Nubian Paintings From Christian Period, Nile River Valley South Of The First Cataract, Dating From The

Μεχραγκάν, η Μεγάλη Φθινοπωρινή Εορτή των Παρσιστών του Ιράν και της Ινδίας

Μεχραγκάν, η Μεγάλη Φθινοπωρινή Εορτή των Παρσιστών του Ιράν και της Ινδίας: όταν η Μαζδεϊστική Παράδοση περνάει από τον Μουσουλμάνο Φερντοουσί

Mehragan, the Parsis' Great Autumn Feast in Iran & India: when Mazdeism's Tradition comes through a Muslim, the Great Epic Poet Ferdowsi

ΑΝΑΔΗΜΟΣΙΕΥΣΗ ΑΠΟ ΤΟ ΣΗΜΕΡΑ ΑΝΕΝΕΡΓΟ ΜΠΛΟΓΚ “ΟΙ ΡΩΜΙΟΙ ΤΗΣ ΑΝΑΤΟΛΗΣ”

Το κείμενο του κ. Νίκου Μπαϋρακτάρη είχε αρχικά δημοσιευθεί την 1 Οκτωβρίου 2019.

Ευχαριστώντας με για την μετάφραση τμημάτων του επισυναπτόμενου βίντεο από τα φαρσί (περσικά), ο κ. Μπαϋρακτάρης αναπαράγει σημεία διαλέξεών μου για τους υπερβατικούς συμβολισμούς με τους οποίους ο Φερντοουσί παρουσιάζει στο έπος του την αρχή, την διάρκεια και το τέλος της Παγκόσμιας Ιστορίας, βλέποντας στους ήρωές του την διαχρονικότητα της Θείας Παρέμβασης και στους βασιλείς του τις αενάως αναπαραγόμενες και διαφοροποιούμενες κατ' άτομο συνθέσεις των Μεγάλων Ιδεών.

------------------------

https://greeksoftheorient.wordpress.com/2019/10/01/μεχραγκάν-η-μεγάλη-φθινοπωρινή-εορτή/ ======================

Οι Ρωμιοί της Ανατολής – Greeks of the Orient

Ρωμιοσύνη, Ρωμανία, Ανατολική Ρωμαϊκή Αυτοκρατορία

Αυτές τις μέρες, οι Παρσιστές του Ιράν και της Ινδίας γιορτάζουν μία από τις μεγαλύτερες εορτές τους, τα Μεχραγκάν. Όπως το ίδιο το όνομα δηλώνει, αυτή η εορτή είναι αφιερωμένη στον Μίθρα, ένα θεό του οποίου την υπόσταση προσπάθησε ο Ζωροάστρης χωρίς επιτυχία να εξαφανίσει και του οποίου (Μίθρα) τους πολυθεϊστικούς Μάγους οι Αχαιμενιδείς σάχηδες επίμονα προσπάθησαν να εξαφανίσουν.

Αυτό μάλιστα συνέβαλε στην δημιουργία μιας επιπλέον αρχαίας ελληνικής λέξης ως μετάφρασης από την αντίστοιχη αρχαία ιρανική: “Μαγοφονία”! Αυτό ειπώθηκε για την εξόντωση, από τον Δαρείο Α’ τον Μέγα, του Μάγου Γαυματά ο οποίος είχε αποπειραθεί να ανατρέψει την δυναστεία.

Ο Ηρόδοτος μάλιστα διασώζει ότι αυτή η περίσταση έγινε αμέσως ένας εορτασμός. Αυτό είναι ενδεικτικό των τρομερών συγκρούσεων ιερατείων που συνέβαιναν ακόμη και στην κορυφή της αχαιμενιδικής αυτοκρατορίας.

Ο Ζωροαστρισμός και ο Μιθραϊσμός ήταν δυο θρησκείες η μία στους αντίποδες της άλλης και ο τρόπος σύγκρουσης ιερατείων δεν είναι μόνον μάχες, πόλεμοι, στάσεις και δολοφονίες αλλά επίσης και αλλαγή του θρησκευτικού περιεχομένου μιας εορτής ή τροποποίηση των χαρακτηριστικών της. Σχετικά με τις ιρανικές θρησκείες από την Αρχαιότητα μέχρι σήμερα, μπορείτε να βρείτε μια σύντομη παρουσίαση εδώ:

Ιράν: η Χώρα που γέννησε Περισσότερες Θρησκείες από Οποιαδήποτε Άλλη, Πρώτη Χώρα που Θρησκείες της διαδόθηκαν από τον Ατλαντικό μέχρι τον Ειρηνικό

https://greeksoftheorient.wordpress.com/2019/07/22/ιράν-η-χώρα-που-γέννησε-περισσότερες-θ/

(και πλέον: https://www.academia.edu/51404599/Ιράν_η_Χώρα_που_γέννησε_Περισσότερες_Θρησκείες_από_Οποιαδήποτε_Άλλη_Πρώτη_Χώρα_που_Θρησκείες_της_διαδόθηκαν_από_τον_Ατλαντικό_μέχρι_τον_Ειρηνικό)

Ιράν: η Χώρα που γέννησε τις Περισσότερες Θρησκείες, Πρώτη Χώρα που Θρησκείες της διαδόθηκαν από Ατλαντικό μέχρι Ειρηνικό – ΙΙ

https://greeksoftheorient.wordpress.com/2019/08/21/ιράν-η-χώρα-που-γέννησε-τις-περισσότερ/

(και πλέον: https://www.academia.edu/51484958/Ιράν_η_Χώρα_που_γέννησε_τις_Περισσότερες_Θρησκείες_Πρώτη_Χώρα_που_Θρησκείες_της_διαδόθηκαν_από_Ατλαντικό_μέχρι_Ειρηνικό_ΙΙ)

Ο Μίθρας είναι ένας ιρανοϊνδικός θεός που διαδόθηκε ιδιαίτερα ανάμεσα στους Αραμαίους, τους Έλληνες, τους Ρωμαίους και όλους τους αρχαίους λαούς της Ευρώπης. Σε όλες τις μορφές και φάσεις ιρανικών γλωσσών ο Μίθρας έχει δύο ονόματα: Μιτρά και Μεχρ. Το δεύτερο είναι τμήμα του ονόματος της εορτής που εορτάζουν σήμερα οι Παρσιστές, χωρίς ωστόσο καμμιά επίκληση του Μίθρα. Ο Παρσισμός, ως τελευταίο στάδιο των αρχαίων ιρανικών θρησκειών, έχει διαμορφωθεί κάτω από την επίδραση δύο πολιτιστικών φαινομένων:

α. του Μαζδεϊσμού που είναι η σασανιδικών χρόνων (224-651 μ.Χ.) αναπροσαρμογή του Ζωροαστρισμού, και

β. της σύστασης του ιρανικού μυθικού επικού κύκλου κατά τα ισλαμικά χρόνια, όταν είτε Παρσιστές είτε Μουσουλμάνοι Ιρανοί προσπάθησαν να ανασυντάξουν την προϊσλαμική ιρανική πολιτισμική κληρονομιά και να την ανασυνθέσουν σε μια ενότητα παραδόσεων, κοσμολογίας, μυθικής αφήγησης του ιρανικού και του πανανθρώπινου παρελθόντος, σωτηριολογίας και εσχατολογίας.

Έτσι, προκλήθηκε ένα πολύ παράξενο και κυριολεκτικά μοναδικό φαινόμενο: η επίσημη θρησκεία του σασανιδικού Ιράν, ο μαζδεϊσμός, τερματίσθηκε. Όσοι Ιρανοί παρέμειναν προσηλωμένοι σ’ αυτήν την θρησκεία, την διατήρησαν στις κοινότητές τους, πλην όμως όχι ως επίσημη αυτοκρατορική θρησκεία, εφόσον άλλωστε ανήκαν στο ισλαμικό χαλιφάτο. Έτσι, διαμορφώθηκε ο Παρσισμός, ένα μετα-μαζδεϊστικό στάδιο ιρανικής θρησκείας της οποίας οι πιστοί σήμερα ανέρχονται σε μερικές εκατοντάδες χιλιάδες ανθρώπων στο Ιράν και στην Ινδία.

Από την άλλη, όσοι Ιρανοί προσχώρησαν στο Ιράν, συνέθεσαν ένα ιρανοϊσλαμικό κύκλο επών και μυθικής αφήγησης της Ιστορίας μέσα στον οποίο το προϊσλαμικό παρελθόν του Ιράν παρουσιάσθηκε ως ισλαμικού χαρακτήρα και αποδεκτό για το Ισλάμ. Όμως αυτός ο κύκλος επών έγινε εξίσου δεκτός από τους Ιρανούς που δεν έγιναν Μουσουλμάνοι και, διατηρώντας ό,τι είχαν μπορέσει από την παλιότερη, αυτοκρατορική θρησκεία τους, διαμόρφωσαν τον Παρσισμό.

Έτσι, σήμερα στο Ιράν, όταν συναντήσουμε κάποιον που ονομάζεται Φερεϋντούν (το οποίο είναι ντε φάκτο ένα προϊσλαμικό ιρανικό προσωπικό όνομα), δεν μπορούμε σε καμμιά περίπτωση να ξέρουμε, αν αυτός είναι Μουσουλμάνος ή Παρσιστής. Και εννοείται ότι είναι μακρύς ο κατάλογος των ονομάτων αυτών που, όντας προϊσλαμικά ιρανικά, έχουν γίνει ολότελα αποδεκτά από τους μουσουλμάνους Ιρανούς και επιλέγονται ως δικά τους προσωπικά ονόματα.

Η νίκη του Φερεϋντούν επί του Ζαχάκ, κεντρικό θέμα της παρσιστικής εορτής των Μεχραγκάν, εδώ απεικονίζεται σε σμικρογραφία χειρογράφου του έπους Σαχναμέ του Φερντοουσί, μουσουλμάνου εθνικού ποιητή των Ιρανών και των Τουρανών.

Καθώς μάλιστα οι Ιρανοί και οι Τουρανοί αποτελούν ένα αδιαχώριστο σύνολο εθνών, όλη αυτή η ιρανική πολιτισμική κληρονομιά και επική παράδοση έχει επίσης διαδοθεί ανάμεσα σε όλα τα τουρανικά και μογγολικά φύλα.

Ονόματα όπως Ρουστάμ, Φερεϋντούν, Κέυ Κουμπάντ, Κέυ Καούς, Κεϋχοσρόης, Εσκαντέρ, Σιγιαβούς, Αφρασιάμπ, κλπ είναι προσωπικά ονόματα κατοίκων της Τουρκίας, της Συρίας, του Ιράκ, του Αζερμπαϊτζάν, του Αφγανιστάν, του Πακιστάν, της Ινδίας, της Κίνας, της Ρωσσίας, και όλων των χωρών της Κεντρικής Ασίας – στον μεγαλύτερο βαθμό τους προσωπικά ονόματα Μουσουλμάνων και σε μικρότερο βαθμό προσωπικά ονόματα Παρσιστών.

Ο βασικός χαρακτήρας των Μεχραγκάν (جشن مهرگان , جشن ملی ایرانیان/ εορτασμός Μεχραγκάν – εθνικός εορτασμός των Ιρανών / τζεσν Μεχραγκάν – τζεσν μελί-γιε Ιρανιάν) είναι ο εορτασμός της φθινοπωρινής ισημερίας.

Έτσι, αυτόματα, η εορτή αυτή είναι η δεύτερη σημαντικώτερη των Παρσιστών μετά το Νοουρούζ, το οποίο εορτάζεται κατά την εαρινή ισημερία και αποτελεί την ιρανική Πρωτοχρονιά είτε για τους Μουσουλμάνους είτε για τους Παρσιστές.

Λόγω της ύπαρξης αρκετών ιστορικών ιρανικών ημερολογίων και της αναπροσαρμογής κάποιων από αυτά, συχνά οι ημερομηνίες του εορτασμού διαφέρουν.

Οι επικρατέστερες ημερομηνίες είναι οι πρώτες ημέρες του Οκτωβρίου.

Δεν σώζονται αναφορές σε Μεχραγκάν στα αχαιμενιδικά χρόνια, και προφανώς η εορτή ως μιθραϊστική και αντίθετη στα κηρύγματα του Ζωροάστρη θα είχε απαγορευθεί.

Αλλά για τους Μιθραϊστές ήταν μια πολύ σημαντική εορτή.

Η πρώτη αναφορά σε Μεχραγκάν ανάγεται στα σασανιδικά χρόνια, δηλαδή λίγο καιρό πριν τον εξισλαμισμό του Ιράν.

Η επικράτηση του Μιθραϊσμού στα αρσακιδικά χρόνια (250 π.Χ. – 224 μ.Χ.) είχε υποχρεώσει τους Σασανιδείς που ανήλθαν στην εξουσία το 224 μ.Χ. να κάνουν κάποιους συμβιβασμούς.

Όμως, η ηρωοποιητική προβολή του Ιράν ως εκλεκτού λαού του Άχουρα Μαζντά κατά τα σασανιδικά χρόνια από τον Καρτίρ έδωσε τον ουσιαστικό χαρακτήρα του Μαζδεϊσμού, της τότε αυτοκρατορικής θρησκείας που επιχείρησε να κάνει τους Ιρανούς ένα έθνος ηρώων και τους Σάχηδες αυτοκράτορες όλης της γης.

Ο Ζαχάκ σκοτώνει τον ταύρο.

Έτσι, η παλιά εορτή των Μιθραϊστών διατηρήθηκε στα σασανιδικά χρόνια πλην όμως πήρε ένα χαρακτήρα πανηγυρισμού της νίκης του μυθικού ήρωα Φερεϋντούν επί του Ζαχάκ, του αρνητικού και κακοβουλου ηγεμόνα. Το βασικώτερο χαρακτηριστικό του Ζαχάκ ήταν το κυνήγι ταύρου και η ταυροκτονία. Όμως, εντελώς συμπτωματικά, το βασικώτερο χαρακτηριστικό του Μίθρα ήταν η ταυροκτονία.

