Archaic Greek Painting With The Assyrian Eyes Makes Me Rabid… The Lines Of The Calves The Lines In

Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer's Intentional Falsehood, and the Modern European Forgery 'Ancient Greece'

Book review of the book 'Trojan Horse of Western History' by Anatoly V. Belyakov and Oleg A. Matveyshev

Contents

Introduction

I. The civilized Oriental World & the South Balkan periphery

II. The Hittite imperial order and the disorderly barbarians of Western Anatolia, South Balkans, Crete and the Anatolian Sea

III. The Sea Peoples' invasions as a determinant historical fact and the Trojan War as a worthless falsehood

IV. What is hidden behind the false term 'Achaean World'?

V. Without an in-depth comprehension of the Egyptian, Hittite Anatolian, Canaanite and Mesopotamian civilizations, no one can possibly understand their backward periphery 

VI. Why Dio Chrysostom's historical sources are trustworthy and Homer's pretenses are proven red herring  

VII. The absolute denigration of the Late Antiquity Greeks by the Ancient Egyptian high priest as the destination of Human History

VIII. Dio Chrysostom's Egyptian sacerdotal interlocutor had read Ramses III's Annals

IX. The fake term 'Ancient Greece' prevents us from assessing Homer's devastating failure

X. Conclusion

Introduction

What follows is an extensive discussion of the topics presented and the approaches employed in the aforementioned, passionately and impressively elaborated book (St. Petersburg: Piter, 2015 - 256 p.: pic / ISBN 978-5-496-01658-2) that I came to know through an astute Russian friend, shrewd thinker and avid reader.

Links to the Russian and English Wikipedia do not constitute an approval of the texts of the respective entries, but are offered for those among the non-specialized readers of my book review, who wish to launch their own search, starting with the references and the bibliography available of those entries.

Throughout the present article, I use the term 'Anatolian Sea', instead of 'Aegean Sea' which is certainly a historically valid appellation and form of reference. However, the latter term is academically inaccurate. This is so because throughout the last five millennia, we have attested that civilizations, forms of spirituality, religious faiths, cultural trends, ethnic migrations, cults, esoteric beliefs, intellectual movements, artistic and aesthetic tendencies spread from Anatolia to the sea in question, and thence to the South Balkans, and not vice versa. When it comes to Anatolian Sea, which is undeniably a semi-closed sea, we observe that, although various influences and diverse ethnic groups arrived there from the South (Libya), the Southeast (Egypt and Canaan/Phoenicia), and the North (Thrace, Macedonia and the central part of the Balkan Peninsula), the local evolution, historical creativity, and their main factors and aspects depended on Anatolia.

All these scattered islands constitute therefore the Anatolian archipelago and they consist in sheer projection and prolongation of the Anatolian civilization. This was particularly ostensible whenever both lands, Anatolia and South Balkans, belonged to the same empire. Within the Eastern Roman Empire and the Ottoman Caliphate, Anatolia constituted the epicenter and the South Balkans represented a marginal circumference. All the islands in-between depended on Anatolia and never formed an entity of their own.

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Sea Peoples’ Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer’s Intentional Falsehood, and the

Вторжения народов моря, Египет, империя хеттов, ее ахейские союзники, Лукка/Пелесет, Троянская война, преднамеренная ложь Гомера и современн

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Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer's Intentional Falsehood, and the

Вторжения народов моря, Египет, империя хеттов, ее ахейские союзники, Лукка/Пелесет, Троянская война, преднамеренная ложь Гомера и современн

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Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer's Intentional Falsehood, and the

Содержание Введение I. Цивилизованный восточный мир и южно-балканская периферия II. Хеттский имперский порядок и беспорядочные варвары Запад

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Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer's Intentional Falsehood, and the

Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer's Intentional Falsehood, and the

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Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer's Intentional Falsehood, and the

Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer's Intentional Falsehood, and the

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Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, LukkaPeleset, the Trojan War, Homer's Intentional Falsehood, and the

Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer's Intentional Falsehood, and the

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Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, LukkaPeleset, the Trojan War, Homer's Intentional Falsehood, and the

Sea Peoples' Invasions, Egypt, the Hittite Empire, its Achaean allies, Lukka/Peleset, the Trojan War, Homer's Intentional Falsehood, and the

Bible Stories Borrowed From Ancient Mythology? There are almost 3,000 years of high culture and folklore predating the book of Genesis. Two-thirds of recorded history had already taken place before the Old Testament writers had ever stepped on the scene. Judaic similarities with Egyptian other ancient religious mythology can be found as early as the book of Genesis, Where the Ten Commandments resemble the Laws of Ma’at written in the Egyptian Book of the Dead: Commandments: Egyptian Book of the Dead (circa 1800 B.C.) vs. Ten Commandments (1491 B.C.): Book of the Dead: “I have done away sin for thee and not acted fraudulently or deceitfully. I have not belittled God. I have not inflicted pain or caused another to weep. I have not murdered or given such an order. I have not used false balances or scales. I have not purloined (held back) the offerings to the gods. I have not stolen. I have not uttered lies or curses.” Exodus 20:7-16: “Thou shalt not take the name of the Lord thy God in vain. … Thou shalt not kill. Thou shalt not commit adultery … Thou shalt not bear false witness against thy neighbor…” There is also ample evidence of similarities between Jesus and the Egyptian gods Horus and Osiris, and the Flood narrative in the Bible and the Mesopotamia story of Gilgamesh which can be read here.

Ashurbanipal: the Coming King – Part II (1987)

Ashurbanipal: the Coming King - Part II

In this 2-series article (published back in 1987), I present a brief diagram of the Messianic Assyrian dynasty of the Sargonids (722-609 BCE), who ruled Nineveh as the exemplary universal empire of the World History; accepting Jonah's preaching, Sargon of Assyria (722-705 BCE) and his son and grandson, Sennacherib (705-681 BCE) and Esarhaddon (681-670 BCE), ushered the world to the Messianic Era of Ashurbanipal (669-625 BCE), who lived a first life as the Suffering Messiah, on the basis of contemporaneous historical texts and personal declarations, only to leave to posterity the claim to his exulted return and celestial reign. All posterior adaptations and identifications being fraudulent, the Second Coming of Ashurbanipal is instantly corroborated by the nature of his magnum opus. The two titles of the series are: "Ashurbanipal: the Righteous Suffering" and "Ashurbanipal: the Coming King". 

Ашурбанипал: грядущий царь - Часть ΙI

В этой 2-серийной статье (опубликованной еще в 1987 г.) я представляю краткую схему мессианской ассирийской династии Саргонидов (722-609 гг. до н. э.), правивших Ниневией как образцовой универсальной империей Всемирной истории; приняв проповедь Ионы, Саргон Ассирийский (722-705 гг. до н.э.) и его сын и внук Сеннахирим (705-681 гг. до н.э.) и Асархаддон (681-670 гг. до н.э.), открыли миру мессианскую эру Ашшурбанипала (669–625 гг. до н. э.), который прожил первую жизнь как Страдающий Мессия, на основании современных ему исторических текстов и личных заявлений, только для того, чтобы оставить потомкам притязания на его ликующее возвращение и небесное правление. Все последующие адаптации и отождествления являются мошенническими, и Второе пришествие Ашшурбанипала немедленно подтверждается характером его великого произведения. Два названия сериала: «Ашурбанипал: Праведный Страдающий » и «Ашурбанипал: грядущий царь».

