The Screwtape Letters C S Lewis London Geoffrey Bles - The Centenary Press 1942 - First Published February

A limerick:

Southeast Asia’s Ramayana Epic Versions.

The Ramayana epic is well known in many parts of Asia as the Homer’s Iliad is to the West. It is a story with many versions of the tale, told throughout South and Southeast Asia and shows the history and influence of Hinduism throughout the Southeast Asian region. Here is a list of the well known versions from different countries in SEA. Some differ and have been adapted to the local culture but all tell the same tale.

1.) Indonesia ~ Kakawin Ramayana

Kakawin Ramayana is an Old Javanese rendering of the Sanskrit Ramayana in kakawin meter. It is believed to have been written in Central Java (modern Indonesia) in approximately 870 AD during the era of Medang Kingdom. Kakawin Rāmâyaṇa is a so-called kakawin, the Javanese form of kāvya, a poem modeled on traditional Sanskrit meters. Among the Javanese, Kakawin Ramayana has always been considered the pinnacle of artistic expression. The large number of preserved manuscripts attest to it popularity and adaptation. It is the lengthiest of all the Old Javanese kakawins of the Hindu-Buddhist period of Java.

2.) Myanmar ~ Yama Zatdaw

Yama Zatdaw is the Burmese version of the Ramayana. There are nine known pieces of the Yama Zatdaw in Myanmar. The Burmese name for the story itself is Yamayana, while zatdaw refers to the acted play or being part of jataka tales of Theravada Buddhism. The Yama Zatdaw was introduced by oral tradition during King Anawratha’s reign although it was not known clearly whether the story was Valmiki’s Sanskrit epic Ramayana or not. In the Nathlaung Temple, the Visnu temple, within the walls of old city Bagan, there are some stone sculptures, one of which is Ramachandra. Based on Burmese literature, at least, Hanuman has been known in Burma definitely before 1527 AD.

3) Thailand ~ Ramakien

The Ramakien (รามเกียรติ์, “Glory of Rama”, sometimes also spelled Ramakien) is Thailand’s national epic, derived from the Hindu epic Ramayana. The word is derived from Sanskrit word Ramakhyan (Ram + Akhyan) where Akhyan means a long story or epic. A number of versions of the epic were lost in the destruction of Ayutthaya in 1767. Three versions currently exist, one of which was prepared in 1797 under the supervision of (and partly written by) King Rama I. His son, Rama II, rewrote some parts of his father’s version for khon drama. The work has had an important influence on Thai literature, art and drama (both the khon and nang dramas being derived from it). While the main story is identical to that of the Ramayana, many other aspects were transposed into a Thai context, such as the clothes, weapons, topography, and elements of nature, which are described as being Thai in style. Although Thailand is considered a Theravada Buddhist society, the Hindu mythology latent in the Ramakien serves to provide Thai legends with a creation myth, as well as representations of various spirits which complement beliefs derived from Thai animism. A painted representation of the Ramakian is displayed at Bangkok’s Wat Phra Kaew, and many of the statues there depict characters from it.

4.) Philippines ~ Darangen

The Philippines is one of the last places in Southeast Asia where most people wouldn’t expect influences of Hinduism & Buddhism in the culture and country. Yet despite heavy colonization and Westernization, many parts of the Philippines were Indianized and practiced a form of Hinduism & Buddhism as the rest of Southeast Asia. Traces of that history can still be found in artifacts recovered and in epics. One such epic is the Darangen of the Maranao. Darangen comes from two root words, meaning “to narrate in song.” The Darangen was first told in the fourteenth century A.D. The Darangen Epic of the Maranaos, including the Maharadia Rawana, is an indigenized version of the Ramayana. Most people believe that the popular traditional Singkil dance  is indigenous to the Maguindanao ethnic group or to the Maranao ethnic group in Mindanao or both. But in fact, the Singkil is a Maguindanao and Maranao interpretation of the Ramayana epic, as retold in the Darangen Epic, where the original polytheistic accounts were restated and transformed to conform to monotheistic Islam to which the Maranaos and Maguindanaos adhere. Note,however, that the Singkil is not religious and it is not Muslim. It is a secular dance of the Maranaos and the Maguindanaos, the majority of whom are Muslims.