Η σύγκρουση του Φερεϋντούν με τον Ζαχάκ

Έτσι, καταλαβαίνουμε ότι οι Μαζδεϊστές διατήρησαν την μιθραϊστική εορτή, δίνοντας όμως εντελώς αρνητικό χαρακτήρα στο μέγιστο επίτευγμα του Μίθρα. Πουθενά αλλού δεν περιγράφεται η σύγκρουση Φερεϋντούν και Ζαχάκ καλύτερα από το Σαχναμέ του Φερντοουσί, του εθνικού ποιητή του Ιράν, ο οποίος αν και μουσουλμάνος είναι αυτός που χρωμάτισε περισσότερο τον εορτασμό των συγχρόνων Παρσιστών.

Έτσι, κι αυτοί εορτάζουν μια εορτή της οποίας το όνομα παραπέμπει στον Μίθρα και το περιεχόμενο αφορά απόρριψη του έργου του Μίθρα.

Η μάχη του Φερεϋντούν με τον Ζαχάκ

Στην συνέχεια, μπορείτε να δείτε ένα βίντεο που παρουσιάζει όψεις του εορτασμού των Μεχραγκάν από τους σύγχρονους Παρσιστές. Στο εισαγωγικό σημείωμα θα βρείτε επεξηγήσεις (σε ελληνικά, αγγλικά και ρωσσικά) για το κάθε τι που δείχνει το βίντεο λεπτό προς λεπτό.

Ευχαριστώ ιδιαίτερα τον διακεκριμμένο ιρανολόγο και ανατολιστή, καθ. Μουχάμαντ Σαμσαντίν Μεγαλομμάτη για την μετάφραση σε νέα ελληνικά των βασικών σημείων του βίντεο, το οποίο είναι ηχογραφημένο σε φαρσί (νέα περσικά). Στην συνέχεια, θα βρείτε πληροφοριακά κείμενα σχετικά με τα Μεχραγκάν.

Ο Φερεϋντούν υποδέχεται τον Τουρσάντ

Δείτε το βίντεο:

Мехраган, Великий осенний праздник парсов в Иране и Индии (مهرگان)

https://www.ok.ru/video/1522499062381

Περισσότερα:

01:43 – 01:57 Великий иранский эпический герой Ферейдун

02:00 – 03:00 Праздничные аспекты современных торжеств Мехреган

03:00 – 03:30 Осеннее Равноденствие – Меграган (эквивалентно празднику Навруз, который совпадает с Весенним Равноденствием, поэтому является Новым годом для мусульманских иранцев и парсов)

03:30 – 03:45 Поэзия Насира Хусрава, иранского шиитского поэта-исмаилита, философа и математика

https://en.wikipedia.org/wiki/Nasir_Khusraw

https://ru.wikipedia.org/wiki/Насир_Хосров

03:46 – 04:10 Персеполис (известный иранцам как Тахт-э Джамшид: трон Джамшида, главного героя иранского эпоса, описанного в «Шахнаме» Фердоуси и многих других иранских эпосах)

04:10 – 04:47 Праздничные аспекты современных торжеств Мехреган

04:48 Статуя Фердоуси («Райский»), национальный иранский поэт (10 в)

04:50 – 05:50 Выживание праздников Мехреган после завоевания Ирана мусульманами, турками и монголами

6:00 – 06:50 Барельеф Митры в Так-Бостане – Иран; представления Митры в индийском, иранском и среднеазиатском искусстве

06:50 – 07:00 У современных парсов образы Ахура Мазды и Зороастра обычно идентичны.

07:05 – 07:15 Ссылки на Ахура Мазду в клинописных древнеахеменидских иранских текстах

07:20 – 07:40 Отрывки из Хорде Авесты (Маленькая Авеста)

https://en.wikipedia.org/wiki/Khordeh_Avesta

07:40 Праздничные аспекты современных торжеств Мехреган

08:15 Доисламские иранские концепции и верования сохраняются в религиозном, шиитском и суннитском, исламском танце семах

08:42 Персеполис / Тахт-Джамшид

09:00 Дариус I Барельеф в Бехистуне / Бисотуне возле Экбатаны (Хамедан)

09:11 Немруд Даг, юго-восточная Турция: греко-иранское пиковое святилище, самое святое место королевства Коммагены

9:30 Различные памятники иранской цивилизации

09:55 Ссылка на иранского мифического героя Ферейдуна и его победу над Заххаком, который считается отправной точкой праздника Мехреган

https://en.wikipedia.org/wiki/Fereydun

https://ru.wikipedia.org/wiki/Траэтаона

https://en.wikipedia.org/wiki/Zahhak

https://ru.wikipedia.org/wiki/Заххак

10:30 Праздничные аспекты современных торжеств Мехреган

10:52 Аль Бируни (ведущий мусульманский историк, математик и астроном: XI-XI века) – ссылки на Мехреган

https://en.wikipedia.org/wiki/Al-Biruni

https://ru.wikipedia.org/wiki/Аль-Бируни

11:15 Снимки с торжеств Мехреган; ряд иранских памятников и древностей; и изображения сцен из иранских эпосов, в частности, битвы между Ферейдуном и Заххаком

12:50 Слово «Мехреган» было распространено среди арабов уже в доисламские времена, что означает «празднование» или «праздничная годовщина».

13:10 Параллели с древнегреческими религиозными праздниками

13:20 Значительные Мехреган отмечены в истории

14:00 Праздничные аспекты современных торжеств Мехреган

Больше:

https://en.wikipedia.org/wiki/Mehregan

https://ru.wikipedia.org/wiki/Мехреган

Απεικόνιση του Φερεϋντούν στην νεώτερη ιρανική τέχνη

Δείτε το βίντεο:

Mehragan (Мехреган), the Great Autumn Celebration of the Parsis in Iran and India (مهرگان)

https://vk.com/video434648441_456240311

Περισσότερα:

01:43 – 01:57 Representations of Fereydun

02:00 – 03:00 Festive aspects of modern celebrations of Mehragan

03:00 – 03:30 Autumn Equinox – Mehragan (equivalent to the feast of Nowruz, which coincides with the Spring Equinox, being therefore the New Year’s Day for Muslim Iranians and Parsis)

03:30 – 03:45 Poetry by Nasir Khusraw, Iranian Shiite Ismaili poet, philosopher and mathematician

https://en.wikipedia.org/wiki/Nasir_Khusraw

https://ru.wikipedia.org/wiki/Насир_Хосров

03:46 – 04:10 Persepolis (known to Iranians as Takht-e Jamshid: the throne of Jamshid, the foremost hero of the Iranian epic described in Ferdowsi’s Shahnameh and many other Iranian epics)

04:10 – 04:47 Festive aspects of modern celebrations of Mehragan

04:48 Statue of Ferdowsi (‘the Paradisiacal’), the national Iranian poet (10th c)

04:50 – 05:50 Survival of Mehragan celebrations after Iran’s conquest by Muslims, Turks and Mongols

6:00 – 06:50 Bas-relief of Mithra in Taq-e Bostan – Iran; representations of Mithra in Indian, Iranian and Central Asiatic art

06:50 – 07:00 Among modern Parsis, the representations of Ahura Mazda and Zoroaster are usually identical.

07:05 – 07:15 References to Ahura Mazda’s in cuneiform Old-Achaemenid Iranian texts

07:20 – 07:40 Excerpts from Khordeh Avesta (Little Avesta)

https://en.wikipedia.org/wiki/Khordeh_Avesta

07:40 Festive aspects of modern celebrations of Mehragan

08:15 Pre-Islamic Iranian concepts and beliefs are preserved in the religious, Shiite and Sunni, Islamic dance Semah

08:42 Persepolis / Takht-e Jamshid

09:00 Darius I ‘s relief in Behistun / Bisotun near Ekbatana (Hamedan)

09:11 Nemrud Dagh, south-eastern Turkey: the Greek-Iranian peak sanctuary, the holiest place of the kingdom of Commagene

9:30 Various monuments of the Iranian civilization

09:55 Reference to the Iranian mythical hero Fereydun and his victory over Zahhak which is thought to have been the starting point of the Mehragan feast

https://en.wikipedia.org/wiki/Fereydun

https://ru.wikipedia.org/wiki/Траэтаона

https://en.wikipedia.org/wiki/Zahhak

https://ru.wikipedia.org/wiki/Заххак

10:30 Festive aspects of modern celebrations of Mehragan

10:52 Al Biruni (leading Muslim historian, mathematician and astronomer: 10th-11th century) – references to Mehragan

https://en.wikipedia.org/wiki/Al-Biruni

11:15 Snapshots from Mehragan celebrations; a number of Iranian monuments and antiquities; and representations of scenes from the Iranian epics, notably the battle between Fereydun and Zahhak

12:50 The word ‘Mehragan’ was diffused among Arabs already in Pre-Islamic times, meaning ‘celebration’ or ‘festive anniversary’

13:10 Parallels with ancient Greek religious festivals

13:20 Significant Mehragan celebrations recorded in History

14:00 Festive aspects of modern celebrations of Mehragan

More:

https://en.wikipedia.org/wiki/Mehregan

https://ru.wikipedia.org/wiki/Мехреган

Ζαχάκ: ο κακόβουλος ηγεμόνας

Δείτε το βίντεο:

Μεχραγκάν, η Μεγάλη Φθινοπωρινή Εορτή των Παρσιστών (Mehregan / مهرگان)

https://www.youtube.com/watch?v=1EI5E6jOfp8

Περισσότερα:

Αυτές τις μέρες, οι Παρσιστές του Ιράν και της Ινδίας γιορτάζουν μία από τις μεγαλύτερες εορτές τους, τα Μεχραγκάν.

(جشن مهرگان , جشن ملی ایرانیان)

(εορτασμός Μεχραγκάν – εθνικός εορτασμός των Ιρανών / τζεσν Μεχραγκάν – τζεσν μελί-γιε Ιρανιάν)

01:43 – 01:57 Αναπαραστάσεις του Φερεϊντούν

02:00 – 03:00 Όψεις σύγχρονου εορτασμού των Μεχραγκάν

03:00 – 03:30 Φθινοπωρινή ισημερία – Μεχραγκάν (αντίστοιχο της εαρινής ισημερίας που είναι η ιρανική, μουσουλμανική και πασριστική, Πρωτοχρονιά – Νόουρουζ)

03:30 – 03:45 Στίχοι του Νάσερ Χουσράου, Ιρανού Σιίτη Εβδομοϊμαστή ποιητή, φιλοσόφου και μαθηματικού του 11ου αι

https://en.wikipedia.org/wiki/Nasir_Khusraw

https://ru.wikipedia.org/wiki/Насир_Хосров

03:46 – 04:10 Περσέπολη (γνωστή στους Ιρανούς ως Ταχτ-ε Τζαμσίντ: Θρόνος του Τζαμσίντ, κορυφαίου ήρωα του ιρανικού έπους που έχει περιγραφεί στο Σαχναμέ του Φερντοουσί και σε πλήθος άλλων ιρανικών επών)

04:10 – 04:47 Όψεις σύγχρονου εορτασμού των Μεχραγκάν

04:48 Άγαλμα του Φερντοουσί (: Παραδεισένιου) εθνικού ποιητή του Ιράν (10ος αι)

04:50 – 05:50 Επιβίωση του εορτασμού των Μεχραγκάν μετά τις κατακτήσεις του Ιράν από τους Μουσουλμάνους, τους Τούρκους και τους Μογγόλους

6:00 – 06:50 Ανάγλυφο του Μίθρα στο Ταγ-ε Μποστάν – Ιράν και απεικονίσεις του Μίθρα στην ινδική, ιρανική και κεντρασιατική τέχνη

06:50 – 07:00 Στους νεώτερους Παρσιστές οι απεικονίσεις του Άχουρα Μαζντά και του Ζωροάστρη συγχέονται και ταυτίζονται.

07:05 – 07:15 Αναφορές του Άχουρα Μαζντά σε σφηνοειδή αρχαία αχαιμενιδικά ιρανικά κείμενα

07:20 – 07:40 Απαγγελία από την Χορντέ Αβέστα (μικρή Αβέστα)

https://en.wikipedia.org/wiki/Khordeh_Avesta

07:40 Όψεις σύγχρονου εορτασμού των Μεχραγκάν

08:15 Διατήρηση ιρανικών προϊσλαμικών παραδόσεων στον ισλαμικό σιιτικό και σουνιτικό θρησκευτικό χορό Σαμά

08:42 Περσέπολη / Ταχτ-ε Τζαμσίντ

09:00 Ανάγλυφο του Δαρείου Α’ στο Μπεχιστούν / Μπισοτούν κοντά στα Εκβάτανα

09:11 Νέμρουντ Νταγ, νοτιοανατολική Τουρκία: ελληνοϊρανικό ιεροθέσιο κορυφής της Κομμαγηνής

9:30 Διάφορα μνημεία ιρανικού πολιτισμού

09:55 Αναφορά στον ιρανικό μυθικό ήρωα Φερεϊντούν και την νίκη του επί του Ζαχάκ που υστερογενώς εκλήφθηκε ως αρχή του εορτασμού των Μεχραγκάν

10:30 Όψεις σύγχρονου εορτασμού των Μεχραγκάν

10:52 Αλ Μπιρούνι (κορυφαίος μουσουλμάνος ιστορικός, μαθηματικός κι αστρονόμος: 10ος- 11ος αι.) – αναφορές σε Μεχραγκάν

https://en.wikipedia.org/wiki/Al-Biruni

11:15 Σκηνές από εορτασμούς των Μεχραγκάν, ποικίλα ιρανικά μνημεία και αρχαιότητες, και αναπαραστάσεις σκηνών από την ιρανική εποποιΐα, ιδιαίτερα της μάχης μεταξύ Φερεϊντούν και Ζαχάκ

12:50 Διάδοση της λέξης ‘Μεχραγκάν’ στα αραβικά με την γενική έννοια ‘εορτασμός’, ‘εορταστική επέτειος’

13:10 Παράλληλα με αρχαιοελληνικές εορτές

13:20 Σημαντικοί εορτασμοί Μεχραγκάν στην Ιστορία

14:00 Όψεις σύγχρονου εορτασμού των Μεχραγκάν

Επιπλέον:

https://en.wikipedia.org/wiki/Mehregan

https://ru.wikipedia.org/wiki/Мехреган

=========================

Διαβάστε:

The Festival of Mehregan

Mehregan is one of the most ancient Iranian festivals known, dating back at least as far as the proto- Iranians. According to Dr. Taqizadeh, (1938, p. 38: “The feast of Mithra or baga was no doubt one of the most popular, if not the greatest of all the festivals for the ancient Iranians, where it was celebrated with the greatest attention.