Ασσουρμπανιπάλ Ερχόμενος – Τμήμα Β'

Σε αυτή την σειρά δύο άρθρων (δημοσιευμένων το 1987), παρουσιάζω ένα σύντομο διάγραμμα της Μεσσιανικής Ασσυριακής δυναστείας των Σαργονιδών (722-609 πτεμ), οι οποίοι κυβέρνησαν τη Νινευή ως την υποδειγματική παγκόσμια αυτοκρατορία της Παγκόσμιας Ιστορίας. Αποδεχόμενοι το κήρυγμα του Ιωνά, ο Σαργών της Ασσυρίας (722-705 π.Χ.), καθώς και ο υιός και εγγονός του, Σεναχειρίμπ (705-681 πτεμ) και Ασσαρχαδδών (681-670 πτεμ), οδήγησαν τον κόσμο στη Μεσσιανική Εποχή του Ασουρμπανιπάλ (669-625 πτεμ), ο οποίος έζησε μια πρώτη ζωή ως ο Πάσχων Μεσσίας, με βάση τα σύγχρονα τότε ιστορικά κείμενα και τις προσωπικές του διακηρύξεις, μόνο για να αφήσει σε όλους τους επόμενους την αξίωση για την εξυμνηθείσα επιστροφή του και την ουράνια βασιλεία του. Καθώς όλες οι μεταγενέστερες προσαρμογές του θέματος και ταυτίσεις προσώπων είναι ολότελα δόλιες, η Δευτέρα Παρουσία του Ασουρμπανιπάλ επιβεβαιώνεται ακαριαία από τη φύση του μεγάλου έργου του. Οι δύο τίτλοι της σειράς είναι: «Ασσουρμπανιπάλ Πάσχων» και «Ασσουρμπανιπάλ  Ερχόμενος».

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Main units:

Introduction

The flight of the Assyrians and of the ten tribes of Israel

The exile and the return

Ashurbanipal as the Coming King

Ashurbanipal - the Righteous Suffering

Appendices:

Assyria and Nomads

Assyrians, Medes and Urartu

in: Inexplicable, February 1987, pp. 44-54

---------------------- 

Основные главы:

Введение

Бегство ассирийцев и десяти колен Израилевых

Изгнание и возвращение

Ашшурбанипал как грядущий царь

Ашшурбанипал – Праведный Страдающий

Приложения:

Ассирия и кочевники

Ассирийцы, Мидийцы и Урарту

в: Необъяснимое, февраль 1987 г., стр. 44-54

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Κυρίως ενότητες:

Εισαγωγή

Η φυγή των Ασσυρίων και των δέκα φυλών του Ισραήλ

Η μετοικεσία και η επιστροφή

Ο Ασσουρμπανιπάλ ως Ερχόμενος

Ο Ασσουρμπανιπάλ-Πάσχων

Παραρτήματα:

Ασσυρία και Νομάδες

Ασσύριοι, Μήδοι και Ουραρτού

στο Ανεξήγητο, Φεβρουάριος 1987, σ. 44-54

--------------------

Κατεβάστε το άρθρο: / Download the article: / Скачать статью:

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Ashurbanipal: the Coming King - Part II In this 2-series article (published back in 1987), I present a brief diagram of the Messianic Assyri

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Ασσουρμπανιπάλ Ερχόμενος – Β’ Ashurbanipal the Coming King – Part II.pdf

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Ασσουρμπανιπάλ Ερχόμενος – Β’ / Ashurbanipal: the Coming King – Part II (1987)

In this 2-series article (published back in 1987), I present a brief diagram of the Messianic Assyrian dynasty of the Sargonids (722-609 BCE

Πόλο, Πόλεμος, το Τζυκανιστήριον Κωνσταντινουπόλεως, οι Δρόμοι του Μεταξιού κι οι Τουρανικές – Ιρανικές Βάσεις της Ρωμιοσύνης

Polo Games, War Games, the Tzykanisterion of Constantinople, the Silk Roads, and the Turanian-Iranian Foundations of Romiosyni, i.e. today's Eastern Romans (falsely denigrated as 'Greeks')

ΑΝΑΔΗΜΟΣΙΕΥΣΗ ΑΠΟ ΤΟ ΣΗΜΕΡΑ ΑΝΕΝΕΡΓΟ ΜΠΛΟΓΚ “ΟΙ ΡΩΜΙΟΙ ΤΗΣ ΑΝΑΤΟΛΗΣ”

Το κείμενο του κ. Νίκου Μπαϋρακτάρη είχε αρχικά δημοσιευθεί την 4η Μαΐου 2019.

Αναπαράγοντας τμήμα ημερησίου σεμιναρίου, το οποίο είχα παρουσιάσει στο Πεκίνο τον Ιανουάριο του 2019 σχετικά με ορισμένα σύγχρονα ψευδο-έθνη της Ασίας, της Ευρώπης και της Αφρικής, τα οποία έχουν παρασκευασθεί από τους δυτικούς αποικιοκράτες, ο κ. Μπαϋρακτάρης, στο κείμενό του αυτό, απαριθμεί μία σειρά ιστορικών θεμάτων σχετικών με την παρασκευή της ψευδέστατης ταυτότητας των δήθεν Νεο-ελλήνων και την σύσταση της ψευδοϊστορίας που διδάσκεται στην δήθεν 'Ελλάδα'. Είναι φυσικό ότι όλα αυτά τα θέματα, τα τόσο καθοριστικά για το παρελθόν και την ταυτότητα της Ρωμιοσύνης, ολοσχερώς αγνοούνται από τους σημερινούς ψευδο-Νεοέλληνες του επάρατου νοτιο-βαλκανικού κρατιδίου, επειδή αυτοί έχουν πέσει θύματα αμορφώτων και τρισαθλίων παραχαρακτών, δηλαδή των 'ελληνιστών' και των 'βυζαντινολόγων'. Έτσι, τυφλοί και άχρηστοι οι σημερινοί ψευδο-Νεοέλληνες, έχοντας απωλέσει την ρωμέικη ορθόδοξη ταυτότητά τους, βρίσκονται σε κατάσταση δουλείας ασυγκρίτως χειρότερης εκείνης της οθωμανικής περιόδου.

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https://greeksoftheorient.wordpress.com/2019/05/04/πόλο-πόλεμος-το-τζυκανιστήριον-κωνστ/ ======================

Οι Ρωμιοί της Ανατολής – Greeks of the Orient

Ρωμιοσύνη, Ρωμανία, Ανατολική Ρωμαϊκή Αυτοκρατορία

Αμόρφωτοι κι ανιστόρητοι οι διάφοροι Νεοέλληνες εθνικιστές ή προπαγανδιστές ελληνοκεντρισμού, ελληνισμού κι αρχαιολατρείας θέλουν να ξεχνούν ότι στα χρόνια της Χριστιανικής Ρωμαϊκής Αυτοκρατορίας, οι Ρωμιοί ένοιωθαν αποστροφή για τους Ολυμπιακούς Αγώνες της Αρχαιότητας αλλά ελάτρευαν κι έπαιζαν μετά μανίας το Τζυκάνιον.

