Aelles Tsa'Myliea

Bowynn Gods: Nareen

Nareen (Nah-rin) Nareen is one of the three Ano Taya goddesses. She is the eldest of the three Ano Taya and the daughter of Bia. As one of the three Ano Taya, Nareen is the goddess of the Future and is the goddess that checks on the woven threads in the Tapestry of Life, that’s Narna (The Present) has woven, tightening them into place. Nareen is the final judge as to the threads of life that are woven into the Tapestry of Life. And only Nareen can alter a threads course. Even Anhur himself must ask Nareen to remove or cut a thread, which is very rare. Nareen is also a goddess of prophecy; people often praying to her to change the course of their lives for the better.

Nareen is the Goddess of The future. She is called "The Bending One because the future is always altered by our choises. Nareen is the Goddess of What Is To Be, The goddess of the elderly, and the goddess of possible destinies. She is also a patroness to oracles and people that divine. Sadly, many people and gods have accused her of being the goddess of a solid set course of events, but Nareen is nothing of the sort. She represents the 'Ever Altering Future." She has nothing to do with how the future plays out. She only guards the events in the Tapestry of Life. Nareen has always warned people and the gods that she does not control nor altar the future. "You do that yourself. I work in thread and wool, not in stone."

     Nareen is a goddess seen as an old wise woman, a grandmother figure.  She is dressed in purples or sometimes black, with a veil on her head topped with a crown of flowers. In her hand is seen a spool of wool and loom cob. As with her sisters, Nareen has no totem animals.

Woven fillet with the Ano Taya and other goddesses

Bowynn Gods: Oken

Oken  (Oh-khen)  In the days of the older god, Oken was a mamont god of enormous size and strength, towering over all others. Thus he was considered a god of strength. But not just in muscle but also strength in mind status and wisdom. And it was this strength in mind that he was granted a place in Alaway.

     Oken may be one of the older gods but he has the look and stamina of a father figure; A young grandfather in appearance with a short white beard. His red tabard bears the images of 3 mammoths in gold on it and his head is adorned with a fancy circlet. Sacred to Oken is votive images of Mammoths and stones with mammoths painted on them.

My Prayer to Brenda, Goddess of Love

O Radiant Brenda, Daughter of Anhur and Rhya, I stand before you, bathed in the glow of your divine presence, a humble seeker of your grace and light. You, who are the embodiment of passion, love, and beauty, I honor and revere you, as I aspire to embody the beauty that flows from your essence. O Brenda, Goddess of Love’s Fire, kindle within my heart the flames of passion, illuminating the path to love and connection. I beseech you to grace me with the beauty of spirit and heart, for I seek not only the allure seen through mortal eyes but the beauty that resides in kindness and humility. Teach me the delicate art of balance, that I may embrace both vanity and virtue without losing my way. Guide me, O Brenda, in my search for true love. Let your wisdom lead me to the embrace of a heart that resonates with mine, a love that thrives not on superficiality but on the depths of shared spirit. May I be as devoted and nurturing as you were to your beloved Dhonan, finding beauty in simplicity and truth.

As you transformed the arrogant Kii into cardinals, a reminder of the folly of vanity, I too shall remain vigilant against pride. May your mirror reflect not just my physical form but the essence of my character, guiding me to cherish humility over self-indulgence. In your sacred light, let me find strength in my imperfections and grace in my journey towards authenticity. In your honor, I offer you roses and wildflowers, sacred blooms that mirror your beauty and grace. May their sweet fragrance and vibrant colors serve as a testament to your divine artistry. As doves and cardinals soar through the heavens, symbols of love and eternity, may their gentle coos remind me of the power of love’s whispers in my life. O Brenda, as your beauty captivated the gods and inspired mortals, may my heart echo with love that transcends time and space, embodying the devotion you so deeply represent. Let my spirit shine with the brilliance of true love, filling the world with compassion, understanding, and beauty, just as you have done throughout the ages. So shall it be, embraced in the blessings of Brenda, the Goddess of Passion and Beauty.

Syember!

BOWYNN GODS: Saulnat

Saulnat  (Sawl-nat)  God of the light in Daunnat, the next world. He is the son of Shayla and Saul, the god and goddess of Light and Day.

