Счастливого Курбан-Байрам!
Kurban Bayramı kutlu olsun!
Ciidul-Adxa Wanaagsan!
Құрбан айт мерекесі құтты болсын!
! قۇربان ھېيت مۇبارەك بولسۇن
курбон хайит муборак !
Gurban baýramyňyz gutly bolsun!
! عید قربان مبارک
Корбан бәйрәме белән!
! عید الاضحی مبارک ہو
Иди Курбон муборак!
! عيد الأضحى السعيد
Die besten Glückwünsche zu Eid al-Adha!
Joyeux Aïd el-Adha!
Орозо айт майрамыңыздар менен!
Gëzuar Kurban Bajramin!
Best wishes for a happy Eid al Adha!
Shamsaddin
====================================
Long before ….
Nezami Ganjavi (1141-1209)
long before ….
Muhi el-din ibn Arabi (1165-1240)
long before ….
Jalal al-din Rumi (1207-1273),
Haji Bektash Veli (1209-1271),
Safi-ad-din Ardabili (1252-1334),
Amir Khusraw (1253-1325),
and
Kemal Khujandi (1321-1400)
…….................... there was Ahmed Yasavi.
Ahmed Yasavi (1093-1166); one of the greatest mystics of the Turanian world at the crossroads between Tengrism and Islam
Divan-i Ḥikmet (the Book of Wisdom, Chagatai Turkic with Kipchak elements: ديوان حكمت); acknowledged as the Turkic Quran – pretty much like the illustrious Shahnameh of Ferdowsi, which is known as the Iranian Quran.
Ahmed Yasavi Mausoleum in Turkistan, Kazakhstan; built like the Arystan Bab Mausoleum (in honor of another 12th c mystic) by Timur (Tamerlane), the Islamic World Greatest Conqueror and Emperor in the late 13th c.
The Incredible Story of Divan-i Ḥikmet
"Divan-i Ḥikmet" is not only a monument of the religious Sufi literature; it is one of the most ancient monuments written in the Turkic language. Many researchers of the Turkic culture consider that it may be referred to the Karakhanid literature tradition. The sources of these poems are found also in the shaman songs of the Turkic nomads. The language of the monument contains the Kipchak elements. The famous "Divan-i Ḥikmet" is the common heritage of the Turkic people; the poems were handed down by word of mouth, from generation to generation, called upon people to honesty, justice, friendliness and patience.
The historic papers testify to the fact that "Ḥikmet" have been re-written many a time, edited, revised. The manuscripts of "Divan-i Ḥikmet" are kept mainly in the libraries of Tashkent, St. Petersburg, and Istanbul. In the depository of the St. Petersburg department of the Institute for Oriental Studies of the Russian Academy of Sciences there are 23 lists of "Divan-i Ḥikmet" that are referred to the XVIII-XIX centuries. The Tashkent lists are kept in the collection of manuscripts belonging to the Institute for Oriental Studies of the Academy of Sciences of Uzbekistan, in the Institute of Manuscripts (56 copies). These copies are mainly referred to the XIX century.
In addition to the manuscripts in Kazan city the poems of Hojja Ahmed Yasavi were published in the Arab graphic. The most complete edition contains 149 "Ḥikmets" of 1896, 1905. Currently "Ḥikmets" are survived in many lists. At different periods the scientists investigated life and creative work of Hojja Ahmed Yasavi, devoted articles to the genial poet and philosopher. During recent decades "Divan-i Ḥikmet" were re-edited several times both in our country and abroad.
This work summarizes the main provisions of the Yasavi Tarika (mystical school). Ḥikmets preached Islam and contributed to further dissemination of Islam among people. Turkic speaking nations named "Divan-i Ḥikmet" as "Korani Turki" as notably they grasped Koran through "Ḥikmets" of Hojja Ahmed Yasavi, so Turks began to name Hojja Ahmed as "Hazret Sultan" - "Holy Sultan", and Turkistan as the second Mecca.
Ḥikmets of Hojja Ahmed Yasavi both preached Islam and called upon Turkic nations to a spiritual unity, sovereignty, stipulated for all necessary conditions to achieve these aims.
---------------
Hojja Ahmed Yasavi (died 1166) was a philosopher, Sufi mystic, and the earliest known poet to write in a Turkic dialect. He was born in the city of Isfijab (present-day Sayram, in Kazakhstan) but lived most of his life in Turkestan (also in southern Kazakhstan). He was a student of Arslan Baba, a well-known preacher of Islam. At a time when Farsi dominated literature and public life, Hojja Ahmed Yasavi wrote in his native Old Turkic (Chagatai) language. Yasavi's Divan-i Ḥikmet (Book of wisdom) is not just a religious relic of Sufi literature; it is also one of the oldest written works in the Turkic language. Yasavi begins with many elements of the shamanistic songs of Turkic nomads, then endows his poems, like all Sufi poetry, with many-layered meanings from the simple to the esoteric and infuses them with the spirit of Islam. Experts have suggested that the Divan has links to both the Chinese-influenced Karakhanid literary tradition and to the literature of the Kipchak of the Eurasian steppe. Divan-i Ḥikmet was long handed down by word of mouth. The printed edition presented here was published in 1904 by the Lithographic Printing House of the Kazan Imperial University. Kazan University was founded by Tsar Alexander I in 1804 and became the premier center for oriental studies in the Russian Empire.
----------------------
Selected Verses from Divan-i Ḥikmet in English Translation
For Muslims, my sagacity will be a teacher;
Whoever one may be, he must worship God.
My sagacious words speak only to those who understand.
Praising with prayers, immerse yourself in the Mercy of Allah.
Saying "Bismillahi ...", I will begin to say sagacious words,
distributing utterances like jewels and diamonds to students;
With tension in the soul, with grief in the heart, and with blood in my breath,
I open the pages of the legends "the Notebook of the Sledge".
I bless you all, who are thirsty for truth, unity,
and sincere conversations with kindred spirits.
May I be blessed (to meet) with the unfortunate and the destitute!
May I avoid those who are satiated with life or satisfied with themselves!
Wherever you see downcast leprous people, be gentle!
If such an unfortunate person is ignorant, share the secret knowledge with him,
in order to be closer to the Almighty on the Day of Judgment!
I ran away from the arrogant, the self-assured, and the proud people.
The Prophet knew the destitute, the unfortunate, and the orphaned people.
That night, he went out in the Miʿraj (Celestial Journey) to see (the Truth).
Ask, and sympathize with, the disadvantaged!
And I, too, decided to travel in the footsteps of the unfortunate.
If you are intelligent and wise, take care of the poor!
Like Mustafa (: prophet Muhammad), gather and take care of orphans everywhere!
From the greedy and mean, stay away!
Save yourself and become like a full-flowing river!
Turned into a callous, evil-tongued, and insidious being,
the false scholar, even when reading the Quran, does not do any good deed.
I have no fortune to allow to be wasted;
Fearing the wrath of God (lit. 'the wrath of Truth'), I am burning (although) without fire.
Pleasing the defenseless, the destitute and the orphans,
give (them what they need), respect them, and lighten their souls!
You will earn bread with hard work; with pure soul (true) humans come;
having heard these words from the Almighty, I convey them to you.
If one man does follow the tradition and does not believe, he will perish;
from callous and evil-tongued people Allah turns away;
in the Name of Allah, the Hell is prepared for them.
Having heard these words from the Blood of Allah (: Imam Hussein), I convey them to you.
Having adopted the rules of the tradition, I became a true believer;
having descended under the Earth alone, I received an insight;
I saw a lot of worshipers of the Lord and I understood;
I cut off sinful joys and pleasures - with a dagger.
Sinful feelings led people astray and destroyed them;
they forced people to put on airs in front of the common people, and then humiliated them.
They (: sinful feelings) did not allow people to read prayers and spells; people with sinful feelings made friends with the demons.
I forced myself to move away, piercing my flesh with the tip of a dagger (metaphorically said about the author's effort to move away from sinful feelings).
Those who are thirsty for radiant glory are mediocre slaves;
(contrarily,) the innocent people force themselves to behave humbly;
tombs of saints, verses of the Quran, hadiths are nonsense for those thirsty for glory.
Therefore, I drown myself in inescapable heavy grief (for the ignorant people).
In the spacious gardens of love for the Most High,
I want to be the nightingale that sings its sad songs at dawn;
In those hours, I want to see the radiant appearance
of my Allah, with the eyes of my heart.
Let the heart feed on love!
The body will be covered with clothes of happiness (: those suitable for prayers).
With the strength of love, I want to levitate,
and like a bird to descend on the branch of consciousness.
Until you taste the nectar of love,
until you put on the clothes of lovers (: those suitable for prayers),
until you gather faith and worship into one,
you will not be able to see the Divine Face of the Creator.
Help all people! Work like a slave!
Do good to unfortunate people!
If (Islamic times') scholars come, greet them with reverence while standing!
From mean people, there is no help.
The prophet always helped the poor and the crippled.
When you see the unfortunate, tears of sympathy (have to) flow.
It always hurts to see destitute and disabled people.
The handicapped persons' gratitude (for those who help them) is the highest recognition.
If you are a true believer, follow the path of the prophet to Allah!
If you hear their names, worship and praise them!
Try the fate of the destitute and unfortunate! Learn from them!
Become a support for the unfortunate and disabled! Understand them!
Oh, my Merciful Creator! Put me on the right path!
Enlighten me with your Mercy and Love!
Guide your erring servants on the right path!
This path is not possible without You.
To preach the Divine, a teacher is needed.
To this teacher, a reliable student is needed.
Working hard, they should earn the highest gratitude.
Such loving and devoted people will be marked by the Almighty.
People, who are in love with the Creator, have achieved their dreams.
Look! Do not disgrace yourself pretending to be in love!
Across the bridge named Sira ('life paradigm' of prophet Muhammad), which is thinner
and sharper than a sword's blade, liars will not pass into the Hereafter.
If you're in love (with God), love like this!
With the strength of your love, let the perfume reach people!
As soon as he hears the Name of Allah, he is ready for anything;
such a lover does not need earthly things.
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that time the persian sassanid emperor took all the people from the roman city he took over and moved them to a new city just outside the capital city of his own empire and called it Your City But Better Cause It was Built By Me
Egypt, Palestine, Syria, Iraq, Iran, Turkey and Greece: False History, Fake Religion and Worthless Education lead to Disastrous Wars to fit an Evil Eschatological Agenda
Few days ago, I sent to a friend in Turkey a link to the Times of Israel; the feature presents new archaeological discoveries dating back to the time of Ramses II (who reigned from 1304 to 1235/or as per the lower chronological system, which is less probable, from 1279 to 1213). The article can be found here:
Frozen in time: 3,300-year-old burial cave from Ramses II era found at popular beach
I- The Calamitous Structure of Cultural Colonialism
My friend replied asking me to what extent we can trust Israeli scholars. His few words revealed an enormous ignorance, which -quite unfortunately- was personal and particular to him but prevails worldwide. This ignorance has to do with a very crucial issue, namely the fact that between the layer of Western (Israeli included) scholars and that of the average public, there are -across the Earth- several other layers through which the discoveries, data, explorations, info, investigations and conclusions of the various scholars are being distorted, altered and totally disfigured in order to keep the general readership in confusion, wrong conceptualization of the facts, and mistaken contextualization of the data. Of course, many scholars are known for carrying out biased research and for deliberately distorting the historical truth in order to promote preconceived schemes, fake ideologies, and personal misperceptions, but this layer is not always the main part of the problem.
Due to the aforementioned layers, the same original piece of info ends up multiply transfigured and ultimately misunderstood among various readers all over the world. These layers of catastrophic disinformation and premeditated misinformation have to do with the educational system of each and every country, the contents of the historical manuals, the publishing houses, the books published or not published, the effectuation or omission of translations (of books written in other languages), the press and the mass media in general, the different topics featured or avoided, the various issues discussed or not discussed, the frequency with which themes are presented, the circle of the Art and notably Cinematography, the movies and the documentaries released or not released, the local academic establishment in general, the religious establishment and the extent to which it influences (or it is allowed to influence) the entire nation, and -last but not the least- the political-governmental-administrative establishment.
At this point, it is essential to clarify that the political-governmental-administrative establishment in most of the countries of the world is not at all as powerful and as omnipotent as people erroneously think it is. This is so because of the fact that in most of the countries the ruling class is merely the product of the local 'system' (all the previous layers that I mentioned and viewed in historical perspective) and they therefore have tragically failed to even imagine that, in order to be real rulers, they have to first reject everything that they know, then examine, crosscheck, criticize and re-evaluate everything they had been taught, every single point that they had learned as hypothetically correct, and every single issue in life that they accepted thoughtlessly. Without an overwhelming, ongoing self-criticism, everyone can be mistaken at any possible moment. Permanent reassessment of everything is the clear condition that distinguishes the living from the dead.
Now, the above statement takes an even more nefarious turn if we take into consideration that in most of the cases a colonial interference took place locally involving extensive practices of educational, academic, intellectual, cultural, spiritual, ideological, political, economic and military intrusion, guidance and dictatorial decision-making in total opposition with the indigenous nation's spiritual integrity, moral decency, cultural integrity, and national coherence.
Quite unfortunately, the very maleficent reality is that at the origin of every political-governmental-administrative establishment that is virtually unable to ceaselessly perform austere self-criticism and reassessment are hidden the immutable successors of a colonially imposed administration, which had caused terrible bloodshed because it was (at least initially) rejected. These colonial pawns that were dictatorially placed atop of the local government implemented colonial choices against local traditions, options and concepts at all levels: governmental, political, military, intellectual, academic, religious, spiritual, educational, artistic, cultural, behavioral and economic.
The colonial powers of England, France and America did not implement the same policies and did not seek to get the same results everywhere; from place to place, they tried to produce a fake, colonial, reality that suits the eschatological agendas of the different parts (Jesuit, Freemasonic, Zionist) of their establishment and backstage.
Here, they gathered 4-5 different nations and they tried to build a new state (this is called 'Afghanistan'); there, they tried to divide a united nation (which has merely linguistic particularities from place to place, as it happens everywhere) and they created a fake nation out of thin air (this is named 'Ukraine'). Every single detail of the colonial policies and practices hinges on eschatological details of the different agendas of the-powers-that-be.
