Embroidery & Paint representing the Gods of creation: Tya, Paut and Phaenixx - Created by Sheree Tsarnek - 2017 - (With the gods Aetenn on the far left and Unthar on the far right)
Tya (Ty-ah) Goddess of the element of Spirit and one of the first gods to come out of Bia’s creation. She is the sister to Brea, Unthar and the others. She is the goddess of the element of spirit, faith, intuition, sixth sense, spirituality and the human psyche.
During the creation of Mankind, it was Tya that placed a bit of herself into the first clay figures, giving them each a sense of feeling, hope and purpose. This she also did to all the first animals that were created. This was the only sacred story attributed to Tya and yet she, along with her siblings all holds the highest place of honor in the holy family in Alaway.
Tya is seen as a rather young woman despite her time of reign. She is depicted and seen in visions with short hair, wearing a rather simple dress and hladd of blue or purple and a circlet on her head. Tya bears no totem animal but claims all are hers. All forms of offerings are sacred to Tya but ultimately candles and incense are the most divine gifts to Tya.
Last Image: Kalen and Gondor standing together.
Gondor (Ghon-door) Gondor is the Bowynn god of smith crafting, fire and patron god to blacksmiths, goldsmiths and silversmiths. (Metal smiths in general) Particularly, he is the god of blacksmithing; Iron-forging.
Gondor is the son of Phoenix and Sumon and the brother of Kalen, god of architecture. When it comes to all metal craft, Gondor is the master. But unlike other pantheons, his talents are not limited to just weapons and armor. Gondor makes all the feast ware and cooking utensils of Alaway. He was challenged at a young age to make a pot big enough for the goddess Io to cook all the daily meals of the gods of Alaway. Of course this was impossible. So instead, he forge-crafted a magickal cauldron that would never run out of food till each god had two helpings. Gondor was also commissions but Anhur, king of the gods to craft all of the weapons and armor of the gods. When the first tribes of mankind founded their homes in Europe, Gondor spent seven days with mankind teaching them the arts of smith-crafting. Not only to make weapons to hunt but farm tools.
Gondor’s home and forge is not in Alaway but instead deep in the woods; A large home where he shares with his wife, brother, and his brother's wife. It was there where Gondor forged the great Seven Swords of the Wildwood, to give to mankind. Sadly, the first kings used them to start war and Gondor took them away and hid them till mankind was ready to find them again.
Gondor is a fully mature god. Unlike other smithy gods, of other pantheons, Gondor is most handsome with wondrous long hair and strong in stature. He is rarely seen with a shirt or tunic on. Instead, he wears a leather apron or is bare-chested. A circlet about his head keeps his hair back as he works, and a pair of leather gauntlets protects his hands. Sacred to Gondor are the tools he uses; hammers, forge and tongs. Also, all metal work and charcoal. Bunches of nails are a common gift to Gondor. When Gondor is around humans, he often takes the form of a dog, which is his sacred totem.
The House of Gondor Tablet. Gondor stands in the center of the second row on top of the platform with his brother Kalen and the goddesses Panu and Vella. Around him are his helpers and gods waiting for wares to be made.
QUESTION: Just wondering, how do you feel about people who claim to be "folkish Pagan?"
ANSWER: I had to do some research on this term "folkish" to answer it. I was disgruntled and disgusted to learn what the term means. But at the same time, I am not shocked, as I have heard of some demented Pagans with his sort of dark mind set.
Aside from it being racist, evil and a dark cult ideology, it is not even based on anything history to the Norse people of old. Just using a bunch of Neo Pagan wanna-bes that never studied their own culture and ancient gods, to dictate and control other people. Gee, where have I seen that kind of faith before?? Hmmmm.
I think that should sums up my answer.
QUESTION: I have seen you using various words in your posts that you address as being Bowynn. Is there an actual language?
ANSWER: Yes we have a language we have been using since the formation of the tradition. the Bowynn dictionary is around 25,000 (I stopped counting decades ago) words. It's has come to the point where it is a first language for some of use and a second language for others. Some words in the dictionary have no English counterpart.
Hern (Hurn) Hern is the Bowynn god of the sun and the hunt. He is the protector of woodland, the creatures that live there and Hunters. Despite his name and spelling, the Bowynn god Hern bares little to no semblance to the English ghost spirit Herne. Hern is the son of the earth goddess Brea and the sky god Unthar.
As a god of the hunt, Hern makes sure the hunt is justified, that hunters do not take more than what they need and at the same time protect them from vicious attacks and other woodland dangers. At the same time Hern protects the wildlife. He is also the one that blesses tools and implements used for hunting and initiates professional hunters. Contrary-wise, Hern will punish those that abuse the hunt and who treat animals maliciously.
