The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

The myth of Sumire and Hakubo: JSHK chapter 94 and the reinterpretation of “Tales of Ise: Part 6 (Akutagawa)”

Hakubo and Sumire seem to be a point of controversy and confusion among the jshk fandom: from their introduction to the latest chapters, they are a misunderstood and underrated pair, a phenomenon that has only exploded as of chapter 94.

There are many factors, as I see it, that contribute to this... confusion. But in this post, I'll focus on an aspect that is so far, very overlooked, but in my opinion, very important in understanding Hakubo and Sumire: their relationship with the mythical and mundane.

For that, I'll also be comparing chapter 94 with part 6 of the Tales of Ise (Akutagawa).

But before we begin this analysis, I feel we must clear a few concepts.

1. Clearing concepts: Eating and Sex, Death and Marriage

It feels like I'm pointing out the obvious, but just to be safe, let's talk a bit about these metaphors, not only what they generally mean in literature, but how Aidairo apply those metaphors in JSHK.

a) Eating = sex

This… should be the most obvious one. It’s really not that uncommon to see this particular metaphor in… any sort of media whatsoever! Poems, songs, books, movies, series… Maybe you’ve heard instances in literature of wanting to devour someone equating to sexual desire. Or think of vampires, these monsters now synonymous in pop culture to sexual beings, their lust for blood often intertwined with sexual lust. Heck, even stories that come from oral tradition, such as Little Red Riding Hood, have many interpretations that equal the wolf’s eating of the girl to sex.

Still, even without this knowledge, Aidairo does establish plenty of times, both in their AUs and the manga proper, what eating- particularly someone else- can mean within their writing.

Let’s start with the AUs:

In Hanako-kun of Magic: Sweet Witch Banquet, the only way Nene and Aoi can bring back the people they turned into sweets back to normal is to eat them… with the side effect that, for a short amount of time, the people who were eaten will fall in love with those who ate them.

In the Ghost Hotel AU, it’s a little more subtle but it’s still there. There are two instances of monsters eating those they desire. First, there’s Kou, who’s a werewolf in this AU, and apparently can’t resist taking chunks out of Mitsuba the mummy to cook and eat.

Second, there’s Hanako, who’s a vampire in this AU, and who’s stated to have drunk too much blood out of Tsukasa, and later, is implied to bite Nene and do the same to her, trapping her with him in the hotel.

But AUs are not the only place Aidairo have written this metaphor. In the very first chapter, eating a mermaid’s scale together means you’re bound to each other, a bond equated in said chapter to a romantic relationship.

And if that example’s too much of a stretch for you, than look no further than chapter 39: Mokke of the Dead!

In that chapter we have two instances of eating equating to sex and romance. First, when kegare!Hanako going straight to Nene to eat her. The scene is…

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

…quite suggestive, Nene even misinterpreted it at first!

Later, we have Akane who, under the influence of kegare, seemingly translates his romantic feelings for Aoi into wanting to eat her.

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

It’s very clear here that Akane’s thinking of Aoi when trying to take a bite out of Nene. Hilariously, Nene herself worries that Akane trying to eat her would result into a love triangle between her, Aoi and Akane.

And last but not least…

THESE PANELS ARE CLEARLY BEING FRAMED AS A SEX SCENE!!

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

Seriously, how could anyone not see it?

So, yeah, JSHK clearly uses the cannibalism = romance and sex metaphor a lot. But what about death and marriage?

Let’s find out:

b) Death and Marriage

For this one we must turn back in time and go for stories based on oral tradition.

Death and the Maiden is a very famous, frequently used motif in stories. Most iterations of Beauty and Beast use both Death and the Maiden and Animal Bridegrooms in their narratives to make a point.

But basically, death and marriage have been equated in stories for a very long time, to symbolize the cyclical nature of a human’s life- in this case, it often has to do with the end of a woman’s childhood and the start of a new part of her life, as a wife and mother: adulthood, basically.

Think of Hades and Persephone, who are meant to symbolize the cyclical nature of life and death, the coming and going of the seasons and marriage as the end of childhood/maindenhood, but the beggining of something new.

In JSHK, this is also referenced with the Kannagis, usually young women of marriageable age, whose sacrifice is equated to marrying God and returning to his side.

Keep all of this in mind as I ask you: which of the mysteries oversees 'life and death'? Who, in the JSHK universe, is meant to be seen as the main representative of Death? And what character is mostly seen among flowers? What characters are heavily associated with the dual nature of Life and Death?

Hint: it's Hakubo and Sumire.

As No. 6, Hakubo has powers over life and death. Currently, he’s also referred to as a Shinigami, often translated as a “Grim Reaper” or “God of Death”. The term “shinigami” can also have, in literature, a link to suicides and shinjuu. Finally, he’s an Oni. In many stories, often written during/after wars, famines and natural disasters, Oni are featured eating people- in these, Oni are a metaphor for death itself.

So, if we consider Hakubo’s role as a Death deity in the JSHK mythos, we have to ask this question: what happens when Death falls in love?

2.) Chapter 94: The reinterpretation of Tales of Ise Part 6 (Akutagawa)

The 'Tales of Ise' is a uta monogatari (essentially, a collection of poems and other narratives) composed of more than 100 episodes, some of which date back all the way to the Heian period.

Among those poems, there is one in particular Aidairo chose to allude to and reinterpret in their manga: Episode 6 (Akutagawa). The story below (translated by Helen McCulough) shares certain beats with chapter 94:

A certain man had for years courted a most inaccesssible lady. One pitch-black night he finally spirited her out of her apartments and ran off with her. As they passed a stream called the Akutagawa, She caught a glimpse of a dewdrop on a blade of grass and asked him what it was. The journey ahead was long, the hour had grown late, and a torrential rain was pouring down, punctuated with frightful peals of thunder. The man put the lady inside a ruined storehouse and stationed himself in the doorway wiht his bow and quiver on his back, never dreaming that the place was haunted by demons. But while he was standing there longing for daybreak, a demon ate the lady up in one gulp. A thundercap muffled her scream of terror. When the sky finally began to lighten a bit, the man peered inside and saw that the lady was gone. Frantic with helpless grief, he recited, When my beloved asked, "Is it a clear gem Or what might it be?" Would that I replied, "A dewdrop!" and perished.

There are quite a few beats that match, no? A couple that isn’t allowed to be together is stranded by the rain, but it ends unexpectedly as the woman is eaten by an oni.

Now, before any of you look at this superficially, have a "gotcha!" kind of reaction and try to use it as proof that Hakubo didn't love Sumire or that Sumire was eaten against her will, let me reiterate that not only chapter 94 is a reinterpretation of this tale, but also that Aidairo has done this sort of thing before.

Aidairo loves to reference all kinds of stories in JSHK. The 'Little Mermaid' is thematically very important to Nene's character, part of the short story 'Takasebune' is narrated by Amane during the Picture Perfect arc, the myth of 'Orpheus and Eurydice' is alluded to twice, first with Akane and Aoi, then with little Tsukasa, Nene and Kou.

Most obviously, we also have the urban legend of 'Hanako-san' right in the first chapter.

What do all these instances have in common? The answer is simple: they all are reinterpretations of the original tales.

For example: both with Akane and Aoi, and the trio of Nene, Kou and little Tsukasa, we have an allusion to the famous scene of Orpheus looking back to see Eurydice, only to find her gone.

The differences in these interpretations lie on many factors, but most heavily on the characters taking the role of ‘Eurydice’. Although she was essentially kidnapped, Aoi still was passively suicidal, and later even lashed out at Akane and Nene, who were trying to rescue her. Likewise, Tsukasa actually knew the way to get back to his family, he only chose not to until Kou and Nene convinced him to do otherwise.

By giving Aoi and Tsukasa more agency than the character of ‘Eurydice’ had in some known versions, this allows for a more complex and nuanced narrative without taking the tragic elements out of it. That said, to outsiders, these situations might look like a version of ‘Orpheus and Eurydice’ played completely straight: a tragedy about a poor, helpless thing taken too soon against their will, not particularly nuanced nor too complex.

