"never Limit Your Prayers Because You Think You’re Sinful Or Undeserving. You’re Not Praying Because

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You’ve grown into someone who would have protected you as a child. And that is the most powerful move you made.

The prophet Muhammed (pbuh) said: The best of houses is the house where an orphan gets love and kindness"

i want you to be intellectually brilliant but affectionately dumb for me, understand?

:عن أنس بن مالك رضي الله عنه قال: كانَ أَكثَرُ دُعاءِ النبيِّ ﷺ

On the authority of Anas ibn Mālik raḍhiyāllahu ‘anhu who said: “The most common supplication of The Prophet ﷺ was:

اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً»

“O Allāh, our Lord, grant us the good in this world,

وَفِي الْآخِرَةِ حَسَنَةً

and the good in the hereafter,

«.وَقِنَا عَذَابَ النَّار

and save us from the punishment of the Hellfire.”

Agreed upon by Al-Bukhāri and Muslim | [متفق عليه]

——

:قال الحافظ بن حجر العسقلاني رحمه الله في فتح الباري

وقال الشيخ عماد الدين بن كثير: الحسنة في الدنيا تشمل كل مطلوب دنيوي من عافية ودار رحبة وزوجة حسنة وولد بار ورزق واسع وعلم نافع وعمل صالح ومركب هنيء وثناء جميل إلى غير ذلك مما شملته عباراتهم فإنها كلها مندرجة في الحسنة في الدنيا وأما الحسنة في الآخرة فأعلاها دخول الجنة وتوابعه من الأمن من الفزع الأكبر في العرصات وتيسير الحساب وغير ذلك من أمور الآخرة، وأما الوقاية من عذاب النار فهو يقتضي تيسير أسبابه في الدنيا من اجتناب المحارم وترك الشبهات. قلت : أو العفو محضا ومراده بقوله : وتوابعه ما يلتحق به في الذكر لا ما يتبعه حقيقة. ٢٢٩/١١

Al-Imām Ibn Kathīr raḥimahullāh mentions: 

“The word الحسنة in the dunyā (worldly life) is inclusive of all that which is sought in this world from well-being, a spacious dwelling, a beautiful wife, righteous children, plentiful provision, beneficial knowledge, righteous actions, a pleasant means of transport, a praiseworthy mention and other things from that which has been mentioned, for they are all included in the meaning of الحسنة in this world. As for الحسنة in the hereafter, the highest of them is entering Jannah (Paradise) and its consequences of security from the great terror of Al-‘Araṣāt (the place where everyone will be gathered), an easy reckoning, and other matters of the hereafter. As for protection from the torment of the Hellfire, it necessitates facilitating its causes in this world by avoiding forbidden matters and abandoning doubtful things.”

[Fatḥul-Bārī (11/229)]

Mornings with you ❦

The Natural selection

sexy walk with moving thighs