Αν θέλετε να τιμήσετε τον Κωνσταντίνο ΙΑ’ Παλαιολόγο, αν θέλετε να πιστεύετε ότι πάλι με χρόνια με καιρούς πάλι δικά μας θάναι, αν σέβεστε την θρησκεία των προγόνων σας, αν είστε Χριστιανός Ορθόδοξος, τότε πρέπει να ξέρετε ότι τζυκανιστήρια (τεράστια στάδια όπου έπαιζαν το τζυκάνιον) υπήρχαν σ’ αρκετές πόλεις της Ρωμανίας – όχι μόνον στην Κωνσταντινούπολη.

Κι’ αυτό συνέβαινε για τον πολύ απλό λόγο ότι αυτό το τουρανικής – ιρανικής καταγωγής άθλημα που από την σασανιδική ιρανική αυλή του 5ου αιώνα μεταδόθηκε στην Βασιλεύουσα του Θεοδοσίου Β’ βοηθάει πολύ στην εξάσκηση του αυτοκρατορικού ιππικού. Το τζυκάνιον είναι αυτό που λέμε σήμερα πόλο.

Οι Ακρίτες κι η ακριτική παράδοση το τίμησαν, ο Βασίλειος Α’ Μακεδών το λάτρευε, ο ‘αὐτοκράτωρ πιστὸς εὑσεβὴς βασιλεὺς’ Αλέξανδρος Γ’ που βασίλευσε 13 μήνες το 912-913 σκοτώθηκε παίζοντας τζυκάνιον, και πολλοί Ρωμιοί ιστορικοί όπως ο Ἰωάννης Κίνναμος έγραψαν γι’ αυτό. Η Άννα Κομνηνή διασώζει κι αυτή πληροφορίες για τα θρυλικά τζυκανιστήρια της αυτοκρατορίας.

Σχετικά:

https://en.wikipedia.org/wiki/Alexander_(Byzantine_emperor)

https://en.wikipedia.org/wiki/John_Kinnamos

https://en.wikipedia.org/wiki/Tzykanisterion

Ενδεικτικό του πως γράφεται και ποια είναι η πραγματική Ιστορία που είναι απαγορευμένη στο νεοελληνικό ψευτοκράτος των θεόστραβων κι αργόσχολων μονιμάδων του Δημοσίου, τζυκανιστήρια αναφέρονται ότι υπήρχαν στην Σπάρτη και στην Αθήνα, πόλεις-εμβλήματα της Αρχαίας Ελλάδας που συμμετείχαν στους Ολυμπιακούς Αγώνες αλλά στα χριστιανικά χρόνια προτιμούσαν αθλήματα τουρανικής κι ιρανικής προέλευσης.

Ειρωνεία της Ιστορίας κι εκμηδενισμός των ανεγκέφαλων κι αμόρφωτων της ΕΣΤΙΑ TV κι άλλων ψευτομασωνικών, φιλοσιωνιστικών και νεο-ναζιστικών ομάδων που με τακτική Γκαίμπελς επαναλαμβάνουν το αισχρό κι αυτοκαταστροφικό ψέμμα του ‘διαχρονικού ελληνικού πολιτισμού’…..

Σε Αθήνα και Σπάρτη πριν από 1000 χρόνια, οι Ρωμιοί προτιμούσαν την τουρανική και την ιρανική πολιτισμική κληρονομιά, το αυτοκρατορικό άθλημα της θρυλικής δυναστείας των Καϋανιδών που περιγράφει ο Φερντοουσί στο Σαχναμέ, κι απολάμβαναν το τζυκάνιον μιμούμενοι τον Σιγιαβάς, θρυλικό ήρωα του Ιράν, και τον Αφρασιάμπ, μυθικό βασιλιά του Τουράν (που το όνομά του είναι το παραδοσιακό όνομα της Σαμαρκάνδης). Κι όλα αυτά για αιώνες πολλούς πριν το Μαντζικέρτ και πριν να φανούν στον ορίζοντα οι Σελτζούκοι.

Αυτό ήταν μία μόνο διάσταση των πολιτισμικών ανταλλαγών που έγιναν χάρη στους Δρόμους του Μεταξιού – ένα θέμα που οι Έλληνες ψευτο-πανεπιστημιακοί είχαν εξοστρακίσει κι απαγορεύσει από τον φόβο τους ότι η αληθινή Ιστορία θα ισοπέδωνε τα βρωμερά, ψευτο-μασωνικά, σιωνιστικά, ρατσιστικά, φασιστικά, νεο-ναζιστικά ψέμματά τους περί της τάχα ‘ανωτερότητος του αρχαίου ελληνικού πολιτισμού’ – κάτι που έμπρακτα οι απόγονοι των Αρχαίων Ελλήνων έδειξαν ότι δεν πίστευαν.

Τώρα όμως που η Κίνα επιβάλλει παγκοσμίως την θεματολογία των Δρόμων του Μεταξιού, η αληθινή Ιστορία θα σβύσει το ψέμμα του ‘ελληνισμού’ που κατέστρεψε την Ρωμιοσύνη και την Ορθοδοξία, ξεφτιλίζοντας την Ελλάδα σαν ένα ανίκανο και χρεωκοπημένο κρατίδιο.

Το πόλο λοιπόν παραπέμπει στους ιρανικούς θρύλους και συμβολισμούς, καίριο ηρωϊκό πρόσωπο των οποίων είναι ο Σιγιαβάς του οποίου το όνομα κατέληξε ως ‘σαβάς’ (Savaş) να σημαίνει στα τουρκικά ‘πόλεμος’. Ο πόλεμος μεταξύ του Σιγιαβάς, διαδόχου του θρόνου του Ιράν, και του Αφρασιάμπ, βασιλιά του Τουράν, ήταν μια τρομερή σελίδα του ιρανικού-τουρανικού θρύλου που γράφηκε με φόντο το τζυκάνιον (πόλο) και που πρέπει να ξέρουμε πολύ καλύτερα από τις ιστορίες του εμφυλίου των Αρχαίων Ελλήνων που γράφει ο Θουκυδίδης.

Γιατί οι θρύλοι είναι προτύπωση των εσχάτων με συμβολικούς όρους, ενώοι ιστορίες του παρελθόντος δεν αφορούν ούτε το παρόν ούτε το μέλλον.

Δείτε το βίντεο:

Поло в Гилгите, Северный Пакистан – Как древний имперский спорт распространился из Турана и Ирана через Великий шелковый путь

https://ok.ru/video/1357665602157

Polo at Gilgit, North Pakistan – How an Ancient Imperial Sport spread from Turan & Iran across the Silk Road

https://vk.com/video434648441_456240156

Πόλο στο Γκιλγκίτ, Πακιστάν – Διάδοση ενός Πανάρχαιου Αθλήματος πάνω στους Δρόμους του Μεταξιού

Περισσότερα:

Το πόλο – αρχικά γνωστό σε αρχαία ιρανικά κείμενα ως τσαουκάν – είναι ένα τουρανικό – ιρανικό άθλημα του οποίου οι απαρχές χάνονται στην Κεντρική Ασία της 2ης προχριστιανικής χιλιετίας. Αν η θήρα λεόντων ήταν το αυτοκρατορικό άθλημα των Ασσυρίων μοναρχών κι αν η θήρα ιπποποτάμων ήταν το βασιλικό άθλημα των Αιγυπτίων φαραώ, το κατ’ εξοχήν άθλημα των Αχαιμενιδών σάχηδων κι όλων των διαδόχων τους μέχρι τα μέσα ισλαμικά και τα νεώτερα χρόνια ήταν το πόλο (τσαουκάν σε μέσα περσικά και τσοβγάν σε νέα περσικά).