     When first created by the lord Chumash, Duannat was a very dark and foreboding place where the dead would go, much darker than the night. Thus it was a dismal place to be. He asked Saulnat, the son of Saul if he would be willing to bring his inherited light to Daunnat. In turn Chumash promised him the great feasts of Daunnat and his own home. Saulnat agreed to this and took a part of the essence of the sun with him to Daunnat. With the sun light now in Daunnat, light filled the land, crops grew and forests came into being, thus turning Daunnat into a much glorious place.

     Despite Saulnat’s great gift to Chumash, the souls of the dead and Daunnat itself, he is not a widely worshipped god. Only in the hymns chanted at a death is Saulnat spoken of, that his light never be extinguished and act as a beacon. But despite this, he is revered greatly as a bastion of hope for the living and the dead, a symbol of life eternal. Saulnat is seen as a much older man than his father; a man is his elder years with a man of white hair and a long white beard. Saulnatt us said to wear ling white robes and has a most decorative staff in hand that the light of Daunnat is contained in.

     Sacred to Saulnat is a simple white candle. No totem animals are associated with him. 

Bowynn Gods: Dylan

Dylan  (Dil-lan)  Dylann is the God of harbors, shores, ports and beaches. A sea god he is the protector of boaters and fishermen and anyone that depends on the sea for livelihood or entertainment.

     Son of Tane and Kauldra, Dylan is seen in one of three forms; either a bash handsome young man; A horse; or what is known as a Hippo-Ichthiocampus (The torso and head of a man, lower part of a dolphin and the front legs of a horse.) Dylan is the supplier of fish for those that are fishermen and shells for those that use them as craft. He is also the controller of tides and waves. One sacred tale speaks of a witch that stole Dylan’s powers to metamorph into his sea forms and he was kidnapped as a boat hand to row and maintain the large vessel. However, he fell into favor with the ship's captain, and they sailed to the island where the witch lived to steal his powers back. This they accomplished but at the cost of the mortal fishermen’s lives. Once he had his immortality back, Dylan changed all his friends into Dolphins and thus populated the sea. Dylan is also the herdsman of Lord Tane's sacred steeds, which are horses of the sea.

     Sacred to Dylan are all the abundances of the ocean; fish, shells, coral, sea mammals, sea birds, sea plants and these all make wonderful offerings to him, as well as incense, of course. Often Dylan is seen enjoying his days on the beach, fishing, swimming and running about, either in human or horse form. At evening Dylan sometimes can be seen camped on the beach by a bonfire, feasting and watching the boats and sunset.

My Prayer to the Chappa Kii

O Great Chappa Kii, Behemoths of Stone and Guardian of Peaks, I lift my voice to thee—mighty spirits dwelling from the shimmering foothills to the towering heights. Your monumental presence watches over the realm of earth, as steadfast as the mountains themselves, lending strength to those who tread upon your sacred ground. O Chappa, titans forged of rock and resilience, grant me your protection as I journey through the hills and valleys. When lost amidst the wild, let your guiding spirit illuminate my path, leading me towards safety and clarity. With your immense power, may I find courage in the face of adversity, standing tall like the mountains that cradle your essence. In reverence, I recognize the balance you hold between creation and retribution. O Mountain Guardians, may I embrace the harmony of the earth, honoring your realm with care and respect. Let my hands build, not destroy; let my presence nurture, not diminish. As you watch over the land, may I learn to walk gently upon it.

Grant me the blessings of your wisdom, O Chappa, for you know the ancient secrets woven into the fabric of your stone. Bestow upon me your strength, fortitude, and understanding, that I may navigate life’s challenges with the grace of the mountains. With a humble heart, I offer tribute to you: stones gathered from the rivers, flowers that bloom at your feet, and simple songs sung in your honor. May these offerings please the Chappa, whispering my dedication to your guardianship. In return, I seek your watchful gaze upon my journey. So shall it be, with reverence and gratitude, sung within the sacred echoes of the mountains, in the name of the Chappa Kii, eternal guardians of the earth.