Chapter 94, similarly, transforms the chapter of Akutagawa into a more complex and nuanced story by giving both Hakubo and Sumire more agency, even if, to outsiders, it might look like it was just the tragic tale of a poor innocent girl being trapped and eaten by a monster.

And this where we can see the differences between the two stories.

The woman in the chapter ‘Akutagawa’ is a tragic figure… but her voice can barely be heard anywhere in the narrative. The only things we know about her are that: one, she was implied to be of a much higher status than the man, and two, that she was apparently so sheltered and isolated, she’d never seen a dewdrop before in her life. The man mourns not explaining to her what a dewdrop was.

Sumire was, indeed, from a family of much higher status than Hakubo, who was essentially a slave to the Minamoto clan and their village. Sumire was also, very sheltered and isolated throughout her entire life.

But Sumire’s status within the village was simultaneously very similar to Hakubo’s own: she was nothing but an object to be sacrificed, mostly referred as a Kannagi by her fellow humans. And although she was sheltered and isolated, Sumire hilariously began her relationship with Hakubo as the one with more basic living skills (cooking, laundry, cleaning).

Sumire, most importantly, knew Hakubo was an oni from the very beginning, and again and again proclaimed her love for him, knowing very well what, who and how he is.

While Sumire is meant to represent the woman in the tale, Hakubo is meant to be both the man eloping with the woman he loves and the oni who eats her.

Hakubo, like the man in ‘Akutagawa’, pines for a woman he cannot be with: not as kaii who loves a human, not as the one in charge of seeing her off as a Kannagi. Hakubo had wished to take Sumire’s hand and run away from their village, to ‘spirit her away’ much like the eloping couple did. And ultimately, so they would not be separated again, Hakubo eats Sumire, as the oni ate the woman.

It’s very poignant, I think, that Hakubo represents both the man and the oni from ‘Akutagawa’. The entire irony of his monologue in chapter 94 lies in the fact that he didn’t need to be a human man to do any of those things: he managed, in his own way, to do them all.

He laments not being able to cry for Sumire, while his face has been permanently marked, two thin tears streaks forever burned in his visage.

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

He wishes he could’ve grown with her, and yet, did he not grow? Learning with and from her, how to take care of himself and her, discovering and developing feelings and desires buried deep within him? Does he not seem older, comparing before and after he met Sumire, physically, mentally, emotionally?

He says he wished he could’ve laughed with her too, dismissing how, moments ago, he was actually smiling and playful, the happiest we’ve ever seen him be as he recalls precious memories with Sumire.

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

‘I would’ve clung to you and cried as you were sacrificed’ he says as his boundary itself weeps, trapping her in a cave with him, as if begging her not to leave him again.

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

…‘I would even have fallen in love with you like a human man would’ he confesses, as he devours her, usurping the River God of the village as her husband, after kissing her like a man starved, after confessing to be under her spell.

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

Hakubo represents both man and oni because he was both, because, in JSHK, kaii and human truly aren’t all that different.

…Hakubo is also the woman, ignorant of his own heart, as she was of the world outside.

Sumire is also the man and the oni, at once guiding and haunting Hakubo.

The reinterpretation of ‘Akutagawa’ in chapter 94 is not meant to lend a cynical view on Hakubo and Sumire’s relationship and feelings for each other.

Instead, it is meant not only to reinforce that they loved each other, but also finally get some agency, after a lifetime of abiding to their village’s will.

It is also important to note that chapter 94 is, in many ways, a do-over of chapter’s 89 ending for both Sumire and Hakubo.

Once again, they’re placed in a situation where a higher power dictates that Sumire must be sacrificed and that Hakubo shall oversee said sacrifice. Sumire even says:

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

Both Hakubo and Sumire had many regrets about that day. Feelings unspoken, the sin of inaction… the loop present in their boundary symbolizes how neither ever moved on from that night, from their regrets.

When faced with the same situation once again in chapter 94, Hakubo and Sumire decided to take their fates into their own hands, with the cards they were dealt. Unlike their past selves, and unlike the man and the woman in ‘Akutagawa’, Hakubo and Sumire at last gained some agency.

It isn’t a tragic ending, although I don’t see it as truly happy either. Like many things in their lives, it was bittersweet.

3.) Nature vs Nurture: the significance of the rumors and the “right way” to love someone

I've seen some people completely miss the point and think that Hakubo's nature as an Oni means he's incapable of loving someone. The same people also completely ignore the sort of environment he grew up in.

First, and as a quick note, I find this panel very interesting:

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

It has struck with me for quite some time now, Shuten Doji’s pose. It looks like he was reaching in Hakubo’s direction, almost as if to warn him or protect him. How odd if you think that Oni apparently aren’t capable of love.

But regardless of nature and what love might innately mean to an Oni, we should also take a look at Hakubo’s formative years:

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

A slave, a tool to be used, Hakubo not only equates the humans to the mountain Onis, he also grows up hearing again and again that he’s a monster incapable of understanding humans, that he’s different, he’s unfeeling.

How the hell was that not supposed to affect how Hakubo viewed himself?

(something, something, call someone monster enough times, and they'll actually become one)

The manga never really discards either nature and nurture when it comes to their characters, and with Hakubo, it is both his dense nature and his alienating non-upbringing that turns him into the mess he is.

By the way, we’re absolutely meant to compare the villagers talking about Hakubo to the students spreading rumors. The way they call him creepy, the panel where only the hands of the villagers are shown... it kinda reminds me of Shijima-san's flashback.

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

This last image also low-key reminds me of the scene where the villagers are celebrating Sumire's death. I think Akane's steadyfast belief that kaii don't value life and his implict belief that humans value it will be put in question by either or both Shijima and Hakubo. But that's a whole other thing.

And just in case you missed, here’s a little montage of humans and supernaturals being compared:

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”
The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

Kou is ‘kinda like’ Yako, Aoi and Hanako 'might be alike’, Nene and Tsukasa are the same.

Humans and supernaturals are compared so many times in this manga, and every single time we see that they’re not really that different. All of them have someone they love- all of them.

Considering this, I must ask: just what is “truly loving someone” in the world of JSHK? What is the “right” way to love someone in the manga, presented by the text?

And just which characters have managed to love someone the “right” way?

Is it Yako, who has tried to bring Misaki back in the shadiest way possible, by harming students and building a fake body?

Is it Tsuchigomori, who never put anything in line to help Amane?

Is it Shijima, who tried to kill Mei?

Is it Akane, who stalks Aoi, constantly changes himself for her and beats up her admirers? Is it Aoi, who has stabbed him, and simultaneously kept him at arms length and lead him on for years?

Is it Natsuhiko, who tried to drug Sakura and is okay with her destroying humanity as long as he gets a date? Is it Sakura, who is cold and violent towards Natsuhiko, while not letting him go?

Is it Kou, who calls Mitsuba a ‘fake’, tries to commit suicide to appease his guilt, and is a low-key bully to him? Is it Mitsuba, who kidnapped Kou and wants Kou to accept him just because he’s lonely?

Is it Teru, who tortured Akane on a daily basis and tries to control Kou’s life?

Is it Nene, who fell for the first boy who gave her attention, can be frivolous and shallow when it comes to romance and is always making excuses for Hanako?

Is it Tsukasa, who’s love-starved, obsessed and willing to destroy and manipulate everything and everyone to make Hanako happy?

Is it freaking Hanako, who killed Tsukasa, who tried to imprison Nene and who is creepily possessive of both?

…Is it Sumire, who wished to a submissive, obedient Oni to fall into hell for her and was blissfully happy when she found out he did just that?

...Is it Hakubo, who cannot express or understand himself clearly, and struggles with his feelings just like any other character in this manga?

If you’ve read any of those and tried to justify something, or if your gut reaction was “well, it’s more complicated than that…”, or if you thought that this doesn’t mean the feelings of love weren’t there, even if warped or twisted…

Then, congrats, you got it!