5.) Laos ~ Phra Lak Phra Lam

Phra Lak Phra Ram is the national epic of the Lao people, and is adapted from Valmiki’s Hindu epic, the Ramayana. Similar to some Malay versions of the Hikayat Seri Rama, the epic has lost the association with Hinduism and is instead considered a Jataka Story, a previous lifetime of the Buddha. It is also very popular in Northeastern Thailand, or Isan, a region of Thailand mostly populated by ethnic Lao and formerly part of Lanxang.

6.) Malaysia ~ Hikayat Seri Rama

Hikayat Seri Rama is the Malay literary adaptation of the Hindu Ramayana epic. The main story remains the same as the original Sanskrit version but some aspects of it were slightly modified to a local context such as the spelling and pronunciation of names. Numerous branch stories had also been developed as accretions to or extensions of this epic with the upgrading of minor characters to major ones, or the invention of totally new characters. For example, Malay writers and storytellers have produced variations in which Laksmana (Lakshman) plays a larger role, sometimes becoming more important than Rama the elder prince much like the Lao Phra Lak Phra Lam. Rama, although righteous and virtuous, was perceived to be weak and his character is often moved to the background while the younger Laksmana is admired for his courage and willingness to react decisively.

7.) Cambodia ~ Reamker

Reamker is a Cambodian epic poem, based on the Sanskrit’s Ramayana epic. The name means “Glory of Rama”. It adapts the Hindu ideas to Buddhist themes and shows the balance of good and evil in the world. More than just a reordering of the epic tale, the Reamker is a mainstay of the royal ballet’s repertoire. Like the Ramayana, it is a philosophical allegory, exploring the ideals of justice and fidelity as embodied by the protagonists, Prince Rama and Queen Sita. The epic is well known among the Khmer people for its portrayal in Khmer dance theatre, called the Lkhaon, in various festivals across Cambodia. Scenes from the Reamker are painted on the walls of the Royal Palace in Khmer style, and its predecessor is carved into the walls of the Angkor Wat and Banteay Srei temples. It is considered an integral part of Cambodian culture. The Reamker differs from the original Ramayana in some ways, featuring additional scenes and emphasis on Hanuman and Sovanna Maccha. In the Reamker, issues of trust, loyalty, love, and revenge play out in dramatic encounters among princes and giants, monkeys and mermaids, and a forlorn princess. Though it is understood that Preah Ream is an incarnation of the Hindu god Vishnu, his characteristics and those of the others in the story are interpreted in Cambodia as those of mere mortals, not of the gods as is the case in India. The complex interplay of strengths and weaknesses, though couched in episodes lined with magic, nonetheless represents a decidedly human social behavior.

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On March 3, 1923, Time published it’s first issue. In this prospectus, founders Henry Luce and Briton Hadden describe their vision for a news magazine “aimed to serve the modern necessity of keeping people informed, created on a new principle of COMPLETE ORGANIZATION.”

TIME The Weekly News-Magazine (A Prospectus). Time Inc. Records. New-York Historical Society.

Solar System: Things to Know This Week

Add to your electronic bookshelf with these free e-books from NASA!

1. The Saturn System Through the Eyes of Cassini

This work features 100 images highlighting Cassini’s 13-year tour at the ringed giant.

2. Earth as Art 

Explore our beautiful home world as seen from space.

3. Meatballs and more 

Emblems of Exploration showcases the rich history of space and aeronautic logos.

4. Ready for Our Close Up

Hubble Focus: Our Amazing Solar System showcases the wonders of our galactic neighborhood.

5. NASA’s First A 

This book dives into the role aeronautics plays in our mission of engineering and exploration.

6. See More 

Making the Invisible Visible outlines the rich history of infrared astronomy.

7. Ready for a Deeper Dive? 

The NASA Systems Engineering Handbook describes how we get the job done.