What follows is my response to my friend's question about the veracity of Israeli scholars' findings and conclusions.
-----------------------------------------
Dear Hakan,
Hope you are fine!
When it comes to the modern state of Fake Israel, I can tell you very easily that, in reality, today's fake Muslims, due to their ignorance and stupidity, created that state. They contributed to its success only due to their darkness. I will only give you few examples of what these Muslims did not know.
II- Southern Canaan: an Egyptian Territory
The entire southern Canaan was part of Egypt for many centuries. Few people (even in Syria, Turkey, Egypt, Iraq, Palestine, Lebanon and Jordan) know that most of today’s Lebanon, the southern confines of Syria, the western part of Jordan, and all the land of Palestine belonged to Egypt for several hundreds of years in the second half of the 2nd millennium BCE.
Of course, these lands were not inhabited by Egyptians but Canaanites, i.e. Semitic populations who were the ancestors of the Phoenicians. However, they were heavily Egyptianized culturally and in every major city there was a good scribe specialized in Egyptian hieroglyphics. The Egyptians allowed local chieftains and small kings to stay in and rule place, and they collected annual tribute. But Egyptian army was patrolling there, pretty much like throughout North Sudan (i.e. Ancient Cush) for more than 1000 km south of Wadi Halfa alongside the Nile (up to Abu Hamed).
Asiatic and Cushitic territories were in reality colonial provinces. That is why it is correct to divide Ancient Egyptian History into Ancient Kingdom, Middle Kingdom and New Empire (1580-1080 BCE), because the 18th-20th dynasties constituted an imperial force.
In the northern confines of their Asiatic territories, the Egyptians were constantly clashing with the North Mesopotamian Mitanni kingdom of the Hurrians and with the Anatolian Hittites in order to maintain their presence in Southern Canaan.
The most famous of those battles was at Kadesh (Ancient Canaanite term from which originates the Arabic word Quds), which was located 25 km SW of Homs (Emessa). The battle of Kadesh (nearby the Orontes River-Asi Nehri; the same river that crosses Antioch/Antakya) is the earliest war to be documented from two different historical sources (Cuneiform Hittite and Egyptian hieroglyphics) and, although Ramses II (fighting at very old age) risked being encircled, the battle ended with no real outcome. The two emperors realized that they were in a status of military parity and expressed a certain degree of reciprocal respect; they then concluded the World History’s earliest saved treaty: the Treaty of Kadesh (between Hattushili III and Ramses II) — of which a copy is present in the premises of UN in New York.
III. Wrong Education & Ignorance of Historical Identity can destroy entire countries
All this and much more should be on all historical manuals of the schoolchildren of Egypt, Palestine, Jordan, Syria, Lebanon, Iraq and Turkey. Publishing houses should translate to Turkish, Arabic, Syriac, Coptic, Kurmanji, Zazaki, and Sorani books written by foreign scholars about these topics.
These topics should also be extensively and repeatedly discussed in the press and the TV, while great historical films and many documentaries should have been shot on similar historical events too. For a Turk today, Hattushili III and the Battle of Kadesh are more important than Mehmet II's conquest of the tiny city-state of Constantinople in 1453. Any stupid guy, who disagrees with my statement, will lose his stupid country that he -provenly- does not deserve.
Unfortunately, the local, ignorant and uneducated masses of these countries destroy themselves and compromise (or even endanger) their future with their false religion (on which they so excessively but so erratically, so purposelessly and so mistakenly focus). This is so, because their so-called religion has nothing to do with the historical faith preached by prophet Muhammad, but consists in an evil and execrable political ideology that keeps all the masses idiotic enough for England, France, America, Canada, Australia, Israel, Belgium, New Zealand and Holland to use them as they want. Why is this so? Because their fake religion prevents a proper nation building!
All the ignorant and idiotic sheikhs of today’s fake Islam are the best tools of Israel, UK, US, France and the Western World in general. You will see that Israel will sooner or later will expand its borders — not for any other reason but because all these idiots, the Palestinians, the Egyptians, the Jordanians, the Lebanese, the Iraqis and others never became real nations able to duly evaluate their own History and extract the correct conclusions as regards their political decision-making. For the time being, only Russia prevents Israel from occupying all lands between Euphrates and Nile.
People, who do not know their History, will therefore be erased by the criminal Zionists, Jesuits and Freemasons. These evil gangsters, who controlled the real power of the Western countries, imposed on the colonized populations of the detached provinces of the Ottoman Empire the existing, fake religious and political leaderships in order to deliberately make these populations permanently unable to become proper nations and fight for their lands.
IV. National History, not Religion, makes today's Nations Strong
The only, who understood the reality and imposed the correct measures and the suitable educational programs, was Kemal Ataturk; for today’s Turks, the History of the Hittites, the Assyrians, the Urartu, the Phrygians, the Ionians, the Romans, the Eastern Romans, the Aramaeans. the Iranians, the Turkmen and the Mongols is more important than the life of prophet Muhammad, the early Caliphates, and the failed Ottoman family rulers.
National History, National Education, National Identity and National Integrity have nothing to do with religion, but have much to do with culture. That is why at the level of the correct educational curriculum, there must not be a course of Religion, but a course of History of Religion. Consequently, for the National History of the Turks today, the Hittite religion, the Attalid religion (as documented on so many monuments of Pergamum/Bergama), Iranian Mithraism (as revealed in Nemrut Dagh, the illustrious peak sanctuary and tumulus of Commagene, and elsewhere), Manichaeism and Nestorian / Monophysitic Christianity are more important than the early History of Islam, which did not occur on Anatolian soil.
Either you like it or not, it is like this or ….. you then have
- Greeks asking Smyrna, Ikonion, Constantinople and Trabzon,
- Armenians demanding NE Anatolia (by using the Armenian names of the different locations),
- Syrians saying that Hatay province belongs to Damascus, and
- Kurmanji aspiring to their own «state»!
The only possible response to the racism, the irredentism and the revisionism that are promoted by the so-called 'Megali Idea' of the fake Greek state is the full public demonstration of the fact that today's Turks reflect the historical continuity of all nations and civilizations that existed in Anatolia. But this must be shown. The historical documentation must be evident in various festivals, special feasts, public spectacles, historical manuals, documentaries, movies, books, the press, the TV channels and the political discourses of the politicians and the statesmen. In other words, Turks must appear as representing the full historical continuity of Anatolia, Istanbul and Thrace. The only possible opposition to the racist version of History, which is supported by fake states fabricated by the West, is History of Cultural and National Continuity.
In a society of nations, there cannot be religious education or religion in Education; there has to be History of Religions. Not a fake version of History of Religions as it happens in the corrupt states of European Union, UK, US, Canada, Australia, and New Zealand where the manuals include chapters about Hinduism, Buddhism and other religions that are totally unrelated to those lands! On the contrary, a true and pertinent manual of History of Religions for Turkey's secondary education will have to include chapters for
a) Manichaeism, which -preached from Mesopotamia- became the first religion in the World History to have adepts from the Atlantic to the Pacific,
b) Nestorian Christianity, which -preached by Patriarch Nestorius of Constantinople- was diffused by the Aramaean merchants of Northern Mesopotamia as far as India, Central Asia, China and Siberia, becoming an important religion among Mongols as well, and making cities like Nusaybin, Urhoy (Urfa), and Mardin known to the easternmost confines of Asia,
c) Tengrism, which was the traditional monotheistic religion of all Turanian nations in Eastern Siberia, and
d) all the religions of nations that developed civilizations on Anatolian soil.
If you don’t develop your National History in a way that reconfirms the continuity that you represent, you simply don’t stand on your territory. Others will demand it. And this is the scope of the foreign involvement (I mean that of the colonial powers); they attempt to revive ancient conditions, situations and kingdoms.
V. What means National History for today's Turks?
Today’s Turks are an amalgamation of several Anatolian nations from the Hittites down to the Eastern Romans, with a minor component of various Turkmen tribes (Seljuk, Dânişmendliler, Akkoyunlu, Karakoyunlu, Ottomans, etc.), who arrived and settled in Anatolia over the past 1000 years. At the times of Kemal Ataturk, true and correct National History was developed and imposed; then the Greeks did not have to demand anything anymore.
The ominous «Megali Idea» was abolished because of the rise of Kemal Ataturk.
Why?
Because it had a certain value only when opposite the stupid Ottomans!
Why were the Ottomans stupid?
Because they wanted to live in an era of modern nations without developing their National History (if they ever could)!
The idiots thought that their fake religion was enough!
That's why they became a most ridiculed and ultimately windswept kiosk!!
When stupid politicians started coloring Turkey's cultural heritage as markedly Turkic / Turanian, the Greeks (guided by the French and other Westerners) started saying: «let's go back to Central Asia» or «prophecies announced our return to 'our' Constantinople»! They are technically right, although they were saying evident lies, because the stupid Pan-Turanians of Alparslan Türkeş are the mere fabrication of the English secret services.
Who is Alparslan Türkeş?
A Cypriot!
This means automatically «an agent of the English, who was sent to Turkey in order to destroy the state of Kemal Ataturk».
Türkeş’ stupid face is that of a Mediterranean; same for Bahçeli; if he walks in the streets of Ashgabat, Almaty or Bishkek they will take him for a European, a Pole or a Czech!!
And as you know, Pan-Turkism and Pan-Turanianism were strictly prohibited in Turkey at the time of Kemal Ataturk.
Why?
Because they are a form of Trotskyism and false internationalism!
Why do I say that the Greeks, willing to return to Constantinople, are technically right, although they were saying evident lies?
This is so for the following reasons; a monument is a dead item. It becomes alive in the hearts and the minds of people, who are conscious of their association with this monument, feel what it represents to them as cultural heritage, and have a proper perception of the monument's value.
If for Turks Ayasofya (Hagia Sophia) Museum is more related to Mehmet II (1432-1481; reigned from 1444 to 1446 and from 1451 to 1481) than to Justinian I (482-565; reigned after 527), this means that they do not want to represent the Eastern Roman element or component of their identity. So, the Greeks are technically right, when saying that they feel attached to the value of the monument as a church. This situation generates apparently a clash (with one country reflecting one cultural-historical component of the monument, and the other expressing another component) that the Western powers will do their ingenious best to exploit.
The statu quo ante (when Ayasofya was exclusively a Museum) was a well-thought and balanced situation; it explicitly represented Modern Turkish equidistant stance towards the Eastern Roman and the Ottoman past (and cultural components of the monument); the only possible correct step beyond Kemal Ataturk's wise decision would be to open the monument to both cults of parity basis; 60 days (1/6 of the year) for each cult would be a realistic and well-considered approach. It would also reflect the historical reality as per which the ancestors of many of today's Turks were Eastern Roman Orthodox at the time of the conquest of Constantinople (1453).
What are the evident lies that the Greeks say?
This is simple to answer. In reality, they are very hypocritical about their claims on Hagia Sophia and Constantinople; this is so because of the lawless laws that they passed in order to be in harmony with those of the evil European Parliament and the biased pro-homosexual, pro-fornication and pro-Sodomy policies that the corrupt Western countries pursue.
You cannot evoke the last Eastern Roman king when you disreputably, criminally and inhumanly accept homosexual marriages; homosexuals and lesbians have no right to speak about Christian churches because by so doing, they desecrate them.
VI. Between Turkey and Greece, there can only be a Clash between Two Opposite Historical Models.
There cannot be opposition of the type «Islam vs. Christianity» or «Islam vs. West» in the clash between Turkey and Greece. This is what the Western colonial countries attempt to achieve via their local stooges; but it will be mutually calamitous. The only possible clash has to be that between two opposite historical models. This demands from the Turks a high level of national historical consciousness in order to demolish the bogus-historical dogma of the modern fake Greek state.
The only chance for any modern state to constitute a real modern nation is to consolidate its National History, National Education, National Identity and National Integrity; Turks do not need stupid and fake movies about the Ottoman family. They need movies about the Hittites, their enemy Troy, and their allies, i.e. the Achaeans of Mycenae. They need movies about the Attalids; they need movies about the Ionians of Smyrna who were very different from the Dorians of Sparta. They need movies about the kings of Pontus who were entirely Iranian Mithraic of culture. They need movies about the wars between the Eastern Romans and the Sassanid Iranians. They need movies about the Eastern Roman religious movements of Iconoclasm and Paulicianism.
The most important point in all the above is this: in these proposed movies that have to be released by Turkish Cinematography, the various Greek positions about these topics must be opposed and rejected. In all these proposed projects, the truth must be emphatically supported and propagated, and the lies of the Greek education, books, press, mass media, and documentary movies rejected.
In other words, the true opposition between today’s Turkey and today’s Greece cannot be a silly polarization of the type «Ottoman Empire» vs. «Eastern Roman Empire». It has to take another form; when releasing a documentary, writing a book, including a chapter in the manuals or arranging a seminar and an open lecture about the «Eastern Roman Empire» (for which today’s Greeks blindly support Iconolatry and Iconodulism), the Turkish authors, speakers, intellectuals or film directors must defend (in the manuals of National History, in the press and the mass media, in the publishing houses, and in the documentary movies) Iconoclasm and Iconomachy.
In Greece where there is no freedom to establish private universities, the various pseudo-professors of the state universities, the racist bogus-journalists, and the clownish diplomats, who are indoctrinated with the state’s fake historical dogma, say thousands of lies about Ancient Ionians, Aeolians, Asia Minor, Troy, Pontus, Cappadocia, and the Eastern Roman Empire.
Either Turkey will oppose all this filthy material point by point or Ankara will play stupidly the game of the French and the English with Erdogan’s silly Political Islam and then the country will be destroyed, because this is the existing English-French-American plan. Turkey will then look like another Palestine or Afghanistan.
This is the supreme reality in today’s world:
- if you don’t fully and comprehensively express the historical past and the cultural heritage of your land in the National History manuals of your high schools, others do not accept that your lands belong to you. This is common for all: Turkey, Iran, Iraq, Syria, Egypt, Palestine, Sudan, Yemen, etc.