Pretty much no character has a truly healthy idea of love in the manga- all the romances… all the main relationships so far have been at least a little bit messed up.

But something JSHK has not done so far is put any of its couples in the “failed romance/not true love” box. It has played with concepts of selfishness vs. selflessness, yes, but it has never disregarded the feelings of those involved as not love.

The only time I remember that Aidairo explicitly told the audience that something wasn’t love was through Nene in the very first chapter… when she admitted she didn’t know anything about her old senpai or Teru, nor did she bother getting to know them.

This is a manga about people who are on the way to discovering themselves and who have no idea how to communicate nor express love in a healthy manner. Trying to divide characters and relationships into “true love” and “not-true love” is… terribly inane.

Furthermore, trying to say that any character is incapable of love in JSHK is, to me, going against one of the core themes and messages of the manga: that everyone loves and is loved.

And speaking of themes, let’s talk about Hakubo and Sumire’s role as the culmination of JSHK’s themes, thesis and messages.

4.) Hakubo and Sumire: JSHK’s blueprint

This one will be brief, but it should be said. If you’ve paid any attention to JSHK, you’ll notice that Aidairo love their parallels. They use it everywhere, to drive a few points and get their themes across better.

These parallels also serve to connect all the characters narratively and thematically. But, the king and queen of parallels in this manga are Hakubo and Sumire. Go ahead, compare them to any character or relationship in the manga, and you’ll see what I’m talking about.

Basically, Sumire and Hakubo serve as mirrors and foils to all the important characters and relationships we’ve seen so far… actually, even minor ones, since they also have parallels with Yorimitsu.

Hakubo’s and Sumire’s narratives and relationship are meant to illustrate all the themes of the manga in one duo. So, when I really think about it, the thought of Aidairo saying that Hakubo/Sumire are a “doomed/failed romance” or that Hakubo and Sumire didn’t love each other is… absurd! Why make the embodiment of your work’s message and themes into something cynical, when JSHK has such hopeful undertones, especially when it comes to love? Doesn’t make sense to me.

Instead, I propose the opposite: Hakubo and Sumire are meant to illustrate that relationships between kaii/human are possible, that they can understand one another and that everyone is capable of loving and being loved.

5.) Conclusion

JSHK chapter 94 is meant to be a reinterpretation of chapter 6 of ‘Tales of Ise’ (Akutagawa). This retelling is meant to give more agency to Hakubo and Sumire as they choose to end things on their own terms, while finally having some sort of closure regarding each other’s feelings: Hakubo and Sumire loved each other and were loved by one another.

This reinterpretation also reiterates Hakubo and Sumire’s role as both the culmination of JSHK’s themes/messages and as part of the folklore/mythos of the manga.

Finally, the themes of nature vs nurture and kaii vs humans are explored within Hakubo’s speech to Sumire, where we are meant to question whether it was necessary for him to be human in order to love Sumire or if he, as an Oni, managed to do it, regardless of what the world and Hakubo himself believe about oni/kaii.

While confusing sometimes, I believe Hakubo/Sumire are the key to understanding JSHK’s themes, messages and possible endings better, so it is vital that we look at them carefully.

Also, on a side note, I do not believe that chapter 94 will be the last we’ve seen of these two, and I’m not necessarily talking about flashbacks.

When it comes to a manga like JSHK, which deals so much with the afterlife, plays with our notions of “life and death” and has so much time traveling, not to mention time-loops… I’m always hesitant to say that a character is truly gone. After all, Mitsuba has ‘died’ how many times already in the manga proper?

And considering the other instances of characters fusing upon eating the other, and the fact that Hakubo not only oversees ‘Life and Death’, but also that his powers haven’t been properly used for the plot yet… there’s so much that’s gone unanswered about those two… and there’s this panel that shall haunt me forever:

The Myth Of Sumire And Hakubo: JSHK Chapter 94 And The Reinterpretation Of “Tales Of Ise: Part 6 (Akutagawa)”

(Me, after seeing how deeply connected to the number six both Sumire and Habuko are: What the hell does this mean, Aidairo?! Come back and give me my husband-wife team!!)

Only time will tell. Who knows, maybe that’s the end and Aidairo was just messing with me. But I digress.

The purpose of Hakubo and Sumire in this manga is clear to me: not to makes us fearful and cynical for a ‘bad end’, but hopeful for a good one.

Now, whatever that would be for our characters is a whole other story.

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3 months ago

Japanese Linguistic Observations in Spy x Family - part 6

Part 6 – Supporting character musings – Eden kids

In the first three parts of this post series, I talked in detail about how each of the Forgers' specific ways of speaking in the Japanese version helps shape their character. Now I want to analyze the supporting SxF characters in terms of their speech and see what traits we can infer. I'll discuss the Eden kids first, and then the supporting adult characters like Yuri, Fiona, etc, in the next post.

Japanese Linguistic Observations In Spy X Family - Part 6

I'm going to start with Damian since I feel he has the most complexity in terms of what can be analyzed from his speech. While there's nothing about his speech that really stands out to me, at least compared to the Forgers, there's still little telling nuances based on his choice of words and honorifics. He uses casual speech for fellow kids his age, and polite speech for (most) adults, which is normal…I say "most" adults though because, while he uses keigo (the standard polite form of Japanese speech) for Eden teachers and the adults in his family, he doesn't use it at all during his first encounter with Loid. He even calls Loid おっさん("ossan"), which is basically "mister" but for middle-aged or older men, instead of 兄さん("niisan"), which is the same, but for a younger man akin to Loid's age.

Japanese Linguistic Observations In Spy X Family - Part 6

Later, as Loid's goody-goody act gets on his nerves, his speech becomes a bit vulgar. He adamantly shouts that he "won't hang out with that peasant girl," using the "crude" conjugation of "won't be friends with/hang out with", 相手にしねー! ("aitei ni shine!") instead of the casual 相手にしない ("aitei ni shinai"). He even says うるせー ("urusee") which means "shut up" and is even more rude than うるさい ("urusai"). I'm actually surprised he let himself talk like that in front of Donovan. I suppose it shows how passionate he is about his "aversion" to Anya.

Japanese Linguistic Observations In Spy X Family - Part 6

Speaking of Anya, he's never addressed her by name in the Japanese version, opting instead to call her, at best, the casual form of "you," "omae" ("お前") and at worst, some rude name like "temee" ("手前"), the derogatory form of "you."

Japanese Linguistic Observations In Spy X Family - Part 6

When it comes to his family, he addresses Donovan and Melinda as 父上 ("chichi-ue") and 母上("haha-ue") respectively. These are more formal terms for the standard polite ones typically used to address your father and mother, "o-tou-san" (お父さん) and "o-kaa-san" (お母さん). For Demetris though, he's more casual. Not only does he use plain speech, but he also calls Demetris 兄貴 ("aniki"), which is a term of endearment, like "Big Bro."

Japanese Linguistic Observations In Spy X Family - Part 6

He uses casual speech with Jeeves as well, which makes sense since Jeeves is a butler and thus "lower" than anyone in the Desmond household.

Japanese Linguistic Observations In Spy X Family - Part 6

To me, all of this implies that Damian is a fairly normal kid in terms of how he addresses those around him, with the exception being his extreme formality with his parents. Terms like "chichi-ue" and "haha-ue" are mostly used in uptight, flatulent families, and obviously families like the Desmonds match that description. But it also shows how this is forcing Damian to rarely get the affection and bonding he craves from his parents.

As a side note, I don't have much to say about Bill and George, since they're such minor characters and nothing about their speech stood out to me in the few chapters they appeared in. But I found it interesting that they both call Damian "Damian-kun," with "-kun" in this case being an honorific to show endearment for a male equal, similar to "-chan" for females. However, Damian doesn't use "-kun" with any of the other male students, which is another indication of his comparatively standoffish personality.