This was originally an old-Iranian and pre-Zoroastrian feast consecrated to the sun-god and its’ place in the Old-Persian calendar was surely in the month belonging to this deity.

This month was called Bagayadi or Bagayadish and almost certainly corresponded to the seventh Babylonian month Tishritu, the patron of which, was also Shamash, the Babylonian sun god.

This month was, as has already been stated, probably the first month of the Old-Persian year, and its more or less fixed place was in the early part of the autumn.

The feast was in all probability pre-Zoroastrian and it was perhaps the survival of an earlier Iranian New Year festival dating from some prehistoric phase of the Proto-Iranian (Aryan) calendar, when the year began at the autumnal equinox. It was connected with the worship of one of the oldest Iranian deities (Baga-Mithra), of whom traces are found as far back as in the fourteenth century BCE.

In the Zoroastrian religious calendar, Mehregan is celebrated on the sixteenth day of the seventh month. According to Fasli reckoning, this occurs on October 1st. Modi (1922), p. 463, states that Mehregan should properly fall on the fall equinox (which is the first day of the seventh month), but it is usually performed on the name day of Mithra (16th day). Meherjirana (1869, tr 1982 by Kotwal and Boyd) p. 161 says that this feast is important for the following reasons:

“This jashn is called Mehregan and is a time for love and gratitude for life. [In ancient times] Zohak was very cruel to the people. So a blacksmith named Kaveh, with the help of others, sought out Faridoun who then caught Zohak and prisoned him in mount Damavand. Faridoun then became king and the peoples’ lives were saved. For these reasons, King Faridoun and all the people had a great jashan on that day. It is so stated in the Persian Vajarkard Dini.”

According to Zoroastrian angelology, Mithra is the greatest of the Yazats (angels), and is an angel of light, associated with the sun (but distinct from it), and of the legal contract (Mithra is also a common noun in the Avesta meaning contract). He has a thousand ears, ten-thousand eyes.

The feast of Mehregan is a community celebration (Jashan), and prayers of thanksgiving and blessings of the community (Afarinagan) figure prominently in the observances.

In the Rig Veda, Mitra figures prominently mentioned over 200 times.

The Sun is said to be the eye of Mitra, or of the compound Asura “Mitravaruna” (analogous to Mithra-Ahura in Avesta), who wield dominion by means of maya (occult power).

They are guardians of the whole world, upholders of order, barriers against falsehood. (The Vedic language also has a common noun Mitra meaning ‘friend’.)

In the angelology of Jewish mysticism, as the result of Zoroastrian influence, Mithra appears as Metatron, the highest of the angels.

He also appeared as Mithras, god of the Mithraic religion popular among the Roman military.

He can also be found in Manichaeism and in Buddhist Soghdian texts. Mehregan, Tiragan, and Norooz, were the only Zoroastrian feasts be mentioned in the Talmud, which is an indication of their popularity.

http://www.cais-soas.com/CAIS/Celebrations/mehregan.htm

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Mehregān

Mehregān (Mehrgān/Mehregān; Ar. Mehrajān; Meherangān among the Parsis), an Iranian festival apparently dedicated to the god Miθra/Mehr, occurring also in onomastics and toponymy.

By extension this name is used with the generical meaning of autumn and identifies a musical mode. In the Mazdean annual schema of feasts, the festival occurs on the day Mehr of the month Mehr, that is, the 16th day of the 7th month. In some almanacs the occurrence of Mehragān is marked at the 10th of Mehr, after the modern reform (1925 CE) of the Iranian calendar (Ruḥ-al-Amini, p. 83).

The name of the festival is to be found in the Jerusalem Talmud and in that of Babylon (Taqizāda, pp. 192, 214; tr. pp. 158-59, 311; Bokser, pp. 261-62; Neusner, pp. 185-86).

According to Masʿudi (Moruj, sec. 1287), in the Christian milieu of Syria and Iraq, the word Mehrajān indicated the first day of winter.

The Arabic form Mehrajān identifies also a festival widespread outside the Iranian plateau. In a variant of the Aḥsan al-taqāsim by Moqaddasi (p. 45, n. d), there is mention of its celebrations in ʿAden, where the author has been visiting around the end of the 9th century (Cristoforetti, pp. 162-63).

On the basis of some Arabic verses of the Sicilian poet ʿAli b. ʿAbd-al-Raḥmān Ballanubi, Mehrajān celebrations were observed in Cairo in the 11th-12th centuries (Corrao, p. 56).

After its prohibition, at an unknown date, this “Coptic” festival was allowed again by the Fatimid caliph al-Ẓāher (r. 1021-36; Corrao, p. xxxvii). For Egypt one can envisage a symmetry between Mehrajān and the local festival Nayriz, which clearly derives from Nowruz and occurs at the 1st of the Coptic month of Tut (September 10-11). We know that in modern times a Mehrajān festival occurs in mid-February in Somalia (Cerulli, p. 162). According to Ebn ʿEḏāri (p. 84), in 399/1009 in Andalus Mehrajān occurred at the end of Šawwāl, which corresponds to the last ten days of June.

In Andalus during 10th century, the name ʿAnsara was much more in use than the Persian derived name Mehrajān for the same festival (Lévi-Provénçal, p. 172 n. 1). The coincidence with the St. John festival and its fires (24th of June) makes one think of a symmetrical Andalusi Nayriz festival on the 1st of January, but the general lack of information on the matter does not allow one to say anything conclusive (for Arabic sources about Christian festivals in Andalus, including Mehrajān, see Fernando de la Granja). The relation of symmetry and consequent analogy between Mehrgān and Nowruz is frequently asserted in the extant sources (see below). This is the basis on which one may make inferences about the ancient rites of Mehrgān.

The name of the festival Mehragān is formed of the proper noun Mehr (Old Pers. Miθra/Mithra, a diety) and the suffix –agān, which is used in many names of the Mazdean festivals (on this point and for a survey of other possible etymologies, see Calmard, p. 15). Walter Belardi (esp. pp. 61-149) has done a detailed study on the position of Mithra/Mehr in the Iranian calendar. His study is focused on the significant meaning of the name of this Indo-Iranian god, based on the common noun *mitrá, as “pact, contract, covenant,” and on Mithra/Mehr’s function as an arbiter (cf. Boyce, 1975-82, I, pp. 24-31). This function is well testified by his Greek attribute mesítēs (according to Plutarch, De Iside et Osiride, 46) and by the Iranian and para-Iranian sources, in which Mithra/Mehr acts as arbitrator on the cosmological, eschatological, and anthropological levels (Belardi, pp. 32-45).

The Mehragān festival is clearly correlated to the equinox (see Biruni, Āṯār, p. 222; tr., p. 208), which is the astronomical phenomenon most easily linked to the concept of equity and equilibrium. But it remains uncertain whether the festival was in honor of Mithra or if the dedication to Mithra was, in Ḥasan Taqizāda’s view, serendipitous. According to Taqizāda (pp. 350-51; tr., p. 145), the reason may as well be a compromise that occurred in the process of adoption of some ancient religious beliefs by Zoroastrians.

Hence, the celebration of Baga Mithra in the 7th month of the Achaemenian calendar Bagayadi- (Av. Bāgayāday-) may have been added to the “new-Avestan” calendar in a period (second half of the 5th century BCE) in which the seasonal celebrations for the autunm equinox coincided with the 16th of Mehr. The name of the festival (*bāgayāda?) had been replaced by the name that this festival features in the “new-Avestan” calendar, that is Mehragān (<*miθrakāna).

Taqizāda’s hypothesis implies that the name of the Achaemenian month was taken to mean “(the month of) the worship of Baga,” assimilated with Mithra, but this interpretation has been rejected for philological reasons (Boyce, 1981, pp. 66-68; idem, 1982, II, pp. 16-18, esp. p. 24; on the name Baga, see Gignoux, pp. 88-90).

In fact, the only possible analogy between the Achaemenian celebration and the posterior Mehragān could be found in the stated celebration for the triumph of justice over usurpation, respectively represented by the victory of Darius I the Great over Gaumāta and of the epic hero Ferēdūn over Bēvarasp (Żaḥḥāk).

According to Taqizāda (p. 350; tr., p. 145), the Iranian epic preserved the memory of the coincidence of Mehragān with the day on which the usurper Gaumāta was killed by Darius I in 522 BCE. Some of the rites used on Magophonia, that is, the commemoration of the murder of the magi, or “of the magus” Gaumāta under Darius I, may have influenced the observance of *Mithrakāna (see Boyce, 1975-82, II, pp. 86-89; Hartner, p. 749; Henning, pp. 133-44; Dandamaev, pp. 138-40; Widengren, pp. 163-66).

It is noteworthy that the report by Ebn al-Balḵi (pp. 90-91) about the massacre of the Mazdakites ordered by Ḵosrow I Anuširavān (r. 531-79 CE) on the occasion of the great banquet for Mehragān could confirm the analogy, but this passage would also imply that Mehragān was an official occasion in which the king assigned “duties and assignments” (kārhā wa šoḡlhā; cf. Ps.-Jāḥeẓ, Ketāb al-tāj, p. 144; tr., p. 164; cf., for Nowruz, ḴELʿAT).

The festival, which was once connected to the solar calendar of the Iranian tradition, evidently suffered all the consequences of the complex evolution of the various forms of that calendar used by the Iranian people. Originally, and probably until the early Sasanian period, Mehragān was a single day (Boyce, 1970, pp. 518-19; idem, 1982, II, p. 34), but it seems to have been duplicated during the Islamic age as a Small or General Mehragān and a Great or Special Mehragān, as is the case of Nowruz and other festivals (Biruni, Āṯār, pp. 223-24; tr., p. 209).

This kind of duplication, producing a distance of five days between these two festivals, is clearly related to the general issue of interventions in the Iranian calendar, on which scholarly opinions differ notably (Bickerman, p. 203; Boyce, 1970, pp. 514-29; Balinski, p. 99; Marshak, pp. 145-52; de Blois, pp. 40-41, 46-49; Scarcia, pp. 133-41). The Arabic sources (e.g., Biruni, Āṯār, pp. 222-23; tr., pp. 207-9; Ṯaʾālebi, pp. 33-35) testify to attempts, clearly a posteriori, to explain those duplications on the basis of two different moments in the epic tradition being referred to; concerning Mehragān, they attribute it to the rebellion of Kāva and the triumph of Fereydun over Bēvarasp.

The fact that the epic tradition plays a role also in connection with the Sada festival may be due to the occurrence of the calendrical Mehragān in the traditional seasonal place of the Sada festival during the 6th and 7th centuries CE (Cristoforetti, 2002, p. 295). According to Biruni, the Sasanian king Ohrmazd I (r. 272-73 CE) joined the Small and the Great Mehragān, thereby turning it into a six-day festival (according to Taqizāda, pp. 351 n. 496, tr. p. 323 n. 496, this enlargement is a phenomenon that had already occurred in a more ancient time).

The fact that festivals were extended is supported for the later Sasanian times by a Byzantine document dated 565 CE (Boyce, 1983, pp. 807-8). However, afterwards the kings and the people of Iran celebrated the festival over thirty days, “distributing them over the several classes of the population in the same way as we have heretofore explained regarding Nowruz” (Biruni, Āṯār, p. 224; tr., p. 209; cf. idem, Tafhim, pp. 254-55). Biruni’s note that Nowruz was celebrated for thirty days through the month of Farvardin, if taken at face value, would make it reasonable to assume that the festival of Mehragān also lasted for the same number of days, starting on the day of Mehragān and ending on the 15th of Ābān.

It is possible to see a relation between this ambiguous passage by Biruni and the fact that Ferdowsi (I, p. 89, v. 3) talks about a Mehrgān of the 1st of Mehr as in perfect symmetry to the Nowruz of the 1st of Farvardin (cf. Modi, 1922, p. 463). The following sentence attributed to Salmān Fārsi (Biruni, Āṯār, p. 222; tr., p. 208) clearly reflects such symmetry between the two festivals in a different way: “In Persian times we used to say that God has created an ornament for his slaves, of rubies on Nowruz, of emeralds on Mehrajān.

Therefore these two days excel all other days in the same way as these two jewels excel all other jewels” (cf. similar point in Ps-Jāḥeẓ, Maḥāsen, p. 361).

This close relation of perfect twinship is also reflected by the fact that in Arsacid times “Nō Rōz came to be celebrated at the autumn equinox, and Mihragān at the spring one, the two poles of the religious year thus changing places” (Boyce, 1983, p. 805; cf. idem, 1979, p. 106).