VII. Muslim Countries without National History will disappear in the Forthcoming Reconquista
Instead of learning Arabic and religion in the high schools, in Egypt the school children should study Egyptian Hieroglyphics and Coptic.
Instead of learning Arabic and religion in the high schools, in Syria, Lebanon, Palestine and Jordan the school children should study Phoenician, Assyrian-Babylonian, Hurrian, Aramaic and Syriac (Suryani).
Instead of learning Arabic and religion in the high schools, in Iraq the school children should study Assyrian-Babylonian and Sumerian.
Instead of learning Arabic and religion in the high schools, in Turkey the school children should study Hittite, Assyrian-Babylonian, Ancient Greek and Latin.
Instead of learning Arabic and religion in the high schools, in Iran the school children should study Old Achaemenid Cuneiform and Middle Persian (of the Sassanid times).
What you fail to understand that what is being undertaken by the Western colonial countries and the forces behind them (in addition to several other projects) consists in reality in another Reconquista.
What happened in 15th c. Spain (when the Catholic forces eradicated the local Muslim states), what took place in 16th c. Russia and Siberia (when the Orthodox forces gradually eliminated the local Muslim states), and what occurred in 19th c. Balkans (when the colonially fabricated fake states of Greece, Montenegro, Serbia and Romania terminated the Ottoman presence there) is now being attempted in several fronts from Morocco to Indonesia.
VIII. Religion does not liberate Nations! National History and Identity do!
In fact, all the fake professors of universities, fake sheikhs, fake politicians, fake journalists and even fake film directors in all the aforementioned countries worked in order to generate the Greater Israel, and when it will become a reality, all the people will stupidly ask «oh! How did it happen?»
I am not a fake historian, who got a position by saying «yes» to silly politicians, to trashy sheikhs and to fake (: crypto-homosexual) priests, who have been put in place by the English, the French and the Americans in order to destroy their own country.
I am a historian who learned and said always the truth.
You will soon see the terrible disaster that these ignorant, idiotic and cursed sheikhs of Hamas and Hezbollah, of Al Azhar and Medina proved to be able to bring on their peoples!
When did I come to know about it? In 2004! At the time, I was working in Cairo, but wanted to find a position in a university in another country. So, I checked online, found Birzeit University in Ramallah (later I understood that it was a CIA nest), noticed that they did not have a proper National History of the Palestinian Nation (from the Peleset of Crete and the Aegean to the Philistines to the Aramaization of the Roman times), and I wrote to them an email, attaching a long proposal and my curriculum.
After all, what is a nation without National History? A non-entity gone with the wind!
Result? No response! It was a very useful and rewarding experience for me! I then realized that all these fake professors of Palestinian (and other) universities are in fact on the payroll of the English and the American secret services (or merely depend on those who are), and they will consequently die like dogs before finally going to the bottom of the Hell where a position has been reserved for them.
This is the only truth: Israel was in reality created by all the stupid, uneducated and ignorant leaders of surrounding nations and by equally ignorant tribal chieftains of the Palestinians who did not know how to properly act and pertinently react.
All these stupid people did not have National History (: did not know their own National History) in order to effectively oppose and reject the lies of the Khazarians who were never Jewish but played a theater that not one Muslim mufti, qadi or sheikh was able to ever detect — let alone denounce and decry, proving the Khazarians’ claims on Palestine as entirely and definitely false.
Now, all the wars, which will soon explode, will be useful only to the various plans and agendas of the Zionist Khazarians, the Fake Freemasons of England, the other Fake Freemasons of France and America, and the Jesuits of Vatican.
Real faith has nothing to do with prayer or fasting; these are optional tools to consolidate the faith. Faith means -above all- pertinent use of every person’s intellect. This is God’s greatest present to Man.
Men have to use their intellect or they will face the consequences!
Best regards,
Shamsaddin
A Roman shrine to the god Mithras (Mithraeum), ca. A.D. 240, from Dura-Europos (Syria).
The cult of Mithras first became evident in Rome towards the late 1st century AD. Having originated in Persia, during the next two centuries, it spread to the frontiers of the Western empire. It is referred to as a Roman “mystery” cult, for an initiation ceremony was required in joining, and the members kept the activities and liturgy of the cult strictly secret. Due to the highly secretive nature of the cult, our evidence for it is essentially entirely archaeological. Here we have a rare of example of a Mithraeum from Dura-Europos, which appears to be originally set in private house -a rare case indeed. The Yale University Art Gallery give the following description:
A shrine to the god Mithras, the Mithraeum at Dura-Europos was commissioned A.D. 168/69 by Palmyrene archers serving in the Roman army. It was renovated and enlarged in A.D. 209/11. The reconstruction on view here represents the third and final phase, dating to around A.D. 240. Unlike most Mithraea, which were underground to commemorate the god’s birth in a cave, the Dura Mithraeum was built into a private house.
The cult of Mithras attained popularity in the Roman period among soldiers and merchants. Restricted to men, it was a mystery religion thought to include initiation, ritual banquets, and the promise of salvation after death. The primary cult image was the tauroctony, or Mithras slaying the Cosmic Bull, often paired with an image of Mithras banqueting with Sol, god of the sun (as seen in the painting at left). Other common images included events from the life of Mithras and zodiac signs. While the subjects depicted in most Mithraea are similar, style and composition vary. The Dura Mithraeum contained two tauroctony reliefs, one above the other. The side walls showed Mithras as a mounted archer in a presentation that would have resonated with the Palmyrene archers who founded the shrine. (Yale)
Courtesy of & can be viewed at the Yale University Art Gallery, New Haven, CT. Via their online collections: 1935.100.
By Prof. Muhammet Şemsettin Gözübüyükoğlu (Muhammad Shamsaddin Megalommatis)
Pre-publication of chapter XVI of my forthcoming book “Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists”; chapters XIV, XV and XVI belong to Part Five (Fallacies about Sassanid History, History of Religions, and the History of Migrations). The book is made of 12 parts and 33 chapters.
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Hsiung-nu soldier from Saksanokhur, Tajikistan
However, soon afterwards, Europe faced two major threats that lasted many centuries: the Islamic armies and the Manichaean subversion. Despite their ferocity and their conquests, at a certain point the Islamic armies were stopped either in Western or in Eastern Europe. But the Manichaean tidal wave that hit Europe back was disproportional and beyond any expectation. Starting from the Eastern Roman Empire and the entire Caucasus region and as early as the 7th c. CE, the Paulicians triggered an enormous religious, social and imperial destabilization across vast lands. The famous Eastern Roman Akritai, i.e. the imperial Eastern Roman guards and frontal forces against the Islamic Caliphate, were – all – Paulicians, having rejected the Christian Orthodox Constantinopolitan theology. Digenes Akritas, the Eastern Roman Empire's greatest hero and Modern Greeks' most revered and foremost legendary figure was a Paulician, not an Orthodox.
Constantinopolitan patriarchs, emperors and theologians persistently described the Paulicians as Manichaeans; they used the same term also for the Iconoclasts. This does not mean that these religious, spiritual and esoteric systems of faith were 'Manichaean' stricto sensu, but they were definitely formed under determinant Manichaean impact. The same concerns the Bogomiles across the Balkans, Central and Western Europe, starting in the 10th c., the Cathars across Western Europe from the 12th c. onwards, and also many other religious, spiritual and esoteric systems that derived from the aforementioned.
The Muslim friends, partners and associates of the Paulicians were also groups formed under strong Manichaean impact and historically viewed as such; known as Babakiyah or Khurramites or Khorram-dinan, the 8th c. religious group setup by Sunpadh and led in the 9th c. by Babak Khurramdin made an alliance with the Eastern Roman Emperor Theophilos (829-842), an outstanding Iconoclast, and not only repeatedly revolted against the Abbasid Caliphate but also fought along with the Eastern Roman army in 837 in the Anti-Taurus Mountains to recapture Melitene (Malatya), and on many other occasions. The Khurramite commander Nasir and 14000 Iranian Khurramite rebels had no problem in being baptized Iconoclast Christians and taking Greek names (Nasir became then known as Theophobos), which shows the Manichaean origins and affinities of the Iconoclasts and the Khurramites.
The state of the Paulicians
The massacre of the Paulicians
Kale-ye Babak, the impregnable castle of the Babakiyah (or Khurramites) near Kaleybar – East Azerbaijan, Iran
Afshin brings Babak as captive in Samarra. from a manuscript miniature of the Safavid times
Babak Khorramdin statue from Babek city in Nakhchivan province of Azerbaijan
Within the context of early Islamic caliphates, the Manicheans prospered, definitely marked by their superiority in terms of spirituality, letters, sciences, philosophy and cosmology. It was relatively easy for them to reinterpret the Quran as a Manichaean scripture; it was totally impossible for the uneducated and naïve early Muslims to oppose Manicheans in open debate or to outfox Manichaean interpretative schemes. Among the leading Muslim erudite polymaths, mystics, poets and translators of the early period of Islamic Civilization (7th – 8th c.), many defended all major pillars of the Manichaean doctrine and even the dualist dogma; Ibn al Muqaffa is an example. The illustrious translator of the Middle Persian literary masterpiece Kalila wa Dimna into Arabic was a crypto-Manichaean Muslim, and surely he was not the only. Ibn al Muqaffa was executed as per the order of Caliph al-Mansur (754-775), but the first persecution of the Manicheans started only under the Caliph al-Mahdi (775-785); however, this was the time many groups and movements or Manichean origin started openly challenging Islam and the Caliphate in every sense. However, it is noteworthy that the greatest Caliph of all times, Harun al Rashid (786-809), had a very tolerant and friendly stance toward Manicheans of all types.
Abu’l Abbas al-Saffah proclaimed as the first Abbasid Caliph: the Abbasid dynasty opened the door for a cataclysmic Iranian cultural, intellectual, academic, scientific and spiritual impact on the Muslim world.
However, it is only as late as the time of Caliph al-Muqtadir (908-932) that the Manicheans, persecuted in the Caliphate, left Mesopotamia in big numbers, making of Afrasiab (Samarqand) and Central Asia the center of their faith, life and activities. This was not a coincidence; many Turanians had already been long date enthusiastic Manichean converts and adepts, whereas several Manichaean monuments unearthed in Central Asia date back to the 4th c. At the time of al-Mansur, the Uyghur Khaqan (: Emperor) Boku Tekin accepted Manichaeism as official state religion in 763; the Uyghur Khaqanate stretched from the Tian Shan mountains and the Lake Balkhash (today's Kazakhstan) to the Pacific. For more than one century, Manichaeism was the state religion across the entire Northeastern Asia.
During the same time, Manichaeism was diffused in Tibet and China. Similarly with what occurred in the Islamic Caliphate, Manicheans in Tibet and China had it easy to reinterpret Buddhism in Manichaean terms. As a matter of fact, Chinese Buddhism is full of Manichaean impregnations. For this reason, several anti-Buddhist Chinese emperors (like Wuzong of Tang in the period 843-845) confused the Manicheans with the Buddhists and persecuted them too. However, Manichaeism was for many centuries a fundamental component and a critical parameter of all social, spiritual, intellectual and religious developments in China. And this was due to the incessant interaction of Turanians and Iranians across Asia. About:
During the Sassanid and early Islamic periods, the central provinces of Iran had to embrace many Turanian newcomers. This was one of the numerous Turanian waves that the Iranian plateau and its periphery had to welcome across the millennia. A vast and critical topic of the World History that was excessively distorted and systematically misrepresented across various disciplines of the Humanities is the chapter of the major Eurasiatic Migrations. Various distorting lenses have been used in this regard. It is surely beyond the scope of the present chapter to outline this subject, but I must at least mention it with respect to the persistent Orientalist efforts to divide and dissociate Iranian from Turanian nations across several millennia.
If one accepts naively the 'official' dogma of Western colonial historiography, one imagines that all the world's major civilizations (Sumerians, Elamites, Akkadians-Assyrians/Babylonians, Egyptians, Cushites-Sudanese, Hittites, Hurrians, Urartu, Phoenicians, Iranians, Greeks, Romans, Dravidians, Chinese, etc.) were automatically popped up and instantly formed by settled populations. Modern historians, who compose this sort of nonsensical narratives, are monstrous gangsters intending to desecrate human civilization and to extinguish human spirituality. All civilizations were started by nomads, and there was always a time when all indigenous nations (each of them in its own turn) were migrants.
But modern Western historians intentionally and criminally misrepresent the major Eurasiatic Migrations in a most systematic and most sophisticated manner, by only introducing - partly and partially - aspects of this overwhelming and continual phenomenon, like spices on gourmet dishes. I do not imply that the Eurasiatic Migrations were the only to have happened or to have mattered; there were also important migrations in Africa, the Pacific, and the continent of the Aztecs, the Mayas and the Incas. However, I limit the topic to the migrations that are relevant to the History of Iran and Turan. So, those who study Ancient Roman History are customarily told that, 'although everything was fine and civilized Romans prospered in peace', suddenly some iniquitous barbarians arrived to invade Roman lands and to embarrass the civilized settled populations altogether; this type of bogus-historical presentations is a Crime against the Mankind, because it distorts the foremost reality of human history, namely that we have all been migrants.
There is no worst bigotry worldwide than that of settled populations.
Yet, every manual of history would be easily rectified, if few extra chapters were added, at the beginning and during the course of the narration, to offer an outline of parallel developments occurred in the wider and irrevocbly indivisible Eurasia.
The discriminatory, truly racist, manner by which the civilized migrants are presented in various manuals of (Mesopotamian, Egyptian, Cushitic, Anatolian, Roman, Greek, European, Russian, Iranian, Dravidian, and Chinese) History helps only reinstate the vicious and immoral axiom that 'History is written by the victors'. Every historian, who does not consciously write in an objective manner to reveal the truth and to reject the paranoia of the aforementioned adage, is an enemy of the Mankind.
Beyond the aforementioned points, many historians today will try to find an excuse, saying that, by writing about let's say the so-called 'barbarian invasions of the Roman Empire', they intentionally reflect the Roman viewpoint, because they rely on Roman historical sources. This could eventually be accepted, if stated in 1820, when the modern science of history had not advanced much, and only few archaeological excavations had taken place. But if this is seriously expressed as an apology today, it constitutes an outrage. The least one can say to these forgers is that they must first obtain an interdisciplinary degree, before publishing their nonsensical manual, or – alternatively - study several paperbacks on the History of the Migrant Nations (in this case: Huns, Vandals, Goths, etc.).