Japanese Linguistic Observations In Spy X Family - Part 6
Japanese Linguistic Observations In Spy X Family - Part 6

Ewen and Emile speak similarly to Damian, using casual speech for fellow kids and keigo for adults. The exception with them, however, is that they address Damian with keigo as well. Not only that, but they call him "Damian-sama," which is unusual among friends their age. The honorific "-sama" is more humbling than "-san" and is often translated as "Lord" or "Master." I wonder what Damian has done to make them think so highly of him.

Japanese Linguistic Observations In Spy X Family - Part 6

Moving onto Becky, she uses feminine speech in most situations. This speech is defined by adding softening interjections at the end of sentences, like "ne" (ね), "no" (の), and especially "wa" (わ). She also uses a variety of honorifics for the other characters. She calls Anya "Anya-chan," with "-chan" being a term that shows affection between female friends. She uses the feminine "I/me" pronoun "atashi" as well.

Japanese Linguistic Observations In Spy X Family - Part 6

Because of her infatuation with Loid, she calls him "Loid-sama," with "-sama," as I just discussed, being a very polite honorific used for someone you're subservient to, or at least someone you look up to immensely.   

Japanese Linguistic Observations In Spy X Family - Part 6

She's actually never called Yor by her name – at first she calls Yor 奥さま ("oku-sama"), which is a polite way of addressing someone else's wife, typically translated as something like "honorable wife." But after she sees how strong Yor is and "officially" decides to be her mentee (in her mind anyway), she calls Yor 師匠 ("shishou") which means "master" or "teacher" in a trainee to trainer sense.

Japanese Linguistic Observations In Spy X Family - Part 6
Japanese Linguistic Observations In Spy X Family - Part 6

But despite her high social status as a Blackbell, Becky uses the most childish terms for her mother and father, "papa" (パパ) and "mama" (ママ) respectively.

Japanese Linguistic Observations In Spy X Family - Part 6

It's not uncommon for very young kids to address their parents in such a way, but it is ironic that everything else about Becky makes her seem like she wants to be more "grown-up" than she actually is, but she's still just a kid deep down, at least when it comes to her relationship with her parents.

<- Return to Part 5

3 months ago

Interview

Part 1:

AidaIro: Mangaka. With Iro as the writer and Aida as the illustrator, the two create as a team. Their works include Furyō to Megane to Koi to Sensō, published in the September 2012 edition of Monthly G-Fantasy, and Dear My Living Dead, published in the November 2013 edition. Following a miniseries version in 2014, Jibaku Shōnen Hanako-kun has been serialized in G-Fantasy since 2015. Starting in 2018, they created a spinoff called Hōkago Shōnen Hanako-kun hosted on Pixiv Comic in the online publication “P-Fantapy”. Along with receiving an anime and musical theater adaptation, Jibaku Shōnen Hanako-kun begins its second season in January 2025.

The appeal of Jibaku Shōnen Hanako-kun lies in its slightly retro setting, where the author blends eastern and western concepts with unpredictability, such as turning infamous Japanese urban legend Hanako-san of the Toilet into a boy, as well as another familiar topic to its Japanese audience: “the seven wonders of the school.” Even the items, hairstyles and clothing featured in the work create their own narrative. The supernaturals encountered leave a lasting impression with forms that are more than just terrifying, and Hanako-kun’s boyish qualities that contrast greatly with his dark side create a gap in personality that gets your heart thumping. We asked AidaIro to tell us more about the captivatingly comical and serious world of Jibaku Shōnen Hanako-kun, its characters, and the making behind it.

Interviewer: The theme of this special feature of Quarterly S magazine is “the supernatural.” In a prior interview, Iro-san talked about how they love Western and Japanese horror, folklore, nursery rhymes, and more, but could you tell us what draws you to them? On the flipside, Aida-san mentioned that they watched something based on “Hanako-san of the Toilet” when they were younger. We’d love it if you could tell us about creative works that have left an impact on you both over the years.

Iro (Writer): Fear is universal, something that all of us are familiar with, right? Even in our day-to-day lives we fear the dark, imagining there’s something lurking inside it. And if you were to combine this fear with a fable, like one about a “monster that lurks in the dark”, it helps to strengthen the power of the imagination. Adding a sense of realism to fiction, leaving the reader wondering if what’s written down could actually be true, is something I really enjoy. Also, I think there’s a part of me that sees horror as a kind of entertainment, like a rollercoaster.

Aida (Illustrator): I watched a TV program called Ponkickies that featured an anime called “Gakkou no Kowai Uwasa: Hanako-san ga Kita!! (Scary School Rumors: Here Comes Hanako-san!!)”. The Hanako-san in that show is an ally, so it left me with the deep impression that Hanako-san is “one of the good guys!”. “Sacchan no Uwasa (The Rumor of Sacchan)” and “Kaijin Tonkaraton (Phantom Tonkaraton)” were episodes that I found particularly scary.

Iro: I found the song “The Girl Who Trod on the Loaf” from NHK’s “Kodomo Ningyou Gekijou” scary. It was only a shadow puppet, but there was this visual of a girl sinking into a puddle of water…

Interviewer: ”The Girl Who Trod on the Loaf” is meant to teach kids a moral lesson, but the story and the events that transpire are pretty severe, so I could see how viewing it at a young age would be pretty traumatic. “Sacchan no Uwasa” and “Kaijin Tonkaraton” are both urban legends. Were there any rumors like that at the schools you two attended?

Aida: When I was in school, there was a horror boom. On school trips, everyone desperately tried to get their hands on paranormal photographs. Of course, the professional photographers never had any spirit photography available…

Iro: The school I went to had no ghost stories whatsoever. I looked around, but sadly I found none…

Interviewer: During the boom, I saw a lot of spirit photography for sale on television programs. And now, I’d like to hear about the kinds of fictional settings and motifs you both enjoy.

Aida: I have an appreciation for the old over the new. For example, back in the 1910s when commercial illustrations began to appear, they had these posters, like of posing actors, that I personally find really cool. Much of the furniture and clothing made back then I still find cute today. I also like how the people of the 1960s imagined the near future—what’s called the “retro future”.

Iro: Whether it be reading or writing, I love settings with fantasy elements. Like what you might find in a children’s book…… Recently I read House of Many Ways (Howl's Moving Castle Series #3). I enjoy the horror and mystery genres as well, but I think I prefer watching them over reading them.

Interviewer: The time periods that intrigue Aida-san are close in time to the fictional settings seen in Jibaku Shōnen Hanako-kun. Moving on, I want to ask you both more about manga. What was it that got you to create manga together in the first place?

Iro: I started off writing short stories alone. When I was a student I wrote a script for a play, and after gaining the experience of working with multiple people, I wanted to try creating more works as a team. I liked manga, and after meeting Aida-san in college, I fell in love with their art at first sight. I asked them if they would be the manga artist for my stories. 

Aida: I read Iro’s work, thought it would be fun to work with them, and readily agreed. But once I agreed I wondered, “How exactly does one draw as a team!?” and began to worry (Laugh). In the end, the manga BAKUMAN。had a great influence on the way Iro-san and I work together. It's a great example of creating manga as a writer-illustrator duo, and it was what helped me first understand what that really looked like.... It told me what I should do and gave me the push I needed when I was just starting out. Besides that, I thought, "I can't be the only one reading Iro-san’s fictional worlds. I want more people to experience their writing!" and that was a great motivator as well.

Interviewer: What a wonderful story. Have there been any changes between the way you two produce the manga today in comparison to when you first started?

Iro: We used to meet up before, but nowadays we mostly work via voice call. Aida-san and I live close enough that we can reach the other's house before a bowl of soup cools, so we go out together often when there are events in the neighborhood and such. When we meet up, our conversations will naturally drift to work-related topics; perhaps that's a sign that we keep close contact.

Interviewer: Thank you so much. Moving on, I’d like to look back and discuss your debut work, Dear My Living Dead (included in Jibaku Shōnen Hanako-kun, Vol. 0). Lilia’s unchangeable fate and the path that Cult chose were really heartbreaking.