8. Spoiler Alert

The space race really heats up in the third volume of famed Russian spacecraft designer Boris Chertok memoirs. Chertok, who worked under the legendary Sergey Korolev, continues his fascinating narrative on the early history of the Soviet space program, from 1961 to 1967 in Rockets and People III.

9. Take a Walk on the Wild Side

The second volume of Walking to Olympus explores the 21st century evolution of spacewalks.

10. No Library Card Needed 

Find your own great read in NASA’s free e-book library.

Make sure to follow us on Tumblr for your regular dose of space: http://nasa.tumblr.com.

Everyday Phenomena: The Maillard Reaction

At first glance, steak, French fries, bread, milk caramel, and soy sauce don’t have very many similarities. However, the preparation of these foods all have one thing in common: browning that occurs via the Maillard (my-YAR) reaction.

The Maillard reaction was first discovered in 1912 by Louis-Camille Maillard, and refers to a long chain of reactions that ultimately leads to browning of food. This chain typically begins with the condensation of an amine (often the amino acid lysine) with a reducing sugar (containing an aldehyde); one example of this Amadori rearrangement is shown above with lysine and glucose.

This Amadori product can react in a variety of different ways, including dehydration and deamination to produce a diverse array of molecules that give browned food a distinctive flavor; a few of these compounds are shown above. At the end of the sequence of reactions that occur during browning is a class of polymeric compounds known as melanoidins, which lend a brown color to the food.

Below about 140°C (280°F), the Maillard reaction does not proceed at an appreciable rate, although alkaline conditions (such as the lye used to make pretzels) can accelerate the process. Without this reaction, many foods we enjoy now wouldn’t be nearly as tasty!

Further Reading: Hodge, J. E., J. Agric. Food Chem. 1953, 1 (15), 928-943 (Full text)

Dolphins beat up octopuses before eating them, and the reason is kind of horrifying

Generally speaking, it’s best if your food doesn’t kill you. This isn’t usually a problem in the animal kingdom, as prey tends to be dead and limp by the time it hits the gullet. But not all creatures are harmless after death: consider the octopus.

Read more

I read once that shortly before The Merchant Of Venice was written, Queen Elizabeths doctor (who was Jewish) tried to poison her; is that true?

Sort of.

There was a doctor accused of trying to poison Queen Elizabeth. His name was Roderigo Lopez. He was Jewish and of Spanish descent and was fairly well off. He was accused of trying to poison her and conspiring against her with Spanish officials. I believe he is the only English physician to have been executed. 

HOWEVER, we don’t know if he actually wanted to poison her. There was no attempt I believe, just accusations. He stated before he died that he “loved the Queen as much as he loved Jesus Christ” which can (and was) be interpreted in many ways. Some people think the Queen thought he was innocent because she took a long time to sign his death warrant. The character may have been the inspiration for Shylock in the Merchant of Venice, since they are both considered villains and evil because they’re Jewish but no one is 100% sure. Based on what I’ve heard, I don’t think he actually wanted to poison the queen and was probably just a target of antisemitism and maybe anti Spanish sentiment but who knows. 

Thanks for bringing this up! I’m sure people would love to read about it. I’ve put the Wikipedia article below:

 https://en.wikipedia.org/wiki/Roderigo_Lopez#Royal_physician

-Admin @thesunofyork 

Are Complex Numbers Really Numbers?

If you look through definitions of “number” most will say that numbers are used to represent quantities (amounts or measures). Whole numbers 0, 1, 2, 3, … are probably the first numbers that come to mind and they are often used to count things like say how may watermelons jimmy has. But when quantifying things like money, whole numbers are not always enough and so we have rational numbers (which include the whole numbers but also fractions and numbers with finite or repeating decimal expansions). Yet, sometimes even these numbers are not enough to express certain quantities. Pi, for example, is not a rational number but is certainly a number as it represents the quantity that is the ratio of a circle’s circumference to its diameter. It can be shown that the number pi has an infinite decimal expansion with no repeating patterns, and so a number like pi is called an irrational number. (Because they are silly? Although at first some thought so, the term irrational just means not rational.)  More specifically, pi is a transcendental number as it is not the root of any polynomial. (Transcendental, because they transcend the usual notion of number? Idk. Again, strange names.) So, the rational numbers were extended to the real numbers to include both rational and irrational numbers. Either way, we see that both rational and irrational numbers are truly numbers since they can be used to represent quantities.

