This Is Very Accurate. 

Definitely reblogging for luck. 

it’s the 21st day of the 21st year of the 21st century.

you can only reblog this today.

Yes, Liara T’Soni gets a lot of the spot light in the trilogy, but the way some of her haters demonize her as selfish is gross. Liara comforts you multiple times about the loss of Earth, expresses sorrow about the fall of Palavan, and her reaction to Thessia falling is more about guilt for not doing more for her people than “woe is me!” 

Yes her confrontation scene with Javik is poorly written, but it’s honestly an extension of Bioware dumbing Liara down and mocking her academic career studying the Protheans in order to build up Javik, who I actually do like.

And they both have extremely sexy voices. 

I love the difference between vetra and garrus combat styles

Garrus: one perfectly aimed shot with a sniper will drop the target

Vetra: Just……fill it with bullets

Antony: I was going to get you another cat. 

Cleopatra: We already have Cynane, and the animal shelter’s closed anyways. 

Antony: Shit! 

Cleopatra: where are you

Antony: I left early

Antony: sorry I couldn't stay longer :(

Cleopatra: wtf where are you going

Antony: I'm going home

Cleopatra: are you kidding me come back

Cleopatra: you're drunk

Antony: don't worry I called an Uber

Cleopatra: We drank at my place

Antony: oh

Antony: where am I going

I’ve always wanted to visit Kirkwall, Scotland both because of Dragon Age, and apparently, lots of Vikings settled there. 

CONFESSION: 

I have recently become aware that there is an actual place called kirkwall in Scotland, I was so stunned when I found out            

Percy, holding the door for Mary: After you :)

Mary: No, after you :)

Percy: I insist, after you :)

Byron, pushing pass the both of them: No, after me.

This is both hilarious and accurate for Lord Byron, who really was that arrogant.

Revan: Malak, we tried things your way.

Malak: No, we didn't.

Revan: I did in my head and it didn't work.

Revan is hilarious

Yes, I understand the Divine Comedy is all about Dante being upset about being exiled from Florence, Italy, but I can still be salty about him shitting on my favs (Cleopatra, Odysseus). The slut shaming of a political leader who slept with only two men (who FYI both slept with way more people) is disgusting!

DNI if you’re going to blather on about how “important” his work is. 

LOL

the droid’s counting cards again

Very useful info. 

sorry if this might be an upsetting subject, but what was believed to happen to the souls of those who committed suicide? i read that hekate has reign over and can command spirits that still wander earth due to having died traumatic deaths, like murder or suicide, but that's all i know

Hello, Anon! Thank you for the forewarning, but I've studied ancient Greek and Roman funerary practices and I worship Persephone/ Proserpina and Hades/Dis Pater, so the subject of your ask isn't upsetting to me at all.

In ancient Greece, those who died by suicide were regarded as innocent victims and their bodies were accorded proper burial. ¹

As far as I've been able to determine, the cause of death has no bearing on the fate of the soul of the deceased - deeds are what matter. So if a person has, in life, performed notable or heroic deeds or been initiated into the Mysteries, they receive places of honor in Elysium or the Isles of the Blest. Those who were basically good in life are sent to the Asphodel Meadows. Those who commit hubris (a serious transgression against divine law, such as flagrant disrespect of the gods, cannibalism, violations of xenia, or the murder of kin) receive punishment for a short term or eternity. *

The wandering of souls on earth was generally attributed to the deceased not having received "the honors due to the dead", meaning proper burial and the subsequent commemorations with their names spoken aloud and offerings of garlands, food, and drink at the grave throughout the year and across generations. Those who died by suicide or murder, unbeknownst to their families or friends, may have received proper burial and festival offerings from charitable strangers, but not the rites and offerings expected from their living family, and some of them may been unburied as well as untended. Therefore, they would be among the restless souls led from the underworld by Hekate each month on the eve of the new moon, seeking redress of wrongdoing and their honorable due. Hekate's deipnon, a plate of food crumbs and scraps, was left at crossroads at this time, an offering to appease the goddess and the wandering spirits.²

Wandering spirits were also believed to congregate in the streets of towns during the three-day Anthesteria festival in the spring of the year. On Chytroi, the final day of the Anthesteria, a special porridge of fruit and seeds was offered to those spirits and the last act of the festival was to proclaim to them, “‘Out! Out! Anthesteria is over!” Herbert Jennings Rose proposed that these wandering spirits were "...the spirits of the unburied or at least untended dead...Once a year measures were taken to give these spiritual vagabonds at least a little relief, which done they were got rid of with all convenient speed." ³

It's important to note that when the ancient Greeks made offerings to propitiate restless spirits, they did so at some distance from their homes. One knows one's own beloved dead, and has a good idea whether encouraging any of them to hang out inside one's home would be helpful, but a random wandering soul can become a nuisance and should be encouraged to return to the underworld.

Hope this helps!

*I have no idea how the ancient Greeks who believed in reincarnation worked this. Presumably, everyone got to select some aspects of their next life, except for those who'd reached ultimate spiritual development.

¹ Naiden, F.S. "The Sword Did It: A Greek Explanation of Suicide." The Classical Quarterly, vol. 65, no. 1, The Classical Association, Cambridge University Press], 2015, pp. 85–95, http://www.jstor.org/stable/43905643

² Smith, K.F. "Hekate's Suppers." Temenos, https://sites.google.com/site/hellenionstemenos/Home/festivals/hekatesdeipnon/hekate-d-1

³ Rose, Herbert Jennings. “Keres and Lemures.” The Harvard Theological Review, vol. 41, no. 4, Cambridge University Press, 1948, pp. 217–28, http://www.jstor.org/stable/1508045

I also consulted:

"Greek Underworld." Wikipedia, Wikimedia Foundation, 6 October 2021, https://en.wikipedia.org/wiki/Greek_underworld

The Greek Way of Death by Robert Garland, 2001 (X) is the best starter text the study of ancient Greek attitudes about death, the dead, and funerary practices, plus it has a rich bibliography for your tangents.