Iro: I like anything related to zombies.

Aida: I designed Lilia to look soft and full of happiness, while Cult was given a simple design that conveys an intense weariness. When drawing the important scenes, I would adjust the lines and angles until the faces looked just right, to the point where a single panel could take me 5 hours to draw. This isn’t limited to just Cult and Lilia, but I was conscientious of how lower eyelids would move when I was drawing.

Interviewer: 5 hours... that's incredible! I find it fascinating that you even paid attention to the way the lower eyelids moved. Furyō to Megane to Koi to Sensō (included in Jibaku Shōnen Hanako-kun, Vol. 5) is a comedic work that was published before Dear My Living Dead. It contains Akane-kun and Yamabuki-kun, who appear in Jibaku Shōnen Hanako-kun.

Iro: Akane and Yamabuki were created before JSHK. They were positively received back then, so we decided to have their characters reappear in Jibaku Shōnen Hanako-kun rather than leave them lying around.

Interviewer: Is that so! This was followed by a three-chapter miniseries (included in Jibaku Shōnen Hanako-kun, Vol. 0) which then kickstarted the serialization of Jibaku Shōnen Hanako-kun. Themed around a well-known concept, “the seven wonders of the school”, and mixed with unexpected elements like having a male “Hanako-san of the Toilet”, the manga sucks you in with its retro fictional setting. Tell us how you develop ideas for stories that combine dark themes with humor.

Iro: It was originally a short story I wrote for an assignment that I then turned into a manga. The main characters were Yugi Amane, Hanako-kun in his previous life, and the character who would later become School Mystery Number 4, Shijima Mei. It didn't have any love comedy or ghost story elements, it was just about Amane and Mei's lives as high school students and their interactions. When we added the "seven wonders of the school" element, Jibaku Shōnen Hanako-kun was born. The retro and ghost story elements were added after; the foundation of the story, its darker parts, were there first.

Aida: When brainstorming ideas, there are times when we’ve done it over meals, but we don’t typically decide on things that way? Usually it starts with either a suggestion from Iro-san or a new character I designed. For example, the school mysteries Number 6 and Tsuchigomori had their character designs completed first. In the seasonal events we host on social media, it starts with an illustration I draw, then I create a world and clothing to go with it, and finally have Iro make a story out of it.

Interviewer: So you have a flexible creation process. I see. “Picture Perfect”, the arc where Yugi Amane and Shijima Mei appear, didn’t start with a rumor but with the characters being unknowingly captured by a supernatural and taken to a world that confuses the ordinary with the extraordinary. It was a very memorable arc.

Iro: I started writing the Picture Perfect arc with a desire to create a story that you could read as a standalone, like something that could be adapted into a movie. In movie adaptations, the story takes place on a large scale and ends with a dramatic finish, so I kept that in mind while I was writing. Within the pilot version Shijima-san was in love with Number 7 (Hanako-kun), but when she came to the long series adaptation of Jibaku Shōnen Hanako-kun that element disappeared. Since I was writing about school ghost stories, and haunted art rooms are a common theme in those, I wanted to include one here.

Interviewer: It was extremely dramatic, it had me invested. The “Number 6” arc, where Number 6’s (Hakubo’s) story is told, also took place on a large scale. The visual of him wearing a bone mask left an impression on me.

Aida: We decided a character wearing bones would appear early on in the series… Later on we settled on Number 6 being a shinigami (god of death) and the decision that he would be an oni came after. He has an invigorating face, like one that would belong to a member of a baseball club, but his actual personality is nowhere near sportsmanlike. Being able to dig deep into Aoi’s character during the No. 6 arc was really fun.

Iro: Since the Picture Perfect arc was a refreshing change of pace, I started conceptualizing the No. 6 arc by going in the opposite direction. I wanted to create a grimy, unpleasant story, containing self-serving old customs and disagreements between the characters. It was fun to have the characters get shaken up by new plot developments; I labored really hard while writing it.

Interviewer: Being able to see sides of Aoi she wouldn’t show to Akane and seeing her get worse was painful. I feel that seeing the characters grow and change is another one of the highlights of reading Jibaku Shōnen Hanako-kun. I also felt that Mitsuba and Kou had a nice relationship in the “Night Out” arc.

Iro: I enjoy writing about Mitsuba and Kou’s relationship. Writing the script for the Aquarium arc wasn’t easy…

Aida: We were mulling it over during karaoke when suddenly we saw clown fish and coral reefs pass by on the monitor. “Should we do an aquarium?” “Aquarium sounds good.” And the rest was history.

Interviewer: So that's how that came to be! Next, I want to talk about the spinoff, Hōkago Shōnen Hanako-kun (After-school Hanako-kun). The humorous chapters and crazy plot twists make it so fun! Tell us more about the chapters you were able to make because they were made for Hōkago Shōnen Hanako-kun and the scenes that you personally enjoyed.

Iro: I plan it so that all of the characters get equal amounts of screen time. That said, occasionally there is some bias. We were able to create the chapter where Nene turns into a Mokke precisely because it was a chapter made for “Hōkago.” That chapter (Day 9: Truth of the Mokke) is my personal favorite.

Interviewer: Jibaku Shōnen Hanako-kun, a brand rife with animated shows, events and the like, is nearing its 10th anniversary! Congratulations! I’m looking forward to all of the anniversary events.

Aida: Thank you! A lot of merchandise has been made in celebration. Get excited!

Interviewer: Additionally, Jibaku Shōnen Hanako-kun Season 2 begins airing in January 2025! Tell us what you’re looking forward to seeing in the new anime.

Iro: There is so much I’m looking forward to it’s hard to choose… I’m excited to see the opening and ending.

Interviewer: The opening and ending are like a condensed version of the work, so it makes sense they would grab your attention. To cap things off, not limited to just Jibaku Shōnen Hanako-kun, tell us what’s been on your mind, what you’re into lately, or something you want to try in the future.

Iro: I love escape rooms, so I have a dream of one day collaborating with SCRAP and making one. I also love haunted houses, so I want to collaborate with one of those someday, too. I want a Mokke alarm clock. Also, I want to make a Jibaku Shōnen Hanako-kun horror game. I love video games, and I’ve always felt an urge to create them. This feeling will never die.

Aida: I like railroads, so I would like to ride the Jungfrau in Switzerland one day. There are many railways I haven’t ridden yet that I’d like to ride within Japan, too.

Interviewer: Thank you for answering all of our questions!

Part 2:

Comments about the cast from AidaIro themselves! Jibaku Shōnen Hanako-kun’s Human and Supernatural Cast 

Hanako-kun | Leader of the Seven Mysteries・No. 7 “Hanako-san of the Toilet” A ghost story in the old building of Kamome Academy, “Hanako-san of the Toilet.” Dons a gakuran and school cap. Although cheerful and innocent, he’s experienced gloomy events in his past. His favorite food is homemade donuts.

Iro: Hanako-kun thinks Nene is cute, so he keeps close to her. He can be excused for this because he’s younger than Nene. Aida: The decision to make the toilets western-style came naturally. And because Hanako-kun lives in them, we didn’t want to make them too uncomfortable to live in. I thought stained glass would help make the bathroom look more attractive.

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Yugi Amane Hanako-kun’s name during his “lifetime.” Loves stars. His personality is more mild than Hanako-kun’s. During the time period he’s shown interacting with Tsuchigomori-sensei, he’s drawn with ever-present wounds. Within the story, his physical appearance varies; he’s seen in his early childhood, his adolescence, and even as a working adult.

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Yashiro Nene A first year student in the high school division. In order to get her beloved Teru-senpai to reciprocate her feelings, she summons the rumored wish-granter, “Hanako-san of the Toilet.” Contrary to expectations, she winds up with the mermaid’s curse, and turns into a fish when she gets wet. Cares deeply about the subject of daikon legs. Ends up learning she’s going to die soon…

Interview

Aida: In manga, a character can’t always be in full view, so you have to ensure that a character’s unique characteristics shine through when nothing below the face or bust are shown. That’s what Nene’s skull broach and magatama hair clips are for. As for her daikon legs, I recall the editor-in-chief asking for the heroine to have a defining feature of some kind. Her face is pretty.