What about complex numbers though? Are they really numbers, or do people just call them “numbers”? So, we should ask, can complex numbers represent some amount or measure of something? Can jimmy have i watermelons? No, but jimmy can’t really have pi watermelons either and pi is a number. Jimmy may have a watermelon that weighs pi pounds though (the only way to know this would be if jimmy had a scale with infinite accuracy, which, turns out, he does). Okay but can jimmy have a watermelon weighing i pounds? That doesn’t seem to make sense. To see if complex numbers can represent quantities we need to elaborate on what complex numbers are exactly.

The complex numbers are the real numbers extended to include the square root of negative 1 (i) and all its multiples. They have the form a+bi where a and b are real numbers. i is called an imaginary number (named imaginary because, i is not a real number, but this implies numbers like i are somehow not “real”, in the usual English sense of the word (are any numbers really “real”?) again, with the names). What truly makes complex numbers different than the other numbers we have discussed is that they “live” in 2 dimensions (the complex plane); complex numbers (e.g., 7+2i) have a real part (7) and an imaginary part (2i). While real numbers (which include whole, rational, and irrational numbers) “live” in one dimension (they can be found anywhere on the number line).

So, a complex number is a sort of two-dimensional quantity, it has a real measure and an imaginary measure. This makes them strange as numbers. We know 12 is bigger than 11 and that there are a bunch of numbers in-between 11 and 12, but which is bigger 2-8i or 3+i? Complex numbers cannot be compared in the same way i.e., there is no way to order complex numbers from smallest to largest.

These properties make complex numbers more abstract than typical numbers we encounter day to day. Nevertheless, “complex numbers are useful abstract quantities that can be used in calculations and result in physically meaningful solutions. However, recognition of this fact is one that took a long time for mathematicians to accept.”—Wolfram MathWorld http://mathworld.wolfram.com/ComplexNumber.html

IT’S FOLLOW A LIBRARY DAY!! (according to Twitter)

In honor of this excellent bookish occasion, allow us to give special shout outs to all of the libraries that we have followed and/or have followed us here on Tumblr. For all of you bookworms and library cats out there that can’t get enough Booklrs, make sure to check these pages out and #followalibrary!!

@alachualibrary (The Alachua County Library District)

@badgerslrc (The Klamath Community College’s Learning Research Center)

@bflteens (Baker Free Library’s Tumblr For Teens)

@bibliosanvalentino​ (Biblioteca San Valentino [San Valentino Library])

@boonelibrary (Boone County Public Library)

@cheshirelibrary (Cheshire Public Library)

@cmclibraryteen​ (Cape May County Library’s Teen Services)

@darienlibrary (Darien Library)

@dcpubliclibrary (DC Public Library)

@detroitlib (Detroit Public Library Music, Arts & Literature Department)

@dplteens (Danville Public Library Teens)

@fontanalib (Fontana Regional Library)

@gastonlibrary (Gaston County Public Library)

@glendaleteenlibrary (Glendale Public Library Teens)

@hpl-teens (Homewood Public Library For Teens)

@myrichlandlibrary (Mansfield/Richland County Public Library)

@othmeralia  (Othmer Library of Chemical History)

@petit-branch-library (Petit Branch Library)

@pflibteens (Pflugerville Public Library Teenspace)

@schlowlibrary (Schlow Centre Region Library)

@southeastlibrary (Southeast Branch Library)

@tampabaylibraryconsortium-blog (Tampa Bay Library Consortium)

@teencenterspl (The Smith Public Library Teen Center)

@teensfvrl (Fraser Valley Regional Library)

@teen-stuff-at-the-library (White Oak Library District)

@ucflibrary (University of Central Florida Library)

@waynecountyteenzone (Wayne County Public Library’s Teen Space)

Hopefully we didn’t miss anyone! (And, you know, if you’re not already following US, now’s a good a chance as any. ;) Just putting it out there.)