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To the roadkill, Those animals on the road, The ones who once lived.

Deprived of life, Deprived of kindness, Deprived of purpose For all but the Vultures, Guardians of the dead.

May those who guide you onwards Be gentler than the things that killed you.

🩸Help Nour a hydrocephelus warrior from Gaza🩸

Hello, I'm from Gaza, my little daughter Nour has hydrocephalus and seizures, we are now in a tent in very bad conditions, and every thing destroyed our house, hospitals and physiotherapy centers 😔 I'm waiting your reply hope you will support Nour as she's a palestinian child needs your urgent help because the seizures attacks have increased, and hospitals don't receive her because of the huge number of injuries and martyrs. She must see a neurosurgeon soon to adjust the doses of the antiseizure medications. Also she needs CT scan and MRI to ensure that the shunt is working well. She also needs to continue Physiotherapy ASAP and Occupational therapy sessions to enable her to stand and take her first steps.

HERE'S THE LINK TO DONATE

Please support my campaign because Nour needs special care out of Gaza war, Donate some money if you able or give away your share with friends, GOAL $1350

DONATION RECEIVED $471/$130 THANKS 🙏

No one ever tell me anything bad about the person who runs this account.

IMPORTANT!!!!

What is happening as of now is not war, this is genocide, and we must act for those in power who will not.

If you can, please donate to the following causes, if you can't donate, please signalboost!!! Come on folks!!

From river to sea, Palestine will be free.

Operation Olive Branch

Mustafa's GoFundMe

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We Feed Gaza

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Amal's Fundraiser

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Mohammed's Fundraiser

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A dnd homebrew project two years in the making

Hey folks!! I’m a part time dm, and as mentioned in previous posts, i’ve been working on a comprehensive dnd homebrew world with different countries, cities, homebrew races and classes, monsters, languages, and more. I’ve been looking to spread my art more, and I was curious, would folks join a discord server where I could share my work and allow folks to collaborate? Please reblog/comment if so!! I want to widen the nerd circle to others <3

Best bastard in all of Avantris ?

Honestly, I'm gonna say it: Gricko

Torbek is too sweet to be a bastard, Kremy knows his birth parents, Gideon can't be; Himbos and bastards are two different categories, and Frost is probably the one who is by definition a bastard, but won't allow anyone to call him that.

Any man who makes deez nuts as shamelessly as he does is a bastard to the entire definition of the word, fight me

had already sent this to a mutual of mine but i thought this might be helpful for anyone else who may need it

it’s a tarot spread on how to know what deities are trying to reach out with you and why, works like a charm i swear

have a good night everyone!

-star <3

HEY YOU WITH THE FACE!

Important Facts about Samhain from an Irish Celtic Reconstructionist

Pronunciation

SOW-in or SOW-een ~NOT~ Sam-han, Sam-win etc.

Dates

Most reconstructionists celebrate Samhain on Oct 31-Nov 1, however some may choose to celebrate on Gregorian Nov 13-14 as this would match the Julian dates of Oct 31-Nov 1. Some also believe that it was a three day festival spanning Oct 31- Nov 2 on which Nov 2 is specifically devoted to ancestral veneration, but there is no specific evidence of this, only possible extrapolation from more modern practices.

Following the Celtic method of days beginning at sunset, regardless of the specific dates you choose to celebrate on your festivities should begin at sunset and end at sunset.

Importance in the Mythos

Ná Morrighan has a strong connection to this time of year thanks to the story of Cath Dédenach Maige Tuired (The Last Battle of Mag Tuired) in which she is found depicted as the ‘Washing Woman’ (sometimes washing herself in the river and other times washing the bloodied armor of the soldiers that would die that day), on the eve of the battle which is also Samhain. The Dagda approaches her and couples with her (creating the ‘Bed of the Couples’ along the bank of river and granting Dagda her blessing in the battle to come). This encounter seems to over emphasize the liminality of the encounter by taking place during the changing of the year and with the couple each standing with ‘one foot on either bank’ of the river.

She and her sisters (Badb and Macha) then use various forms of magic to rain destruction on their enemies (in the form of fire and blood). After the day is won Morrighan speaks a prophecy that describes what is taken by some to be the end of days and others to be the events which will later lead to the Ulster Cycle.

Beneath the peaceful heavens lies the land. It rests beneath the bowl of the bright sky. The land lies, itself a dish, a cup of honeyed strength, there, for the taking, offering strength to each There it lies, the splendour of the land. The land is like a mead worth the brewing, worth the drinking. It stores for us the gifts of summer even in winter. It protects and armours us, a spear upon a shield Here we can make for ourselves strong places, the fist holding the shield Here we can build safe places, our spear-bristling enclosures. This is where we will turn the earth. This is where we will stay. And here will our children live to the third of three generations Here there will be a forest point of field fences The horn counting of many cows And the encircling of many fields There will be sheltering trees So fodderful of beech mast that the trees themselves will be weary with the weight. In this land will come abundance bringing: Wealth for our children Every boy a warrior, Every watch dog, warrior-fierce The wood of every tree, spear-worthy The fire from every stone a molten spear-stream Every stone a firm foundation Every field full of cows Every cow calf-fertile Our land shall be rich with banks in birdsong Grey deer before Spring And fruitful Autumns The plain shall be thronged from the hills to the shore. Full and fertile. And as time runs its sharp and shadowy journey, this shall be true. This shall be the story of the land and its people We shall have peace beneath the heavens. Forever

(based on the translation by Isolde Carmody)

It is also mentioned in Echtra Cormaic that on this festival every seven years the high king would host a feast, it was at this time new laws could be enacted. (but it seems that individual Tuathas or possibly kings of the individual providence may have done this for their territories at Lughnasadh).

It seems to be a time considered especially susceptible to (or of) great change as it is the time which the Tuatha de Danann win victory over the Formorians and take control of Ireland, the invasion of Ulster takes place at this time in Táin bo Cúailnge, in Aislinge Óengusa Óengus and his bride-to-be are changed from bird to human and eventually he claims kingship of Brú na Bóinne at this time of year.

Celebration Traditions

Samhain is the beginning of the “dark half” of the year and is widely regarded as the Insular Celtic equivalent of the New Year. The “dark half” of the year was a time for story telling, in fact in this half of the year after dark is considered the only acceptable time to tell stories from the mythological and Ulster cycle (the Fenian cycle being assumed to be no older than the 12th century based on linguistic dating). Traditionally anything that had not been harvested or gathered by the time of this festival was to be left, as it now belonged to the Fae (in some areas specifically the Púca).

This was also an important time for warding off ill luck in the coming year. Large bonfires would be built and as the cattle were driven back into the community from the pastures they would be walked between these bonfires as a method of purification (the reverse custom of Bealtaine where the livestock were walked between the fires on their way out to the summer pastures). Assumed ritualistic slaughter of some of the herd would follow (though this perhaps had the more practical purpose of thinning the herd before the winter and creating enough food for the feasting). In some areas the ashes from these fires would be worn, thrown or spread as a further way to ward off evil.

Homes would be ritualistically protected from the Aos Sí (Fae or ‘Spirits’) through methods such as offerings of food (generally leaving some of the feasting outside for them), carving turnips with scary faces to warn them off (we now tend to do this with gourds), and smoke cleansing the home (in Scottish saining) traditionally with juniper, but perhaps rowan or birch might be an acceptable alternative. It is likely these would be part of the components used in Samhain bonfires as well, for the same reason.

Lastly based on later traditions as well as links in the mythology this is a time where divination practices or those with the ‘second sight’ were regarded to be especially potent.

Art Credit @morpheus-ravenna

My Kofi