According to Mary Boyce, the original festival may have been renamed under the influence of a Babylonian autumn festival, which was “under the protection of Shamash, Mithra’s Mesopotamian counterpart” (Boyce, 1982, II, p. 35).

However, all of our information concerning the Mehragān festival is provided by sources of non-Iranian origin (Rajabi, p. 222).

In Greek authors we find only mentions of generic celebrations: “The dominant aspect is that of a royal festival of a new year or renewal, celebrated by festivities, present-giving, animal sacrifices” (Calmard, p. 16).

According to Ctesias, it was the only annual occasion on which it was proper for the king of Persia to get inebriated (cf. Boyce, 1975, I, p. 173, who connects the practice with the use of soma/haoma).

Nevertheless, another dominant feature of the festival seems to have been its royal and solar aspect; on the day of Mehragān, the day of the creation of the sun itself, the king would wear a crown engraved with the image of the sun (Biruni, Āṯār, p. 222; tr., p. 207).

As regards the Arsacids, a passage in Ṯaʿālebi (p. 47) referring to an official meeting between Ḵosrow son of Firuz (Osroes II? r. ca. 190-95 CE) and the chief of the Zoroastrian priests seems to be the most ancient testimony of customs regarding exchanging of gifts on Mehragān.

But both the name of the ruler and the congruity of the two characters recall the well-known topos of wisdom of Ḵosrow I Anuširavān and his most wise minister Bozorgmehr.

----------------------------------

Κατεβάστε την αναδημοσίευση σε Word doc.:

https://www.slideshare.net/MuhammadShamsaddinMe/ss-250611802

https://issuu.com/megalommatis/docs/mehragan_the_parsis_great_autumn_feast.docx

https://vk.com/doc429864789_620132611

https://www.docdroid.net/nnR62DK/mekhraghkan-i-meghali-fthinoporini-eorti-ton-parsistwn-toy-iran-kai-tis-indias-docx

Το Ιράν των Αγιατολάχ: ένα Μασωνικό Παρασκεύασμα - αποκαλύπτει ο Έλληνας Ιρανολόγος καθ. Μουχάμαντ Σαμσαντίν Μεγαλομμάτης

Ayatollahs' Iran: A Freemasonic Fabrication, reveals the Greek Iranologist Prof. Mohammad Samsaddin Megalommatis

ΑΝΑΔΗΜΟΣΙΕΥΣΗ ΑΠΟ ΤΟ ΣΗΜΕΡΑ ΑΝΕΝΕΡΓΟ ΜΠΛΟΓΚ “ΟΙ ΡΩΜΙΟΙ ΤΗΣ ΑΝΑΤΟΛΗΣ”

Το κείμενο του κ. Νίκου Μπαϋρακτάρη είχε αρχικά δημοσιευθεί την 27η Σεπτεμβρίου 2018.

----------------------------

https://greeksoftheorient.wordpress.com/2018/09/27/το-ιράν-των-αγιατολάχ-ένα-μασωνικό-παρ/ =============================

Οι Ρωμιοί της Ανατολής – Greeks of the Orient

Ρωμιοσύνη, Ρωμανία, Ανατολική Ρωμαϊκή Αυτοκρατορία

Αναδημοσιεύω εδώ ένα εντυπωσιακό άρθρο του Έλληνα ανατολιστή ιστορικού και πολιτικού επιστήμονα, καθ. Μουχάμαντ Σαμσαντίν Μεγαλομμάτη, ο οποίος διαλύει πολλούς μύθους που υπάρχουν στην κοινή γνώμη σχετικά με το Ιράν ως τάχα ‘αντίπαλο’ της δυτικής Νέας Τάξης Πραγμάτων.

Αρχικά δημοσιευμένο το 2007, το ανατρεπτικό άρθρο αναδημοσιεύθηκε σε πολλά ιρανικά πόρταλς της Διασποράς επειδή οι Ιρανοί κατάλαβαν εύκολα το τι έλεγε για την χώρα τους ο εξαίρετος Έλληνας ιρανολόγος, ο οποίος έχει μελετήσει την ιστορία του Ιράν και έχει περιπλανηθεί στην χώρα εκείνη όσο ελάχιστοι άλλοι ειδικοί.

Ayatollahs’ Iran: a Nationalistic Theocracy as Freemasonic Machination

By M. Shamsaddin Megalommatis

Saturday 22 December 2007

http://www.fravahr.org/spip.php?article411

and https://www.academia.edu/24267250/Ayatollahs_Iran_a_Nationalistic_Theocracy_as_Freemasonic_Machination

======================

The current theocratic and utterly unrepresentative regime of Iran was not the choice of the peoples and nations of Iran. The events that triggered the fall of Shah and the return of Ayatollah Khomeini were all machinated by an Apostate Freemasonic Lodge that controls part of the French and the English establishments and through them part of the American establishment.

The danger that the late Shah of Iran represented for their eschatological plans was absolutely tremendous. This does not imply that they intended to help establish a pseudo-Shia theocracy in Iran; simply they were not able to completely control the developments. As a matter of fact, the late Shah intended to modernize, industrialize and westernize Iran in the 70s; one could compare his attempt to that of Mustafa Kemal Ataturk in Turkey, 50 years earlier.

A strong Iran next to a strong Turkey is enough to make the Anglo-French colonial establishments spend years without an easy sleep. Although this would look good for Western geo-political and geo-strategic interests, particularly in containing Tsarist Russia / USSR / Putin’s oligarchy, in real terms of Western Freemasonic conspiracy in the Middle East it is abominable because it would hinder all Freemasonic plans and projects for the Middle East, the area of their primary concern par excellence.

Mossadegh received by Truman

Mossadegh was a Freemason Islamist. His supporters became later the supporters of Khomeyni and founders of the Islamic regime.

It sounds awkward but it is absolutely real: the late Shah of Iran tried with a delay of 17 years (as of 1970) to implement the basic concepts of the Iranian nationalistic policies of Dr. Mohammed Mossadegh, a great Iranian statesman whom the Freemasonic mass media of the West did their ingenious best to defame and ridicule, while falsely portraying him as … related to the Iranian Communist party!

[In fact, Mohamad Mossadegh was himself a Freemason and an Islamist. His so-called nationalism was no more than an International-Islamism inspired by Freemasonry — Fravahr]

When Madeleine Albright, decades later, admitted that the Eisenhower administration was involved in the Operation Ajax that ended with the Mossadegh’s removal, she did not state any other reason except geopolitical considerations. In fact, these considerations were Freemasonic eschatological approaches to the Middle East, covered by English economic interests, and involved volumes of falsified information produced in order to mislead the gullible and deeply unaware American establishment — through use of pro-English agents who were active in Washington D.C.

The Shah himself must have felt in the early and mid 70s how right Mohammed Mossadegh was. In his last days in Tehran, the Shah must have also remembered his father’s last days in the throne, when in September 1941 the English had forced him to abdicate in favour of his young son, as they could not accept Iran’s neutrality in WW II.

The Freemasonic anti-Iranian conspiracy played on the Iranian peoples’ feelings against the Shah, and involved the return of Ayatollah Khomeini who had spent some months in France. In fact, the Apostate Freemasonic Lodge pushed to the political forefront Iranians who had already lived and studied in France where they had become Freemasons, like Mehdi Bazargan, Khomeini’s first Prime Minister, and Abolhassan Banisadr, the first Iranian President.

They were joined in their effort to canalize the Iranian Revolution by Sadegh Ghotbzadeh, who had studied in America, and had travelled with Ayatollah Khomeini from Paris to Tehran on February 1st 1979 to become later Foreign Minister (after Banisadr) and then be arrested and executed (September 1982) as betrayed by President George H. W. Bush. After 1983, Freemasonic influence on Iranian policies has been indirect.

Indirect manipulation involves the mental, spiritual, philosophical, ideological, and therefore political engulfment of the targeted establishment into erroneous perception of the present realities and the future targets of the Apostate Freemasonic Lodge within a context that can be rather parallelized with an iterated Prisoner’s Dilemma.

Shia Eschatology in contrast with Freemasonic Messianism

Worship of Isis

Freemasonic ritual as on the walls of the Isiac Freemasonic Lodge (Temple of Isis) at Pompeii

The worship of Isis is depicted in this wall-painting from Herculaneum. The high priest stands at the entrance to the temple and looks down on the ceremony beneath him, which is supervised by priests with shaven heads. In the case of the Ayatollah Ruhollah Khomeini, the Freemasonic establishment’s arsenal reaches its limits. Drawing from a late Sassanid Zervanism that survived within Shia Islam since the early days of the Islamic conquest of Iran (636: Sassanid defeat at Qadisiyah, 641 Sassanid defeat at Nihavent, 651: arrival of Islamic armies at Merv in Central Asia), Shia Eschatology revolves around the prevalence of Time as determinant element in the Mystic History of the Mankind; this is utterly alien to Western Freemasonic dogmas and doctrines that draw from Late Antiquity’s Gnosticisms, Hermetism, and Messianic Isidism.

With Khomeini’s doctrine based on the termination of the Ghaybah (“Occultation”) of the Shia Islamic Twelfth Imam (the Shia version of the Messiah) by means of the Islamic Republic of Iran, we reach one step closer to what is called in Islam Al Yom al Ahar (“the End of Time”).

Despite the fact that Iran and most of the Islamic World are engulfed in ignorance and confusion due to the academic systems that Freemasonic Europe produced to facilitate the advent of the Freemasonic Messianic, namely the Hellenism, the Orientalism, the Pan-Arabism, and the (Sunni) Islamism, the Shia establishment of Iran, sticking to the completion of the work initiated by Ayatollah Khomeini, have little chance to be misguided and deceived.

Contrarily to the Freemasonic concept of a Horus — Messiah, creation of Isis (as Freemasonry is symbolized within the Freemasonic eschatological doctrine), a Zervan — Twelfth Imam hinges on the absorption of all into a New Aeon with little concern about an Elected People to be saved.

Contrarily to a Horus — Victorious King and Pacifier, the concept of Zervan — Twelfth Imam involves the liberation of every person from the negative energy therein encrusted through various ways; as Zervan Akarana promises a monstrous appearance, yet able to embody the Loftiest of the Divine, the Shia Islamic Twelfth Imam promises no peace and no return for any elected people, but heralds the miraculous transformation of the miserable into luminous sources in the present world (after Al Yom al Ahar) and the Hereafter (Al Yom al Qiyamah).

There is certainly a Manichaean influence on the late Sassanid Zervanism (and through this system on the Shia Islam) but the Western stern rejection of Manichaeism proliferated only confusion and dire practices among the Apostate Freemasons. In fact, the Freemasonic Apostasy is a repetition of an earlier Apostasy that took place in the Late Antiquity, and caused the disastrous descent into the Middle Ages.

Unable to transcend, the Apostate Freemasonic Lodge seems set for disastrous developments that will now cover the entire surface of the Earth. Determined to continue an evil process started by Napoleon and sped up by Edmund Allenby, the Apostate Freemasonic Lodge seems today unable to perceive the impending domino effect that will ensue from an attack on Iran. The Apostate Lodge machinated the Anglo-French colonialism in order to create a false and precarious Israel (for Jews, not Israelites), thus exterminate both Jews and Palestinians (after a supposed final peace), and then set up a true Israel able to accommodate the migrating — because of expected ominous natural phenomena — English, Irish, Scots, French, Belgian, Dutch, and Scandinavians (namely the true descendants of the Ten Tribes of Israel). That final Israel that would span between the rivers Euphrates (Assyria) and Nile (Egypt) may simply never come to existence because of the rise of a New Era for the Middle East triggered by an attack on Iran.

The Advent of the End of Time

If Ahmadinejad referred to Mahdi’s advent (which means automatically the End of Time) already in his first speech at the UN (in September 2005), what happened meanwhile that indicates that by now an apocalyptic scenario would follow an American attack on Iran? Why what could happen in March 2006 should not occur in December 2007?

The answer to such a question is at the same time a full response to a great number of eschatological interpretations. The History of the Mankind can also be viewed as a History of missed opportunities. More recently, after 2001, to give an example, the US could have pacified Iraq, if they had the knowledge and the courage to do what it would take. Simply, they were either unaware or misled. Usually, to know how a solution can be found to a historical — political problem, one has to transcend; this mainly means that one has to see the problem in question as a non-problem, or place it within wider frame, or view it through different standpoints, or apply all these methods. Basically, a historical — political problem’s solution involves the non-consideration of a part’s interests.

An answer to the aforementioned question is at the same time a complete rejection of numerous approaches to historical texts of eschatological contents. As a matter of fact, there has always been a vast interpretational literature of the Prophetic books of the Bible, of the Revelation, of the Apocalyptic Hadith, and of the eschatological traditions of various peoples from India to Mexico. With the inception of the web, and the rise of spiritual interest in a post-Communist world, the interpretational interest only multiplied. Specifications and clarifications about the time of the arrival of Mahdi, the Messiah, Jesus as Islamic Prophet, Jesus as Christ of the Christian religion, etc. can be found in great number.

All these approaches emanate from a world plunged into the swamp of Time, a world whereby all people take for granted that Time exists. Yet, the Mankind existed for several thousands of years without shaping the concept of Time. For many great thinkers and wise elders in Sumer, Akkad, Egypt, Assyria and Babylon, Hittite Anatolia, and Biblical Israel, Time simply did not exist. The interaction of Being and Becoming was perceived completely differently, particularly by peoples who used the same word for “day” and “time” (e.g. umu in Assyrian — Babylonian). In a world viewed, perceived, sensed, and experienced diachronically, there is little place for fanaticism and empathy, as all reflect an eternal recapitulation of everything.

In that world, great diachronic (and therefore apocalyptic and eschatological) Epics were compiled for a first and original occasion, and their elements, data, concepts and details were later diffused among later epics, mythical texts and apocalyptic literature. As a matter of fact, there is nothing original that was not already said before Moses. To give an example, it is sheer ignorance for anyone to believe that the concept of the Antichrist goes as back as the Revelation and Daniel.