Καθώς το άθλημα αγαπήθηκε στο Θιβέτ, στην Κίνα, στην Ινδία. και στην Ανατολική Ρωμαϊκή Αυτοκρατορία, ήταν ένα ακόμη τουρανικό – ιρανικό πολιτισμικό στοιχείο που χάρη στους Δρόμους του Μεταξιού διαδόθηκε σε όλες τις μεγάλες χώρες του προαναγεννησιακού κόσμου.

Το όνομα, με το οποίο το έμαθαν οι Άγγλοι στην Ινδία και στην συνέχεια το διέδωσαν σε άλλα μέρη του κόσμου, είναι ωστόσο όχι το τουρανικό – ιρανικό όνομά του αλλά το θιβετιανό όνομα του αθλήματος. Πούλου σημαίνει μπάλα στην θιβετιανή γλώσσα Μπαλτί που ομιλείται και στο Γκιλγκίτ, στα βόρεια άκρα του Πακιστάν.

Το θιβετιανό όνομα του αθλήματος διέδωσαν στην Ινδία Τούρκοι και Μογγόλοι που συχνά από στρατιώτες και στρατηγοί έγιναν αυτοκράτορες στο Δελχί. Ένας απ’ αυτούς μάλιστα σκοτώθηκε σε αγώνα πόλο – ο Κουτμπουντίν Αϊμπάκ που βασίλεψε ως σουλτάνος στο Δελχί από το 1206 μέχρι το 1210.

Το πόλο έγινε αυτοκρατορικό άθλημα επίσης στην Κίνα ήδη από την εποχή της δυναστείας Τανγκ (7ος – 10ος αι) και σε αυτοκρατορικούς τάφους βρίσκονται αγαλματίδια αθλητών πόλο είτε ανδρών είτε γυναικών. Συνέβαλε στην διάδοση του πόλο στην Κίνα η παρουσία των εκεί καταφυγόντων μελών της ιρανικής σασανιδικής δυναστείας που δεν αποδέχθηκαν την κατάκτηση του Ιράν από τους πρώιμους μουσουλμάνους στρατιώτες.

Στην Κωνσταντινούπολη το πόλο διαδόθηκε αρκετά νωρίς και στα χρόνια του Θεοδοσίου Β’ (408-450) αναγέρθηκε ολόκληρο Τζυκανιστήριο ώστε να παίζουν οι ευγενείς Ρωμιοί το … Τζυκάνιον (παραφθορά του περσικού τσαουκάν). Τζυκανιστήρια υπήρχαν επίσης στην Τραπεζούντα, την Έφεσο και αλλού. Ο λόγος που το άθλημα λατρεύθηκε από αριστοκρατίες και αυλές είναι απλός: αποτελεί εξαιρετική εκπαίδευση και προετοιμασία για το αυτοκρατορικό ιππικό μιας χώρας.

Ωστόσο, πουθενά αλλού το άθλημα δεν λατρεύτηκε περισσότερο από όσο ανάμεσα στους Πέρσες του Ιράν και τους Τουρανούς της Κεντρικής Ασίας. Ο λόγος είναι απλός: οι καταβολές του είναι από εκεί κι ανάμεσα σε Τουρανούς κι Ιρανούς το πόλο έγινε αντικείμενο μακροσκελέστατων επικών συνθέσεων. Ο εθνικός ποιητής του Ισλαμικού Ιράν Φερντοουσί κάνει λόγο για το πόλο που έπαιζε ένας από τα πιο σημαντικά πρόσωπα του ιρανικού θρύλου: ο Σιγιαβάς, γιος του Σάχη Κεϊκαούς.

Η ιστορία του Σιγιαβάς, Ιρανού διαδόχου του θρόνου που για να αποδείξει την αθωότητά του πρέπει να καταφύγει στον Αφρασιάμπ, βασιλιά του Τουράν, είναι από τα σημαντικώτερα σημεία του Σαχναμέ,του τεράστιου επικού ποιήματος του Φερντοουσί.

Ωστόσο οι εναλλαγές κι οι αντικατοπτρισμοί είναι έντονοι και το Καλό και το Κακό παίζουν περίεργα παιχνίδια ενοχής κι αθωότητας για τους ήρωες της Καϋανικής Δυναστείας που μέσα στο έργο του Φερντοουσί προηγείται της Αρσακιδικής Δυναστείας (Ασκανιάν) αλλά δεν μπορεί να ταυτιστεί με την ιστορική δυναστεία των Αχαιμενιδών που όντως στην Ιστορία προηγήθηκαν των Αρσακιδών. Ο συμβολικός χρόνος στο έργο του Φερντοουσί έχει τελείως άλλη υπόσταση και χρησιμεύει ώστε να περιγράφονται αποκαλυπτικά κι εσχατολογικά στοιχεία ως υπόθεση του παρελθόντος αν και ανήκουν ουσιαστικά στο μέλλον.

Έτσι ο Αφρασιάμπ σκοτώνει τον Σιγιαβάς του οποίου το όνομα αρχικά σήμαινε κυριολεκτικά “αυτός με το μαύρο άλογο” αλλά κατέληξε ως ‘σαβάς’ (Savaş) να σημαίνει στα τουρκικά ‘πόλεμος’.

Σχετικά:

https://en.wikipedia.org/wiki/Siyâvash

https://en.wikipedia.org/wiki/Afrasiab

https://en.wikipedia.org/wiki/Kay_K%C4%81vus

https://en.wikipedia.org/wiki/Kay_Khosrow

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Η ιστορία του Αρχαίου Αθλήματος Τσαουκάν – Τζικάνιον:

The game first played in Persia (Iran) at dates given from the 5th century BC, or much earlier, to the 1st century AD and originated there, polo was at first a training game for cavalry units, usually the king’s guard or other elite troops. To the warlike tribesmen, who played it with as many as 100 to a side, it was a miniature battle. In time polo became an Iranian national sport played normally by the nobility.

Women as well as men played the game, as indicated by references to the queen and her ladies engaging King Khosrow II Parviz and his courtiers in the 6th century AD. Certainly Persian literature and art give us the richest accounts of polo in antiquity. Ferdowsi, the famed Iranian poet-historian, gives a number of accounts of royal polo tournaments in his 9th century epic, Shahnameh (the Epic of Kings). In the earliest account, Ferdowsi romanticizes an international match between Turanian force and the followers of Siyâvash, a legendary Iranian prince from the earliest centuries of the Empire; the poet is eloquent in his praise of Siyâvash’s skills on the polo field.

Ferdowsi also tells of Emperor Shapur II of the Sassanid dynasty of the 4th century who learned to play polo when he was only seven years old. Naqsh-i Jahan Square in Isfahan is in fact a polo field which was built by king Abbas I in 17th century. Naqsh-e Jahan Square in Isfahan is the site of a medieval royal polo field.

Sultan Qutb-ud-din Aibak, the Turkic Emperor of North India, ruled as an emperor for only four years, from 1206 to 1210 but died accidentally in 1210 playing polo. While he was playing a game of polo on horseback (also called chougan in Persia), his horse fell and Aibak was impaled on the pommel of his saddle. He was buried near the Anarkali bazaar in Lahore (which is now in Pakistan). Aibak’s son Aram, died in 1211 CE [2], so Shams-ud-din Iltutmish, another ex-slave of Turkic ancestry who was married to Aibak’s daughter, succeeded him as Sultan of Delhi.

