Bowynn Gods: The Mammont

Blessed Solstice

Bowynn Gods: Mano

Mano  (Man-oh)  God of hate, jealousy, tricks, evilness, all that is wicked, war and destruction. Mano is the only god in the Bowynn faith that is of negativity and after his confinement and destruction by the gods, he said to be never invoked again. Even in the Hall s of gods, Mano is not spoken of nor his image depicted. Despit this Mano is still listed in the Pantheon of the Bowynn gods, as a sever lesson to be learns and avoided..

     Mano was the bastard son of Phoenix and Sumon and hated his cousins Brand, Brenda and Kord. Spending so much time with them as kids, Mano became jealous of his cousins and started to play tricks on them. This led to Mano's enviousness to spread to all the gods, He saw them all as prefect and himself as flawed. Though he tormented other gods as well, he seemed to target his two cousins the most, and later on started to fancy Brenda, who was the goddess of love and beauty. As the years went by, Mano's tricks became more and more malicious and destructive; stealing, harmful and in some cases physically painful. What exactly caused this jealousy is unknown, as Mano had just as much beauty and gifts as his cousins. Whatever the reason, the tricks escalated to a point where Mano was reported to Anhur for kidnapping his cousin Brenda and it took Brand and Kord days to find her. He also started to teach mortals how to behave wickedly to each other. He encouraged theft and destruction,

Needless to say, Anhur punished young Mano. This sat wrong with Mano and the malicious god started to outright battle with Brand and Kord. But his rage blinded him so much that the twins always defeated him, sending Mano running. In turn Mano finally had enough, stole the sword "Nilwynn" from the war god Tirren and used it to slay his cousin Brand as he slept in a field. This was possible only because only an immortal weapon can kill a god. When Kord discovered his twin brother dead, he vowed revenge and a great war started between the two. Kord, being much stronger, caused Mano to even the odds by creating an army, the malicious Tii spirits. However, Kord created the Kii, to battle them. The battle raged for months and in the end, Kord defeated Mano, chained him and brought him before the gods for judgment. Anhur cast the final verdict and decreed Mano be stripped of all godly hood and gifts and changed him for eternity in a cave in the ocean.

At some point Mano had been able to and took on Anhur's son, the demi-god Allon. Their own battle was just as destructive till Allon slew the anti-god, casting his body into the sun, so that it would never soil the earth again.

     Like all gods, Mano has two forms; in his godly form, Mano is a young handsome god, with jet black wavy hair. Divine law dictated his image never to be depicted in any form, so not to manifest him nor his ways back into existence. And he is certainly never invoked. In his godly form Mano used to take the form of a Woodpecker, Lion Shark and Octopus.

My Personal Prayer to Adarro

O Adarro, Spirit of the White Dolphin, I raise my voice in reverence to you, joyous god of the waves and protector of all who dwell by the shores. With hands uplifted, I seek your blessing, for you are the Master of Abundance, the one who dances amongst the tides and whispers to the souls of the sea. Come forth, O Adarro, son of Sumon and Phoenix, twin brother of Madarro, hear me, your humble devotee. In the shimmering light of dawn, as the sun kisses the waters, I call upon your radiant spirit to guide my heart and my hands. I present before you meals of fish and offerings of star-fish, sweet water lilies, and fragrant seaweed, wafting incense toward the heavens. May these gifts reach your ears and fill your heart with joy, as you have filled my life with bounty and abundance from the depths of the sea.

Grant me, Adarro, the wisdom to weave my nets with skill and the strength to cast them upon gentle waters. Teach me the ways to honor the rhythm of the tides and to recognize the moments of peril, that I may navigate the currents with grace. Protect those I hold dear as you safeguard the fishermen of old and bring forth the harvest of the sea in merry abundance. I rejoice in your spirit, O joyful god, as you dance along the sandy shore, celebrating with mortals as you guide their lives with laughter and light. Let my heart mirror your joyful essence, so that I may also bring cheer to those around me, with hands that create and feet that follow your dance. In your presence, I find solace, Adarro, and in your wisdom, I seek understanding. May I honor you as the tides honor the moon, in perpetual rhythm and reverence, for you are the lifeblood of the sea and the joy of the shore. Let my voice carry your name, and my heart forever treasure the blessings you bestow. So shall it be, in the realm of the waters and the sands, marked by your joy.