More than 1500 years before the Revelation, for the Anatolian Hittites the Antichrist (Ullikummi) would rise from the Sea. The author of the Revelation reassessed the same topic, adding only an effort of identification of the Messiah (Tasmisu for the Ancient Hittites — Jesus as Christ for the Christians). More than 2000 years before Isaiah, the concept of the Messiah existed in the Egyptian Heliopolitan Doctrine.

Viewing the present world through the eyes of an Egyptian, Assyrian or Hittite erudite scholar would offer a completely different perspective, and certainly more authoritative as emanating from a diachronic consideration of the Mankind’s and the World’s existence. In most of the cases, this was avoided because of the salacity of Western Orientalists, who instead of serving truth, did promote preconceived ideas either of Freemasonic or Christian Catholic nature. What would destroy pillars of their false faiths had to be covered by silence; this is the “veracity” of the Western universities’ professors.

2007: A Changed World and Iran

In fact, many things have changed over the past 21 months; they are not easily visible to average people and supposed leaders. Even worse, it seems that they are not ostensible to panicked establishments and elites either.

Losing a unique opportunity to be the sole superpower and thus accomplish the wishes of the Founding Fathers, the US will have to become familiar with the reality of a multi-polar world.

If we exclude the nonsensical nuclear mutual destruction, which will be always a possibility, as long as nuclear weapons exist, America’s interests can be hit at any moment. America lost considerably because America allied itself with the only country they should never work together: England.

Discrediting America, exposing the US, while mobilizing others’ forces to contain America and finally avert a long perspective Pax Americana, England convinced the US leadership to pursue the only way that can truly damage the US interests: action against the Moral Principles that the Founding Fathers stipulated so clearly for the then young and promising, Anti-Colonial, nation that would diffuse Freedom, Justice and Democracy to the rest of the world.

The US leadership failed to assess that it would be detrimental to pursue after 1991 immoral practices employed at the times of the Cold War. The policy of double standards (two measures and two weights) would convince all possible adversaries that the US represents a threat, and would mobilize many against America. The enumeration could be very long.

Vice-president Cheney’s trip to Saudi Arabia in November 2006 was certainly taken very seriously by the Iranians — within eschatological context, I mean. The Islamic Messiah will certainly exterminate a cursed, Satanic regime in charge of Haramayn, the two holy cities of Mekka and Madinah.

One would not ask America to believe the Islamic eschatological literature; but one would anticipate America to take it into account, and shape its policy accordingly. The rest is just inane.

Saudi Arabia cannot exist — if Israel is to survive!

It was a pathetic American effort to continue English Colonial policies of division and strife in the Middle East; these policies targeting the existence of the Ottoman Empire and Imperial Iran, if pursued by America, against Turkey and Iran, can guarantee the total disaster of America.

Yet, Prof. Huntington, in a moment of truth, exposed the truth plainly, when he attributed the Islamic Extremism and Terrorism to the lack of a core State for the Muslim world. This was precisely the work of the Anglo-French Apostate Freemasonic Lodge that we already mentioned. America should not be confused with the Anglo-French secondary conflicts, as highlighted by the San Remo arguments between Clemenceau and Lloyd George.

For America’s interests to prevail, for the present state of Israel to survive, for a solution of the quasi-permanent Palestinian problem to be found, America should avoid any direct interference in the affairs of the Muslim World.

Any US attack against Iran would trigger an unexpected and unsuspected reaction that would certainly have a lot to do with Islamic eschatological expectations.

The explosion would immediately bring in other, sizeable, non-Islamic countries that are ready for a severe collapse of the present global economic structures, as their economies are better suited for barter trade. These countries would not necessarily help Iran militarily; they would simply make impossible for America to sustain the cost of a conflict spanning from Yemen and Israel to Afghanistan and Pakistan, at a moment Saudi and Emirati oilfields would not be anymore functional.

America should keep itself outside the Muslim World, and following the instructions of Prof. Huntington, help (with the cooperation of Israel) the rise of a core Muslim country in the Middle East that would eradicate the nefarious colonial deeds of the Apostate Freemasonic Lodge.

This country should be a secular and humanist, democratic country that would be committed to the elimination of Pan-Arabism and Islamic Extremism. To support the rise of a vast Oriental State, America should fervently oppose France and England.

This would redraw the map of the Middle East, but ultimately save the present state Israel, offer peace to the Palestinians, and grant concord to the other Middle Eastern countries. Only a vast Oriental State would have no problem in containing Iran and outmanoeuvring the Ayatollah regime.

Otherwise the Death will hit America — in an irrevocable and precipitated way.

Europe would be affected too; and that Apostate Freemasonic Lodge would be severely persecuted in a new — unrecognizable — Europe ruled by a new Iron Man of the North.

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🔊 Amalfi Coast...Italy 🇮🇹

The Sennacherib prism, commissioned by the Assyrian king in the 600s BCE. Its ten sides contain records of his conquests and achievements in cuneiform. The record culminates with Sennarcherib's 15-month siege and destruction of Babylon.

{WHF} {Ko-Fi} {Medium}

A depiction of iconoclasm, from a 9th-century psalter. The iconoclasts believed that praying to works of religious art was tantamount to idolatry. Several Byzantine rulers encouraged the destruction of religious icons, which helped to widen the gap between Byzantine Christians and the Popes.

{WHF} {Ko-Fi} {Medium}

Archaic Greek painting with the Assyrian eyes makes me rabid… The lines of the calves the lines in the hair? I know what you are

World Politics as Black & White: Iran and Israel or how people fall victims of delusions intentionally projected on them   

Мировая политика как черное и белое: Иран и Израиль, или как люди становятся жертвами намеренно проецируемых на них заблуждений

To a previous text of mine about Iran, an apparently pro-Iranian and pro-Palestinian reader reacted expressing his fervent support for Iran; however, when it comes to modern states, governments, non-governmental organizations, companies and conglomerates, as well as international bodies, any blind support is totally wrong, misleading and destructive. It actually prevents people from accurately assessing the situation in each and every point. Even worse, when the absurd consideration and the erroneous evaluation of a state is laced with an equally false demonization of the opponent, then people enter into the vast realm of the unreal, the fictional, and the delusional.

Darius I the Great (522-486 BCE) of the Achaemenid dynasty, Khosrow (Chosroes) I (531-579 CE) of the Sassanid dynasty, Adud al-Dawla (949–983) of the Buyid dynasty, and Tahmasp I (1524-1576) of the Safavid dynasty in the dates of their reigns; neither the ayatollahs nor the leader of the self-styled National Council of Iran Reza 'Pahlavi' can represent the colossal historical and cultural heritage of 3000 years of Iranian History. All the same, all the Iranians together and their military commanders in charge of the administration can certainly afford the task.

Содержание

Введение

I. Каждый сектантский подход и каждая сектантская мысль являются порочной ошибкой и нетерпимым поступком

II. Политическая ситуация и международные отношения не определяют природу режимов, правительств и государств

III. Когда дело касается мировых дел, не существует шахматной доски с «черными» и «белыми» клетками

IV. Все СМИ сообщают одну и ту же ложь, меняя только «шахматные наборы»

V. Достоинство иранцев и палестинцев является наиболее спорным вопросом

VI. Вера в обещания, данные врагами, замаскированными под друзей, может оказаться смертельной

VII. Военные и фермеры против королевской семьи и аятолл

VIII. Нет никакой разницы между Ираном и Египтом, когда дело доходит до раболепия по отношению к крупным колониальным схемам

Contents

Introduction

I. Every sectarian approach and every sectarian thought are a vicious mistake and an intolerable act.

II. Political situations and international relations do not define the nature of regimes, governments, and states.

III. When it comes to world affairs, there is no such thing as a chessboard with "black" and "white" squares.

IV. All mass media report the same lies, changing only the «chess sets».

V. The dignity of the Iranians and the Palestinians is a most controversial subject.

VI. Believing promises given by enemies disguised as friends may be lethal.

VII. Military and farmers against the royals and the ayatollahs

VIII. There is no difference between Iran and Egypt when it comes to servility toward major colonial schemes.

Introduction

When it comes to humans, human societies, and states, there is nothing as mistaken as a "black & white" contrast; the people, who intentionally adopt and propagate such an erroneous approach, stance and attitude, become inevitably integral part of the problem they intend to discuss, because they thoughtlessly victimize themselves. Quite unfortunately, all regimes, establishments and states have gone astray and all will be duly, terribly and inescapably punished; in this case, as usual, the exceptions confirm the rule. What follows is my response to the reader's comment that I republish first.  

Mauro Meneghin

Your comment against Ayatollah Khomeini appears unclear and not justified. I'm not an expert on the history by any means, but I now see that Ayatollah Khomeini is standing up with honour to defend the sovereignty and dignity of Iran and of the Palestinians. Ayatollah Khomeini is a wise man who uses reason and moderation in his decisions, and his religious approach serves well to provide moral guidance.

If you dislike him, I wonder if maybe it's due to envy because Egypt is a puppet of the US, but instead, Iran is still a sovereign country with honour.

My response

Thank you for your comment that gives me the opportunity to clarify several issues, which trouble and confuse billions of people today. I am sure that you misread and misunderstood my brief text, but this is the least.

I realize that your approach to events is essentially a Manichaean aberration, which divides everything into "good" and "evil" or "black and white"; quite unfortunately, this categorization does not exist. It is an inconsistent and absurd falsehood that has been systematically spread and dexterously imposed worldwide by all ruling elites, secret societies, governments, states, regimes, establishments, and international bodies. They all need you and me (and all the rest) to be stupid enough to believe that some "good guys" combat "the evil ones". This never happens. And anyone who adopts this false and disastrous approach is genuinely incapacitated to ever understand what happens.

An even worse version of this fallacy is the story of "peoples" fighting against "cruel elites" or "poor people" standing up against the "world Mafia of money"; for the purpose of confusing, deceiving and deluding all the people across the Earth, several subliminally strong terms are created, but they are all nonsensical, fallacious and harmful for the average people. It is essential for everyone not to be caught in the malicious process, because its end will be the destruction of the Mankind.

As a matter of fact, few people escape from this mental, intellectual, educational and academic delusion, which is certainly worse than any pandemic. This is so because by means of a technically Manichaean conceptualization, people are fooled, fail to understand what happens around them, and are therefore easily, complementarily and comprehensively controlled by all the forces, which -while fighting against one another- need exactly to spiritually, mentally and intellectually enslave and utilize the masses by reducing them to "followers", "admirers", "supporters", "adepts" or even "party members" and by canceling the enormous potentialities that the non-deceived and non-deluded people have.   

You say that Ayatollah Khomeini "is standing" and that he "is wise"! Odd! Ayatollah Khomeini died in 1989! I am afraid that you confusingly thought that I referred to Ayatollah Khamenei, who is currently the imam of Iran. You did not realize that the reference that I made in my text is about the founder of the Islamic Republic of Iran, and not the current imam.

In addition, you speak about "defending the sovereignty" of a country, but this is totally unrelated to the theological concept that Ayatollah Khomeini developed and which I denounced, stating that the notion of "Wilayat al faqih" (conventionally translated as "Guardianship of the Islamic Jurist", in other words, the regime of the ayatollahs) is historically rejected as nonexistent throughout the History of Iran, and the History of Islamic states.

All the same, beyond this rather minor issue, in your comment, I find a most misleading approach that turns every person to a victim of one of this world's major forces and backstage societies. These historical orders have nothing to do with states and do not care at all about countries; they only use governments and international bodies, by incessantly placing their stooges in positions that enable them to duly implement the agendas of their superiors.

So, the main part of my response will revolve around the following points:

I. Every sectarian approach and every sectarian thought are a vicious mistake and an intolerable act.

When it comes to faithful people, it is even worse; any sectarian approach is a grave sin. It greatly damages the person (or government or state) that happens to be foolish enough to believe that their choice is perfect and that the opposite is evil. All people who think that what they like is "good" and what they reject is "bad" are so idiotic that they -in and by themselves- justify the agendas of secret organizations that intend to eliminate the major part of Mankind.

To make things clear, I herewith define sectarianism as an egoistic, partial, narrow-minded, deliberately subjective, and therefore always wrong adherence to a specific idea, thought, opinion, concept, notion, ideology, political ideology, conviction, philosophy, theology, cult, belief, religion or system of values; sectarianism is a very immoral attitude, behavior and model of life anytime anywhere and under any circumstances whatsoever. This is so because it always constitutes a abhorrent sin and a calamitous transgression not to consider another person's, group's, society's, people's or nation's rights, values and standpoints.

Detrimental to anyone against whom it is expressed, a sectarian predisposition automatically prompts support, at least partly, for the concept or idea that is rejected by a sectarian person. Sectarianism is disastrous to everyone who happens to be too weak and too erroneous to avoid succumbing to its attraction; this abhorrent stance discredits every sectarian thinker or activist, religious leader or statesman, rendering him untrustworthy, intransigent and fanatic.

The only possible remedy to sectarianism (within the mind of every sectarian) is a reconsideration and a systematic, forcefully implemented at the personal level, effort to evaluate the other's (any other person's, group's, society's, people's or nation's as per occasion) measures, standards, rights, needs, and values objectively, impartially and neutrally.

At the level of international relations, an abhorrent example of sectarianism (noticed during the past few days) is the attitude of Iran, Turkey, Egypt, Saudi Arabia, and many other states in the region toward the Bedouin citizens of Israel. For reasons particular to them, this ethnic group decided to accept the existence of the Zionist state. All the same, many of them have been mistreated by the Israeli authorities on many occasions. Few days ago, around 50 Bedouin families in Israel were left without homes, because the respective authorities demolished their illegally built edifices.