From Persia, in medieval times polo spread to the Byzantines (who called it tzykanion), and after the Muslim conquests to the Ayyubid and Mameluke dynasties of Egypt and the Levant, whose elites favored it above all other sports. Notable sultans such as Saladin and Baybars were known to play it and encourage it in their court. Polo sticks were features on the Mameluke precursor to modern day playing cards.

A Persian miniature from the poem Guy-o Chawgân (“the Ball and the Polo-mallet”) during Safavid dynasty of Persia, which shows Persian courtiers on horseback playing a game of polo, 1546 AD

Later on Polo was passed from Persia to other parts of Asia including the Indian subcontinent and China, where it was very popular during the Tang Dynasty and frequently depicted in paintings and statues. Valuable for training cavalry, the game was played from Constantinople to Japan by the Middle Ages, known in the East as the Game of Kings. The name polo is said to have been derived from the Tibetan word “pulu”, meaning ball. https://royalpoloclubrasnov.ro/history-of-polo/

Επίσης:

https://irandoostan.com/polo-or-chogan-the-unesco-intangible-cultural-heritage-of-persia/

https://en.wikipedia.org/wiki/Polo#Origins

https://en.wikipedia.org/wiki/Chovgan

https://en.wikipedia.org/wiki/Tzykanisterion

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Κατεβάστε την αναδημοσίευση σε Word doc.:

https://www.slideshare.net/MuhammadShamsaddinMe/ss-250620160

https://issuu.com/megalommatis/docs/polo_games_war_games_the_tzykanisterion_of_const

https://vk.com/doc429864789_620278896

https://www.docdroid.net/LUrtK69/polo-polemos-to-tzikanistirion-konstantinoypoleos-oi-dromoi-toy-metaksiou-ki-oi-toyranikes-iranikes-baseis-tis-romiosynis-pdf

Stunning Frescoes of a Mysterious Dionysian Cult Discovered in Ancient Pompeii

Created more than a century before the eruption of Mount Vesuvius in 79 C.E., the wall paintings provide rare insights into secret rituals conducted in the Roman city.

Archaeologists in Pompeii have uncovered a series of nearly life-size frescoes spanning three walls of an ancient banquet hall. Set against a ruby-red backdrop, the wall paintings depict female followers of Dionysus—the Greek god of wine and ecstasy—engaged in secretive cult rituals.

Also known as maenads or bacchantes, the women have swords in their hands and slaughtered animals draped across their bare shoulders. Alongside flute-piping satyrs, they’re engaged in a wild, ritualistic dance, while shellfish, eels, squid and poultry dangle above them. In the center of it all, a clothed woman awaits her initiation into the cult.

Pompeii is full of colorful frescoes, but this one is particularly rare. The only other large wall painting depicting a Dionysian ceremony was unearthed in the so-called Villa of the Mysteries in the ancient city’s suburbs in 1909, according to a statement from the Pompeii Archaeological Park.

Known as a megalography—a Greek term for a large-scale painting—the banquet hall fresco was uncovered at the newly excavated House of Thiasus. It dates to the first century B.C.E., more than 100 years before Mount Vesuvius erupted in 79 C.E. and cast pumice and ash down upon Pompeii.

“In 100 years’ time, today will be remembered as historic,” Alessandro Giuli, the Italian culture minister, told reporters at the unveiling of the wall paintings on Wednesday, per Reuters’ Crispian Balmer. “Alongside the Villa of the Mysteries, this fresco forms an unparalleled testament to the lesser-known aspects of ancient Mediterranean life.”

As Giuli suggests, the festivals depicted in the frescoes were thoroughly secretive, even in antiquity.

“These were mystery cults, so what they did remains a mystery, even in the ancient written sources,” Sophie Hay, an archaeologist at Pompeii, tells the London Times’ Philip Willan.

Even so, the frescoes at Pompeii offer valuable insights into what worship of Dionysus, also known as the Roman god Bacchus, entailed.

Wine, of course, was central to these festivities. But researchers think cult members may have also consumed other substances, like opium, to enter “trance-like states,” Live Science’s Kristina Killgrove writes.

The women in the fresco are both hunters and dancers, suggesting that the duality of slaughter and revelry was a central tenet. The clothed, mortal woman who is awaiting initiation is depicted as “oscillating between these two extremes, two forms of the female being at the time,” Gabriel Zuchtriegel, director of the archaeological park, says in the statement.

“For the ancients, the bacchante or maenad expressed the wild, untameable side of women; the woman who abandons her children, the house and the city, who breaks free from male order to dance freely, go hunting and eat raw meat in the mountains and the woods,” he adds. In contrast, Zuchtriegel explains, were the women who emulated the goddess Venus and lived by the dictates of Roman society.

“The question is, what do you want to be in life, the hunter or the prey?” Zuchtriegel told reporters at the unveiling.

The hunting scenes may also stand as analogues for life and death. In the House of Thiasus, one woman eats raw meat. At the Villa of Mysteries, one breastfeeds a young goat.

“It’s the double function of death and rebirth. Dionysus dies and is reborn. Through initiation into the cult, you are born again,” Zuchtriegel says to the London Times.

By 186 B.C.E., these festivals were at risk of dying out, as Roman authorities attempted to crack down on the scandalous ceremonies. But the presence of the paintings in the House of Thiasus and the Villa of Mysteries suggest that the secret rituals survived.

Although archaeological work continues, the frescoes are now on public display.

By Eli Wizevich.

The blue tiled entrance facade of the Mausoleum of Shirin Bika Aga, Timur’s sister, located in Shah-i-Zinda necropolis in Samarkand, Uzbekistan. 1385-86 CE

Her insan kendi nasibine gayrettir bu yaşamda. ve her şey yalnızca kadere yazıldığı gibi yaşanır insanın fıtratında..

Neynava: a Contemporary Music Accompaniment or the Diachronic Echo of the Orient?

Нейнава: современное музыкальное сопровождение или диахроническое эхо Востока?

(чтобы прочитать русскоязычную версию, листайте вниз!)

107 Pictures in Album / 107 Фотографии в альбоме: https://vk.com/album429864789_285631354

Music / Музыка:

OK.RU

Шамсаддин Мегаломматис - Заметки | OK.RU

Шамсаддин Мегаломматис. 65 лет. Место проживания - Урумчи, Китай. Заметки.

Back in the middle 1980s, Hossein Ali Zadeh's Neynava was, first and foremost, my constant music accompaniment from Nineveh, Assyria, Kalhu (Nimrud), Arbil and Kirkuk to Cizre, Hakkari, Van, Urmia, Tekab, Hamadan and Kermanshah, throughout all the valleys of the Anti-Taurus and Zagros.

In summer, spring, winter and autumn, in Northern Iraq, Eastern Turkey or Western Iran, when I entered a bus, a minibus or a taxi, after resuming my seat, I always put the cassette in my tape recorder (Sony Walkman) and started playing the music. I saw interminable landscapes, traveling on the Neynava sound waves.

The years passed, the techniques changed, the exercises became more difficult, the explorations went back and forth, and the speed became comparable to the tempo of Ferdowsi's narratives. My inclination to these transcendental Russian Mountains, the constant roller coaster of my life, took me to different places in variable times.