An even greater mistake that modern historians make is that they present the continual phenomenon of Eurasiatic migrations in a most fragmentary manner; this creates, by means of Nazi propaganda, the wrong idea and the distorted impression that all of a sudden, every now and then, new migrants appear in the horizon, coming out of the vast Asiatic 'nowhere'. This is an aberration and a fallacy. The absurd factoid, which is deceitfully called "Invasions of the Roman Empire" and is peremptorily dated between 100 CE and 500 CE, is merely an academic fabrication. Why?
First, there were incessant migrations before and after the said period.
Second, the aforementioned factoid is a fallacy due to the fact that, during the same period, other migrations took also place, but the specialists in Roman History do not mention (or even do not know) them; however, these migrations (that they fail to even name) constitute intertwined phenomena with those that they present in their manuals, and consequently their presentation is a conscious and plain distortion.
Third, the events are always portrayed as a menace of barbarism, as breach of Roman legitimacy, and as violation of a hypothetical right of the Roman Empire to exist. This is an outrage; the Roman Empire was not a sacrosanct institution. In many aspects, its lawless formation, barbaric expansion, and bloody wars constitute some of the World History's bleakest pages. But criminal colonial historians never discussed 'unpleasant' topics with the correct terminology; they did not write for instance about the barbarian Roman demolition of Carthage, the monstrous Roman sack of Corinth, the savage Roman invasion of Seleucid Syria or the lawless Roman annexation of Egypt.
This is the disgusting bias of the Western colonial historiographers: when a negative development takes place against Rome, it is 'bad'; and quite contrarily, when an undesirable occurrence happens to others, it is 'good'. And in order to represent this vicious bias as 'historical truth', they mobilize a great intellectual effort, involving many methods. In this regard, the Eurasiatic migrations are absurdly fractured into many parts, and many of these parts are deliberately concealed, when focus is made on only one of them. The pseudo-academic methods involved to disguise and conceal the topic are numerous.
First, some migrations are not presented as such, but named after the migrant nations; examples: Scythians, Sarmatians, Celts. And yet, these nations are basically known due to their migrations across vast lands.
Second, other migrations are not mentioned as such, but called after the name of the location where excavations brought to light the material remains of a migrant nation's civilization; example: Andronovo culture, Afanasievo culture, etc.
Third, several migrant nations of different origin are regrouped after the geography where they spread; this is totally paranoid, because no one can possibly 'regroup' the Vandals, who crossed Central and Western Europe, reached North Africa, settled in Hippo Regius and Carthage, and then attacked Greece, Sicily, Rome, Sardinia, Corsica and the Iberian coastlands, with the Huns, who crossed Siberia, Russia, and Ukraine, settled in Eastern Europe and attacked the Balkans, Italy and Gaul.
Fourth, several migrant nations are dissociated from one another migrant nation of the same ethnic origin (example: Huns and Turkic nations), whereas in cases of severe distortion, different names of the same nation, attested in diverse historical sources, are tentatively presented as names of two different nations (example: Huns and Hsiung nu whose name is erroneously spelled Xiongnu).
Fifth, several parts of migrant nations are arbitrarily dissociated from their ethnic counterparts and presented separately as settled nations (example: White Huns or Hephthalites).
Sixth, the ethnic origin of several migrant nations is confusingly presented (example: the Bulgars, who were a Turkic nation, are often included in Europe's 'Migration Period' and categorized along with Slavs, whereas they should have been mentioned in the 'Turkic migrations'!).
To the aforementioned inaccuracies, distortions and prejudices, a plethora of false maps is added to comfortably reduce the size of kingdoms, empires and nations whose existence did not happen to please the discriminatory minds of the perverse Anglo-French and American colonial historians.
The end result of this systematization of Western colonial falsehood is that great and highly civilized conquerors and emperors like Attila, Genghis Khan, Hulagu Khan, Kublai Khan, Timur Lenk and others appear as mysterious meteorites, who came from "nowhere", as barbarian invaders, and a "scourges of God", whereas in reality they all (and many others) were far more educated, more cultured, more competent and more heroic than any Greek, Macedonian, Roman or European king or general. To the aforementioned historical reality additional, deceitful tactics and insidious procedures have been added by the criminal, racist, Western European and North American 'historians': they definitely proved to be able to write 100000 words to deplore the destructions supposedly caused to the Human Civilization by Attila, Genghis Khan, Hulagu Khan, and others, but when they happen to write about the fact that Alexander the Great burned Persepolis, they remain malignantly and partially silent, abstaining from any due criticism.
King Attila with the Turul bird in his shield (Chronicon Pictum, 1358)
It would be far easier for all to tell the truth: 'Asia is Turan' for most of its territory. And the moral lesson must be drawn: the existence of a 'state' is not a reason for anyone not to invade its lands. States are not sacrosanct; and in any case, the territory occupied by the nation that setup the local state, in all cases of historical states, was also invaded by the ancestors of that nation in the first place.
The biased Western colonial historians carry out all these distortions as tasks in order to promote the lawless interests of their own disreputable states; for this reason they always concealed the following unwavering reality: throughout World History, various fundamental concepts like 'land', 'state', 'nation', 'sacred place', etc. have had different connotations among nations of nomadic migrants and nations of settled populations.
Furthermore, several fundamental concepts, which are valid among settled nations, have no validity at all among nomads and migrant nations, and vice versa. In addition, some basic concepts that exist among nomads and migrant nations start being altered and becoming different if and when these nations happen to settle somewhere 'permanently'. The concept of 'universe' and the deriving imperative of 'universalism' are fundamental notions of nomads and migrant nations; notably, the Akkadians (early Assyrians – Babylonians), who first produced significant literary narratives to detail the concept, were also a migrant nation that had settled only few centuries before writing down in cuneiform texts their world views.
The History of Eurasiatic Migrations, in and by itself, highlights the extensive presence of Turanians in Iran since times immemorial. Thanks to the Turanians of the Achaemenid Empire, the Turkic nations of Central Asia, China and Siberia came to get detailed descriptions of faraway regions and lands, such as Mesopotamia, Syria-Palestine, the Caucasus Mountains, the Anatolian plateau, the plains of Ukraine and Central Europe, the Balkan Peninsula, and Egypt. Consequently, further the interaction between Iran and Rome progressed, more details about the western confines of Europe reached the Turanian nomads who were moving around Lake Balkhash (Kazakhstan), Yenisey River and Baikal Lake (Siberia), Orkhon River (Mongolia), the Tarim Basin (China), the Oymyakon River (Yakutia, Eastern Siberia) and other circumferences. The incessant waves of migrations to the West and to the South were not blind and desperate movements of uninformed barbarians, who ran like crazy on their horses; only the distorted publications of Western colonial historians contain similar, nonsensical conclusions.
The pattern of the Turanian military horsemen and skillful soldiers is absolutely prominent and protruding in the History of the Early Caliphates; but it is merely the continuation of a millennia long tradition. This consists in a very embarrassing fact for all the Western Orientalists specializing in Early Islamic History, and more particularly with focus on the 8th c. CE, the collapse of the Umayyad Caliphate, and the rise of Abbasid Baghdad. They therefore constantly come up with incredible assumptions, farfetched arguments, nonsensical explanations, and sly innuendos to explain how and why so many Turanian soldiers and military heads appear in the Islamic Caliphate. In fact, without Turanian military skills, the Umayyad dynasty of Damascus may have not been overthrown.
It is well known that the early Islamic armies advanced up to Merv in today's Turkmenistan (651) and they stopped there. For the next hundred years, the only Islamic advance in Asia was effectuated only in today's Baluchistan province of Pakistan; only at the end of the 7th c. and the beginning of the 8th c., the Islamic armies reached the Indus Delta and Gujarat. But how the Islamic Caliphate started being flooded with Turanian soldiers as early as the last decades of the Umayyad rule, if there had not already been massive Turanian populations in the Sassanid Empire of Iran? If the Turanian nations were confined 'somewhere in Eastern Siberia and Mongolia' (as per the distortions of colonial Orientalists), why did they appear to be so deeply involved in battles and developments that took place in Mesopotamia and Syria during the first half of the 8th c.? The answer to this question is very simple: there were always massive Turanian populations in the Pre-Islamic Iranian empires.
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Download the chapter in PDF here:
ΑΝΑΔΗΜΟΣΙΕΥΣΗ ΑΠΟ ΤΟ ΣΗΜΕΡΑ ΑΝΕΝΕΡΓΟ ΜΠΛΟΓΚ “ΟΙ ΡΩΜΙΟΙ ΤΗΣ ΑΝΑΤΟΛΗΣ”
Το κείμενο του κ. Νίκου Μπαϋρακτάρη είχε αρχικά δημοσιευθεί την 16η Φεβρουαρίου 2018.
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Κοσμάς / Μουχάμαντ Σαμσαντίν Μεγαλομμάτης: ένας Ρωμιός ανάμεσα στη Χριστιανωσύνη & το Ισλάμ
https://greeksoftheorient.wordpress.com/2018/02/16/κοσμάς-μουχάμαντ-σαμσαντίν-μεγαλομμ/
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Οι Ρωμιοί της Ανατολής – Greeks of the Orient
Ρωμιοσύνη, Ρωμανία, Ανατολική Ρωμαϊκή Αυτοκρατορία
Από τη συζήτηση που έγινε στο μπλογκ του καθ. Δημήτρη Κιτσίκη με βάση την ερώτηση ενός σχολιαστή.
https://endiameseperiochenea.blogspot.com/2018/02/405.html
Ioannnis February 12, 2018 at 5:29 AM
Γνωρίζετε γιατί ο κος Μεγαλομμάτης, άλλαξε πίστη από χριστιανός σε μουσουλμάνος, και από Κοσμάς σε Μουχάμαντ;
Απάντηση
Περίπου. Αν και είναι ένα θέμα για το οποίο ο ίδιος ο κ. Μεγαλομμάτης, μουσουλμάνος από το 1992 και επίσημα από το 1994, δεν έχει ποτέ γράψει το παραμικρό. Επειδή έχω την τύχη να τον έχω γνωρίσει από κοντά, θα σας μεταφέρω τι μου είπε στην ερώτησή μου γιατί έγινε μουσουλμάνος.
Κοσμάς / Μουχάμαντ Σαμσαντίν Μεγαλομμάτης: ένας Χριστιανός Ορθόδοξος που γίνεται Άθρησκος
Αλλά πριν από αυτό, θα πρέπει να διορθώσω κάπως την ερώτησή σας η οποία είναι σωστή μόνον κατά το ήμισυ. Ναι, ο κ. Μεγαλομμάτης γεννήθηκε στην Αθήνα από δύο χριστιανούς ορθόδοξους γονείς γεννημένους στην Ιωνία και στην Παφλαγονία και βαφτίστηκε χριστιανός ορθόδοξος με το όνομα του πατέρα του πατέρα του, Κοσμάς. Και ναι, ο κ. Μεγαλομμάτης σήμερα είναι μουσουλμάνος με τα δύο ονόματα Μουχάμαντ Σαμσαντίν (κυρ. ‘ο ήλιος της θρησκείας’). Αλλά, και αυτό είναι ιδιαίτερο, αντίθετα με το τι λέτε στην ερώτησή σας, ο κ. Μεγαλομμάτης δεν “άλλαξε πίστη από χριστιανός σε μουσουλμάνος”.
Το ελληνικό επώνυμό τους επήραν οι πρόγονοί του φθάνοντας στην Ελλάδα στην δεκαετία του 1930. Στην Οθωμανική Αυτοκρατορία και στην Τουρκία η οικογένεια ονομαζόταν Gözübüyükoğlu (Γκιοζουμπουγιούκογλου) και το Μεγαλομμάτης είναι η σωστή ελληνική μετάφραση. Ήταν γεννημένοι στην Κασταμονή ο πατέρας του και στην Καισάρεια ο παππούς του μεγαλέμπορος ζάχαρης στην Τουρκία και χρηματιστής στην Ελλάδα. Στην οικογένειά του, όπως σε πολλές οικογένειες των ενδοτέρων της Μικράς Ασίας υπήρχαν και μουσουλμάνοι και χριστιανοί.
Μιλάει γι’ αυτό ο ίδιος σε μια online συνέντευξή του σε ένα πόρταλ ορισμένων Ορόμο επιστημόνων στις ΗΠΑ (οι Ορόμο είναι ένα μεγάλο, 45 εκ. πληθυσμού, υπόδουλο έθνος μοιρασμένο από τους αποικιοκράτες στις ψευτο-χώρες Αβησσυνία και Κένυα): ” I am Greek citizen of Turkish origin; my father, my mother and my grandparents were all born in the Ottoman Empire. During my childhood, I became familiar with a trilingual phenomenon – Turkish at home, Greek in the streets, and French in school. I belong to a family that had Muslim and Christian members who did not have difficulty in changing their faith while preserving their deepest cultural personality intact – an uncle to my father, named Murad, fought against the British at Basra in 1916, but easily became Christian, and was renamed as Evdokimos when the family decided to move to Greece 14 years later! I belong to a family of merchants – my paternal grandfather was a big sugar merchant from Caesarea of Cappadocia, and later owner of a Brokerage and Securities company at the Athens Stock Exchange. I belong to two families, I mean paternal and maternal, whose members were familiar with extensive travels throughout the Middle East, the Balkans, the Caucasus area, and Central Asia at the end of the 19th and in the early 20th centuries. They were the first to describe to me, when a child at Athens – Greece, all the marvels of the Orient, the pyramids of Egypt, the zikkurat of Ur in southern Mesopotamia, the great palaces of Assurbanipal at Nineveh, nearby Mosul, the ruins of Persepolis, the great Phoenician temple of Baalbek, the majestic Islamic sites of Najaf – Iraq, Shiraz, Esfahan, Samarkand, Damascus, Jerusalem, and Cairo, the wilderness of Baluchistan, the magic coasts of the Red Sea, and of course what was home to them, the majestic and bewitching cities of Anatolia, Caesarea, Castamone, Sebastea, Konya, Malatya, Urfa, Erzerum, Diyarbakir, and of course Istanbul. My mother’s family had a maritime vocation, moving from Izmir/Smyrna in the Western coast of Turkey to the Aegean Sea islands of Cassos and Carpathos, before settling at Athens. It was only normal consequence that before 10 I knew in three languages the real meaning of terms such as ‘Hieroglyphic’ and ‘Cuneiform’ scriptures. And it was only normal for me to accept that ‘borders’ mean nothing to anybody – except the rulers, of course – and that the best way for anyone to see things is to go to the other side of the ‘border’, and see things from there as well!”
http://www.voicefinfinne.org/English/Interviews/Interview_Mega1.htm
Προσέξτε ότι θείος του πατέρα του κ. Μεγαλομμάτη ήταν μουσουλμάνος αξιωματικός του οθωμανικού στρατού και πολέμησε τους Άγγλους στη Βασόρα και την Βαγδάτη! Και 14 χρόνια αργότερα, για να ακολουθήσει την οικογένεια του αδερφού του έγινε χριστιανός ορθόδοξος κι άλλαξε το όνομά του από Μουράτ σε Ευδόκιμος.