Yet, building structures wherever they find it opportune has been very common to nomads since time immemorial all over the Earth. However, none of the supposedly "good" states, which care for "justice" and fight for the "rights" of the Palestinians, did not champion the rightful cause of the Bedouins, because they are not their "political tool". About:

Authorities level 47 illegal homes in Bedouin village, leaving hundreds homeless

timesofisrael.com

Authorities level 47 illegal homes in Bedouin village, leaving hundreds homeless

Government yet to start construction on alternative housing, and residents object to moving to new neighborhood due to threats from rival fa

This fact fully demonstrates that Iran, Turkey, Egypt, Saudi Arabia, and many other states in the region are as criminal, heinous, vicious and unacceptable structures as Israel. Any person and any state that is characterized by sectarianism are totally untrustworthy and genuinely dangerous for the society or the international community (if we ever accept that such notion exists!).

II. Political situations and international relations do not define the nature of regimes, governments, and states.

There is no doubt that the Palestinian nation has been a long time victim of the cruel colonial plans, deeds and practices of England, before being targeted with genocide by the anti-Jewish, Zionist state. But by supporting the Palestinians, Iran (or any other state) does not get the nature of its regime approved; these issues are very different from, and totally unrelated to, one another.

The nature of the Islamic regime of Iran is entirely fraudulent; it is viciously anti-Iranian and even worse, it contradicts all historical standards of Islamic states that existed throughout Iran since the 7th–9th c. CE. Khomeini's absurdity of Wilayat al faqih is a preposterous, colonial novelty masterminded by the English colonials, who invited the young Ruhollah Khomeini to Iraq in the 1930s for studies and managed to aptly guide him as to how to invent a counterfeit concept that is tantamount to Sunnitization of Iran.

As a matter of fact, this deceitful theory consists in a form of political islam, which is a colonial fallacy invented by 19th c. colonial Orientalists as a tool first against the Ottoman Empire and Qajar Iran. Political islam is the worst enemy of the Islamic world, because Islam has nothing to do with the filthy world of politics, and there had never been 'politics' in any Islamic state.  

By acting as per the needs of the apostate Freemasonic lodge of England, which attempts to destroy the (also fake) state of Israel (by means of an alliance with the Jesuits, the Anti-Christian pope Francis I, and a degenerate Zionist synagogue), Iran became the tool of the most ferociously anti-Islamic forces. In any case, since Day 1, the detrimentally anti-Iranian regime of the Ayatollahs has proved to be a useful plaything for the most perverse forces of financial globalism. It must therefore be replaced as soon as possible.  

III. When it comes to world affairs, there is no such thing as a chessboard with "black" and "white" squares.

The world is not divided into "good" ones and "bad" ones; Zbigniew Brzezinski's 'The Grand Chessboard' is a fraud. It consists in a historical falsification, a political aberration, and a technically Manichaean delusion. Most of the naïve people who read it did not understand that its purpose was mainly to fool eventually all the readers by projecting onto their minds deliberately invented fallacies. No assertion made in the book is correct. The proof of what I am saying at this point has been available online for many years ever since the notorious and very much publicized meeting between the fraudulent author and the Russian intellectual Alexander Dugin took place in 2005.

"The meeting had been set with a photo-prop of a chessboard placed between Brzezinski and Dugin (to promote Brzezinski’s book). This arrangement with a chessboard prompted Dugin to ask whether Brzezinski considered Chess to be a game meant for two: “No, Zbig shot back: It is a game for one. Once a chess piece is moved; you turn the board around, and you move the other side’s chess pieces. There is ‘no other’ in this game”, Brzezinski insisted".

Strategic cultural fond, https://dzen.ru/a/YkLt_-d9BHIRxNMi

This story tells us something simple; the chessboard exists only if you are naïve enough to accept that it does. In other words, it is a nonexistent reality or, if you prefer, a delusion structured in lines that lead to destruction those who admit that they exist.

IV. All mass media report the same lies, changing only the «chess sets».

In Gaza and elsewhere, the mass media systematic falsehood makes everyone believe that "innocent people" are murdered by "cruel rulers"; this is a central part of the confusion spread in order to drive Mankind to extinction. In fact, there are cruel acts perpetrated by all, but there are no "innocent" or "good" or "enlightened" rulers in today's world. Consequently, this evaluation is extended to governments, states, and international bodies.

The same is valid for peoples, ethno religious groups, and nations indeed. Within the colonial and postcolonial context of the last five centuries, no people and no nation managed to preserve their cultural integrity and national identity; only very few subjugated nations, which are located in remote regions of Africa, Asia and Latin America that are lacking technological infrastructure, make an exception.

Before the colonization process started (in different times from continent to continent and from land to land), all different nations were in variant forms of decay; and during the colonization period, all the peoples and ethnic groups underwent a severe process of Westernization. Because of these facts, one should not exempt peoples from being held to account for their contribution to the onerous and troublesome situation in which they find themselves nowadays.

For this reason, all the news, the reports, the editorials and the fact files published here and there are practically speaking identical; what the Iranian mass media report as news on Israel is equivalent to what the Israeli mass media propagate about Iran and Hamas.

V. The dignity of the Iranians and the Palestinians is a most controversial subject.

In fact, the dignity of every nation hinges on the morality, the dexterity and the ability of their elites and rulers. Many nations have been dishonored, subsequently destroyed, and ultimately vanished because of their immoral and incompetent elites. At the very beginning of every case of decay, there is always immorality – evaluated as per the local standards and values.

When the ignorance of the elites and the rulers, their inability to cope with rivals, and their naivety turns them to mere tools in the hands of the enemies of their enemies, then you can expect the worst! This is so because only strong nations attack enemies directly; on the contrary, weak, vile and perfidious nations that cannot attack directly their enemies search always for fools able to do the job for them. In fact, the nations, which are governed by idiots believing that "the enemy of my enemy can be my friend", risk being disintegrated.

Unfortunately, Iran became -gradually and secretively- the ally of England against Israel; UK-based Muslims are in their majority fake, because they fall into the traps of the English secret services, namely the fallacy of multiculturalism, the fraud of political islam, and the false promises that the colonial statesmen, diplomats and academics often make to their forthcoming victims.

And this is exactly what happened to the Islamic Republic of Iran because the ill-fated state has become the tool of the anti-Israeli, Zionist-Jesuit establishment of the UK and the US. In fact, Iran and Israel have nothing to divide and do not need to be enemies; the silly, anti-Israeli stance of the unrepresentative, religious Iranian authorities caused only harm to their country and people. This becomes evident, if one takes into account the fact that, if tomorrow Israel collapses, Iran will gain practically speaking nothing.

The true forces that clash in the Middle East and in other parts of the world are:

a) the anti-Israeli, globalist, Zionist-Jesuit establishment represented by Vatican, the 'deep state' in the US, President Biden, many EU figureheads that are in striking contrast with earlier European statesmen, former UK premier Boris Johnson, the so-called Neo-cons, the Israeli Left, and -last but not the least- the majority of the top IT companies in the US;

and

b) the pro-Israeli, Freemasonic-Zionist establishment represented by major Oil companies worldwide, former US President Trump, the US Pentagon, few EU figureheads after the end of the tenures of Jacques Chirac and Gerhard Schroeder, notably Victor Orban and Marine Le Pen, Xi Jinping's China, Naredra Modi's India, Benjamin Netanyahu and the Israeli non-religious Right, Elon Musk, and -last but not the least- Putin's Russia.  

There are also other major forces and influential societies that I don't mention at this point, but they either side with one of two establishments or stay neutral or inactive to some extent.

Opposite such forces, the Islamic Republic of Iran is an infinitesimal quantity. What naïve people fail to grasp is that, if Iran proved to be able to survive, this is due to the fact that the anti-Israeli, globalist, Zionist-Jesuit establishment made it known to the countries that dealt, cooperated and allied with Iran that they do not mind if they do so to some extent. Iran is a useful instrument to them. Therefore, there is no 'bravery' involved, and the Iranian rulers are typically immoral, cynical and hypocritical - just like their 'enemies'.

In addition, it would be definitely foolish and totally misleading for anyone to eventually imagine (let alone conclude) that sizeable organizations and international bodies can possibly be impenetrable and therefore utilized exclusively by one of the aforementioned two establishments; it is totally inconsiderate to believe that for instance BRICS+, as a group of states, acts as a tool for the interests of only the pro-Israeli, Freemasonic-Zionist establishment. As a matter of fact, the original concept of BRIC is known to have been credited to a major globalist thinker, Jim O'Neill who back in 2001 was chairman of Goldman Sachs Asset Management.

The bottom line is that, under current circumstances, the dignity of the Iranians and the Palestinians is none, because both nations have been fooled by their corrupt elites and leaders. It is very sad, but it is like this, and the same is valid for most of the peoples and the nations across the Earth.

VI. Believing promises given by enemies disguised as friends may be lethal.

Hamas and Gazan Palestinians are in exactly in the same position as the foolish Ukrainians who believed the mendacious discourses of Boris Johnson and every other English governmental and diplomatic filth, only to ruin their own country. Stupid Poles, silly Czechs, and the worthless Baltic elites are about to commit the same lethal error.

As a matter of fact, Iran is not a sovereign state, but a tool of UK's Foreign Office. Iran's dignity has therefore been ridiculed due to impermissible policies that Iran pursued at the international level only for the sake of the English globalist agenda. Crypto-Jesuits, like the former Iranian Minister of Foreign Affairs, the notorious Mohammad Javad Zarif, also known as "Boris Johnson's Filipina", infiltrated the Iranian state, killing gallant but unfortunate military and paramilitary officers, who were honest enough not to grasp the filth of Iranian politics.

Only idiots may believe that Sardar (General) Qasem Soleimani (1957-2020) was assassinated by the Americans (3 January 2020) without consent from the ruling ayatollahs whose vengeance against the abhorrent assassination was evidently too pale, too insipid, and too timid. The pathetic theologians, who are genuinely unable to run a government, may have been frightened due to false data 'leaked' to them, as per which Soleimani had been about to undertake a regime change, supplanting the worthless religious dogmatists with military pragmatists. This shows the extent of incapacity that typifies the Islamic Republic, which is a shame for Iran's three millennia long History.

Similar disaster befell on the Palestinians of Gaza. Having known that Hamas was openly and repeatedly supported by Benjamin Netanyahu, Gazans are now being punished for not reacting against the shame of their leadership. Every Palestinian knew very well that Hamas took control of Gaza only with the help of Netanyahu; it would therefore be foolish for any Palestinian to imagine that this deeply immoral act would not lead to an unsurpassed disaster. This is what truly happens now.

While two million people in Gaza lost their properties and currently live in tents, facing starvation, death, and exile, the disreputable Hamas leaders rejoice the lavish environment of their fabulous villas in Qatar. Nice resistance indeed! One should be mentally degenerate and morally dead in order not to understand that it is all an entire theater played at the detriment of all the populations of Palestine irrespective of state, religion, ethnic origin, and ancestry.

VII. Military and farmers against the royals and the ayatollahs

There is certainly a medication to the very preoccupying, current situation in Iran, but by definition it cannot be the son of the last shah of Iran. It is known to all that the family of Mohammad Reza lived in France and America, i.e. in states that were historical enemies of the Iranian Empire. By so doing, they discredited themselves to the eyes of the average Iranians.

Even worse, the infamous claimant to the throne Reza 'Pahlavi' irreparably stigmatized himself as an Iranian and Muslim renegade by shamelessly making known the following: "Just as I defend the rights of every Iranian, I am proud to stand up for the rights of the Iranian LGBTQ community". https://twitter.com/PahlaviReza/status/1723830025374351830

In fact, pretty much like the Islamic Republic of Iran has been a Western colonial forgery that tarnishes indeed 14 centuries of Islamic faith, culture and civilization in Iran, the ill-fated Pahlavi dynasty (1925-1979) was a colonial trick that besmirched 2500 years of Iranian History. The pseudo-kingdom utilized the country's pre-Islamic past in order to fool the masses and to introduce Western concepts and behaviors, instead of aptly modernizing the country and duly empowering its infrastructure while preserving the traditional culture and revivifying the historical heritage after the example of Kemal Ataturk in Turkey.

Even worse, the pseudo-religious regime put in place an alien system, the pseudo-Shia "Islamic republic", which functioned as the ultimate colonial instrument geared for the replacement of the Islamic Iranian culture with a Sunni-styled political activism.  

Because of the aforementioned situations, Iran's survival will be guaranteed only by a transient military regime that will reflect in the governance of Iran the values, the traditional culture, the historical heritage, the social order of the rural areas, and the provincial particularities or localisms. In its practices, Iran's forthcoming military establishment should combine tolerance for the Westernized Iranian Diaspora, vision for Iran's role in the world, and absence of religious ideology. After extensive consultations, numerous conferences, public debates, and active participation of people from all the walks of life, a series of referenda will help bring forth a totally new form of governance fully supported by all the people of Iran.

Meanwhile, the transient military regime of Iran will have to make it clear to every Iranian that there cannot be national sovereignty without a deeply decolonized and de-Westernized national education which must be based on truthful evaluation and accurate representation of the nation's historical past and heritage. It is degenerate, despicable and ridiculous for the anti-Iranian and pseudo-Islamic regime of the ignorant and illiterate ayatollahs to pretend that they defend the rights of the Palestinians without first protecting the majestic past of Iran from all the Western academic distortions, Orientalist denigrations, colonial historiographical clichés, constant references to fallacious sources (such as Herodotus, Diodorus Siculus, etc.), and the bogus-scholarly interpretational schemes, divides, and cases of foremost anti-Iranian and anti-Oriental racism due to inferior 'Ancient Greek' authors, the likes of Aeschylus, Thucydides, Xenophon, Plato, Aristotle, and others.