As a sun god, Herne tamed the great sun mares once belonged to the deities Saul and Shayla, steadying their course across the heavens. Taming them to allow the sun to rise and set just once in a 24 hour period.
Hern is one of the great epic gods that is most prominent in the Bowynn tradition. It is his birth, life and death that is worshipped throughout the year. The great sacred story explains that he was conceived in the dead of winter by the sky and earth on the holiday Kymyliea (Imbolc) and was born on the spring Equinox, Tsaquilla. It was when Hern was a young teen that he met the moon goddess Morrighynn and pledge his love to her on the day of Kyquilla. (Beltane) Their love we sanctified and united on Tsatarna. (Summer Solstice) Their honeymoon lasted all summer long, climaxing on Kytarna (Lammas). By Tsakora (the Autumn Equinox) Hern had noticed that humanity had become so lazy over the summer that they did not harvest enough food and wood to survive the winter. He journeyed to the great western mountains and spoke to Bia, the great creator force and realized what he had to do to help man survive. On the holiday of Kykora (Samhain), Hern proclaimed one finally great hunt to the mortal hunters. During the hunt, Hern turned himself into a mighty stag and gave himself to humanity so they may survive. Morrighynn grieved endlessly for the loss of her love Hern till at last, on Tsameliea (Yule) word came to Morrighynn that Hern will be born again and return to her. In turn Hern is reborn to the earth again each year.
Hern and his loved Morrighynn. With wolf cub and elk fawn at their feet.
As the god of the sun, his gloriousness and strength waxes stronger from Winter to Summer and then wanes weaker after the Summer Solstice into winter. It not shocking to find Bowynn praying to Hern throughout summer in force to ensure a gentle winter.
There are endless other legends of Hern but the Great Circle Saga is the grandest and also marks out the 8 celestial holidays of the year. It is said that when Hern was first born to Brea, there was no cradle to hold the babe, so the Goddess Briathenaea made a swing-like hammock cradle made of elf antler and hide for the Mother Goddess to hold the babe.
Hern is one of the horned gods of the Bowynn Pantheon. His head is crowned with elk/deer antlers, as his very totem is the elk. Some time he is seen also with elk or deer ears, giving him a softened and my friendlier appearance. other depictions have him without antlers. All cervidae animals are sacred to Herne and he often appeared to mortals as a might buck elk. Hern is also the creator of the Sunflower, a divine symbol of his love to Morrighynn on their wedding day, as well as a source of food. Wheat and corn is also a symbol of Hern, as a symbol of his devotion to Morrighynn, turning it from green to gold in color. during summer wheat and corn husks are woven and firmed into sun images to Hern and hung everywhere. Especially on and over doors and windows. The sword and the bow and arrow are also symbols of the god.
Ohenn with Anhur and 2 of his 12 daughters
Ohenn (Oh-hen) Ohenn is the Bowynn God of time and journal keeper of the gods of mortal's deeds. Ohenn is one of the early gods of the earth. As such Ohenn is the creation of Bia. Ohenn’s name literally means “Time.”
When Anhur won the role as the King of the gods, built Alaway and claimed his throne, he gave great honor to Ohenn as a god of time by making him the great timekeeper of gods and mortals. It was Ohenn that divided the hours of the day equally for his 12 daughters, divided the year into months, days, hours, minutes and seconds. Ohenn discovered that there were 5 days left over after he dived the year into 30 days and 12 months. So, he declared a 13th month that has only 5 days to it. These 5 days he declared most sacred to the 5 gods of creation: Bia, Brea, Phoenix, Sumon and Unther. It is Ohenn that makes sure time flows smoothly and steadily and he records the hours in a great library in Alaway. During his stay with the first tribes, Ohenn taught mortals how time is precious and should not be wasted. Nor should it be taken for granted. And he showed them all how to journal their lives, living a record for others to read and learn from.
Several sacred stories speak of mortals trying to steal away Ohenn's holy hourglass, which controls all time. Most of the stories say these thefts were tried because the mortal made a serious mistake and wanted to correct it or to save the life of a long one. The god Mano tried to steal Ohenn’s time piece to play a trick on Brand and Kord. But Ohenn sent a crow to steal it back. For his crime Ohenn punished Mano by making him clean up a massive tipped over barrel of sand, one grain at a time. It took mano a full year.
Ohenn is one of the few gods that has no totem animal associated with him and is also one of the few gods that rarely, if ever, leaves Alaway. He is seen as an older man, much like with white hair, beard and moustache. But he is not ancient looking. He is clad in long robes of green and silver and has in hand a staff or hourglass. This hourglass not only is the controller of all time but is also a way Ohenn sees about the world.
