Born in Balkh (modern Afghanistan) in 787, a former hadith scholar who turned to the stars in midlife.
His Kitāb al-Madkhal al-Kabīr (The Great Introduction) became the bedrock of European astrology when translated into Latin.
He systematized planetary natures, zodiac signs, houses, aspects, and the elements.
His “conjunction theory” argued that history moves in great cycles, marked by rare celestial alignments—especially Jupiter-Saturn conjunctions, which he claimed heralded the rise of prophets and empires.
"All change under heaven is written first in the sky."
A polymath in the Abbasid court, blending Greek philosophy with Islamic theology and celestial theory.
In De Radiis Stellarum (On the Stellar Rays), he proposed a theory of stellar influence—not superstition, but a natural force, like light or magnetism.
He laid early groundwork for what would become natural philosophy (proto-science), suggesting stars transmit influence through rays affecting Earthly matter and human temperament.
Though more astronomer than astrologer, he cataloged astrology in full without ever endorsing its claims outright.
His Kitāb al-Tafhīm contains precise definitions of astrological terms, planetary motions, and how horoscopes are calculated.
A master of cultural synthesis: he compared Greek, Indian, and Persian systems, noting their commonalities and contradictions.
Developed the astrolabe, armillary spheres, and zij tables—astronomical charts used by astrologers to pinpoint planetary positions with astonishing accuracy.
Arabs didn’t just practice astrology—they thought about it. They debated whether the stars compel or merely incline.
Al-Farabi and later Avicenna argued the stars could only affect the body, not the soul—a blend of Neoplatonism and Islamic ethics.
The stars whisper, they do not command.
Arabs inherited and enhanced horoscopic astrology from the Greeks:
Twelve Houses (Bayūt): Places in the chart signifying career, love, health, death.
Lots (Arabic Parts): Points calculated from planetary positions, like the Lot of Fortune and Lot of Spirit, used to fine-tune predictions.
Triplicities and Dignities: Systems to assess planetary strength.
Interrogations (Horary Astrology): Divining answers to specific questions, such as “Will I marry?” or “Will the king win this war?”
Astrologers like Abū Maʿshar claimed that world events—plagues, conquests, religious shifts—were written in planetary cycles.
Used to time coronations, launch battles, found cities.
Caliphs would sometimes delay decisions until the astrologers said the heavens were "favorable."
Used zodiac signs to diagnose and treat illness—Aries rules the head, Pisces the feet, and so on.
Ibn Sina (Avicenna) himself, though skeptical of predictive astrology, used astrological charts for medical diagnoses, especially in fevers and crisis periods.
The Qur’an warns against claims to know the unseen:
"Say: None in the heavens or on the earth knows the unseen except Allah." (Qur’an 27:65)
So Islamic scholars:
Allowed astronomy (for timekeeping, Qibla direction).
Permitted astrology only if used to understand natural rhythms—not fate.
Condemned fortune-telling or attributing independent power to stars.
Yet astrology persisted—not as dogma, but as courtly art, folk belief, and scientific curiosity.
Translations of Arabic astrological texts into Latin via Toledo and Sicily reawakened Europe’s interest in the stars.
Terms like zenith, nadir, azimuth, almanac, and even algorithm come from Arabic.
Albumasar, Albohali, Messahala—all Arabic astrologers Latinized into the canon of European learning.
The Renaissance astrologers (like Ficino and Agrippa) drank deeply from Arab wells.
The Arabs did not merely gaze at the stars—they listened to them, charted them, debated them, and passed on their wisdom in tomes that still echo today. Astrology, as they practiced it, was never just fortune-telling—it was philosophy, poetry, medicine, and mathematics entwined in a cosmic dance.
Divide me with fatigue,
for I need a sore chest to cry on. Like you, I have something made of glass, and the chests of those who are comfortable, are made of marble. Return to my world so that I may rest, for I love you even when I’m tired.
Don't love deeply, till you make sure that the other person loves you with the same depth, because the depth of your love today, is the depth of your wound tomorrow.