Instead of mobilizing the entire world against the colonial forgeries of Hellenism, Classicism, Greco-Roman civilization, Judeo-Christian heritage, as per which the world is divided into two parts, namely "the Civilized West" and the "Barbarian Orient", the silly ayatollahs played the game of the English and the French colonials.

Without rejecting the present world order, which is based on the so-called Western European Renaissance and the ensued fallacies, the useless Islamic Republic played exactly the role ascribed to them by the Western colonizers; they became part of the problems that the Anglo-Saxon racists created in the Middle East.   

VIII. There is no difference between Iran and Egypt when it comes to servility toward major colonial schemes.

I don't understand why you mention Egypt in the last sentence of your comment. All countries in the region are subservient to their Western colonial masters; there is no difference. Turkey, Egypt, Iran, Saudi Arabia, Pakistan, etc. are all controlled by the colonial countries, England, France, America and their satellites. All these so-called regional powerhouses have no proper national education, no decolonized and de-Westernized universities, no true national identity, and no cultural integrity. It is therefore totally absurd to supposedly fight for independence without a strong feeling of historicity that permeates the education and the entire society.

The same is also valid for the Palestinians, who never undertook a nation building process, simply because this was not the priority of their treacherous leaders who wanted to make money with their bogus-resistance against Israel. Otherwise, all Palestinians would be proud to know that their presence in Palestine antedates that of the Ancient Hebrews and that their ancestors came from Crete, Western Anatolia, and the South Balkans during the Sea Peoples Invasions. In fact, because of the ineptitude of their leaders, Palestinians remain a populace without true national consciousness.

Iran and Egypt are exactly at the same level in this regard. Just like Tehran, Cairo has always been, under khedivial, royal, military and republican administration, a docile and servile capital filled with empty words, useless threats, angry jargons, and unrealistic purposes. Irrevocably fooled with the nothingness of Pan-Arabism and the worthlessness of political islam, the Egyptian academic, intellectual, religious, military, economic and political elites never imagined that their foremost task would be to denounce at the international level and to eliminate at the local level the colonial forgeries of Hellenism, Classicism, Greco-Roman civilization, Judeo-Christian heritage, as per which the world is divided into two parts, namely "the Civilized West" and the "Barbarian Orient",

Actually, such things would be too difficult for theologically indoctrinated morons like Khomeini and uneducated fools like Gamal Abdel Nasser to comprehend.  

As you see, you don't need to be Egyptian in order to reject the fallacious notions advanced by Ayatollah Khomeini. You need to be Iranian. 

After all, why should a historian side with one or another state, when both fail to defend their historical heritage, national dignity, and cultural integrity?

To conclude I would say that a honest historian cannot possibly allow himself to be caught up in the fight among the Jesuits, the Freemasons, and the Zionists; even more so in the under-covered conflict between the UK and Israel, and in the clashes of their respective instruments, i.e. the Islamic Republic of Iran and Hamas.

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Educational-Intellectual De-Westernization for Africa: Rejection of the Colonial, Elitist, Racist and Profane European Concepts of 'University' and 'Academy'

In a previous article published under the title "Beyond Afrocentrism: Prerequisites for Somalia to lead African de-colonization and de-Westernization", I expanded on the diverse misconceptions, oversights, errors and problems that existed in the early discourses of the African Afrocentric intellectuals who wanted to liberate Africa from the colonial yoke but did not assess correctly all the levels of colonial penetration and impact, namely spiritual, religious, intellectual, educational, academic, scientific, cultural, socio-behavioral, economic, military and governmental. You can find the article's contents and links to it at the end of the present, second part of the series.  

What matters mostly is not the study and the publication of Assyrian cuneiform texts, but the reestablishment of the Ancient Mesopotamian conceptual approach to Medicine as a spiritual-material scientific discipline; "a large collection of texts from the Assyrian healer Kisir-Ashur's family library forms the basis for Assyriologist Troels Pank Arbøll's new book. In the book entitled Medicine in Ancient Assur - A Microhistorical Study of the Neo-Assyrian Healer Kiṣir-Aššur, Arbøll analyses the 73 texts that the healer, and later his apprentices, scratched into clay tablets around 658 BCE. These manuscripts provide an incredibly detailed picture of the elements, which constituted this specific Mesopotamian healer’s education and practice". https://humanities.ku.dk/news/2020/new-book-provides-rare-insights-into-a-mesopotamian-medical-practitioners-education-2700-years-ago/

Contents

Introduction

I. Centers of education, science and wisdom from Mesopotamia and Egypt to Constantinople and Baghdad: total absence of the Western concept of "university"

II. The Western European concept of "university": inextricably linked to the Crusades, colonialism and totalitarianism  

III. De-colonization for Africa: rejection of the colonial, elitist and racist concepts of "university" and "academy"

Introduction

As I stated in my previous article, the most erroneous aspects of the African Afrocentric intellectuals' approach were the following:

a) their underestimation of the extremely profound impact that the colonization has had on all dimensions of life in Africa,

b) their failure to identify the compact nature of the colonial system as first implemented in Western Europe, then exported worldwide via multifaceted types of colonization, and finally imposed locally by the criminal traitors and stooges of their Western masters in a most tyrannical manner, and

c) their disregard of the fact that the multilayered colonization project was carried out indeed by the colonial countries in other continents (Asia, Eastern Europe, Latin America, etc.) as well, being thus not only an African affair.

To the above, I herewith add another, most crucial, element of the worldwide colonial regime that the African Afrocentric intellectuals failed to identify:

- its indivisibility.  

In fact, you cannot possibly think that it is possible to reject even one part of the evil system (example: its Eurocentric pseudo-historical dogma, the promotion of incest and pedophilia, the sophisticated diffusion of homosexuality or another part) while accepting others, namely 'high technology', 'sustainable development', 'politics', 'democracy', 'economic stability', 'human rights', etc. Of course, this relates to the element described in the aforementioned aspect b, but it is certainly very important for all Africans not to make general dreams and not to harbor delusions as regards the Western colonial system that they have to reject as the most execrable and the most criminal occurrence that brought disaster to the Black Continent (and to the rest of the world) for several centuries.

In the present article, I will however stay close to the fundamental educational-academic-intellectual aspects of colonization that African academics, intellectuals, mystics, wise elders, erudite scholars, and spiritual masters have to take into account when considering how to reject and ban from their educational and research centers the colonially imposed pseudo-education and the associated historical forgeries, such as Eurocentrism, Hellenism, Greco-Roman world, Judeo-Christian civilization, etc. In part IV of my previous article, I explained why "Afrocentrism had to encompass severe criticism and total rejection of the so-called Western Civilization". Now, I will take this issue to the next stage.

I. Centers of education, science and wisdom from Mesopotamia and Egypt to Constantinople and Baghdad: total absence of the Western concept of "university"

You cannot possibly decolonize your land and de-Westernize your national education by tolerating the existence of 'universities' on African soil or anywhere else across the Earth. Certainly, this word is alien to all Africans, because it is part of the vocabulary or the barbarian invaders (université, university, etc.), who imposed it without revealing to the African students the racist connotation, which is inherent to this word.

Actually, the central measure taken and the principal practice performed by the inhuman Western colonial masters was the materialization of the evil concept of 'university' and the establishment of such unnecessary and heinous institutions in their colonies. This totalitarian notion was devised first in Western Europe in striking contrast to all the educational, academic, scientific systems that had existed in the rest of the world.

Since times immemorial, and noticeably in Mesopotamia and Egypt before the Flood (24th – 23rd c. BCE), institutions were created to record, archive, study, comprehend, represent, preserve and propagate the spiritual or material knowledge and wisdom in all of their aspects. From the Sumerian, Akkadian and Assyrian-Babylonian Eduba (lit. 'the house where the tablets are completed') and from the Ancient Egyptian Per-Ankh (lit. 'the house of life') to the highest sacerdotal institutions accommodated in the uniquely vast temples of Assyria, Babylonia and Egypt, an undividable method of learning, exploring, assessing, and representing the spiritual and material worlds (or universes) has been attested in numerous texts and documented in the archaeological record.

About Education, Wisdom, and Scientific Research in Ancient Mesopotamia:

en.wikipedia.org

Eduba - Wikipedia

About Education, Wisdom, and Scientific Research in Ancient Egypt:

There was no utilitarian approach to learning, studying, exploring, comprehending, representing and propagating knowledge and wisdom; in this regard, the human effort had to fit the destination of Mankind, which was -for all civilized nations- the epitome of all eschatological expectations: the ultimate reconstitution of the original perfection of the First Man.

Learning, studying, exploring, assessing or concluding on a topic, and representing it to others were parts of every man's moral tasks and duties to maintain the Good in their lives and to unveil the Wonders of the Creation. The only benefit to be extracted from these activities was of moral and spiritual order – not material. That is why the endless effort to learn, study, explore, assess, conclude and represent had to be all-encompassing.

The same approach, attitude and mentality was attested among Cushites, Hittites, Aramaeans, Iranians, Turanians,  Indians, Chinese and many other Asiatic and African nations. It continued so all the way down to Judean, Manichaean, Mazdaean, Christian, and Islamic times as attested in

a) the Iranian schools, centers of learning, research centers, and libraries of Gundishapur (located in today's Khuzestan, SW Iran), Tesifun (Ctesiphon, also known as Mahoze in Syriac Aramaic and as Al-Mada'in in Arabic; located in Central Mesopotamia), and Ras al Ayn (the ancient Assyrian city Resh-ina, which is also known as Resh Aina in Syriac Aramaic; located in North Mesopotamia);

b) the Aramaean scientific centers and schools of Urhoy (today's Urfa in SE Turkey; which is also known as Edessa of Osrhoene), Nasibina (today's Nusaybin in SE Turkey; which is also known as Nisibis), Mahoze (also known as Seleucia-Ctesiphon), and Antioch;

c) the Ptolemaic Egyptian Library of Alexandria, the Coptic school of Alexandria, and the Deir Aba Maqar (Monastery of Saint Macarius the Great) in Wadi el Natrun (west of the Nile Delta);

d) the Imperial school of the Magnaura (lit. 'the Great Hall') at Constantinople (known in Eastern Roman as Πανδιδακτήριον τῆς Μαγναύρας, i.e. 'the all topics teaching center of Magnaura');

e) the Aramaean 'Workshop of Eloquence', which is also known as the 'Rhetorical school  of Gaza' (earlier representing the Gentile tradition and later promoting Christian Monophysitism);

f) the Judean Rabbinic and Talmudic schools and Houses of Learning (בי מדרשא/Be Midrash) that flourished in Syria-Palestine (Beit Hillel and Beit Shammai) and in Mesopotamia (Nehardea, Pumbedita, Mahoze, etc.); and

g) the Islamic schools (madrasas), centers of learning, research centers, observatories, and libraries of Baghdad (known as House of Wisdom - Bayt al Hikmah/بيت الحكمة), Harran (in North Mesopotamia, today's SE Turkey), al-Qarawiyyin (جامعة القرويين; in Morocco), Kairouan (جامع القيروان الأكبر; in Tunisia), Sarouyeh (سارویه; near Isfahan in Iran), Maragheh (مراغه; in NW Iran), Samarqand (in Central Asia), and the numerous Nezamiyeh (النظامیة) schools in Iran, Caucasus region, and Central Asia, to name but a few.

About Iranian, Aramaean, Judean, and Christian schools, centers of learning, research centers, and libraries:  

en.wikipedia.org

Gundeshapur - Wikipedia

About Islamic schools (madrasas), centers of learning, research centers, observatories, and libraries:

en.wikipedia.org

House of Wisdom - Wikipedia

All these centers of learning did not develop the absurd distinction between the spiritual and material worlds that characterizes the modern 'universities' which were incepted in Western Europe. Irrespective of land, origin, language, tradition, culture and state, all these temples, schools, madrasas, observatories, and libraries included well-diversified scientific methods, cosmogonies, world perceptions, approaches to life, interpretations of facts, and considerations of data. Sexagesimal and decimal number systems were accepted and used; lunar, solar and lunisolar calendars were studied and evaluated; astronomy and astrology (very different from their modern definition and meaning which is the result of the Western pseudo-scientific trickery) were inseparable, whereas chemistry and alchemy constituted one discipline. These true and human centers of knowledge and wisdom were void of sectarianism and utilitarianism.

Viewed as moral tasks, search, exploration and study, pretty much like learning and teaching constituted inextricably religious endeavors. Furthermore, there was absolute freedom of reflection, topic conceptualization, data contextualization, text interpretation, and conclusion, because there were no diktats of theological or governmental order.

In brief, throughout World History, there were centers of learning, houses of knowledge, libraries, centers of scientific exploration, all-inclusive schools, but no 'universities'.

II. The Western European concept of "university": inextricably linked to the Crusades, colonialism and totalitarianism   

Western European and North American historians attempt to expand the use of the term 'university' and cover earlier periods; this fact may have already been attested in some of the links that I included in the previous unit. However, this attempt is entirely false and absolutely propagandistic.

The malefic character of the Western European universities is not revealed only in the deliberate, absurd and fallacious separation of the spiritual sciences from the material sciences and in the subsequently enforced elimination of the spiritual universe from every attempt of exploration undertaken within the material universe. Yet, the inseparability of the two universes was the predominant concept and the guiding principle for all ancient, Judean, Christian, Manichaean, Mazdaean, and Islamic schools of learning.

One has to admit that there appears to be an exception in this rule, which applies to Western universities as regards the distinction between the spiritual and the material research; this situation is attested only in the study of Christian theology in Western European universities. However, this sector is also deprived of every dimension of spiritual exercise, practice and research, as it involves a purely rationalist and nominalist approach, which would be denounced as entirely absurd, devious and heretic by all the Fathers of the Christian Church. As a matter of fact, rationalism, nominalism and materialism are forms of faithlessness.