Θα βρείτε ολόκληρη την συνέντευξη αναδημοσιευμένη εδώ:
https://www.academia.edu/23432753/Voice_Finfinne_Organization_-_Interview_with_Professor_Muhammad_Shamsaddin_Megalommatis_on_the_Oromos_Ethiopia_Sudan_Abyssinia_and_East_Africa
Μιλώντας σε μένα για το παρελθόν της οικογένειάς του, ο κ. Μεγαλομμάτης μου είχε χαρακτηριστικά πει: “ήμασταν πάντοτε μία οικογένεια ανάμεσα σε δύο κόσμους”. Αλλά αυτό ήταν μόνον το παρελθόν. Ένα παρελθόν που συμπληρώνεται από την αμειγώς χριστιανική οικογένεια της μητέρας του που είχε γεννηθεί στη Σμύρνη, όπως και η μητέρα της, ενώ ο εκ της μητρός παππούς του κ. Μεγαλομμάτη είχε γεννηθεί στο Κιρκαγάτς του Αξαρίου (Άκ Χισάρ) δηλαδή τα Θυάτειρα. Αυτό το τμήμα της οικογένειας του κ. Μεγαλομμάτη έζησε την μικρασιατική καταστροφή και την πυρπόληση της Σμύρνης. Εγγονή ιερέα, του παπα-Μάρκου Πλυτά που είχε ιερουργήσει στην Σμύρνη, την Κάσο και την Κάρπαθο, η μητέρα του κ. Μεγαλομμάτη ήταν μία βαθειά θρησκευόμενη χριστιανή.
Ο κ. Μεγαλομμάτης μετά τις σπουδές του στην Φιλοσοφική Αθηνών (1974-1978) φοίτησε σε μεταπτυχιακό επίπεδο στη Γαλλία (1978-1981), την Αγγλία (1981-1982), και το Βέλγιο (1983-1984) και ειδικεύθηκε σε 4 διαφορετικούς κλάδους ανατολιστικών επιστημών (ιστορία, ιστορία θρησκειών, αρχαιολογία), δηλ. ασσυριολογία, αιγυπτιολογία, χιττιτολογία και ιρανολογία, και σε πολιτικές επιστήμες (σοβιετολογία), παίρνοντας πολλά μεταπτυχιακά διπλώματα. Παράλληλα παρακολούθησε σεμινάρια σε φοινικικά, βιβλικές επιστήμες, αραμαϊκά, αρχαία υεμενικά, γκεζ (αξωμικά αβησσυνικά), ανατολικούς χριστιανισμούς, γνώση και μανιχεϊσμό.
Μετά την πρώτη συνάντησή μου μαζί του, όταν κύτταξα το βιογραφικό του στο σημείο σχετικά με τα μεταπτυχιακά του μου έκανε εντύπωση πόσο πολλά σεμινάρια και διαφορετικούς τομείς είχε παρακολουθήσει (λεπτομέρειες: https://www.academia.edu/34760195/1_Curriculum_August_2017_-_Muhammad_Shamsaddin_Megalommatis) και τον ερώτησα σχετικά. Μου είχε απαντήσει ότι επί τρία χρόνια στο Παρίσι, ‘παρακολουθούσε μόνον’ 60-65 ώρες μαθήματα και σεμινάρια την εβδομάδα. Σκεφθείτε το επιπλέον διάβασμα! Στο σύνδεσμο θα βρείτε και ονόματα καθηγητών του ανά χώρα.
Στη συνέχεια, το 1984 άρχισε την ετοιμασία της διδακτορικής διατριβής του στη Γερμανία, σπουδάζοντας παράλληλα σε Συρία, Ισραήλ, Ιράκ, Ανατολική Τουρκία, και Ιράν, μελετώντας τους εκεί αρχαιολογικούς χώρους, και επίσης δημοσιεύοντας δημοσιογραφικού επιπέδου άρθρα.
Οπότε, την διαφορά έκανε στην αρχή η βαθειά ιστορικο-θρησκευτική μελέτη του. Όταν κάποιος διαβάζει στο ασσυροβαβυλωνιακό πρωτότυπο το Ενούμα Ελίς (που ως Γένεση είναι ποσοτικά εκτενέστερη και ποιοτικά ανώτερη περιγραφή της αντίστοιχης βιβλικής) και περνάει διαγωνισμούς σε ιερογλυφικά κείμενα – αιγυπτιακούς μονοθεϊστκούς ύμνους του Αχενατόν (των οποίων αυτούσια μετάφραση στα αρχαία εβραϊκά είναι πολλοί ψαλμοί της Βίβλου), όταν κάποιος σπουδάζει ισιακές λατρείες, μιθραϊσμό, και γνωστικισμούς, τότε βλέπει και την θρησκεία του Αρχαίου Ισραήλ και την Χριστιανωσύνη μέσα σε ένα ιστορικό πλαίσιο πολύ μεγαλύτερο αυτού που είναι γνωστό σε σημερινούς Ιουδαίους και Χριστιανούς. Σ’ αυτό προσθέστε και την ιστορική κριτική των πηγών της Χριστιανωσύνης και την μελέτη των ανατολικών χριστιανισμών, από τους οποίους ο κ. Μεγαλομμάτης ήταν και είναι κοντύτερα στον νεστοριανισμό.
Οπότε, ήδη από το 1984, στα 28 του, ο κ. Μεγαλομμάτης είχε πάψει να είναι χριστιανός ορθόδοξος. Ο ίδιος μου έχει πει αλλά και αρκετά κείμενά του συνηγορούν στο γεγονός ότι έβλεπε πολλά σημεία της Ιστορίας και της Καταγωγής της Χριστιανωσύνης παράλληλα με τον Γάλλο ιστορικό θρησκειών και κορυφαίο ελεύθερο τέκτονα Robert Ambelain.
https://fr.wikipedia.org/wiki/Robert_Ambelain
https://ru.wikipedia.org/wiki/Амбелен,_Робер
Προσέξτε πόσο μεγαλύτερο είναι το κείμενο της ρωσσικής wikipedia! (προσωπικά έχω μάθει ρωσσικά τα τελευταία 2-3 χρόνια επειδή ζούμε μαζί εδώ στην Κένυα με τους Ρώσσους -από το Καζακστάν- συνεταίρους μας). Εσείς μπορεί να μην ξέρετε ρωσσικά αλλά και μόνο η διαφορά μεγέθους του λήμματος για ένα μάλιστα ‘ξένο’ στη Ρωσσία επιστήμονα θα σας δείξει την ουσία του βάθους της διαφοράς που βλέπετε σε πολιτικο-οικονομικό επίπεδο ανάμεσα στην Γαλλία και τη Ρωσσία. Στη διάρκεια των μεταπτυχιακών του στο Παρίσι, ο κ. Μεγαλομμάτης μου έχει πει ότι είχε συναντηθεί και συζητήσει επί μακρόν και για πολλές φορές με τον Robert Ambelain.
Προσέξτε, φερ’ ειπείν, μια σειρά από εκλαϊκευτικά άρθρα του κ. Μεγαλομμάτη αρχικά δημοσιευμένα στη δεκαετία του 1990! Εδώ φαίνεται να ακολουθεί από κοντά σχετικά δημοσιεύσεις του Robert Ambelain:
Μουχάμαντ Σαμσαντίν Μεγαλομμάτης – Οι Χριστιανισμοί Το Άγνωστο Παρασκήνιο της Δημιουργίας της “Νέας” Θρησκείας Οι Επισημασμένες Αντιφάσεις μεταξύ των Πηγών του Χριστιανισμού: Ευαγγέλια, Πράξεις, Επιστολές
(Και εδώ σε PDF: https://www.academia.edu/49282705/ΟιΧριστιανισμοίΤοΆγνωστοΠαρασκήνιοτηςΔημιουργίαςτηςΝέας_Θρησκείας_1)
Εδώ όμως είναι μια καθαρόαιμη ‘μεγαλομματική’ ιστορικο-θρησκευτική προσέγγιση:
Μουχάμαντ Σαμσαντίν Μεγαλομμάτης – Οι Χριστιανισμοί Το Άγνωστο Παρασκήνιο της Δημιουργίας της “Νέας” Θρησκείας Οι Τέσσερις Ιουδαϊκές Τάσεις & τα Βασικά Θρησκευτικά Ρεύματα της Εποχής
(Και εδώ σε PDF: https://www.academia.edu/49285956/ΟιΧριστιανισμοίΤοΆγνωστοΠαρασκήνιοτηςΔημιουργίαςτηςΝέας_Θρησκείας_2)
Πολλές φορές πρέπει κάποιος να ξέρει να διαβάζει τον κ. Μεγαλομμάτη σωστά. Εδώ δεν εξιστορεί (ούτε υπερασπίζεται) την θρησκευτική θέση των Αχμαντίγια (στο Πακιστάν δεν τους θεωρούν καν μουσουλμάνους αλλά οι ίδιοι πιστεύουν ότι είναι κι ο κ. Μεγαλομμάτης τους υπερασπίζεται σε πολιτικό επίπεδο) περί τον Ιησού (ότι τάχα απεβίωσε στο Κασμίρ) αλλά την ιστορία της θέσης αυτής, δηλαδή πως αυτή προέκυψε ‘ξαφνικά κι από το πουθενά’ και ποια γεωστρατηγικά συμφέροντα εκπροσωπούσε:
Μουχάμαντ Σαμσαντίν Μεγαλομμάτης Τα σκοτεινά χρόνια της ζωής του Ιησού. Τα ταξίδια του σε Περσία, Ινδία & Κασμίρ
(Και εδώ σε PDF: https://www.academia.edu/49291062/ΤαΣκοτεινάΧρόνιατηςΖωήςτουΙησούταΤαξίδιατουσεΠερσίαΙνδίακαιΚασμίρ_)
Και εδώ δίνει το όλο ιστορικό πλαίσιο των χρόνων του Ιησού από τα βρεταννικά νησιά (ρωμαϊκή επικράτεια) μέχρι την Ινδία:
Μουχάμαντ Σαμσαντίν Μεγαλομμάτης – Από την Ιουδαία στο Κασμίρ
(Και εδώ σε PDF: https://www.academia.edu/49293803/ΑπότηνΙουδαίαστοΚασμίρ_From_Judaea_to_Kashmir)
Σου λέει δηλαδή ότι, ναι, είναι αληθοφανές (plausible) ότι ο Ιησούς θα μπορούσε να είχε πάει εύκολα στο Κασμίρ. Δεν ήταν ούτε ‘μακριά’ για τα τότε μέτρα, ούτε ‘επικίνδυνο’.
Οπότε, όπως μου έχει πει ο ίδιος, ο κ. Μεγαλομμάτης, με σχετική δήλωσή του, απέρριψε τον Χριστιανισμό το 1985 και απέκτησε μια νέα ταυτότητα όπου στην ένδειξη ‘θρήσκευμα’ έγραφε ‘άθρησκος’. Καταλαβαίνετε βέβαια ότι αυτό δεν έχει καμμία σχέση με αθεΐα.
Κοσμάς / Μουχάμαντ Σαμσαντίν Μεγαλομμάτης: ένας Άθρησκος που αναζητάει να βρει μια θρησκεία
Το πιο ενδιαφέρον ωστόσο (σε μένα που δυστυχώς τον γνώρισα ‘πρόσφατα’, το 2011, και έκτοτε προσπαθώ να βρω και να διαβάσω άρθρα του δημοσιευμένα στα ελληνικά και σε άλλες γλώσσες στις δεκαετίες του 1980 και 1990) είναι ότι, από τότε που ο κ. Μεγαλομμάτης γίνεται άθρησκος, στα άρθρα του είναι εμφανής (τουλάχιστον σε μένα, τώρα) μια προσπάθεια έρευνας, αναζήτησης και ταύτισης μιας πλέον χαμένης θρησκευτικότητας.
Κυττάξτε αυτό:
https://www.academia.edu/23010978/ΜουχάμαντΣαμσαντίνπρώηνΚοσμάςΜεγαλομμάτηςΟδοιπορικόστηνΠερσίατου_Ιμάμη
https://www.academia.edu/23010128/ΟδοιπορικόστηνΠερσίατουΙμάμητουΜουχάμαντΣαμσαντίνπρώηνΚοσμάΜεγαλομμάτη
Εδώ μπορείτε να το δείτε σε βίντεο (δύο συνέχειες) το οποίο ανέβασα επειδή μου άρεσε ιδιαίτερα:
http://www.youtube.com/ watch?v=wB2Ze1v_uA8
http://www.youtube.com/ watch?v=XCLjynFKcCU
Τα δύο βίντεο βρίσκονται εδώ:
https://vk.com/video429864789_456239043
https://ok.ru/video/333170084440
και
https://vk.com/video429864789_456239044
https://ok.ru/video/333172181592
Αρχικά δημοσιευμένο το 1986, δείχνει ένα νεαρό άνθρωπο που ψάχνει στα πλαίσια του κόσμου στον οποίο ζει την αλήθεια και την πνευματικότητα σε παραμύθια ειπωμένα στο μακρινό χωριό, μακριά από τις μεγαλουπόλεις, την τεχνολογία, τον μοντερνισμό, και τον εκδυτικισμό. Ήταν ηλίθιο που μερικοί, όπως έμαθα από φίλους, τον θεώρησαν τότε φιλο-Ιρανό διαβάζοντας και παρερμηνεύοντας το άρθρο αυτό.