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Mitsuba Sousuke (Mitsuba) | Seven Mysteries・No. 3 “The Hell of Mirrors” A cute face with a problematic personality. Loves to take photographs. As a ghost, he met Kou and was able to let go of his lingering regrets, but due to Tsukasa and his posse he gets transformed into a terrifying form. Mitsuba, whose appearance has changed multiple times, continues to live as a supernatural. Although he is no longer the old Mitsuba Sousuke, Kou continues to be friends with him, and encourages him whenever Mitsuba feels disheartened.

Iro: He first appears in Vol. 4, and was created out of a desire to make a character of a different archetype than the rest. Aida: In contrast to Hanako-kun and Nene whose colors look chic when combined, we wanted him and Kou to really pop together. Iro: Mitsuba made his exit at one point, but because there was potential to show more between him and Kou, and because we thought he could help us dive deeper into Kou’s character, we decided to bring him back.

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Minamoto Kou A third year student in the middle school division. A hot-blooded teen who feels his emotions intensely. His omamori piercing is his trademark. Through his interactions with Hanako-kun and Mitsuba, he begins to empathize with supernaturals, unlike his brother. His special skill is cooking.

Aida: His staff and omamori piercing were designed to easily communicate the genres of the work, Japanese and Horror. Moreover, his hairstyle and face scream "lively!", though he might make more soft expressions now than he did at the beginning of the manga.

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Minamoto Teru A second year in the high school division. The student council president who doubles as a powerful exorcist. While on the outside he appears to be a dazzling, fine-looking man, when it comes to supernaturals he is unforgivingly harsh. Fond of his little sister Tiara and terrible at cooking.

Aida: Teru keeps his elbows in and legs straight, giving him great posture. I always take care to draw him making refined gestures. When he’s thinking, he has a habit of touching his chin. Incidentally, Kou touches his ear or cheek. Iro: In his first proper appearance in Chapter 9 (published in Vol. 2 of the comics), he tries to exorcise Hanako-kun. In the magazine’s questionnaire, he scored super low (Laugh). It was then that I understood that being pretty wasn’t enough to absolve you from all crimes.

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Aoi Akane | Seven Mysteries・No. 1 “The Three Clock Keepers” Nene’s classmate. A prodigy who serves as the student council vice president. Aoi’s childhood friend. Confesses his feelings to her and is continuously rejected. Even his reason for becoming a Clock Keeper links back to Aoi. Has the ability to stop time.

Aida: When he turns into his Clock Keeper form, I try to draw him a little more mature. When he’s with Aoi, his eyes sparkle with delight, but with everyone else he loses his enthusiasm and his eyes seem to gloss over.

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Akane Aoi Nene’s best friend and the popularity queen of Kamome Academy. Knows a lot about the rumors circulating through the academy. Rejects Aoi’s advances because her name would change to Aoi Aoi if they ever got married. In the “No. 6 arc”, after she confessed the feelings she’d bottled up inside, she began to see supernaturals, and now her behavior is overall more laidback.

Aida: When drawing beautiful girls (Aoi) and beautiful men (Teru), I line in a lot of extra detail, creating silky smooth hair and sparkling eyes. In comparison to Nene-chan, her eyes have smaller highlights and are overall darker. I feel these traits are both very Aoi-chan, and very cute. ♥

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Yako | Seven Mysteries・No. 2 “The Misaki Stairs” An Inari statue with feelings for the human Misaki. In charge of the “Misaki Stairs.” Now that her yorishiro’s been destroyed, she pretends to be a cat and is taken care of as one in Kamome Academy. She and Tsuchigomori get along like dogs and cats.

Aida: The bib in her kitsune form turns into an apron in her human form, maintaining a sense of unity between the two. The basis of her design are the colors red and white, and I take care not to ruin the balance between those colors in both of her forms.

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Tsuchigomori | Seven Mysteries・No. 5 “The 4PM Bookstacks” A supernatural that’s dwelled in Kamome Academy for many years now. He was Amane’s homeroom teacher when Amane lived, and now works as Kou’s homeroom teacher. His defining features are the spider web-like pattern on his forehead and his long fingers. Wears a white lab coat and can be found in the science prep room.

Aida: There was no trouble when designing Tsuchigomori. I think I designed his supernatural form first. He’s a kind supernatural with an indifferent face.

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Hyuuga Natsuhiko A second year in the high school division. Lures Nene and friends in with his casual tone of voice. Sakura treats him like the air. A human that won’t die however many times he’s killed whose blood is deathly toxic to supernaturals. Works to destroy the yorishiro of each of the seven mysteries.

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Nanamine Sakura A third year in the high school division. An aid to Tsukasa, she spreads rumors about supernaturals in the broadcasting room. A beautiful young lady whose eyes are usually downcast. Like Nene, she formed a bond with a supernatural (Tsukasa) as payment for a wish.

Aida: When I draw the three members of the broadcasting club in a panel together, I make it so they’re all looking in different directions. With Sakura-san as their leader, there is a cool atmosphere. This contrasts with the main character group (Hanako-kun, Nene-chan, Kou-kun), who tend to gather in a circle and exchange looks. By the way, Natsuhiko has a habit of putting on airs and posing like he’s going to be photographed, while Tsukasa floats freely through the air.

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Yugi Tsukasa The younger twin brother that Hanako-kun (Amane) says he killed, Tsukasa. They resemble each other, but he has a higher level of brutality and a deep darkness inside of him. The cursed red house is haunted by “something” taking the form of a young Tsukasa. It seems he was trapped inside in exchange for saving Amane, who was terribly sick. The seal on his cheek is pasted on the opposite side to that of Hanako-kun’s.

Aida: Even in the pilot, many compositions were created with the idea that Tsukasa was a thing. Iro: It’s not that I particularly like twins, I just think it’s cute when two characters share the same face. Or I’ll think I want there to be more of a face I like, and split them into separate people to give that face a variety of different facial expressions. And then the number of twins increases, for whatever reason. Aida: Isn’t that the same as liking twins? (Laugh)

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Shijima Mei | Seven Mysteries・No. 4 “Shijima-san of the Art Room” A supernatural born from lament towards the fictional rumors that started after the death of Shijima Mei. Able to create ideal worlds within her boundary. Memorable for her ability to bring drawings to life.

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Hakubo | Seven Mysteries・No. 6 “Shinigami-sama” A supernatural with the power to control life and death. The visual of him wearing a skull head covering in addition to his animal-like hands leave a strong impression.

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Mokke

Iro: I always have fun when writing about the Mokke. In truth I would like them to appear more in the main story, but alas… Even when the main story gets serious, the Mokke are there living their Mokke lives.

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“The Boundary”: What Connects This World and The Next The boundary, the place where the Seven Mysteries can exercise their power to its max potential. The visuals within the boundaries are extravagant and large scale. No. 2’s is like a road approaching a shrine, No. 6’s has arched bridges, and the Clock Keepers’ boundary is composed of clock parts big and small. Each boundary is original and impactful in its own way.

Aida: The boundaries of the Seven Mysteries are composed of two things: something related to the Mystery’s name, and something that has nothing to do with the name at all. For example, Number 2’s boundary is composed of stairs and dolls, Number 5’s is bookshelves and butterflies, etc. Number 6’s boundary is composed of large lotus flowers and buildings resembling the stacked rocks of Sai no Kawara (Children’s Limbo.) This is based on what someone from his past told Number 6 the afterlife—“Paradise”—was like. The lotus spirits (one-eyed creatures who speak in various combinations of ma, mi, mu, me, and mo) are the part that have nothing to do with the name. The boundary I’d want to go to is Yako’s. Iro: The boundary I want to visit most is also Number 2’s. It’s photogenic, like something you’d see on Instagram.