Syember

Bowynn Gods: Daekk

Daekk  (Dayk)  Daekk is the god of abundance,  wealth, fortune, fame and patron to treasuries, banks, bankers, tradesmen, mints, minters and all other forms of commerce. Daekk is the son of Rhya and Anhur. He is one of the youngest gods of the Akua and in Alaway. His sisters are Tymora and Hemwey.

After taking his station as a god of Alaway, Daekk started to flaunt and abuse his gifts far less than wisely; giving gifts of wealth to only those that pleased him. This upset the great balance of Bia. Most people were poor, hungry and dying because they could not afford care. Yet Daekk still gave only to those who could afford to give to him and who wore rich robes and jewelry, because he was attracted to them. Having seen enough, Anhur, King of the gods at last punished Daekk and turned him into an old blind and deaf immortal. In this way Daekk would still be able to dispense his gifts to mankind without influence of wealth, looks or prejudice. Sadly, this means that sometimes Daekk's gifts of wealth and fortune is somewhat wrongly gifted.

     Another version of this sacred story is that Anhur made Daekk eternally baby him instead. This way he could not be influenced audibly or visually by those that pray to him. Either or version, this sacred story upholds the saying "Judge not a man by his appearance." At the same time, Daekk will take away the wealth of people who abuse it

     Being a babe or old man of Alaway, he is tended to by the goddess Tymora, the goddess of luck and fortune. When not being nursed by the goddess, he is placed in his chamber of wealth in the halls of Alaway where he spends his time playing in his riches and dispensing them to mankind. The chamber is the great treasury of the gods that is always plentiful, the walls decorated in Lapis, Amber, Silver and Gold, rich woods and well adorned roofing. This is Daekk's personal room. His bed also being decorated richly and he is fed on the richest of milk from the sacred herd of the gods. Being of such a young age, Daekk is one of the very few gods that never leaves Alaway.

     In his child-like form, Daek is seen as an infant of no more than a year old, still crawling about on his hands and knees. His hair is of blond locks and his eyes amber in color. He wears little to no clothing and no jewels himself. If he wears anything at all it may be a loincloth or a child's tunic. In his older form, Daekk is seen as a man of fatherhood years, often bearded. Yet still his simply dressed and a blindfold about his eyes and a walking stick. If the older Daekk does leave Alaway he often takes the form of a beggar man or a mouse. Mice being a Bowynn symbol of Wealth. Sacred gifts often given to Daekk come in the form of coins, money, sacks and bundles of grain, incense, milk and mice votives. Images of mice and baby Daekk are often represented on treasure boxes to ensure protection and encourage growth of the contents within. Another special offering to Daekk is that of "false money" or play money. It is often made and on it, prayers are written and then left on the altar, eventually buried. Though this is often to ask for wealth and the act of burying the "false money" with a plant seed is in hope that as the plant grows, so will a person's wealth.

Bowynn Gods: Issen

The giant Issen with farmers and animals working the land

Issen (Eye-sen)  Ancient giant god of the old age created by Brea and her siblings. Issen was the older god who ruled over the warmth of summer. One of the older gods, he traveled the world, with his family. His home was in the south and he would appear in the summer as a mammoth of golden fur, bringing with him the summer weather.

      Even though Issen’s attributes were diminished but the coming of the Akua, He is still a most respected god. He is said to now work with the goddess Tarna, the summer goddess, following before her in mammoth form, clearing a path for the goddess to travel. Bowynn folk will often lay blame on Issen if the summer becomes too hot. Issen’s home is the summer-lands of the south. There he has is own lodge that he built himself. Later the lodge was given to Tarna and the god Saphon. It is said that the lodge is massive in size, made of brown wood and logs, sitting on a green hill, overlooking the forested lands. Despite his diminished attributes, Issen is still widely prayed too, in hopes that the summer season is not harsh, and he will ward off forest fires.

      In his immortal form, Issen is seen as an older god, fully bearded and long hair flowing down his back. His hair itself is brownish tainted with white. Issenn is known to always be wearing a heavy brown hide on his back and his clothing is of brown and golden leathers. In his hands are seen a staff and horn. It is with this horn that he blows on, issuing in the summer season. When not in this form, he is a magnificent golden mammoth. Sacred gifts to Issen are incense and votive mammoth images. Like all of the old giants, his totem was the mammoth.