Ναι, υπάρχει αναφορά στην αυτοθυσία των πολεμιστών αλλά το όλο κείμενο περνάει φευγαλέα από τις μεγάλες πόλεις, επικεντρώνεται στα βουνά, τις παραδοσιακές αξίες, τη ζωή κοντά στη φύση, με τα ζώα, την αγροτική καλλιέργεια, τα δάση, παραδοσιακό ετήσιο κύκλο στη φύση, και καταλήγει στην απόλυτη απόρριψη κάθε νεωτερισμού των τελευταίων αιώνων.
Σε ένα βαθμό, το άρθρο αυτό ήταν και μια αντιπολίτευση στον Χομεϊνί της οικονομίας, της πολιτικής, της εξόρυξης υδρογονανθράκων, και του πολιτικοποιημένου σιιτικού ισλάμ που είναι – όπως λέει ο ίδιος ο κ. Μεγαλομμάτης – μια υλιστική ψευτο-θρησκεία όπως κι όλες οι άλλες οι σημερινές που όλες τους είναι “πολύ μακριά από το τι είναι μια πραγματική θρησκεία, δηλαδή μια ψυχοσωματική ένωση και μια υπερβατική επικοινωνία με τον αληθινό κόσμο, τον ψυχικό κόσμο, χωρίς τις σκέψεις, τις θεωρίες και τις ιδεολογίες του υλιστικού περιβάλλοντός μας”.
Προσέξτε εδώ ένα 29χρονο επιστήμονα να επικεντρώνει τις αναζητήσεις του στην τοπογραφία του ….. ασσυροβαβυλωνιακού Κάτω Κόσμου με πολλά αιγυπτιακά, εβραϊκά κι αρχαιοελληνικά παράλληλα:
Τα Σπήλαια: Χθόνιος Χώρος στις Σημιτικές Αντιλήψεις
και https://www.academia.edu/23213198/ΤαΣπήλαιαΧθόνιοςΧώροςστιςΣημιτικέςΑντιλήψειςΤουκαθΜουχάμαντΣαμσαντίνπρώηνΚοσμά_Μεγαλομμάτη
Σημειώνω πάντως ότι στα χρόνια εκείνα, ο κ. Μεγαλομμάτης δεν πορεύθηκε σε ευθεία γραμμή προς το Ισλάμ. Ο ίδιος μας έχει πει ότι στο Ισραήλ (για μεταπτυχιακά, προετοιμασία διατριβής, και έρευνα – με υποτροφία του ισραηλινού κράτους) έκανε μπαρ μιτσβά (Bar Mitzvah), ενώ ο συγχρωτισμός του με τους Γιαζίντι βόρεια της Μοσούλης είχε περιέλαβε σαφώς και κάποια μύηση.
Διαβάστε τις σελίδες 104-110 από το βιβλίο του Έξι Άστρα της Ανατολής (στο τέλος του κεφαλαίου Άμιδα, δηλαδή σχετικά με το Ντιγιάρμπακιρ) όπου αρνείται ολότελα τις διαδόσεις μουσουλμάνων περί του σατανισμού ως θρησκείας των Γιεζιντί και θα καταλάβετε:
και (σε PDF)
https://www.academia.edu/49409404/ΆμιδαΝτιγιάρμπακιρΈξιΆστρατης_Ανατολής_Amida_Diyarbakir_The_Six_Stars_of_the_Orient
Οπότε, όντας για μία περίοδο 7-8 ετών άθρησκος, ο κ. Μεγαλομμάτης προσχώρησε στο Ισλάμ, προφέροντας στο σουνιτικό τζαμί του Καΐρου Αλ Άζχαρ τα γνωστά ‘λα ιλάχ ιλά Αλλάχ’ και ‘Μουχάμαντ αρ-ρασούλ Αλλάχ’.
Ο κ. Μεγαλομμάτης στα χρόνια των αναζητήσεων
Ντιγιάρμπακιρ (Άμιδα) 1984 – έξω από τα τείχη και με φόντο τον Τίγρη
Σαούρ, χωριό κοντά στην Μιντυάτ της επαρχίας Μάρντιν – 1985
Κοσμάς / Μουχάμαντ Σαμσαντίν Μεγαλομμάτης: ένας Άθρησκος που ‘προσχωρεί’ στο Ισλάμ
Χαρράν – Κάρραι, Ούρφα (Έδεσσα Οσροηνής) 1994
Εσκί Σουματάρ, Ούρφα 1994
Ο ίδιος ορίζει στο σύντομο βιογραφικό του τα εξής: “Born Christian Orthodox, he adhered to Islam when 36, devoted to ideas of Muhyieldin Ibn al Arabi”.
https://independent.academia.edu/ShamsaddinMegalommatis
Τουρκία 1994
Εδώ πρέπει να σημειώσω προκαταρκτικά ότι ο Μοχυιεντίν Ιμπν Άραμπι, ίσως ο πολυμαθέστερος μουσουλμάνος όλων των εποχών, ήταν ένας σπάνια ανατρεπτικός φιλόσοφος ο οποίος στη διαμάχη Φαραώ – Μωϋσή (θέμα κοινό σε εβραϊκή θρησκεία, Χριστιανωσύνη και Ισλάμ) υποστήριξε τον Φαραώ, λέγοντας ότι ήταν πιο σωστός από τον Μωϋσή κι ότι η Θεϊκή Παρουσία ήταν υπέρ αυτού!
Πνευματικός πατέρας του Τζελαλεντίν Ρούμι (ιδρυτή του τάγματος των Δερβίσηδων), ο Ιμπν Άραμπι υπήρξε ο κορυφαίος μύστης του Ισλάμ και στις Μεκκικές Ενοράσεις (Αλ Φουτουχάτ αλ Μακίγιε) – που είναι μόνιμος σύντροφος του κ. Μεγαλομμάτη (περισσότερο από το κοράνι) – περιγράφει ασύλληπτες ψυχικές εμπειρίες, μετακινήσεις του στον χρόνο, επικοινωνία με ψυχές παλαιοτέρων γενεών (προ του Αδάμ) και άλλα απερίγραπτα θέματα που η σημερινή παγκόσμια τυραννίδα έχει καταδικάσει τον περισσότερο κόσμο σε άγνοια και συνεπώς καθολική παραπληροφόρηση.
Εννοείται ότι ο Ιμπν Άραμπι είναι ‘κόκκινο πανί’ για τα τέρατα του πολιτικού Ισλάμ (Αδελφούς Μουσουλμάνους) και των Ουαχαμπιστών (‘σαλαφιστών’).
Αλλά ας αφήσουμε τον Ιμπν Άραμπι!
Θεραπειά (Ταραμπυά) Σταμπούλ 1995
Προσέξτε τα ρήματα! Η διαφορά από το convert στο adhere είναι χαοτική. Άλλο ‘μετατρέπομαι’ ή ‘προσηλυτίζομαι’ και άλλο ‘προσχωρώ’. Σαφώς πρόκειται για επιλογή θρησκείας εκ μέρους ενός αθρήσκου.
Αλλά δεν έχει να κάνει τίποτα με σύγχρονους σεΐχηδες και ιμάμηδες τους οποίους ο κ. Μεγαλομμάτης θεωρεί αμόρφωτους ψευτο-μουσουλμάνους, όπως άλλωστε θεωρεί όλες τις σημερινές θρησκείες υλιστικά εκτρώματα που απομακρύνουν τον μέσο άνθρωπο από την εναργή αίσθηση της ψυχής του, την ένωση μαζί της, και την λειτουργία του ανθρώπου ως ψυχοσωματικής ενότητας ικανής να εννοεί, να αντιλαμβάνεται και να δρα σε υλικό και σε ψυχικό επίπεδο.
Πολύ καλός γνώστης των λατινικών, ο κ. Μεγαλομμάτης κάτι δηλώνει με την αποφυγή του cum- (convert) και την προτίμηση του ad- (adhere).
Τασουτζού (Taşucu), Μερσίνη 1996
Από τις μεταξύ μας συζητήσεις μπορώ να σε διαβεβαιώσω ότι ο ορισμός της Πίστης, τον οποίο δίνει ο κ. Μεγαλομμάτης, βρίσκεται στους αντίποδες του τι ο κόσμος νομίζει ως ‘πίστη’ σήμερα και ταυτίζεται απόλυτα με την σήμερα ξεχασμένη και παρανοημένη, πλην όμως απολύτως κυριολεκτική και σε φυσικό επίπεδο, πρόταση του Ιησού “ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται, καὶ οὐδὲν ἀδυνατήσει ὑμῖν” (Κατά Ματθαίον, ΙΖ’ 20).
Δηλαδή, δεν είναι η Πίστη μια απλή θεωρητική /ιδεολογική παραδοχή απόψεων, αφηγήσεων, γνωμών, θεωριών και αντιλήψεων του στυλ “εσύ πιστεύεις στον κομμουνισμό”, “εγώ πιστεύω στο ναζισμό”, “αυτός πιστεύει στον βουδισμό”, “αυτή πιστεύει στον μονισμό”, “αυτοί πιστεύουν στον υπαρξισμό” κι “αυτές πιστεύουν στον χριστιανισμό”, κοκ. Πίστη είναι κάτι άλλο. Μια λειτουργία του ψυχικού κόσμου.
Ναι, ερώτησα τον κ. Μεγαλομμάτη, σε μια από τις πρώτες συναντήσεις μας, νομίζω εδώ στην Κένυα το 2012, γιατί έγινε μουσουλμάνος. Μου είπε ότι ποτέ δεν είχε γράψει ή πει σε κάποιον κάτι το σχετικό, ούτε και επρόκειτο, “επειδή η Πίστη είναι μια απολύτως προσωπική λειτουργία και πραγματική, δηλαδή ψυχική, επικοινωνία με τον Θεό, οπότε από τη φύση της δεν μπορεί να αφορά άλλους”.
Στη συνέχεια μου είπε ότι το να τον ρωτάω κάτι τέτοιο ήταν σχεδόν οξύμωρο επειδή, για να κατανοήσω μια ενδεχόμενη απάντησή του, θα έπρεπε να σπουδάσω και να μελετήσω όλα όσα εκείνος είχε μελετήσει, σπουδάσει και αντιληφθεί ως Χείρα Θεού μέσα στις λίγες χιλιετίες της Ανθρώπινης Ιστορίας.
Αλλοιώς θα ήταν σαν να του ζητήσω να μου μιλήσει σε ασσυροβαβυλωνιακά, μια γλώσσα στην οποία δεν κατέχω ούτε μία λέξη. Οπότε συμπεραίνω προσωπικά ότι η προσχώρησή του στο Ισλάμ, στο ιστορικό Ισλάμ των χρόνων της ακμής της Βαγδάτης και της Ανδαλουσίας και όχι στο σημερινό ψευτο-ισλάμ, ήταν συνάρτηση των ιστορικών, αρχαιολογικών, ιστορικο-θρησκευτικών ερευνών, μελετών και συμπερασμάτων του από την μία πλευρά και υπόθεση υπερβατικών ψυχικών αναζητήσεων από την άλλη.
Στην συνέχεια, τον ερώτησα αν θα μου συνιστούσε να γίνω και γω μουσουλμάνος και μου απάντησε ρητώς “ασφαλώς και όχι”. Συνέχισε λέγοντας ότι ο καθένας έχει τον δικό του δρόμο για την επικοινωνία και την συνένωση με τον Θεό και για την ολοκλήρωση της αποστολής του εδώ, και ότι δεν υπάρχει θρησκεία η οποία στο αρχικό της ή στο κορυφαίο της σημείο να μην είναι ικανή να οδηγήσει ένα άνθρωπο επιτυχώς στον απώτατο στόχο: το υπερπέραν (και βέβαια εννοείται ότι οι κατά τόπους πολυθεϊσμοί δεν αποτελούν ποτέ θρησκεία για τον κ. Μεγαλομμάτη αλλά αλλοίωση και ξεπεσμό θρησκείας).
Μουχάμαντ Σαμσαντίν Μεγαλομμάτης: ένας Μουσουλμάνος που υπερασπίζεται τους Αραμαίους Χριστιανούς κι απαιτεί ανεξάρτητο αραμαϊκό χριστιανικό κράτος σε Συρία-Ιράκ
Στην αρχή της γνωριμίας μας, ο κ. Μεγαλομμάτης μου είχε δημιουργήσει μεγάλη περιέργεια επειδή ακριβώς δεν μπορούσα να τον εντάξω κάπου (κι αυτό ήταν αδύνατο) και επειδή σύντομη έστω συζήτηση μαζί του δείχνει ότι και ξέρει πολύ καλά και την Χριστιανωσύνη και το Ισλάμ και τις πρότερες και νυν θρησκείες της Ανατολής, και εύκολα βρίσκει συγγενή προς εκείνον άτομα, στοιχεία, θέσεις και εκφράσεις παντού.
Στην Χριστιανωσύνη έλκουν τον κ. Μεγαλομμάτη πολύ διαφορετικά μεταξύ τους πρόσωπα και ρεύματα. Αλλά μόνον εκείνος θα μπορούσε να εξηγήσει πως συνδυάζει τον Ιωάννη Χρυσόστομο με τον Ιερό Αυγουστίνο, τον Εφραίμ Σύρο με τον Νεστόριο, τον Μιχαήλ Ψελλό και τον Κοσμά Ινδικοπλεύστη. Και ασφαλώς θα είναι ο μόνος μουσουλμάνος με μεγάλη εκτίμηση για τον Ιωάννη Δαμασκηνό, από τον οποίο ωστόσο θεωρεί ο κ. Μεγαλομμάτης ολόκληρη την σημερινή Ορθόδοξη εκκλησία ως απομακρυσμένη και συνεπώς ως αλλοιωμένη.
