Thoughts On Yavanna And The Portrayal Of Nature In Arda

Thoughts on Yavanna and the portrayal of nature in Arda

And in that time of dark Yavanna also was unwilling utterly to forsake the Outer Lands; for all things that grow are dear to her, and she mourned for the works that she had begun in Middle-earth but Melkor had marred. Therefore leaving the house of Aulë and the flowering meads of Valinor she would come at times and heal the hurts of Melkor; and returning she would ever urge the Valar to that war with his evil dominion that they must surely wage ere the coming of the Firstborn.

And:

It came to pass that the Valar held council, for they became troubled by the tidings that Yavanna and Oromë brought from the Outer Lands; and Yavanna spoke before the Valar, saying: ‘Ye mighty of Arda, the Vision of Ilúvatar was brief and soon taken away, so that maybe we cannot guess within a narrow count of days the hour appointed. Yet be sure of this: the hour approaches, and within this age our hope shall be revealed, and the Children shall awake. Shall we then leave the lands of their dwelling desolate and full of evil? Shall they walk in darkness while we have light? Shall they call Melkor lord while Manwë sits upon Taniquetil?’

Yavanna is differentiated from most of the other Valar in her desire to go to the Outer Lands, and she is alike to Oromë and Ulmo in this, but they are clearly in the minority. She is also in favor of directly opposing Melkor through war, and in that scene where she advocates for it, she and Tulkas are the only ones. Of course, some among the Valar find ways to help other than fighting—after the council, Varda goes out to hang more stars in the sky so that the Children of Ilúvatar do not awaken in darkness—and later the Valar do wage war against Melkor and imprison him. But Yavanna was in favor of fighting and getting involved much sooner. 

It seems a defining characteristic of Yavanna is that she not only loves Middle-earth and its inhabitants, as all the Valar do—she also feels compelled to be involved, to act, to fight. Of course, during the First Age she remained in Valinor with the other Valar. But she is far more in favor of being involved in the world: she went to Middle-earth when most of them did not, and she advocated for intervention in Middle-earth before most of them were ready to do so. Tolkien characterizes her this way consistently. 

I love this, because nature is often thought of as passive, and Yavanna is anything but. As the Valië who created green and growing things, she is probably the closest thing in Tolkien’s writing to a personification of the natural world, and so her desire to play an active role in Middle-earth—and to fight to protect it—says something about how Tolkien viewed nature.

Many people think of nature as a passive thing, separate from humans, which we can own and use however we want. In this understanding of the world, nature does not feel; nature does not act. While some people acknowledge that animals have thoughts and feelings, few people think plants have them. But in Tolkien’s world, trees do think, and feel, and remember—and they also literally fight back against those who hurt them. And the Ents and all of the trees of course come from Yavanna’s thought. Yavanna first thinks of Ents because of her desire to protect trees:

‘Long in the growing, swift shall they be in the felling, and unless they pay toll with fruit upon bough little mourned in their passing. So I see in my thought. Would that the trees might speak on behalf of all things that have roots, and punish those that wrong them!’

And Yavanna says to Manwë that this thought was in the Ainulindalë itself: 

‘For while thou wert in the heavens and with Ulmo built the clouds and poured out the rains, I lifted up the branches of great trees to receive them, and some sang to Ilúvatar amid the wind and the rain.’ 

The trees sang to Ilúvatar!!! The trees sang to Ilúvatar!!! I love that so much. Does this mean that some trees participated in the Ainulindalë as it was unfolding? Or was this merely a vision of Arda in the future? Either way, through this passage and others, Tolkien completely rejects the idea that nature is passive or inanimate, and I love that.

