owenn and one triplet daughters, often called 'The Sisters Jarra," meaning the sister healers. He is the patroness of nurses, physical therapists and those that practice such healing arts that are attributed to her.
Karra and her sisters have no real sacred stories of their past deeds, save for the 7 sacred days they spent with the first tribes of mankind, sharing with them, their knowledge. Karra in particular showed the tribes how to heal damages to the body by massages and reiki, how to turn use pressure points to relieve pain and how to treat the body while it is healing When not at her father's side, Karra is seen in temples, houses of healing, and sweat lodges helping as she can the injured. Karra is often seen with the goddess Nyalla Bua in sauna and sweat lodge shrines.
As with all three Sisters Jarra, Kara is a young goddess in appearance, with white-ish blond hair braided back with ribbons. Simple clothing and a fillet wrapped about her brow. She is often seen with a small slender board in her hands called a "Peer" which is used as a massage implement. Infact a traditional offering to Karra by those healing by such means will offer an elaborate Jeer that is wrapped with fillets and ribbons. Naturally incense is a most honored offering and votive birds also make the best gifts.
The Sister's Jarra The Sister's Jarra and father Owen
Exploring the Faith, Sacred Way and Mystical Arts of the Bowynn Tradition
281 posts