Moving from Sargon of Akkad to Tamerlane, exploring the tellurian matter, discovering the aquatic undulations, and traveling on the aerial trajectories, I arrived in the Invisible Palace of Nezami Ganjavi.

And when the mysterious "Seven" became the ostensible "Eight", instead of me traveling, the various places and the diverse times came to visit me. Only then I discovered the radiation of the Tears of the Man, the vibration of the Blood of God, the blessings of Ludlul Bel Nemeqi, and the Truth of the Hidden Quran.

- Was I a soldier in the Battle?

- Where are the Mountains of the Ultimate Limit?

- What makes the inexorable strength of the Soft Waters?

- How long can an Army endure when crossing the sand of the desert, which is the Entrance to the Netherworld?

- Whom does the Sperm of God heal?

- Is the Fight of the Man always meant to entertain the Soul of a Mountain and the Heart of a River?

- Are all these inimical reflections truly real beings or did we all create them because of our fears?

- Will the 600 Anunnaki rise at last to greet us in a sign of approbation?

After I stayed long at the very bottom of the cylinders of these hitherto unanswered questions, I decided to rise and come back to my daily occupations. Through the myriad of corridors, across the innumerable pathways of atemporal existence, thanks to the absolute control of ethereal particles and to the balance of electromagnetic vibrations, when the velocity becomes infinite and the oscillation none, by means of spiritual anxiety, pulmonary benediction, mental supplication, cordial empathy and intestinal nihility, I crossed the nonexistent space of time and appeared at the peak of a mountain.

The Ardalani shepherd who was in the near slopes had two dogs, one male and one female. The male dog started to rub against my right leg, and the female against my left leg. The shepherd asked me how many years we were left with and I said how many millennia had passed.

The affinity of numbers is a joyful experience. Delighted because of our mutual nutritional abstinence, vitalized due to our reciprocal celibacy, electrified thanks to our mental chastity, empty of thoughts, free of desires, and clear of feelings, we embraced one another, heart on heart, as it happened since the times of Sargon of Akkad, paid tribute to one another, and returned to our respective times.

The number of affinities is a distressing experience. And the sole solace for me now is my Ardalani friend whom I so unexpectedly encountered and from whom I so much learned. I feel that you may perhaps wish to ask me why, willing to come back to my daily occupations, I inadvertently met the Ardalani shepherd. I thought you knew; sometimes, I make mistakes.

An echo was coming from the four corners of the Universe; it was an incredible resonance within the cylinders of these hitherto unanswered questions. The myriad of corridors only reinforced this echo; the innumerable pathways made it impossible for me to escape the enchanting echo. Then, when the velocity becomes finite and the oscillation begins, first the cordial empathy is held captive. With your feelings captive, you stop at an earlier moment. There I met the Ardalani shepherd.

He was not Ardalani or, if you prefer, he was as Ardalani as I am. We both had simply stopped at the time of the Ardalan Khan Helo. Enchanted by the same echo, we both made a mistake. The Ardalani shepherd was returning to his time, which has not yet come. To reach the antediluvian times that he wanted to explore he came out of the Sea of Glass. We spoke about our experience and he asked me whether I know the sublime echo. I replied positively; I knew the echo only too well. It was Neynava, my constant music accompaniment.

The Ardalani shepherd found it blissful and as ecstatic as every ascetic sound is. That's why finally my mistake was beneficial. Thanks to my sentimental ineptitude, I came to learn so much about the shepherds of the future, namely an epoch which is very close to us. In this forthcoming epoch, the Earth will be different, free of cities and villages, empty of buildings, and clean of things. The turquoise color of the sky will be due to the total absence of sea and salt waters. The few worthwhile men and women, who will survive, will not eat anything and will not copulate. It will be a free world with no thoughts, no feelings, and no desires; that's why there will be no wars, no killings, and no sicknesses.

Immaculate conception will be the majestic manner by which the life of forthcoming generations will be starting, and luminescent birth will the royal manner by which the activity of forthcoming generations will be beginning on the surface of the Earth, where there will be no more deserts.  

My Ardalani friend travels always with his sheep and the two dogs; in his perfect, imperial world, all people are nomads. Their vestibular abilities are superior; their tactile functions are as subtle as the underlying force of Ether demands; their auditory duties are as harmonious as the Crystal Firmament; and their olfactory purposes are as angelic as the Frankincense of Punt-Somalia. Their formidable visual capabilities, as consequence of their luminescent birth, are unfathomable as they are able to turn their eyes into a Lighthouse of their bodies. And their Light is not darkness, as it happens in our ending times.

And despite the incessant echo of Neynava, I still remember the last reassuring and comforting words of my Ardalani friend. In the critical years of upheaval, when all the rulers of today's world and most of the worthless populations will perish in eternal fire, during the 1335 days of the darkness, two unexpected, divine presents will be offered to the worthwhile, moral and ascetic survivors:

- the invisible conduit -within which the Sun sails for all- will not be affected but perfectly protected, and

- the Moon will be the only luminary to shed ample light on a limited part of the Earth from where Life will restart. This will be the location where Gishgida, the Tree of Life, will appear among the Chosen People whom the Savior will drive back to their land.

East of Tigris River and around the Tree of Life a Luminous Cylinder will be the Sign of God's Everlasting Love - to the very few and most worthwhile ones.

These were the benefits of my attunement with Neynava.

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Нейнава: современное музыкальное сопровождение или диахроническое эхо Востока?

Еще в середине 1980-х Нейнава Хоссейна Али Заде была, прежде всего, моим постоянным музыкальным сопровождением от Ниневии, Ассирии, Калху (Нимруд), Арбиля и Киркука до Джизре, Хаккари, Вана, Урмии, Текаб, Хамадана и Керманшаха на протяжении всего долины Анти-Тавра и Загроса.

Летом, весной, зимой и осенью, в Северном Ираке, Восточной Турции или Западном Иране, когда я садился в автобус, микроавтобус или такси, после того, как занял свое место, я всегда вставлял кассету в свой магнитофон (Sony Walkman) и начал играть музыку. Я видел бесконечные пейзажи, путешествуя по звуковым волнам Нейнавы.

Шли годы, менялись техники, упражнения усложнялись, исследования шли вперед и назад, а скорость становилась сравнимой с темпом повествований Фирдоуси. Моя тяга к этим заоблачным русским горам, постоянным американским горкам моей жизни, приводила меня в разные места в разное время.

Двигаясь от Саргона Аккадского к Тамерлану, исследуя теллурическую материю, открывая водные волны и путешествуя по воздушным траекториям, я прибыл в Незримый Дворец Незами Гянджеви.

И когда таинственная «Семерка» стала мнимой «Восьмеркой», вместо меня в путешествии ко мне стали приходить разные места и переменные времена. Только тогда я обнаружил излучение Слез Человека, вибрацию Крови Бога, благословения Лудлул Бел Немеки и Истину Сокровенного Корана.

- Был ли я солдатом в битве?

- Где Горы Предельного Предела?

- В чем неумолимая сила Мягких Вод?

- Как долго может продержаться Армия, пересекая песок пустыни, являющейся Входом в Преисподнюю?

- Кого исцеляет Сперма Бога?

- Всегда ли Борьба Человека предназначена для того, чтобы развлечь Душу Горы и Сердце Реки?