The other thing that stands out to me about Yavanna is her anger. She wishes that trees might ‘punish’ those that wrong them, and says of the Ents, ‘there shall walk a power in the forests whose wrath they [anyone who cuts down trees] will arouse at their peril.’ I love this, and it rings true to me that nature is something whose wrath we arouse at our peril… It’s not that you’re going to be attacked by Ents if you cut down a forest unsustainably (although maybe you should be), but destroying nature arouses its ‘wrath’ in the sense that it throws things out of balance, and creates more problems that end up hurting us, too, because we’re also part of nature.

It also occurred to me that Yavanna is quite different from the concept of mother nature found in a lot of myths, even though mother nature or mother earth would seem like logical archetypes to compare her to. There are some similarities, of course: she is associated with growing things and with plenty. But I feel like mother nature is usually associated with nurturing, gentleness and pacifism, and Yavanna is not a pacifist. And it isn’t that she can never be nurturing—it does say she would ‘heal the hurts of Melkor’ in Middle-earth—but she also wants trees to ‘punish’ those that harm them, and warns of the ‘wrath’ of the forests, and urges the Valar to go to war themselves. And I love that. I hear the echo of her fierce protectiveness in the Ents’ marching song:

We go, we go, we go to war, to hew the stone and break the door; For bole and bough are burning now, the furnace roars—we go to war! To land of gloom with tramp of doom, with roll of drum, we come, we come; To Isengard with doom we come! With doom we come, with doom we come!

More Posts from Penelopes-poppies and Others

3 years ago

today i’ve seen a lot about disney ‘copyrighting’ loki. the whole thing seemed rather ridiculous to me, so i decided to do some research; it’s still a sketchy situation all around but as someone who is close with people who are practicing norse pagans, i felt like it was important to share.

firstly: the mouse did not, actually, do anything here in regards to the redbubble artist. it was actually redbubble that sent the email and took the work down, because the artist was copying a shirt from the comics. as in, it’s literally on the cover of a comic book, same text, color, and all.

the email alert to the artist was likely auto-generated. the email states: “…in most cases, this means that the rights holder did not specifically identify your work for removal.” so redbubble is being overly cautious here.

is it silly? yes. we won’t argue that point. it’s two words on a t-shirt.

secondly: that article is poorly researched and written. their “source” for their claim that disney might trademark mythological depictions of loki is the artist who was copying the shirt. according to the article: “Even art specifically of the Norse deity, which predates the MCU character by a handful of centuries, could be claimed, according to an artist who posted a takedown notice of their Loki art from Redbubble.”

‘could be claimed,’ says the artist. so what i’ve just read is that disney isn’t actually claiming anything. the artist is upset that their copied work was removed from redbubble by redbubble and is making baseless claims.

then i got to thinking about “the rights holder,” being the mouse. where does that leave us? do they hold the rights to loki? can they even do that?

the answer is no — sort of.

from what i can tell (and again, i’m an internet random, so i may be wrong!) it appears that the mouse is not copyrighting the norse gods, they’re trademarking their particular versions of loki — so comic depictions, movie depictions, etc. “marvel’s loki,” vs norse loki, basically, or “loki as depicted by tom hiddleston.” meaning any unauthorized art that could be linked to disney’s trademarked version of loki is within the company’s rights to have removed. but again, in this situation that started the whole kerfluffle, it was redbubble that removed it.

then i got to thinking a little more: what’s the difference between trademark and copyright?

as it turns out, copyright and trademark are two very different things. here’s an article that details it fairly clearly, but this snippet below is a pretty good summary.

“Overall, copyright protects literary and artistic materials and works, such as books and videos, and is automatically generated upon creation of the work. A trademark, on the other hand, protects items that help define a company brand, such as a business logo or slogan, and require more extensive registration through the government for the greatest legal protections.”

so disney has trademarked their particular version of loki. trademark is also limited to a particular context. the mouse trademarking loki in the context of a superhero/comic book world means that he cannot be made into a comic book hero or villain by anyone but marvel.

tl;dr — don’t panic if you are someone who counts loki or anyone else in the norse pantheon among your deities. a very overzealous redbubble, not disney, was the one who took down the shirt and sent the email, and they state in that email that “in most cases, the rights holder did not identify your work for removal.” the article that claims that disney is trademarking loki is poorly researched, written, and designed to freak you out.