Bowynn Gods: Mask

Mask  (Mahsk)  Mask is the Bowynn god of wisdom, gambling and music and he is also the patron of travelers, games, puzzles, and gambling houses. He is the god of various forms of entertainment but not a patron of these arts. Instead, being more of a participant. Games of chance are his favorites. His name is derived from the word “mask,” which in Bowynn and English means the same thing. However, he is not a god of mystery, nor a malicious god, though he does have trickster tendencies at times. But most of these tricks are harmless, unless they are used as a punishment to sinners. Mask is also the god of safe travels and protection, making sure all are safe from harm and divergence, He is the god that keeps one on the right path and staying healthy along the way. In short, when you combine all his attributes, Mask could be considered the god of "road trips." Mask is also the god of discovery, treasure and scavenger hunter and a patron of Archaeologists and Paleontologists. But he is a punisher of those that are out to destroy such treasures.

     Mask is the son of Ahnur and Rhya and is said to have been playing games of chance and riddles since the day of his birth. As a child he would hide divine gifts given to his brothers and sisters and then make wagers if they could find them or not. But despite his nature, he is not a malicious god and has no intent to hurt. His participation in games of chance is often more to teach people about the etiquette of gambling and shun those that abuse it. Aside from his love of games, Mask is a god of literature, writing and collector of knowledge. His love of writing comes to no end, and it was he that formed the Bowynn alphabet and gave it to mankind. He is also the god of inspiration when it comes to writers. As a god patron of travelers Mask is a protector, making sure that travelers get to their destination quickly and safely. As this side of Mask's attribute comes forth, he is often seen on a sled carved from a rock or a wooden board, which he aptly named “Shauld” or [Speed.] In some cases its shaped more like a shield. Sacred stories tell of his "sled's" ability to float off the ground and travel as fast as the fastest bird and animal on earth. One sacred tale speaks of the time Mask challenged the fastest animal known to race him. This was the eagle. The eagle agreed and just as Mask took off he went so fast Mask crashed into a tree, thus leaving the eagle to win and taught Mask the lessons of bragging and “slow and steady.” On his sled, Mask had held many contests with the other gods as well. This included against the West and East wind gods Ryan and Lyan. Here as well, Mask lost the race but learns a variety of lessons.

     Mask is seen by many as a young agile man with long curly hair, a mask of his face and a traveler’s robe of purple with golden trims. In his hand is seen a staff or his sled, tied to his belt is a scroll case, writer’s kit and coin purse. Often seen with him is a dog, particularly a spotted Greyhound which is his totem animal, thus his animal form that he takes when he wants to mingle amongst mortals. Sacred gifts to Mask come in the form of small bundles of coins and grain, votive mice and dogs, strips of gold cloth, books, scrolls, masks, runes and of course incense.

Bowynn Gods: Abbennaea

Abbennaea  (Ab-bhen-nay-ah)  Goddess of all sorts of offerings and libation. She is the daughter of Phaenixx and Sumon. Abbennaea is a rather young goddess, mother-like in appearance, said to be graced with deep red hair. She is the goddess that receives the spiritual essence of the offerings sent to the gods by mortal men and in turn, turns them into “that which is good for all beings.” After the “Great Migration” of mankind, Abbennaea was said to have spent her “7 sacred nights” among the first tribes and taught them the arts of making incense and what offerings were allowed to be offered to the Akua. After the god Mano tricked mankind to sacrifice blood to the gods, it was Abbennaea that had to come back to mortal man, cleanse their altars and re-teach them all that what was acceptable.

    In Alaway, Abbennaea is not only a messenger of the gods but has the duty to purge and cleanse the halls with incense daily; burning Tsa'hekas of incense to dispense the energies from the night before. It was Abbennaea that cleansed the great hall after the battle between Mano and his cousins after one fight took place in the halls of Alaway.

    Abbennaea is said to be of a most loving face and of natural beauty, her garments often of reds and she is depicted always with either a single stick of incense in one hand (or a bundle of sticks). And in the other hand, a libation pitcher. She is often said to take the form of a bird or butterfly if she does mingle among men. The butterfly being her totem