- Действительно ли все эти враждебные отражения являются реальными существами или мы все создали их из-за наших страхов?

- Поднимутся ли, наконец, 600 аннунаков, чтобы поприветствовать нас в знак одобрения?

После того, как я долго пробыл на самом дне цилиндров этих до сих пор остававшихся без ответа вопросов, я решил встать и вернуться к своим повседневным занятиям. Мириадами коридоров, бесчисленными путями вневременного существования, благодаря абсолютному контролю над эфирными частицами и равновесию электромагнитных вибраций, когда скорость становится бесконечной, а колебание нет, посредством духовного беспокойства, легочного благословения, ментального мольбой, сердечным сочувствием и внутренним ничтожеством я пересек несуществующее пространство времени и оказался на вершине горы.

У пастуха Ардалани, который был на близлежащих склонах, было две собаки, самец и самка. Кобель начал тереться о мою правую ногу, а самка — о левую. Пастух спросил меня, сколько лет нам осталось, и я сказал, сколько тысячелетий прошло.

Близость чисел – это радостное переживание. Обрадованные нашим взаимным воздержанием от пищи, оживлённые нашим взаимным безбрачием, наэлектризованные благодаря нашему душевному целомудрию, пустые от мыслей, свободные от желаний и ясные от чувств, мы обнялись сердцем к сердцу, как это бывало издревле. Саргона Аккадского, отдали дань уважения друг другу и вернулись в наше время.

Количество сродств — удручающий опыт. И единственным утешением для меня теперь является мой друг Ардалани, с которым я так неожиданно столкнулся и от которого так многому научился. Я чувствую, что вы, возможно, захотите спросить меня, почему, желая вернуться к своим повседневным занятиям, я случайно встретил ардаланского пастуха. Я думал, вы знали; иногда я ошибаюсь.

Эхо шло из четырех уголков Вселенной; это был невероятный резонанс в цилиндрах этих до сих пор остававшихся без ответа вопросов. Мириада коридоров только усиливала это эхо; бесчисленные пути сделали невозможным для меня избежать чарующего эха. Затем, когда скорость становится конечной и начинается колебание, сначала пленяется сердечное сопереживание. Когда ваши чувства находятся в плену, вы останавливаетесь в более ранний момент. Там я встретил ардаланского пастуха.

Он не был Ардалани, или, если хотите, он был таким же Ардалани, как я.

Мы оба просто остановились во время Ардаланского хана Хело. Очарованные одним и тем же эхом, мы оба совершили ошибку. Пастух Арделани возвращался в свое время, которое еще не пришло. Чтобы достичь допотопных времен, которые он хотел исследовать, он вышел из Стеклянного Моря. Мы говорили о нашем опыте, и он спросил меня, знаю ли я возвышенное эхо. я ответил положительно; Я слишком хорошо знал эхо. Это была Нейнава, мое постоянное музыкальное сопровождение.

Пастух Ардалани находил его блаженным и таким же восторженным, как и каждый аскетический звук. Вот почему, наконец, моя ошибка пошла на пользу. Благодаря моей сентиментальной неумелости я так много узнал о пастухах будущего, именно об очень близкой нам эпохе. В эту грядущую эпоху Земля будет другой, свободной от городов и деревень, пустой от зданий и чистой от вещей. Бирюзовый цвет неба будет обусловлен полным отсутствием морской и соленой воды. Те немногие достойные мужчины и женщины, которые выживут, ничего не будут есть и не будут совокупляться. Это будет свободный мир без мыслей, без чувств и без желаний; поэтому не будет ни войн, ни убийств, ни болезней.

Непорочное зачатие будет величественным образом, которым будет начинаться жизнь грядущих поколений, а светоносное рождение будет царским образом, которым начнется деятельность грядущих поколений на поверхности Земли, где не будет больше пустынь.

Мой друг Ардалани всегда путешествует со своими овцами и двумя собаками; в его совершенном имперском мире все люди — кочевники. Их вестибулярные способности превосходны, их тактильные функции столь же тонки, как и основная сила эфира; их слуховые обязанности так же гармоничны, как Хрустальный Небесный свод; и их обонятельные цели столь же ангельские, как ладан Пунт-Сомали. Их огромные визуальные способности, как следствие их светящегося рождения, непостижимы, поскольку они способны превратить свои глаза в Маяк своих тел. И их Свет не тьма, как это бывает в наши последние времена.

И несмотря на непрекращающееся эхо Нейнавы, я до сих пор помню последние ободряющие и утешительные слова моего ардаланского друга. В критические годы потрясений, когда все правители сегодняшнего мира и большая часть никчемного населения погибнут в вечном огне, в течение 1335 дней мрака, два неожиданных божественных подарка будут предложены достойным, нравственным и аскетически уцелевшим:

- невидимый канал, по которому плывет Солнце для всех, не будет затронут, но полностью защищен, и

- Луна будет единственным светилом, проливающим достаточно света на ограниченную часть Земли, откуда возобновится Жизнь. Это будет место, где Гишгида, Древо Жизни, появится среди Избранного Народа, которого Спаситель вернет на свою землю.

К востоку от реки Тигр и вокруг Древа Жизни Светящийся Цилиндр будет Знаком Вечной Любви Бога - для очень немногих и самых достойных.

Таковы были преимущества моей настройки на Нейнаву.

Κοσμάς Μεγαλομμάτης, Μαρδούκ: Παγκόσμια Μυθολογία-1989

Κοσμάς Μεγαλομμάτης, Μαρδούκ: Παγκόσμια Μυθολογία, Ελληνική Εκπαιδευτική Εγκυκλοπαίδεια, 1989

Кузьма Мегаломматис, Мардук: мировая мифология, Греческая педагогическая энциклопедия, 1989

Kosmas Megalommatis, Marduk: Weltmythologie, Griechische Pädagogische Enzyklopädie, 1989

Kosmas Gözübüyükoğlu, Marduk: Dünya Mitolojisi, Yunan Pedagoji Ansiklopedisi, 1989

قزمان ميغالوماتيس، مردوک : اساطیر جهانی، دایره المعارف آموزشی یونانی، 1989

Côme Megalommatis, Marduk: Mythologie mondiale, Encyclopédie pédagogique grecque, 1989

1989 قزمان ميغالوماتيس، مردوخ (مرْدُوك) : الأساطير العالمية، الموسوعة التربوية اليونانية،

Cosimo Megalommatis, Marduk: mitologia mondiale, Enciclopedia pedagogica greca, 1989

Cosimo Megalommatis, Marduk: mitología mundial, Enciclopedia pedagógica griega, 1989

Cosmas Megalommatis, Marduk: World Mythology, Greek Pedagogical Encyclopedia, 1989

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Κοσμάς Μεγαλομμάτης, Μαρδούκ: Παγκόσμια Μυθολογία - 1989

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Κοσμάς Μεγαλομμάτης, Μαρδούκ: Παγκόσμια Μυθολογία-1989

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Plea for Jean Baptiste Duroselle's Brilliant Book, Europe: A History of its Peoples

The famous French academician Jean Baptiste Duroselle was commissioned by the Commission of the European Union (European Communities at the time) and Jacques Delors personally to author a European History of Europe, which would justify the establishment of the European Union in the 2nd half of the 20th c. as the crown of all earlier efforts to establish one state across the continent. The book was written in French (L'Europe: histoire de ses peuples, Paris, Perrin, 1990, 708 p.) and it was geared to become (as it really did) the basic textbook of European History for the secondary education of all EU member states. For this reason, numerous translations were produced at the local level, and the book became in this manner the cornerstone of the European identity; as regards countries that were not member-states in 1990 but became later, the book was translated to the official language(s) of each country after its adhesion.