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Aida's Key Points for Illustrating

Line Art Style Crisp lines drawn with varying degrees of pressure give the art a charming, three-dimensional style. Compared to the style used early on in the series, the lines are now sharper and have a stronger presence on the page. The effects produced by distorting lines are interesting, too. Aida: When drawing impactful scenes, I will alter the panels that come before and after and adjust the balance of the inking. I also apply light sources to produce effects rather than to show the actual light source.

Balance Between Black & White Hanako-kun's black hair and gakuran aren't just inked in pure black--strokes are added to express their sheen and create a three dimensional feeling. The balance between black and white can also be used to convey tension in a scene. Aida: Once I'm finished inking, I distribute the lighting and shading so as create contrast with the other drawings.

Triangle Motif The triangle motif appears when worlds crumble after a yorishiro is destroyed, in backgrounds and props, and even in the texture of Mitsuba's scarf. Triangles also appear in the designs of the volume covers; see for yourself! Aida: The triangles were included because I wanted to add an effect that was unique to the work. I was partially inspired by the uroko- (scales) patterned kimono worn in kabuki theater. Other than that, perhaps I incorporated them because I enjoy glass and glass-like things.

The Beautifully Decorated Recap Pages The decorations surrounding the panels are also worth looking at. Particularly in the "recaps", where characters will introduce themselves and get readers caught up on the story. The witty lines accompanying the characters’ self-intros are part of the fun. Aida: Since Hanako-kun is currently serialized in a magazine, I drew them thinking that readers who have not yet read Hanako-kun may be intrigued by seeing something cute and retro while randomly flipping through the pages. If they find the panels unique and wonder why that is, then we might succeed in grabbing their attention.

Styling the Eyes The eyes in Jibaku Shōnen Hanako-kun are unique, being shaped and detailed in such a way that you can tell the characters apart through their eyes alone. Here are some of the various eyes seen in Hanako-kun, showcasing emotional highs and lows to the seemingly inhuman. Aida: Nene looks at others head-on, so her eyes clearly reflect what she’s seeing. I try to make Hanako-kun and Tsukasa distinguishable through their character design. I often give eyes no highlights when I think it’ll produce a good effect.

Interview

Index Pages The table of contents pages in the manga volumes are also beautiful. The index in the Picture Perfect arc is linked to the story by depicting an unsettling broken canvas. Volume 21 contains the school festival, and depicts a flyer posted on a bulletin board. The same design appears in the story itself. Aida: The index page designs are often chosen based on how exciting they are. I create many drafts depicting impactful scenes, then select one from the group.

Covers Aida: The cover illustrations are decided by the characters. I will draft many different compositions for each cover, and there is always a lot to consider. Even the main color of the volume, which I might pick out early on, can change if it doesn’t fit the feel when I start coloring in the characters. It is a dynamic creation process.

Drawing Tools [For colored pages, colored illustrations, and black-and-white pages] Tablet: LCD Tablet (Wacom Cintiq) Art Program: Easy Paint Tool SAI 2 (Most-used brush: 鉛筆・平筆 (Pencil/Flat Brush)) Aida: I struggle with pen pressure, but I find the pressure sensitivity in SAI to be the easiest to draw with. I use Clip Studio Paint to add screentones to black-and-white pages. Also, I sometimes use Muji’s 週刊誌4コマノート (Weekly 4koma Notebook) when drafting the manuscript. At first I only ever drafted things on PC, but occasionally I feel like 'drawing while eating tasty food!', so I also do it non-digitally.

Q: What is indispensable when creating manga? Iro: Definitely Japanese Tea. I fill a 700ml teapot and have it placed beside me as I work, and I can empty it up to 3 or 4 times a day. There’s also this handmade coaster I received from a reader a long time ago that I still use to this day. When I conceptualize the story, I put on background noise that would have played during those story events. Back when I was brainstorming the scene in volume 5 where Nene meets Yugi Amane in the past, I played the 5 PM / Evening Chime on repeat for 10 hours. Aida: I take a walk for about 2 hours every day. I’ll go to the gym, or the library, or play with my hamster… in addition to copious amounts of drawing. Occasionally I’ll go on walks with Iro-san.

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Houkago Shōnen Hanako-kun: Houkago Shōnen Hanako-kun is more humorous than Jibaku Shōnen Hanako-kun, featuring many slice-of-life episodes where readers can learn new, unexpected sides of the characters. Editor: When the editorial team was planning to collaborate with pixiv to create an online magazine (P-Fantapy), I pitched the idea of a Jibaku Shōnen Hanako-kun spinoff and brought it to AidaIro-san. I remember telling them it would be nice to have a spinoff where readers could take a breather from the seriousness of the main plot and enjoy humorous short stories.

1 year ago
So That You Won’t Close Your Eyes All Alone, I’ll Embrace You

so that you won’t close your eyes all alone, i’ll embrace you

2 years ago

itadakimasu . gochisousamadesu .

Itadakimasu . Gochisousamadesu .

Keep reading

2 months ago

i bring today the theory that the clock-keepers cat isn't a yugi twin, but actually the yugi mom

I Bring Today The Theory That The Clock-keepers Cat Isn't A Yugi Twin, But Actually The Yugi Mom
I Bring Today The Theory That The Clock-keepers Cat Isn't A Yugi Twin, But Actually The Yugi Mom

the twins have HER eyes!!!

I Bring Today The Theory That The Clock-keepers Cat Isn't A Yugi Twin, But Actually The Yugi Mom
I Bring Today The Theory That The Clock-keepers Cat Isn't A Yugi Twin, But Actually The Yugi Mom

so does the cat!!

"but it has hanako/tsukasa's personality" well, kids do have their parents personality!

and it's nowhere said that the cat is male, so it can be female!!

I Bring Today The Theory That The Clock-keepers Cat Isn't A Yugi Twin, But Actually The Yugi Mom

"it's a male suit" wrong, it's just the clock-keeper aesthetic!!


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6 months ago
(dramatically Poses With A Hand On My Forehead) Do You Even SEE My Vision....
(dramatically Poses With A Hand On My Forehead) Do You Even SEE My Vision....

(dramatically poses with a hand on my forehead) do you even SEE my vision....

alternate title: The Duality of Soukoku

2 months ago

It is 2024 I am once again asking for a tsubasa reservoir chronicle anime remake

1 year ago

Japanese Linguistic Observations in Spy x Family - part 1

This is a post series I've been planning for a while and I've finally had the time to complete part 1! 😃 I may have mentioned here before that I got my B.A. in Japanese/East Asian Studies, and even though I'm not fluent, I know the linguistics of the language fairly well. So I thought it would be fun to examine the interesting aspects of the Japanese version of the SxF manga that aren't reflected in the English translation. It might also be an informative experience for those who don't know any Japanese to learn a bit about the language through SxF! I'll try not to get too technical with the linguistics and keep my explanations at a beginner's level.

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Part 1 - Twilight's "honne and tatemae"

One of the main themes in SxF is how many of the characters have secrets they want to hide, so they act a certain way in front of others in order to mask their true selves. Japanese has a word for this phenomena called 本音と建前 ("honne and tatemae").

Japanese Linguistic Observations In Spy X Family - Part 1

I remember learning about the concept of "honne and tatemae" during my Japanese college studies – a quick google search will yield a lot of publications on the topic and its relation to Japanese culture in particular. While the idea of hiding one's true intentions behind a fake facade can exist anywhere and is not something unique to Japan, it is enough of an occurrence in Japanese culture that there are specific words for it. The Wiki article has a basic but good definition of honne and tatemae, to quote:

A person's honne may be contrary to what is expected by society or what is required according to one's position and circumstances, and they are often kept hidden, except with one's closest friends. Tatemae is what is expected by society and required according to one's position and circumstances, and these may or may not match one's honne. In many cases, tatemae leads to outright telling of lies in order to avoid exposing the true inward feelings.