Sacred to Ohenn is all sorts of time pieces; clocks, watches, hourglasses, sun dials, as well as 4 and 12 spoked wheels. The wheel symbolizes the Bowynn calendar and cycles. The sunflower is a sacred gift as it represents the Bowynn New Year; the end of Summer and the beginning of Autumn. The Calendula flower is also sacred to Ohenn, as it is an “all year blooming” flower. These sacred gifts are often gifted to Ohenn in true form or as votive images.
O Deanna, Radiant Goddess of the Harvest, I humbly approach you, cradle of the earth’s abundance, as your golden light bathes the fields in warmth and fertility. Daughter of Anhur and Rhya, you are the seed planter, the nurturer of life, who graces our world with fragrant blooms and nourishing grains. In the cycles of nature, I seek your guidance and blessings, that our labors may reflect the beauty of your divine gardens. O Benevolent Deanna, I beckon the spirit of growth to envelop my endeavors, teaching me the sacred arts of planting, tender care, and reaping the fruits of my toil. In your sacred stories, I find inspiration; for through your wisdom bestowed upon the first clans-folk, humanity was gifted the sustenance needed to thrive. Let your teachings echo through the earth, reminding me of the profound bond between all living things. With sincere heart, I present before you a bounty from my table—grains, fruits, and herbs borne of my labor. May these humble offerings serve as tokens of my reverence for the gifts you provide. As I gather the harvest, let me honor the sacred connection between soil, seed, and sustenance, acknowledging the sacred divine that breathes life into every grain and petal.
O Divine Deanna, bless our homes with the warmth of your daughter Io, the hearth of nurturing, and the artistry of your son Hyu, who brings sustenance to our tables. May their grace flow through my kitchen, enriching my meals with love and wisdom. As I partake in the blessings of your cornucopia, let each bite be a celebration of the cycles of life and the interconnectedness of all beings. In your presence, I pledge to honor the earth and respect the gifts bestowed. May I tread lightly upon the soil, cultivating harmony between humanity and nature. O Deanna, I am forever in awe of your intricate dance of life, and I vow to share your wisdom with those around me, ensuring that the knowledge of harvest endures through generations. So shall it be, in reverence and love for Deanna, the cherished Goddess of the Harvest, forever nurturing and guiding the fruitful paths of our existence.
Syember!
Mano (Man-oh) God of hate, jealousy, tricks, evilness, all that is wicked, war and destruction. Mano is the only god in the Bowynn faith that is of negativity and after his confinement and destruction by the gods, he said to be never invoked again. Even in the Hall s of gods, Mano is not spoken of nor his image depicted. Despit this Mano is still listed in the Pantheon of the Bowynn gods, as a sever lesson to be learns and avoided..
Mano was the bastard son of Phoenix and Sumon and hated his cousins Brand, Brenda and Kord. Spending so much time with them as kids, Mano became jealous of his cousins and started to play tricks on them. This led to Mano's enviousness to spread to all the gods, He saw them all as prefect and himself as flawed. Though he tormented other gods as well, he seemed to target his two cousins the most, and later on started to fancy Brenda, who was the goddess of love and beauty. As the years went by, Mano's tricks became more and more malicious and destructive; stealing, harmful and in some cases physically painful. What exactly caused this jealousy is unknown, as Mano had just as much beauty and gifts as his cousins. Whatever the reason, the tricks escalated to a point where Mano was reported to Anhur for kidnapping his cousin Brenda and it took Brand and Kord days to find her. He also started to teach mortals how to behave wickedly to each other. He encouraged theft and destruction,
Needless to say, Anhur punished young Mano. This sat wrong with Mano and the malicious god started to outright battle with Brand and Kord. But his rage blinded him so much that the twins always defeated him, sending Mano running. In turn Mano finally had enough, stole the sword "Nilwynn" from the war god Tirren and used it to slay his cousin Brand as he slept in a field. This was possible only because only an immortal weapon can kill a god. When Kord discovered his twin brother dead, he vowed revenge and a great war started between the two. Kord, being much stronger, caused Mano to even the odds by creating an army, the malicious Tii spirits. However, Kord created the Kii, to battle them. The battle raged for months and in the end, Kord defeated Mano, chained him and brought him before the gods for judgment. Anhur cast the final verdict and decreed Mano be stripped of all godly hood and gifts and changed him for eternity in a cave in the ocean.
At some point Mano had been able to and took on Anhur's son, the demi-god Allon. Their own battle was just as destructive till Allon slew the anti-god, casting his body into the sun, so that it would never soil the earth again.
Like all gods, Mano has two forms; in his godly form, Mano is a young handsome god, with jet black wavy hair. Divine law dictated his image never to be depicted in any form, so not to manifest him nor his ways back into existence. And he is certainly never invoked. In his godly form Mano used to take the form of a Woodpecker, Lion Shark and Octopus.
Exploring the Faith, Sacred Way and Mystical Arts of the Bowynn Tradition
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