Syember!

QUESTION & ANSWER: Curses

QUESTION: Do Bowynn witches [Mysts] cast curses, hexes and binding spells?

ANSWER: The short answer to this is "yes!"

Mysts' cast spells in association with the laws of Bia, [Balance]. But it is not done recklessly. We cast curses when someone threatens someone directly or indirectly. When someone dares to take away, harm or hurt someone maliciously. When they cause Balance to be out of order. When evil is afoot and when injustice runs rampant. This is when curses are cast. And even then, we make sure we are performing the curse to restore balance and avenge those affected by others malicious acts. A typical curse always starts off addressing what has been done

"See here what has been done, undone and unbalance. The accused has been found guilty of the crime/s of _______."

Bowynn Gods: The Hyndd

Hyndd (Hynd)  These people are in some aspect related to the Greek and Roman Kentaurs. But instead of the lower torso of a horse, it is a deer or elk with dark eyes, antlers and ears. The female Hyndd so not have horns. They are the guardians of deep forests where most men will dare to dwell and they hunt down those the try to destroy the woodlands. The Hyndd are the cousins of the Thurdro.

The Hyndd are not mortal by any stretch but forest Kii (spirits), They can appear and disappear as needed. Stories tell how people will encounter a Hyndd and in a flash the Hyndd with whisk away like a flurry of butterflies.

Bowynn Gods: Muet

Muet  (Mew-et)  The river that flows from Alaway all the way down to Daunnat. Often dubbed the Mother river. This is the river that feeds to all other river and water sources on earth.

     The river source is a natural fountain that shoots up from the earth. Alaway had servant Kii as water bearers bringing water from the fountain that was guarded by a serpent. Only these Kii could fetch waters without being harmed by the great guardian serpent. If anyone else drew near, the serpent would attack and kill them. The young god Hawynn was a playmate of the servant Kii and hated to see them toil, so he took the great spear of his father, Tane, and the scrying bauble of his mother, Kalma, and went to subdue the serpent. Using the bauble Hawynn was able to predict the moves of the serpent as they battled. With the spear, Hawynn was able to finally slay the beast. Then, using one of the ribs of the creature, Hawynn dug a massive trench to the well and released its waters. Thus, the great river was created and set to flow under Alaway. At the same time the servant Kii were released from their strenuous duties.

In gratitude, Anhur gave Hawynn his blessing and made lord of all rivers and commander of the great river Muet. The Kii that were the water bearer’s before-hand, were each given a river in the world to bless and sanctify, as all rivers branch off of Muet.

     In another story, the evil god Mano tried to divert the river (knowingly to Hawynn) to his own home that was separate from Alaway. But because he did not have the okay and blessing of Hawynn, the river came crashing through his home and destroyed it. This of course angered Mano and thinking Hawynn destroyed his home on purpose, he went to wrestle the god. But Hawynn, being older and stronger, beat the young foolish god into submission

     It is said that Muet is the purest and cleanest of waters. No mortal man may step into the river. Once in Daunnat, souls are cleansed in the waters of Muet, to rid themselves of all mortal earthly filth and labors. The waters flow on through Duannat and created various rivers, springs and other waters sources in Daunnat to quench the thirst of the souls of the departed. It is said that a live man drinking from the waters will forget all he knows and wander the world aimlessly.

Bowynn Gods: Tya

Embroidery & Paint representing the Gods of creation: Tya, Paut and Phaenixx - Created by Sheree Tsarnek - 2017 - (With the gods Aetenn on the far left and Unthar on the far right)

Tya  (Ty-ah)  Goddess of the element of Spirit and one of the first gods to come out of Bia’s creation. She is the sister to Brea, Unthar and the others. She is the goddess of the element of spirit, faith, intuition, sixth sense, spirituality and the human psyche.

     During the creation of Mankind, it was Tya that placed a bit of herself into the first clay figures, giving them each a sense of feeling, hope and purpose. This she also did to all the first animals that were created. This was the only sacred story attributed to Tya and yet she, along with her siblings all holds the highest place of honor in the holy family in Alaway.