Sounds very much like the characters in SxF, doesn't it? Twilight especially, because unlike other characters like Yor and Anya, who simply have secrets they need to keep but don't create fake personas for themselves, Twilight does – the cheerful, friendly Loid Forger is a different person from the cold, calculating Twilight after all. Also unlike Yor and Anya, who speak the same way consistently no matter who they're talking to, Twilight uses different speech levels depending on which persona he's using and who he's talking to.

Japanese Linguistic Observations In Spy X Family - Part 1

There are many different levels of speech in Japanese, ranging from super formal to totally crude. These speech levels are distinguished mostly by the pronouns the speaker chooses to use for themselves and who they're speaking to, as well as how they choose to conjugate the words they use. For example, 座ってください (suwatte kudasai), 座って (suwatte,) and 座れ (suware) all mean "sit," as in, telling someone to sit down. But the tone being conveyed is different: the first one is polite, the second one is casual, and the last one could be seen as rude if you're not using it with a close friend/family member.

As Twilight, he uses casual speech with the masculine and less polite pronoun 俺 or オレ (ore). This is the speech he uses when talking to a fellow spy like Fiona, and for his own inner thoughts.

Japanese Linguistic Observations In Spy X Family - Part 1
Japanese Linguistic Observations In Spy X Family - Part 1

As Loid Forger, he uses the polite 敬語 (keigo) speech, which is basically comprised of using the -ます (-masu) conjugation for verbs and the "to be" verb です (desu). He also uses the pronoun ボク or 僕 (boku), which is the standard male pronoun and more polite than "ore." He uses keigo to address pretty much everyone who doesn't know his true identity. When talking to a higher-up like Sylvia, he'll still use "ore" but will use polite speech instead of casual speech.

Japanese Linguistic Observations In Spy X Family - Part 1

Anya is an exception to this: with her, he uses his most casual speech, the same as he uses with Franky.

Japanese Linguistic Observations In Spy X Family - Part 1

I discussed a bit about this in part 24 of my Twiyor analysis posts, but this could be because Anya is a little kid, so he doesn't feel the need to put on any airs with her (same with Bond, whom he also uses casual speech with).

An interesting side note is that, as a child, Twilight used the pronoun "boku" but then changed to "ore" as soon as he became an adult/soldier.

Japanese Linguistic Observations In Spy X Family - Part 1
Japanese Linguistic Observations In Spy X Family - Part 1

Another aspect of keigo, besides using the more polite forms of pronouns and verb conjugations, is putting the honorific さん (san) after people's names. Twilight does this all the time with Yor, as she does with him. However, he switches to casual speech and drops the "san" part in her name when addressing her in front of people who (supposedly) believe they're a real married couple, such as Yuri and Fiona – because it would be weird for a real couple who have been married for a year to address each other in such a formal way, especially the husband. In the below panel when Fiona visits them, he's calling her "Yor" instead of "Yor-san" and using casual speech instead of keigo.

Japanese Linguistic Observations In Spy X Family - Part 1

Oddly in these situations, while he uses just "Yor" when addressing her directly, he still calls her "Yor-san" when talking about her. During Yuri's first visit for example, he calls her "Yor-san" when telling Yuri how much Anya loves her (talking to someone about her) but then calls her just "Yor" a few moments later when telling her that he'll clean up the spill (talking to her directly). It's strange to me that he wouldn't just consistently use "Yor" whether he's talking to her or about her in these situations...I'm honestly not sure if he does this intentionally or if he just slips up since he's so used to using "Yor-san" in her presence.

*UPDATE* Thank you to @dentedintheworld-blog for enlightening me with the below reply about this!

"In Japanese, when speaking to your spouse's family about your spouse, you address her/him by attaching "san" her/his name out of respect for her/his family. This is also to show her/his family that you respect your spouse. That's why Loid calls Yor with san when he talks about how much he loves Yor to Yuri."

That definitely makes sense for why Twilight switches between "Yor" and "Yor-san" in these situations.

Japanese Linguistic Observations In Spy X Family - Part 1
Japanese Linguistic Observations In Spy X Family - Part 1

Regardless, this is why the scene in chapter 86 is so significant – when Yor isn't present, there's no reason for him to refer to her as "Yor-san," especially in front of a fellow spy like Fiona who knows he (supposedly) shouldn't have any feelings for her. Yet, even after he just called Yuri by his full name "Yuri Briar" a moment before, he doesn't do the same for Yor and continues to call her "Yor-san" here, much to Fiona's dismay.

Japanese Linguistic Observations In Spy X Family - Part 1

In the same chapter, it's also significant that he uses "ore" when addressing Yor directly in his thoughts. Even though he's not speaking out loud, I believe this is the first time he's speaking directly "to" her as Twilight and/or his true self and not as Loid Forger.

Japanese Linguistic Observations In Spy X Family - Part 1

But despite all this, I think that both Loid Forger and Twilight are tatemae…they're both masks to hide the person he truly is. The person who fondly talked about his mother to Yor on the park bench, the person who genuinely expressed gratitude for her sacrifice when leaving the resort island, the person who refused to kill Yuri in a life-or-death struggle because he knew it would hurt her…that's his actual honne. But of course, the ongoing conflict of the series is that he has yet to realize this. He won't even show his honne to his closest friend, Franky. Seems like it mostly comes out in dribs and drabs during his interactions with Yor...no surprise there, lol. The man is certainly a work in progress. When he finally starts letting his "honne" show, I'm curious what form of speech he'll adopt.

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Continue to Part 2 ->

2 months ago

the apothecary diaries does such a great job of portraying how traumatizing it can be to be a victim of pedophilia and grooming, instead of romanticizing it like a lot of anime series do. it is disturbing, it makes audience uncomfortable and disgusted — which is how we must feel about pedophilia. you're not supposed to feel comfortable because it's 'normalized' or 'just fiction'; you're supposed to feel disgusted.

the creator didn't make anshi 'fall in love' with the previous emperor or develop a stockholm syndrome — instead, she took her revenge in the same way he hurt her and other girls, which he deserved. her anger, hatred and disgust towards him are rightly justified and realistic for a victim of pedophilia.

the older palace lady (who might or might not be a ghost) told the girls abt her story as a victim of the previous emperor at the ghost story gathering:

The Apothecary Diaries Does Such A Great Job Of Portraying How Traumatizing It Can Be To Be A Victim
The Apothecary Diaries Does Such A Great Job Of Portraying How Traumatizing It Can Be To Be A Victim

whether or not she was a ghost, she wanted her story to be heard, of how much the victims suffered at the hands of the previous emperor. they were imprisoned for the rest of their lives in the same place that ruined their lives. telling her story might be the only way for her to find peace within herself.

an abuser may die but the trauma he leaves on his victims will last forever. it does not go away.

it's even presented as a horror story because there's nothing more terrifying than SA.

(i may have missed a few points but im keeping this brief. thank you for reading my essay!)

2 months ago

SHINRAN & SOUKOKU PARALLELS

i'm sorry. the first time i rewatched the first episode of dcmk after reading bsd (more than 2 years ago) i came to the realization of why i like skk so much (maybe) and i really need to share my thoughts.

FIRST: the super intelligent character and the martial artist

both shinichi and dazai are characters that are incredibly smart and chuuya with ran are recognized because of their fight abilities.

SHINRAN & SOUKOKU PARALLELS

SHINRAN & SOUKOKU PARALLELS

but let's not forget that ran and chuuya both are smart as well, they can definitely solve things on their own when they need to, but are often mischaracterized as dumb

SECOND: love at first sight vs. hate at first sight (i'm crying)

SHINRAN & SOUKOKU PARALLELS

THIRD: the one that goes away

SHINRAN & SOUKOKU PARALLELS

extra: womanizer guy

SHINRAN & SOUKOKU PARALLELS

extra hc: just like shinichi fell in love first sight and ran noticed she was in love with him in the ny trip, i hc skk with dazai falling in love first and chuuya realising his feelings when dazai defects lol


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writtingcorvus - myo's thoughts
myo's thoughts

reviews something something the only place where i'm not a hater @/myotsune on twt

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