Art by : Julia Soboleva
By sea...towards another space, shaking off my dust. Forgetting my name, the names of plants, and the history of trees.. Escaping from this sun that flogs me with its boredom... Fleeing from cities that slept for centuries under the feet of the moon.. Leaving behind me eyes made of glass and a sky made of stone. I will not go back to the sun... for I now belong to the rainstorms.
by: Nizar Qabbani
poets have killed love they wrote so many things about it that no one believes them anymore i thinks it's very normal because true lovers suffer and remain silent.
Have I given up on illusions? Heavy nights train me And the rain of melodies were epics I became aware of war after war The sound of the sword inspired and inspired me! I search my halls and call out To me, to me, O formulated dream
-Sakaina Al-sharif
The most beautiful sea, hasn't been crossed yet. The most beautiful child, hasn't grown up yet. Our most beautiful days, we haven't seen yet. And the most beautiful words, I wanted to tell you I haven't said yet...
― Nâzım Hikmet
Kırık bir kütük olduğunu bildiğin sürece, neden her seferinde ona yaslanıyorsun?
| Aron Wiesenfeld
The Samaritans are a small religious minority living in the occupied Palestinian territories, specifically on Mount Gerizim in Nablus, and in the city of Holon in Israel. They consider themselves the true descendants of the Israelites who remained in the Holy Land when the Jews were exiled to Babylon in the 6th century BCE. They believe that they never deviated from the original faith, unlike the Jews who, according to their view, altered the religion after their return from the Babylonian exile.
The Samaritans only follow the Samaritan Torah, which differs from the Jewish Torah in several points, and they reject the Talmud, the main source of Jewish law after the Torah. For Samaritans, Mount Gerizim in Nablus is the holiest site, and they believe it is the true place of worship for God, not the Temple Mount in Jerusalem as the Jews believe. They view the Jews as having strayed from the true path when they chose Jerusalem as the center of their worship, leading to a deep religious divide between the two communities.
The conflict between the Jews and Samaritans dates back thousands of years. Jews believe that the Samaritans are not pure Israelites but a mix of the remnants of the ancient Israelites and pagan peoples who settled in the area after the Assyrian conquest. In contrast, the Samaritans believe that they are the true Israelites, and the Jews have distorted the religion and introduced incorrect teachings. This hostility became so intense that the Jews in ancient times considered Samaritan food impure and rejected intermarriage and interaction with them.
During the Persian period, the Jews tried to impose their control over the Samaritans and prevent them from building their temple on Mount Gerizim, leading to fierce conflicts between the two groups. During the reign of Alexander the Great, the Samaritans gained some privileges, but with the arrival of the Hasmoneans, the Jews persecuted them, and their temple on Mount Gerizim was destroyed.
Under Roman rule, the Samaritans faced great persecution, especially after their failed revolts against the Roman Empire, which led to the killing and displacement of many of them. With the rise of Christianity, they became further marginalized, as the Christians did not consider them Jews, nor did they regard them as part of their faith. During the Islamic era, the Samaritans were granted some protection as "People of the Book," but they remained a minority community.
Today, the number of Samaritans is around 800 people, making them one of the smallest religious communities in the world. Some hold Israeli citizenship, while others live in the West Bank under Palestinian authority. Despite their small number, they continue to hold onto their traditions, language, and celebrate their unique holidays, such as the Samaritan Passover, according to their distinct calendar.
The Samaritans are a living testament to the religious and political history of the region, carrying an ancient legacy of conflict and isolation, yet striving to preserve their identity despite the political and religious transformations that have taken place in the Holy Land. Do you think the hostility between the Samaritans and Jews still persists today?
@Hayahbook
seni sevmeyi ağır ödüyorum...
She started sifting and refining her pronunciation.. And she floats around her orbit as a constellation, There's a world that tries to assassinate her! Wandering among its ruins, tossing and turning A devastating rhetorical war is brewing She will be crucified with her blood and soil! My article remained free in a collapsing world. The universe is computerized! How they tried to drag me into their den An addiction where originality is undermined They deny their identity... I will not be molded by similar patterns! My art is listening to the voice of nature And my limbs are hidden from those who fall My soul fights alone in the dark
-Sakina Al-Sharif