Και βέβαια, ακριβώς επειδή ο κ. Μεγαλομμάτης (κι επανέρχομαι στην ίδια την ερώτησή σας) δεν ‘απέρριψε την Χριστιανωσύνη για ν’ αποδεχθεί το Ισλάμ’, δεν υπάρχει στον ίδιο κανένα είδος αντίθεσης ή αντιπαράθεσης με την Χριστιανωσύνη. Όταν κάποτε τον είχα ρωτήσει ποιος είναι πιο κοντά στον Θεό, ένας μέσος χριστιανός ή ένας μέσος μουσουλμάνος, μου είχε πει ότι ο πιο κοντινός στον Θεό είναι …. ὁ ποιῶν τὸ θέλημα τοῦ πατρός τοῦ ἐν οὐρανοῖς.
Και όταν τον ερώτησα, αν πιστεύει ότι οι θεωρητικοί στυλοβάτες του Ισλάμ είναι πιο ορθοί από τους αντίστοιχους της Χριστιανωσύνης και ότι το Ισλάμ είναι περισσότερο μονοθεϊστική θρησκεία από την Χριστιανωσύνη, τότε μου είπε ότι εξετάζω τις θρησκείες πολύ επιφανειακά και ότι αυτό οδηγεί πάντοτε σε λάθη, και όταν ζήτησα περισσότερες εξηγήσεις, μου έκανε την εξής ερώτηση:
– Κατά πόσον μια θρησκεία με πιο ορθούς θεωρητικούς στυλοβάτες και περισσότερο μονοθεϊστική από μιαν άλλη είναι καλύτερη από την άλλη, αν της άλλης θρησκείας οι οπαδοί είναι πιο ηθικά, πιο ευσεβή και πιο κοντινά στον Θεό άτομα;
Κάϊρο 2002
Και αυτό νομίζω δίνει και την ταυτότητα του κ. Μεγαλομμάτη που βλέπει συνέχεια στο τι υπάρχει πίσω από τις θρησκείες-συστήματα και κηρύγματα. Γι’ αυτό άλλωστε και ο κ. Μεγαλομμάτης συστηματικά και με εκτεταμένη αρθρογραφία ζήτησε από το 2004 και το 2005 την ίδρυση αραμαϊκού χριστιανικού κράτους στον χώρο του Ιράκ και της Συρίας, και ολόθερμα υπερασπίστηκε τους Αραμαίους Μονοφυσίτες (Ενοφυσίτες) και Νεστοριανούς και τους Κόπτες της Αιγύπτου. Αυτούς για τους οποίους ψευτο-πατριάρχες, ψευτο-μητροπολίτες και ψευτο-χριστιανοί δεν έχουν πει ούτε λέξη!
Αλεξάνδρεια 2003
Γι’ αυτό και η μεγάλη αραμαϊκή οργάνωση Αράμ Ναχρίν (‘Αραμαϊκή Μεσοποταμία’) τον τιμάει και τον υπερασπίζεται, επειδή οι αλήθειες τις οποίες αποκαλύπτει ο κ. Μεγαλομμάτης καταστρέφουν αποικιοκρατικά έργα, ατιμίες, εγκλήματα και γενοκτονίες αιώνων:
http://www.aramnahrin.org/English/Muhammad_Shamsaddin_Iraq.htm
http://www.aramnahrin.org/English/Insults_Assyrian_Terrorists_27_6_2007.htm
Αλεξάνδρεια 2006 με την Ευρωπαία Επίτροπο Benita Ferrero–Waldner και τον Αιγύπτιο υπουργό Εξωτερικών Άχμεντ Αμπού ‘λ Γέϊτ (Ahmed Aboul Gheit)
Και συμφωνούν μαζί του ότι τίποτα δεν βαραίνει την Οθωμανική Αυτοκρατορία, το Σαφεβιδικό / Κατζάρ Ιράν ή την σύγχρονη Τουρκία και ότι για όλα τα εγκλήματα στην ευρύτερη περιοχή οι μόνοι ένοχοι είναι η Γαλλία, η Αγγλία, κι η Αμερική. Αναδημοσιεύουν δε σωρεία άρθρων του στα αγγλικά και μεταφράζουν πολλά από αυτά στα ολλανδικά (επειδή υπάρχει μεγάλη συρο-λιβανο-ιρακο-ιρανο-τουρκική αραμαϊκή χριστιανική κονότητα στην Ολλανδία), και εδώ είναι κατάλογοι:
http://www.aramnaharaim.org/English/opinion_analyse.htm
http://www.aramnahrin.org/English/Issue_Iraq.htm
Αμπού Δάμπι 2012
Αναφορές θα δείτε και εδώ:
http://www.aramnaharaim.org/English/ (κεντρική κολώνα)
http://www.aramnahrin.org/English/index_en.htm (κάτω δεξιά)
Μογκαντίσου 2013 – στα δεξιά, μαζί με συναδέλφους του Σομαλούς σε εκδήλωση του πανεπιστημίου στο οποίο εργαζόταν ως μόνος ευρωπαϊκής καταγωγής καθηγητής σε όλη την Σομαλία
(στα αριστερά)
Στους δρόμους του Μογκαντίσου 2013 – σε αυθόρμητη πολιτική εκδήλωση οπαδών του μόλις τότε απελθόντος προέδρου Σεΐχ Σερίφ Σεΐχ Άχμεντ τον οποίο ο κ. Μεγαλομμάτης είχε συστηματικά υποστηρίξει από το 2007, όπως στα εξής άρθρα:
http://www.authorsden.com/visit/viewarticle.asp?id=58660
και
https://pemot5.blogspot.com/2011/05/geeska-africa-somalia-ogaden-oromia.html
Μογκαντίσου 2013 – με Σομαλούς φοιτητές του στην παραλία Λίντο
Σημειωτέον ότι ο κ. Μεγαλομμάτης είχε υπερασπιστεί τον Πάπα Βενέδικτο ΙΣΤ’ ενάντια στις κατηγορίες που είχαν εκφράσει μουσουλμάνοι εναντίον του το 2006. Ενδεικτικά:
https://www.academia.edu/24775355/Benedictus_XVI_may_not_be_right_but_todays_Muslims_are_islamically_wrong_By_Prof._Muhammad_Shamsaddin_Megalommatis
https://www.academia.edu/24778178/Lord_Carey_Benedictus_XVI_and_todays_decayed_Islam_-_Prof._Dr._Muhammad_Shamsaddin_Megalommatis
https://www.academia.edu/24779064/What_Benedict_XVI_should_say_admonishing_Muslim_Ambassadors_-_by_Prof._Dr._Muhammad_Shamsaddin_Megalommatis
https://www.academia.edu/24779960/Can_Benedict_XVI_bring_Peace_and_Concord_-_by_Muhammad_Shamsaddin_Megalommatis
Επίσης:
https://www.academia.edu/25317295/Benedict_XVI_between_Constantinople_and_Istanbul_by_Prof._Muhammad_Shamsaddin_Megalommatis
https://www.academia.edu/25317609/Benedictus_XVI_between_Istanbul_and_Nova_Roma_-_by_Prof._Muhammad_Shamsaddin_Megalommatis
Μουχάμαντ Σαμσαντίν Μεγαλομμάτης: ένας Μουσουλμάνος που δίνει προτεραιότητα στην Ουακεφάνα, παραδοσιακή θρησκεία των Ορόμο, κι όχι στους Ορόμο Μουσουλμάνους
Επίσης, μια χαρακτηριστική προσέγγιση του κ. Μεγαλομμάτη σε κοινωνικά – πολιτιστικά θέματα και καταστάσεις των Ορόμο, ενός μεγάλου (45 εκ. πληθυσμός) και ιστορικού κουσιτικού αφρικανικού έθνους ακόμη υπόδουλου στην Αβησσυνία και την Κένυα, δείχνει πολλά.
Οι Ορόμο σήμερα έχουν ένα είδος τριχοτόμησης. Είναι το μόνο έθνος στον κόσμο που, παρά το όμαιμον και το ομόγλωσσον και το μεγάλο παρελθόν του, πιστεύει σε τρεις διαφορετικές θρησκείες: την Ουακεφάνα (παραδοσιακή, μονοθεϊστική θρησκεία των Ορόμο για την οποία έχει συγγράψει αρκετά ο κ. Μεγαλομμάτης βρίσκοντας πολλά παράλληλα με αρχαία αιγυπτιακά μονοθεϊστικά δόγματα), το Ισλάμ, και τη Χριστιανωσύνη.
Αν μάλιστα προσέξουμε ότι και οι Χριστιανοί Ορόμο είναι διαιρεμένοι σε προτεστάντες και καθολικούς (που δέχθηκαν τα κηρύγματα δυτικών ιεραποστόλων), καθώς και σε μονοφυσίτες (στους οποίους επιβλήθηκε μια κοπτική αίρεση ως θρησκεία κατά την κατάληψη των Ορόμο βασιλείων από τους Αμ(χ)άρα κατά το δεύτερο μισό του 19ου αιώνα), καταλαβαίνουμε ότι η ‘τριχοτόμηση’ είναι στην ουσία θρησκευτική κατάτμηση.
Όμως και η Χριστιανωσύνη και το Ισλάμ μόνον πρόσφατα διαδόθηκαν ανάμεσα στους Ορόμο: τα τελευταία 150-170 χρόνια.
Όταν οι Αμ(χ)άρα κατκατητές προσπαθούσαν να επιβάλουν την κοπτική αίρεση που πιστεύουν, πολλοί Ορόμο, γνωρίζοντας το αντι-ισλαμικό μένος της αμ(χ)αρικής εξουσίας, από αντίδραση έγιναν μουσουλμάνοι καθώς γειτνίαζαν με τους Ογκαντένι Σομαλούς, παραδοσιακούς μουσουλμάνους για πάνω από μία χιλιετία.
Κάϊρο 2014 σε εκδήλωση Ορόμο προσφύγων, βασικός ομιλητής ο κ. Μεγαλομμάτης περιγράφει το κουσιτικό – μεροϊτικό παρελθόν των Ορόμο και φοράει τη μπλούζα με τα σύμβολα του Oromo Liberation Front και τον χάρτη της Ανεξάρτητης Ορομία που θα αποσχισθεί από την Αβησσυνία παίρνοντας επίσης εκτάσεις της Κένυας.
Πάνω σε όλο αυτό το υπόστρωμα, ο κ. Μεγαλομμάτης (που έχει γράψει εκατοντάδες άρθρα για την Ιστορία, τον πολιτισμό και την ανεξαρτησία των Ορόμο τα οποία αναδημοσιεύουν πολλά Ορόμο πόρταλς, ακόμη και των εξόριστων στην Ευρώπη Ορόμο κοινοβουλευτικών), αν και μουσουλμάνος, δίνει προβάδισμα στην Ουακεφάνα, θεωρώντας την ως πιο αυθεντική έκφραση της Ορομούμα (Ορομό-τητας) του μεγάλου έθνους. Ενδεικτικά:
Oromo Action Plan for the Liberation of Oromia and the Destruction of Abyssinia (Fake Ethiopia)
http://www.oromoparliamentarians.org/English/News_Archive/Oromo%20Action%20Plan%20for%20the%20Liberation%20of%20Oromia.htm
(https://www.academia.edu/35060233/Oromo_Action_Plan_for_the_Liberation_of_Oromia_and_the_Destruction_of_Abyssinia_Fake_Ethiopia_-_2010)
For the Oromos, it´s Now or Never!
http://www.oromoparliamentarians.org/Dhaamsa_bara_haaraa/For%20the%20Oromos,%20it’s%20Now%20or%20Never.htm
(https://www.academia.edu/35056747/For_the_Oromos_it_s_Now_or_Never_2010_)
Kushitic Oromos’ Ancestry in Ethiopia (: Ancient Sudan) vs. Semitic Amharas’ & Tigrays’ (Abyssinians’) Ancestry in Yemen
http://www.oromoparliamentarians.org/English/Facts%20about%20Oromo/Muhammad%20Shamsaddin%20Megamlommatis.htm
(https://www.academia.edu/34046949/Kushitic_Oromos_Ancestry_in_Ethiopia_Ancient_Sudan_and_Semitic_Amharas_and_Tigrays_Abyssinians_Ancestry_in_Yemen)
THE TRUE ETHIOPIA IS SUDAN & THE OROMO NATION, NOT ABYSSINIA
http://www.oromoparliamentarians.org/English/Facts%20about%20Oromo/Oromo-%20Kush.htm
(https://ar-ar.facebook.com/pg/Gadaa-Getachew-Jigi-1658210391147316/posts/?ref=page_internal
και
https://www.academia.edu/34046949/Kushitic_Oromos_Ancestry_in_Ethiopia_Ancient_Sudan_and_Semitic_Amharas_and_Tigrays_Abyssinians_Ancestry_in_Yemen)
Επίσης:
https://www.academia.edu/35057013/The_Astral_Voyage_to_Sublime_Finfinne
Μουχάμαντ Σαμσαντίν Μεγαλομμάτης: ένας Μουσουλμάνος ικανός για θρησκευτική και ιστορική αυτοκριτική
Αν τα παραπάνω δεν είναι αρκετά, θα πρέπει να προσθέσω και τα υπόλοιπα. Σε μία ερώτησή μου αν το κοράνι είναι το τελικό βιβλίο της Θείας Αποκάλυψης, ο κ. Μεγαλομμάτης μου απάντησε αυτόματα:
– Μα αυτό δεν το δεχόταν ούτε ο Γαζάλι, ο οποίος αν και πολέμησε την Μουτάζιλα, απέτυχε να αποδείξει ότι το Κοράνιο είναι αδημιούργητο και σύναρχο με τον Θεό. Οπότε, κατέληξε ότι στο Πλήρωμα του Χρόνου θα υπάρχει μια πιο ολοκληρωμένη, μία πληρέστερη αποκάλυψη του Θείου.
Κάϊρο 2016
Έτσι, προχωρώντας σε μουταζιλικές θέσεις, ο κ. Μεγαλομμάτης συνέχισε παραβάλλοντας την αναμενόμενη από αρκετούς μουσουλμάνους φιλοσόφους έσχατη αποκάλυψη κατά το Πλήρωμα του Χρόνου με την αναφορά του Ιησού στο Πλήρωμα του Χρόνου, κατά το οποίο – μόνον – καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσι τοῖς ἔθνεσι, καὶ τότε ἥξει τὸ τέλος (κατά Ματθαίον, ΚΔ’ 14).