     Tya is seen as a rather young woman despite her time of reign. She is depicted and seen in visions with short hair, wearing a rather simple dress and hladd of blue or purple and a circlet on her head. Tya bears no totem animal but claims all are hers. All forms of offerings are sacred to Tya but ultimately candles and incense are the most divine gifts to Tya.

BOWYNN GODS: QUATT

Quatt  (Kwhat)  God of the 5th gate of Daunnat, of faith, in the land of Daunnat.  Quatt like the other Gate guardians of Daunnat are the children of Chumash and Kalma.

     As with all the gods of Daunnat, Quatt is not an evil god, nor a god of judgment.  His role is that of a guardian of Daunnat. He is the bestower of faith to souls, as no spirit can enter Daunnat without this virtue. However it is common for the living to call to Quatt who are in need of eternal. As god of the Gate of Faith, Quatt is one of the 7 gods of the sacred septagram. He sustains from visiting Alaway, instead preferring to live and feast with the spirits and other gods in Daunnat.

     Quatt has no known totem animal, instead always staying in his godly form. He is seen as a young god dressed in a long sleeve purple tunic with simple white trimmings. At times she is seen carrying a septagram tile and a horn which is blown when she allows a soul past her gate. Other times he holds a staff of ivory. It is said by the god Brand, Pedjed bears short brown hair and earthly green eyes.

     Sacred to Quatt is the Septagram and riding blow horn. During funeral services, a bowl of milk is left to her, as customary and a statuette of the departed, so the god will recognize the departed’s soul, which is identical to his body.

The Bowynn Altar

The Bowynn traditional altar {Baear} bares no resemblance to a Wiccan altar at all. The altar is the “sacred table” so to speak, which is a focal point for prayer time between us and the gods. Therefore, the altar should not have clutter on it at all. In the simplest form, the altar consists with the altar itself, which can be a table of wood (which is best used indoors) or if erected outside made of logs and/or stone, which is best used outdoors. I personally find two end tabled put side by side works best for me, as there will be draw space and a small shelf or two to place other scared objects. Concrete works fine, like a birdbath or poured concrete garden bench, especially outdoors. In some cases, a carved tablet works perfectly, which can even be carried in the pre ceremonial procession and placed on a log or stone. The altar should also be of at a good height; about the same height of any table. Avoid having yourself and other people having to bend down to place something on it if you can.

Once the base of the altar is erected, the acting priest/ess should sanctify it with holy water {Maten'Sumon} and holy oil (Maten'Jefer) and then a general invocation to the gods (this will be discussed later in more detail. This should be done before anything else is placed on it.

Outdoor altars need not an altar cloth. This is mostly reserved for indoor temple and home altars. But that does not mean you can not use one. Most folks think that the altar cloth is nothing more than a piece of fabric that keeps the altar itself clean and makes it pretty. The truth is that the cloth is symbolic. It represents the veil that separates the mortal world from the world of the gods. It also symbolizes the veil between the world of the living from the dead. The cloth should be something special and made of non-polyester material. Silk, wool, cotton are the best. Leather and suede are good so long as it is soft and subtle enough to lay flat on the altar. What decorations are on the cloth is up to the owner of the cloth. Color does not matter but some take into consideration the colors of the season.

A simple layout of objects on the altar, are as follows: The Septagram Tile, {Bowrod} which graces the center. It should be big enough to be seen from where people are sitting. A wood tile with a septagram {Numatam} painted, carved or wood-burned on it is great. Behind or about the tile are seven candles {Kaelu}, one for each element/virtue. White candles or just naturally colored bees wax but you can use colored candles if you desire. An incense censor {Temnetellon} of some sort is also on the altar. This can be as simple as a small bowl of dirt. This is the simplest and most traditional set up. One can add an icon {Dyol} of the god/s if one wishes; often that is set on the tile or behind it. A basket, bowl or plate may be present for holding offerings of food and a chalice or drinking horn to hold libation. But normally, these are not left on the altar.

If the altar that is erected is very temporary and needs to be taken down, one should have a large basket or wood box to store the sacred objects in.  this basket is sacred and called a {Mystara Khabbat} When stored away, each item should be wrapped in cloth. The basket and its contents should never be handled by anyone except by its owner and/or the artifacts-bearer. All objects should be left in the basket and taken out only as needed. Flowers and garlands can be used to decorate the altar as well, seen as gifts to the gods.

Blessed Solstice