All the same, the most repugnant trait of the Western European universities is their totalitarian and inhuman nature. In spite of tons of literature written about the so-called 'academic freedom', the word itself, its composition and etymology, fully demonstrate that there is not and there cannot be any freedom in the Western centers of pseudo-learning, which are called 'universities'. The Latin word 'universitas' did not exist at the times of the Roman Republic, the Roman Empire, and the Western Roman Empire. The nonsensical term was not created in the Eastern Roman Empire where the imperial center of education, learning, and scientific research was wisely named 'Pandidakterion', i.e. 'the all topics teaching center'.

The first 'universitas' was incepted long after the anti-Constantinopolitan heretics of Rome managed to get rid of the obligation to accept as pope of Rome the person designated by the Emperor at Constantinople, which was a practice of vital importance which lasted from 537 until 752 CE.

The first 'universitas' was incepted long after the beginning of the systematic opposition that the devious, pseudo-Christian priesthood of Rome launched against the Eastern Roman Empire, by fallaciously attributing the title of Roman Emperor to the incestuous barbarian thug Charlemagne (800 CE). 

Last, the first 'universitas' was incepted long after the first (Photian) schism (867 CE) and, quite interestingly, several decades after the Great Schism (1054 CE) between the Eastern Roman Empire and the deviate and evil Roman papacy.

In fact, the University of Bologna ('Universitas Bononiensis'; in Central Italy) was established in 1088 CE, only eight (8) years before the First Crusade was launched in 1096 CE.

It is necessary for all Africans to come to know the historic motto of the terrorist organization that is masqueraded behind the deceitful title "University of Bologna': "Petrus ubique pater legum Bononia mater" (: St. Peter is everywhere the father of the law, Bologna is its mother). This makes clear that these evil institutions (universities) were geared to function worldwide as centers of propagation and imposition of the lawless laws and the inhuman dogmas of the Western European barbarians.

At this point, we have to analyze the real meaning and the repugnant nature of the monstrous word. Its Latin etymology points to the noun 'universus', which is formed from 'uni-' (root of the Genitive 'unius' of the numeral 'unus', which means 'one') and from 'versus' (past participle of the Latin verb 'verto', which in the infinitive form 'vertere' means 'to turn'). Consequently, 'universus' means forcibly 'turned into one'. It goes without saying that, if the intention is to mentally-intellectually turn all the students into one, there is not and there cannot be any freedom in those malefic institutions.

'Universitas' is therefore the inauspicious location whereby 'all are turned into one', inevitably losing their identity, integrity, originality, singularity and individuality. In other words, 'universitas' was conceived as the proper word for a monstrous factory of mental, intellectual, sentimental and educational uniformity that produces copies of dehumanized beings that happen to have the same, prefabricated world views, ideas, opinions, beliefs and systematized 'knowledge'. In fact, the first 'students' of the University of Bologna were the primary industrial products in the history of mankind. Speaking about 'academic freedom' and charters like the Constitutio Habita were then merely the ramifications of an unmatched hypocrisy.

To establish a useful parallel between medieval times in Western Europe and modern times in North America, while also bridging the malefic education with the malignant governance of the Western states, I would simply point out that the evil, perverse and tyrannical institution of 'universities' definitely suits best any state and any government that would dare invent an inhumane motto like 'E pluribus unum' ('out of many, one). This is actually one of the two main mottos of the United States, and it appears on the US Great Seal. It reflects always the same sickness and the same madness of diabolical uniformity that straightforwardly contradicts every concept of Creation.

One may still wonder why, at the very beginning of the previous unit, I referred to "the racist connotation, which is inherent to" the word 'universitas'; the answer is simple. By explicitly desiring to "turn all (the students) into one", the creators of these calamitous institutions and, subsequently, all the brainless idiots, who willingly accepted to eliminate themselves spiritually and intellectually in order to become uniformed members of those 'universities', denied and rejected the existence of the 'Other', i.e. of every other culture, civilization, world conceptualization, moral system of values, governance, education, and approach to learning, knowledge and wisdom.

The evil Western structures of tyrannical pseudo-learning did not accept even the 11th c. Western European Christians and their culture an faith; they accepted only those among them, who were ready (for the material benefits that they would get instead) to undergo the necessary process of irrevocable self-effacement in order to obtain a filthy piece of paper testifying to their uniformity with the rest. Western universities are the epitome of the most inhuman form of racism that has ever existed on Earth.

As a matter of fact, there is nothing African, Asiatic, Christian, Islamic or human in a 'university'. If this statement was difficult to comprehend a few centuries or decades ago, it is nowadays fully understandable.

III. De-colonization for Africa: rejection of the colonial, elitist and racist concepts of "university" and "academy" 

It is therefore crystal clear that every new university, named after the Latin example and conceived after the Western concept, only worsens the conditions of colonial servility among African, Asiatic and Latin American nations. As a matter of fact, more Western-styled 'universities' and 'academies' mean for Africa more compact subordination to, and more comprehensive dependence on, the Western colonial criminals.

It is only the result of pure naivety or compact ignorance to imagine that the severe educational-academic-intellectual damage, which was caused to all African nations by the colonial powers, will or can be remedied with some changes of names, titles, mottos and headlines or due to peremptory modifications of scientific conclusions. If I expanded on the etymology and the hidden, real meaning of the term 'universitas', it is only because I wanted to reveal its perverse nature. But merely a name change would not suffice in an African nation's effort to achieve genuine decolonization and comprehensive de-Westernization.

Universities in all the Arabic-speaking countries have been called 'Jamaet' (or Gamaet; جامعة); the noun originates from the verb 'yajmaC ' (يجمع), which means collecting or gathering (people) together. At this point, it is to be reminded that the word has great affinity with the word 'mosque' (جامع; JamaC) in Arabic. However, one has to take into consideration the fact that the mere change of name did not cause any substantive differentiation in terms of nature, structure, approach to science, methods used, and moral character of the overall educational system.

Other vicious Western terms of educational nature that should be removed from Africa, Asia and Latin America are the word 'academy' and its derivatives; this word denoted initially in Western Europe 'a society of distinguished scholars and artists or scientists'. Later, in the 16th-17th c., those societies were entirely institutionalized. For this reason, since the beginning of the 20th c., the term 'academia' was coined to describe the overall academic environment or a specific independent community active in the different fields of research and education. More recently, 'academy' ended up signifying any simple place of study or training company.

As name, nature, contents, structure and function, 'academy' is definitely profane; in its origin, it had a markedly impious character, as it was used to designate the so-called 'school of philosophy' that was set up by Plato, who vulgarized knowledge and desecrated wisdom. In fact, this philosopher did not only fail to pertinently and comprehensively study in Ancient Egypt where he sojourned (in Iwnw; Heliopolis), but he also proved to be unable to grasp that there is no knowledge and no wisdom outside the temples, which were at the time the de facto high centers of spiritual and material study, learning, research, exploration and comprehension. He therefore thought it possible for him to 'teach' (or discuss with) others despite the fact that he had not proficiently studied and adequately learned the wisdom and the spiritual potency of the Ancient Egyptian Iwnw (Heliopolitan) hierophants and high priests.

Being absolutely incompetent to become a priest of the sanctuary of Athena at the suburb 'Academia' of Athens, he gathered his group of students at a location nearby, and for this reason his 'school' was named after that neighborhood. It is noteworthy that the said suburb's name was due to a legendary figure, Akademos (Ακάδημος; Academus), who was mythologized in relation with the Theseus legends of Ancient Athens. Using the term 'school' for Plato's group of friends and followers is really abusive, because it did not constitute an accredited priestly or public establishment.

In fact, all those, absurdly eulogized, 'Platonic seminars' were informal gatherings of presumptuous, arrogant, wealthy, parasitic and idiotic persons, who thought it possible to become spiritually knowledgeable and portentous by pompously, yet nonsensically, discussing about what they could not possibly know. It goes without saying that this disgusting congregation of immoral beasts found it quite normal to possess numerous slaves (more than their family members), consciously practiced pedophilia and homosexuality, and viewed their wives as 'things' in a deprecatory manner unmatched even by the Afghan Taliban. This nauseating and execrable environment is at the origin of vicious term 'academy'. And this environment is the target of today's Western elites.

Consequently, any use of the term 'academy' constitutes a straightforward rejection of the sacerdotal, religious and spiritual dimension of knowledge and wisdom, in direct opposition to what was worldwide accepted among civilized nations with great temples throughout the history of mankind. In fact, the appearance of what is now called 'Ancient Greek Philosophy' was an exception in World History, which was due to the peripheral and marginal location of Western Anatolia and South Balkans with respect to Egypt, Cush, Syria-Palestine, Mesopotamia, Anatolia, and Iran. In brief, the Ancient Greek philosophers (with the exception of very few who were true mystics and spiritual masters and therefore should not be categorized as 'philosophers') failed to understand that, by exploring the world only mentally and verbally (i.e. by just thinking and talking), no one can sense, describe, and represent (to others) the true nature of the worlds, namely the spiritual and the material universes.

Plato and his pupils (his 'school' or 'academy') were therefore ordinary individuals who attempted to 'prove' orally what cannot be contained in words and cannot be comprehended logically but contemplatively and transcendentally. All the Platonic concepts, notions, ideas, opinions and theories are maladroit and failed efforts to explain the Iwnw (Heliopolitan) religion of Ancient Egypt (also known among the Ancient Greeks as the 'Ennead'). But none of them was able to perform even a minor move of priestly potency or any transcendental act.

Furthermore, I have to point out that the absurd 'significance' that both, the so-called Plato's school and 'Ancient Greek Philosophy', have acquired in the West over the past few centuries is entirely due to the historical phenomenon of Renaissance that characterized 15th-16th c. Western Europe. But this is an exception even within the context of European History. Actually, the Roman ruler Sulla destroyed the Platonic Academy in 86 BCE; this was the end of the 'Academy'. Several centuries later, some intellectuals, who were indulging themselves in repetition, while calling themselves 'successors of Plato', opened (in Athens) another 'Academy', which was erroneously described by modern Western university professors as 'Neo-Platonic'. All the same, the Roman Emperor Justinian I the Great put an irrevocable end to that shame of profanity and nonsensical talking (529 CE).

The revival of the worthless institution that had remained unknown to all Christians started, quite noticeably, little time after the fall of Constantinople (1453); in 1462, the anti-Christian banker, statesman and intellectual Cosimo dei Medici established the Platonic Academy of Florence to propagate all the devilish and racist concepts of the Renaissance and praise the worthless institution that had been forgotten.

I recently explained why the Western European Renaissance and the colonial conquests are an indissoluble phenomenon of extremely racist nature; here you can find the links to my articles:

academia.edu

Aristotle as Historical Forgery, the Western World's Fake History & Rotten Foundations, and Prof. Jin Canrong's Astute Comments

亞里斯多德作為歷史偽造品，西方世界的虛假歷史和腐爛的基礎，金灿荣和他敏銳的評論 Аристотель как историческая подделка, фальшивая история и гнилые основы западного мира, и проницател

academia.edu

The Fake Texts of Ancient Greek 'Historians': the Behistun Inscription, Ctesias, Diodorus Siculus, Darius I the Great, and Semiramis

In a previous article published under the title &#39;Aristotle as Historical Forgery, the Western World’s Fake History &amp; Rotten Foundati

academia.edu

The Collective West, its Mysteries, Illusions and Threats against the Mankind

Коллективный Запад, его тайны, иллюзии и угрозы человечеству Содержание Введение I. Колонизация: навязывание всему миру бесчеловечного запад

It becomes therefore crystal clear that Africa does not need any more Western-styled universities and academies; contrarily, there is an urgent need for university-level centers of knowledge and wisdom, which will overwhelmingly apply African moral concepts, values and virtues to the topics studied and explored. Learning was always an inextricably spiritual, religious, and cultural affair in Africa. No de-colonization will be effectuated prior to the reinstallation of African educational values across Africa' s schools.

Consequently, instead of uselessly spending money for the establishment of new 'universities' and 'academies', which only deepen and worsen Africa's colonization, what the Black Continent needs now is a new type of institution that will help prepare African students to study abroad in specifically selected sectors and with pre-arranged determination and approach, comprehend and reject the Western fallacy, and replace the Western-styled universities with new, genuinely African, educational institutions. Concerning this topic, I will offer few suggestions in my forthcoming article.   

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Beyond Afrocentrism: Prerequisites for Somalia to lead African de-colonization and de-Westernization

Introduction

I. Decolonization and the failure of the Afrocentric Intelligentsia

II. Afrocentric African scholars should have been taken Egyptology back from the Western Orientalists and Africanists 

III. Western Usurpation of African Heritage must be canceled.

IV. Afrocentrism had to encompass severe criticism and total rejection of the so-called Western Civilization

V. Afrocentrism as a form of African Isolationism drawing a line of separation between colonized nations in Africa and Asia

VI. General estimation of the human resources, the time, and the cost needed

VII. Decolonization means above all De-Anglicization and De-Francization

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Beyond Afrocentrism: Prerequisites for Somalia to lead African de-colonization and de-Westernization

За пределами афроцентризма: предпосылки для того, чтобы Сомали возглавила африканскую деколонизацию и девестернизацию What follows is the qu

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Educational-Intellectual De-Westernization for Africa: Rejection of the Colonial, Elitist, Racist and Profane European Concepts of ‘Universi

Образовательно-интеллектуальная девестернизация в Африке: отказ от колониальных, элитарных, расистских и богохульных европейских концепций «

“Life will give you whatever experience is most helpful for the evolution of your consciousness. How do you know this is the experience you need? Because this is the experience you are having at the moment.” - Eckhart Tolle

Cosmic Sun Pyramid Talon Abraxas