As one could anticipate, the chauvinist, racist, and bogus-European state of Greece made the exception.

Slavs taken for Greeks

Being produced by the colonial powers of France and England as a pseudo-state-tool for Western European schemes against the Ottoman Empire, 'Greece' became for the first time in World History the name of a state, following the treaties of Edirne / Adrianople in 1829 and the London Protocol in 1830. In the past, 'Greek' ('Hellene') was a most pejorative term for more than 1100 years of Christian Roman and Eastern Roman rule (330-1453), whereas 'Greece' was used as a merely geographical term for this marginal and otherwise useless province which was the final receptacle of the 6th c. CE cataclysmic Slavic influx that put an irrevocable end to the existence of the Greek-speaking people in South Balkans. Eastern Roman Emperor Constantine Porphyrogenitus wrote about this fact, but the pseudo-historians of today's racist Greek state get their salaries as fake professors in order to discredit this highly intellectual emperor!

Confession of the Ancient Greek Nothingness

Even before the Christianization of the Roman Empire, the famous Edict of Caracalla (Constitutio Antoniniana; 212 CE) made it clear that there were no 'Greeks' except as a linguistic particularity within the Roman Empire; by unconditionally accepting to become citizens of the Roman Empire, all the Greek speaking people in the Balkans (south of Macedonia), in Anatolia (Asia Minor), and elsewhere admitted that there was no Greek intellectual, ideological, imperial or political, socio-behavioral and state identity. Before the Roman invasion and the subsequent unification of all lands around the Mediterranean, 'Greece' was simply a geographical term denoting lands south of Macedonia and Illyria; but there was no ethnic, tribal, linguistic, intellectual, spiritual, religious -let alone governmental- unity. That is why they were killing one another like flies; and their low level historiographers, who never attained the due spiritual and imperial level initiation to become proper, impersonal and objective, imperial scribes, wrote their nonsense (like Thucydides) uselessly expanding on civil wars – which further proliferated hatred, rancor, strife, enmity and wars among those wretched populations. 

Alexander's Capital was Babylon, not Pella, not Athens!

Only two foreign kings, Philip II of Macedon and his son and successor Alexander, invaded and imposed temporary order on those chaotic elements. But Alexander despised all things Greek, and that's why he chose Babylon as capital and the Sogdian princess Roxanne as wife, after he substituted himself to Darius III, thus becoming the Shah of the Iranian Empire.

Colonial flattery and imperial promises to South Balkan vagabonds

Now, the situation was even worse in the South Balkan confines in 1821-1828, because not even a droplet of Ancient Greek blood could be found in the veins of the local populations of Slavic, Albanian, Turkish, Vlachic, and other origin; they were speaking numerous different languages and the only means of communication among them was Ottoman Turkish. To those misfortunate populations the criminal colonial gangsters, after posturing as 'Philhellenes' and narrating cheap flimflam for idiots, sold the fallacy of a supposedly glorious past of which that wretched populace would be the hypothetical offspring.

Fake Modern Greek language to support Pseudo-Greek Racism

Believing the viciously constructed pseudo-myth of Hellenism, those populations were forced to learn a prefabricated (by the France-based Adamantios Korais) idiom (which was imposed in the schools in a dictatorial and genocidal manner) and were fooled for two consecutive centuries, being incessantly told paranoid lies about the so-called splendor of the fictional Ancient Greeks who 'had civilized the world'. This turned the execrably miserable and ethnically bastard pseudo-nation to exorbitantly arrogant braggarts whose lives depend on ceaselessly and hysterically deprecating all the other, neighboring or not, nations (notably the Macedonians, the Bulgarians, the Albanians, the Turks, and the Iranians) as culturally 'lower' people – whose ancestors were (hypothetically again) 'civilized' by the ancestors of today's Greeks!!!

Today's Greece is indeed the racist state par excellence.

Then, Jean Baptiste Duroselle came!  

With his superb book, Duroselle quasi-automatically ridiculed all the clowns of the Greek bogus-universities (still today, it is prohibited to establish a private university in pseudo-democratic, crypto-totalitarian Greece) whereby ignorant historians, idiotic archaeologists, nonsensical political scientists, clownish Hellenists, and absolutely charlatanesque Byzantinologists (sic!) work (or perform if you like) - not to carry out true, genuine research but to subserviently support the criminal, racist dogma of Hellenism, which is the worst form of Nazism that has ever existed.

The chauvinist pseudo-Greek mob's anger against Duroselle

Then, in 1990, due to the EU demand for a Greek translation of Duroselle's book, all the mental sewerage of the uneducated, ignorant and decrepit Greek mob flooded the mass media spreading unprecedented insults against Duroselle, EU, Europe, European universities and … the rest of the world! The intellectually felonious, academically malodorous, and mentally pathetic professors of universities and academicians of Greece either kept silent or sided with the mob to become more popular as supposedly defending the 'rights' of the 'Greek' nation. This situation testifies to a well-concealed reality; the fake Greeks of the last two centuries, who are in reality a defaced populace deprived of their true Eastern Roman (not 'Byzantine') Orthodox identity, never felt as a 'European' nation. Their immense psychological complex of inferiority is therefore expressed every time a real event underscores that they are a second class, uneducated pseudo-country with no integrity, no discipline, no rule, no morals, and reason of existence.

The southeastern borders of Europe are those of Albania, Macedonia and Bulgaria.

I consider as my life's most outstanding achievement and most distinct honor that I defended Jean Baptiste Duroselle personally and his book and academic-intellectual approach against all those rascals (the mob and the Nazi elite and state of Greece), who found my 2800-word Plea for Jean Baptiste Duroselle's book as a good reason to insult me as well and to force me out.

The anti-Duroselle hysteria in Greece and the forthcoming end of Greece

The Plea was published in the Greek weekly Oikonomikos Tahydromos on the 7th February 1991, although it was written and sent on 30th August 1990. It generated more than 30 nonsensical, insulting and ridiculous responses from either biased academics (who wrote against me only to 'justify' the positions that they held without being properly qualified – which is the very common case in the meritless pseudo-state 'Greece') or uneducated mob that mistook the defense of the historical truth by me as personally insulting for them! Such is their depravity that they cannot realize that the only thing that they will finally achieve in this manner is the total nuclear annihilation of Greece.

About Jean-Baptiste Duroselle:   

About the book:

fayard.fr

"L'Europe - Histoire de ses peuples", Jean-Baptiste Duroselle

L'Europe d'aujourd'hui trouve ses racines dans le passé. Sans taire les différences nationales, sans omettre les guerres et les périodes de

Random samples of book reviews:

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Plea for Jean Baptiste Duroselle’s Brilliant Book, Europe: A History of its Peoples

The famous French academician Jean Baptiste Duroselle was commissioned by the Commission of the European Union (European Communities at the

https://www.academia.edu/86600089/Plea_for_Jean_Baptiste_Duroselles_Brilliant_Book_Europe_A_History_of_its_Peoples