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4 years ago

silm fandom what's your wisdom?

3 years ago

ive realised there isnt a huge market for shakespeare shit posts

3 years ago

90% of arguments about media could just be solved by saying “different people like different things in their stories” and leaving it at that


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2 years ago
“nothing Much Dog, What’s Up With You?”
“nothing Much Dog, What’s Up With You?”

“nothing much dog, what’s up with you?”

-with new group members comes more opportunities-

+bonus

image

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2 years ago

funny how Queen Elizabeth II is trying to make today all about her, when its LITERALLY my first day of school today🙄🙄


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3 years ago

Whenever I read LotR and reach the battle between Eowyn and the Witch-king, I get the impression that the reason why the prophecy loophole works isn’t that the Witch-king is unkillable except for some illogical weakness nobody had thought about yet for misogynistic reasons, but that the Witch-king himself derives so much of his power from the fear he instills in others and from his own belief that he is unkillable. Eowyn doesn’t fear him, because she doesn’t fear death. When she twists his words right back at him, she’s not trying to exploit a prophecy loophole, she’s just making a play on the double meaning of the word «man» with fairly standard battlefield bravado.

But, crucially, it gets the Witch-king wondering if there might be an actual loophole in the prophecy. He starts doubting his own invincibility. There’s no logical reason why a woman might be able to kill him if a man cannot, but prophecies are tricky things. What if …

And this is what undoes him, in the end. This last minute doubt. The Witch-king, deep down, believes that Eowyn can kill him, thus making it possible for her to do so.


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3 years ago

I read this little fact in my King Island book and i don't see it come up in any other source and it really makes some other aspects of the culture make sense so i wanted to share:

In Inupiaq cultural tradition, men would fast when they hunted. They would get up at dawn, test the weather by standing barefoot near the entrance of the house, and if hunting was an option, they'd have a little water and no food before heading out. A man wouldn't eat anything that day until he got home in the evening


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4 years ago

Ok but autistic Tolkien elves.

Elves who get so easily overwhelmed by all they can hear and see and sense.  The Lord Elrond teaches them how to focus themselves on the waterfall of Imladris, and a small number of them go to its base every morning and close their eyes and focus in on just the rushing water.  The Lady Galadriel teaches another approach–to climb the tallest tree in the Golden woods and sit in its high branches and watch wordless Arien or Tilion glide through Varda’s silent realm.

Autistic elves who stim with tree bark, tracing its intricacies and seeing how deep they can sense the textures.  Elves stimming in the rivers and teaching the allistic elves how best to move with the water, and Ulmo blessing their dancing because while the allistic may have a connection to the waters, the autistic elves in their hypersensitivity discover new ways of moving that mimic the musics Ulmo still remembers in the Creation of the World.

Autistic elves finding a special kind of kinship with autistic humans and even dwarves, and wanting to help teach them how to be good and kind to themselves.  Autistic elves whose special interests are language or autism itself writing tomes in human languages for doctors on what they’ve found makes them happiest and healthiest throughout the ages.

Autistic elves with special interests in orc and goblin culture helping travelers learn how to spot the signs that they could be walking into a dangerous area and using their knowledge to help keep travelers safe.  

Autistic elves being a deeply positive part of elven society.


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penelopes-poppies - lots of Tolkien and autism, no actual poppies
lots of Tolkien and autism, no actual poppies

she/her, cluttering is my fluency disorder and the state of my living space, God gave me Pathological Demand Avoidance because They knew I'd be too powerful without it, of the opinion that "y'all" should be accepted in formal speech, 18+ [ID: profile pic is a small brown snail climbing up a bright green shallot, surrounded by other shallot stalks. End ID.]

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