Αυτή η πρόταση του Ιησού, εμφανώς τοποθετημένη μέσα σε πλαίσια αναφορών στο Πλήρωμα του Χρόνου, δείχνει ότι δεν κηρύχθηκαν από την επίσημη χριστιανική εκκλησία όλα όσα εκείνος έλεγε και ότι αυτά θα κηρυχθούν για πρώτη φορά τότε, φέρνοντας μάλιστα το τέλος.
Την Έσχατη Αποκάλυψη, την οποία περιμένουν μετά το Κοράνιο, στο Πλήρωμα του Χρόνου, ορισμένοι μουσουλμάνοι φιλόσοφοι των χρόνων της ακμής του Ισλάμ, και στην οποία αναφέρθηκε ο Ιησούς, ταυτίζει ο κ. Μεγαλομμάτης με την αναφορά στο δέκατο κεφάλαιο της Αποκάλυψης σε ένα ‘βιβλιδάριο’: “Καὶ ἡ φωνὴ ἣν ἤκουσα ἐκ τοῦ οὐρανοῦ, πάλιν λαλοῦσα μετ᾿ ἐμοῦ καὶ λέγουσα· ὕπαγε λάβε τὸ βιβλιδάριον τὸ ἀνεῳγμένον ἐν τῇ χειρὶ τοῦ ἀγγέλου τοῦ ἑστῶτος ἐπὶ τῆς θαλάσσης καὶ ἐπὶ τῆς γῆς. καὶ ἀπῆλθα πρὸς τὸν ἄγγελον, λέγων αὐτῷ δοῦναί μοι τὸ βιβλιδάριον. καὶ λέγει μοι· λάβε καὶ κατάφαγε αὐτό, καὶ πικρανεῖ σου τὴν κοιλίαν, ἀλλ᾿ ἐν τῷ στόματί σου ἔσται γλυκὺ ὡς μέλι. καὶ ἔλαβον τὸ βιβλίον ἐκ τῆς χειρὸς τοῦ ἀγγέλου καὶ κατέφαγον αὐτό, καὶ ἦν ἐν τῷ στόματί μου ὡς μέλι γλυκύ· καὶ ὅτε ἔφαγον αὐτό, ἐπικράνθη ἡ κοιλία μου”. (Αποκάλυψη, Ι’ 8-10)
Η μουσουλμανική ταυτότητα του κ.Μεγαλομμάτη είναι λοιπόν σε έντονη αντιπαράθεση με τις πολιτικο-κοινωνικές εκφάνσεις του σημερινού “Ισλάμ των μεγαλουπόλεων”, όπως το αποκαλεί (αναφερόμενος είτε σε ουαχαμπιστές / ‘σαλαφιστές’, είτε στο ‘πολιτικό Ισλάμ’ / Αδελφούς Μουσουλμάνους).
Κι επισύρει έντονη αυτοκριτική η οποία προξενεί διπλή αντίδραση: οι μεν παραδοσιακοί μουσουλμάνοι που ζουν μακριά από αστικά κέντρα και μεγαλουπόλεις, εκείνοι που δεν καταδέχονται να ασχοληθούν με την πολιτική και την ευτέλειά τη, εκείνοι που περνούν τη ζωή τους χωρίς σύγχρονη τεχνολογία και χωρίς εκδυτικισμό στην καθημερινότητά τους, τον αποδέχονται σχεδόν αυτόματα. Αντίθετα, μουσουλμάνοι που ζουν σε μεγαλουπόλεις συχνά εκφράζουν πρωτοφανή οργή εναντίον του και η έχθρα τους θυμίζει λύσσα.
Η διεισδυτική ματιά του κ. Μεγαλομμάτη στις ιστορικές πηγές τον βοήθησε να βγει έξω από το δυτικό αποικιοκρατικό ψέμμα αναφορικά με την πρώϊμη διάδοση του Ισλάμ. Αυτό το ψέμμα δημιουργεί τους πόλους μιας τεχνητής σύγκρουσης παγκοσμίων διαστάσεων: τους αμόρφωτους αντι-μουσουλμάνους δυτικούς μοντερνιστές και τους αγράμματους αντι-δυτικούς ψευτο-μουσουλμάνους και ψευτο-μοντερνιστές, δηλαδή δύο τεράστια σύνολα που έχουν και τα δύο απόλυτα απωλέσει την ταυτότητά τους και δει τον ‘άλλο’ μέσα από παραμορφωτικούς φακούς. Προσέξτε αυτά:
https://www.academia.edu/25491609/The_Aramaeans_rise_will_transfigure_the_Middle_Eastern_Chessboard_2005_-_by_Prof._Muhammad_Shamsaddin_Megalommatis
https://www.academia.edu/25552905/Islam_the_Cultural_Aramaization_of_the_Arabs_-_by_Prof._Muhammad_Shamsaddin_Megalommatis
https://www.academia.edu/25553198/Aramaeans_vs.Arabs_The_fight_between_Civilization_and_Barbarism_within_Islam-_by_Prof._Muhammad_Shamsaddin_Megalommatis
https://www.academia.edu/35195555/Modern_Arabic_the_Anglo-French_Tool_of_Islamic_Terrorism_Promotion_2006_
https://www.academia.edu/23699776/Pan-Arabism_the_inhuman_progenitor_of_Islamic_Terrorism_by_Prof._Muhammad_Shamsaddin_Megalommatis
https://www.academia.edu/25606449/Syria_A_Non-Arabic_Aramaean_Country_Ruled_by_the_Pan-Arabist_Puppets_of_Zionism_and_Freemasonry
https://www.academia.edu/24440473/Syria_Assad_US_Turkey_and_the_Concealed_Reality_the_Aramaean_Identity_of_Syria_-_By_Prof._Muhammad_Shamsaddin_Megalommatis
Και κυρίως:
https://www.academia.edu/24440061/Arab_Nation_Hoax_Geared_to_Falsify_Islamic_History_Ruin_Varied_Nations_disfiguratively_Named_Arab_-_by_Prof._Muhammad_Shamsaddin_Megalommatis
Κυττάξτε λοιπόν πως ο μουσουλμάνος κ. Μεγαλομμάτης ολότελα απορρίπτει την σημερινή πολιτικοποίηση και χρήση του χετζάμπ/νικάμπ ως ποταπή υποκρισία:
https://www.academia.edu/34460297/About_the_Islamic_Veil_and_the_related_False_Dilemma_and_World_Deception
Γυμνόστηθες, αναφέρει και αποδεικνύει, κυκλοφορούσαν οι μουσουλμάνες σε θερμά κλίματα πριν από 200 χρόνια και δεν υπήρχαν ούτε βιασμοί, ούτε πανσεξισμός, ούτε πορνεία!
Και στα ελληνικά σε δημοσιευμένη απάντηση σε Κερκυραίο παλιό αναγνώστη του στο Τρίτο Μάτι που συμπτωματικά συνάντησα εγώ στο ΥΤ κι έφερα σ’ επαφή με τον κ. Μεγαλομμάτη: https://www.academia.edu/34450027/ΗσημερινήκατάστασητουΙσλάμκαισεποιουςοφείλεται
Το πιο τρομερό είναι το πως κατακρίνει τους περισσότερους μουσουλμάνους για την καθημερινότητα και την ψεύτικη, επίπλαστη λατρεία τους ως υποκριτές και ως στερούμενους κάθε πνευματικότητας υλιστές. Ψεύτικο το Ραμαζάνι και αισχρά τα απερίγραπτα τσιμπούσια μετά το ηλιοβασίλεμα, τονίζει ο κ. Μεγαλομμάτης.
Δεν γινόταν έτσι πριν από 1000 χρόνια το Ραμαζάνι. Δούλευαν κανονικά και νήστευαν. Σήμερα, δεν πάνε στη δουλειά τους και κοιμούνται ολημερίς για να ξυπνήσουν και να φάνε! Κι αυτή τη βρωμιά την αποκαλούν Ραμαζάνι και Ισλάμ.
Ο κ. Μεγαλομμάτης πρώτα τους εγκαλεί να καταργήσουν το ψευτο-Ραμαζάνι τους και στη συνέχεια καταγγέλλει τους τυραννικούς ψευτο-μουσουλμάνους σεΐχηδες που θέλουν να σκαρτέψουν και να εκσατανίσουν όλους τους μουσουλμάνους υποχρεώνοντάς τους να υποκρίνονται και να ενεργούν έτσι όπως δεν επιθυμούν. Σε δυο συνέχειες:
https://www.academia.edu/25906093/Abolish_your_fake_Ramadhan_stupid_-_by_Prof._Muhammad_Shamsaddin_Megalommatis
και https://www.academia.edu/26051016/Tyrannical_Ramadhan_as_part_of_Islamic_Terrorism_-_by_Prof._Muhammad_Shamsaddin_Megalommatis
Ασουάν 2018
Όσο για την ισλαμική τρομοκρατία, διαβάστε την εκπληκτική τετραλογία για την τρομοκρατική επίθεση στις Βρυξέλλες (2016) όπου κάνει λόγο για ισλαμιστές τρομοκράτες στην Σταμπούλ του 1580! Κάτι που όλες οι αποικιοκρατικές χώρες, Γαλλία, Αγγλία κι Αμερική, γνωρίζουν πολύ καλά αλλά προσπαθούν να αποκρύψουν από τον μέσο άνθρωπο ανά τον κόσμο επειδή η γνώση της αλήθειας αυτής καταστρέφει τα απειλητικά κατά της ανθρωπότητας σχέδιά τους:
https://www.academia.edu/23602094/Brussels_Terror_Attack_Due_to_Western_Misperceptions_Part_I._By_Prof._Muhammad_Shamsaddin_Megalommatis
https://www.academia.edu/23641124/Brussels_Terror_Attack_Due_to_Western_Ignorance_of_Evil_Theological_Systems_-_Part_II
https://www.academia.edu/23685704/Brussels_Terror_Attack_Due_to_Western_Ignorance_of_the_Barbaric_Darkness_of_Ibn_Taimiyas_theological_system_-_Part_III
https://www.academia.edu/23706216/Brussels_Terror_Attack_Due_to_Western_Ignorance_of_the_Turning_Point_of_Islam_from_Civilization_to_Barbarism_Part_IV
“Δεν υπάρχει καταναγκασμός στην θρησκεία” είναι το ύπατο αξίωμα του Ισλάμ, ορίζει ο κ. Μεγαλομμάτης.
Κλείνοντας την εκτενή απάντηση θα πρότεινα να ρίξετε μια ματιά σε μια παλαιότερη αναφορά μου στον κ. Μεγαλομμάτη:
Ποιος είναι ο καθ. Μουχάμαντ Σαμσαντίν Μεγαλομμάτης;
https://greeksoftheorient.wordpress.com/2017/04/05/ποιος-είναι-ο-καθ-μουχάμαντ-σαμσαντίν/
(και πλέον: https://www.academia.edu/34415843/ΠοιοςείναιοκαθΜουχάμαντΣαμσαντίνΜεγαλομμάτης_)
Και για να κατανοήσετε τις υπερβατικές έρευνες, ασκήσεις και δραστηριότητες, στις οποίες μας έχει δείξει τον δρόμο, θα πρέπει ασφαλώς να προσέξετε αυτόν τον πίνακα κεφαλαίων και οδηγό υπερβατικών αναζητήσεων:
https://www.academia.edu/34399625/ΘεματολογίαΨυχικώνΕπιστημών_-_Seminars_in_Spiritual_Exercises_Handouts_in_Greek
Για ο,τιδήποτε περισσότερο, μπορείτε να επικοινωνήσετε με τον κ. Μεγαλομμάτη εδώ: megalommatis@inbox.ru & mshamsaddin@inbox.ru
Έχετε υπόψει όμως ότι από μεθαύριο θα βρίσκεται στο Σουδάν και σε πολύ απόμακρες κι υπανάπτυκτες επαρχίες, οπότε η επικοινωνία θα καθυστερεί διότι οι περιοχές εκείνες είναι εκτός δικτύων τηλεπικοινωνιών και χωρίς ηλεκτρισμό.
The Lycian Rock Tombs, Fethiye, Türkiye, c. 4th century BCE.
The Egyptians almost never depicted illness. This instance is one of the exceptions. One of the man’s legs is withered and the foot only supports itself on the toes. It is the opinion of quite a number of doctors that these deformities are due to polio. This may be the world’s oldest representation of that disease.
New Kingdom, 18th Dynasty, ca. 1401-1363 BC. Now in the Ny Carlsberg Glyptotek. Copenhagen. ÆIN 134
Κοσμάς Μεγαλομμάτης, Νινούρτα: Παγκόσμια Μυθολογία, Ελληνική Εκπαιδευτική Εγκυκλοπαίδεια, 1989
Кузьма Мегаломматис, Нинурта (или Ниниб): мировая мифология, Греческая педагогическая энциклопедия, 1989
Kosmas Megalommatis, Ninurta: Weltmythologie, Griechische Pädagogische Enzyklopädie, 1989
Kosmas Gözübüyükoğlu, Ninurta (veya Ningirsu): Dünya Mitolojisi, Yunan Pedagoji Ansiklopedisi, 1989
قزمان ميغالوماتيس، نینورتا : اساطیر جهانی، دایره المعارف آموزشی یونانی، 1989
Côme Megalommatis, Ninurta: Mythologie mondiale, Encyclopédie pédagogique grecque, 1989
1989 قزمان ميغالوماتيس، نينورتا : الأساطير العالمية، الموسوعة التربوية اليونانية،
Cosimo Megalommatis, Ninurta: mitologia mondiale, Enciclopedia pedagogica greca, 1989
Cosimo Megalommatis, Ninurta: mitología mundial, Enciclopedia pedagógica griega, 1989
Cosmas Megalommatis, Ninurta (or Ningirsu or Ninib): World Mythology, Greek Pedagogical Encyclopedia, 1989
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Cosmopolitan Legacy of Iran’s Qajar Dynasty