Eve Lockscreens
The Aspects of Satan/Lucifer
I’ve talked about this before, but I’ve never made a full post about it. And since it’s important, it’s a bit overdue.
The one we know as the Devil has two main aspects that represent His very being and presence in our Universe. These two aspects divide His forms and make it easier to understand His dual-nature as both Adversary and Liberator.
These aspects are of Satan and of Lucifer.
Satan
Anton LaVey wasn’t wrong in his 9 Satanic Statements. Satan does represent vital existence, vengeance over forgiveness, and indulgence. Lord Satan freely partakes in, what by many, is considered sin, proving to the world that the human nature to sin isn’t evil at all, but completely natural and blameless.
Satan encourages the willingness to dabble in the strange and exciting for the sake of one’s gratification. For without the sweet taste of indulgence and forces of life, what true life are we living? We’re not. Without indulging in life, we’re dead.
The Satanic Aspect also embodies war, more specifically offensive attacks. For how is one to ever challenge the status quo by simply accepting authority? Taking authority into question is an action most loved by Satan. He admires those who don’t accept defeat, and continuously fight for what they desire.
Darkness is often associated with Satan, and not without mistake. For He is the Lord of Shadows. He is the Master of Mysteries. Satan doesn’t require the light for His followers to write in His book. For He already knows what it reads. He knows all, yet of Him little is known by the masses.
Satan represents the application of both magick and force to change a situation in one’s life. He acts on whim and with great power to get things done. He is the down and dirty type of magick. The methods of the Left Hand Path. And He’s certainly not afraid of cursing.
Satan is synonymous with emotions and feelings. He isn’t fearful of one knowing their feelings or stance on a subject and certainly would never suggest the repression of one’s emotions. Part of the Dark Lord’s teachings is to “know thyself” and with knowing one’s self, comes knowing and coming to terms with how one feels.
Satan is most definitely characterized through sexual and vital presences. He is extremely masculine and exudes an aura of dominance. The Devil teaches that one should never suppress one’s sexual desires, no matter how society weighs in. For sex is the basis of all life and vitality, and without enjoyment of one’s own body, how can one enjoy their spiritual side?
Satan shouldn’t be feared or rejected, as in a sense, one would be rejecting a part of themselves. There is a rebel within each of us. A part that revels in taboos and things society isn’t exactly comfortable with.
Hail Satan!
Lucifer
The Morning Star, our glorious Lucifer, liberated humanity from the the Tyrant, giving all people the ability of choice and free will without punishment. He taught great secrets to Lilith and tempted Eve to partake in the Knowledge of Life. Without the Lord of Light, we would never know the great magickal secrets of the earth, and therefore be separated from our true potential.
Lucifer is representative of wisdom. He teaches that one should know of the world around one’s self, and do their best to always seek knowledge, both spiritual and otherwise. Without knowledge of the world, how does one perform successful magickal workings or great acts of science to affect change?
Lucifer embodies logical ability and intellect. He declares that one is able to make their own decisions through logic and reason in order to survive. He doesn’t encourage superstition without proper thought. For without the application of logic and reason, one is just following blindly what they’re told to do, and that never ends well.
The Aspect of Lucifer is associated with Light. Light of Knowledge, Light of Day, For He is the Guiding Star. He is the intuitive spirit in each of us, as well as the Omiscient force that drives humanity toward discovery.
Lucifer teaches careful consideration before one commits any damning action. For if one decides to cast a curse, or get revenge, they should consider how to do it and plan accordingly. Is it worth the trouble? Logic and reason accompany this lesson, as well as many of The Morning Star’s teachings.
Lucifer is an embodiment of philosophical awakening. One should question the way things are, in pursuit of correcting error along the way. If one should see another suffering, one should do one’s best to rectify it. For if it wasn’t for the great charity of our Lord Lucifer, humanity would be bumbling idiots.
Lucifer is the encompassment of the spiritual world. In order for one to know physical life, one must know the spiritual plane for the sake of balance. Without this, the scales are tipped, and consequence follows.
Lucifer, the glorious God of Light, should be most appreciated for His great teachings. Our Liberator defended our nature, and so in His Honor, one should strive to learn the ways of magick and science.
Ave Luciferi!
While Satan is the darkness and Lucifer is the light, this doesn’t mean one should favor one over the other. We all have these Aspects within us. The lustful and the charitable. The warrior and the thoughtful. If we didn’t, we wouldn’t be complete. And so, by honoring these parts of ourselves, we are closer to divinity and infernality. We are accepting our nature.
Satan Lucifer seeks to help those who understand themselves AND the world around them. For how is He supposed to help someone who won’t help themselves by just looking around. To be analytical and know yourself, and the world, and your place within, is to have a wealth of knowledge, and therefore, power beyond belief.
Thinking about offerings to devil principles - either Satan/Devil types, or Lucifer/Baphomet types.
1. “The delight of your body”, an expanded concept inspired by Satan’s sexual attributes. I interpret those attributes as a direct challenge to Christian traditions of aesctism, not only sexual proprietry but also plain churches, simple foods and dress etc etc.
The Delight of your Body is takin pleasure in something sensory. It could be listening to music and rocking out, dancing, cooking a special meal, and so on.
It could also be sexual indulgence, but sensory indulgences of any kind are equally appropriate. Dancing is another very traditional Delight of the Body act. I think also making beautiful things, be that sculpture or knitting or poetry - as puritan churches were always so plain and rejected imagery.
2. “The delight of your mind”. Another thread that goes into devil imagery is like the Luciferian/Church of Satan/Baphomet image of a challenge to religious authority, and a champion of free thought, rationalism and enlightenment.
So there’s a parallel concept, Delight of Mind, where you dedicate your enquiry and discovery. Reading, researching, learning, questioning, writing, educating or debating could all be sacred acts.
(I’m not a huge fan of social justice norms, so I’m going to encourage you to not take “educating and debating” as a religious justification to squabble on Facebook. Social justice, rightly or wrongly, tends towards the authoritarian, rather than the open minded. And it’s also not pleasurable. Right? It’s also not delight in what the mind can do and pleasure in exploring and discovering. At least, I’ve never found it to be all that blissful.)
But maths, languages, history, science or a new skill are all fair game.
good resources on theistic satanism for beginners?
- The Infernal Gospel, Rev. Cain
- The Satanic Scriptures, Peter H. Gilmore
- The Unholy Bible - Rev. Cain
- At Satan’s Altar, Marie Ravensoul
In Satan’s Honour
Spiritual Satanist
Theistic Satanism
Black Goat Cabal
Your Friendly Neighbourhood Devil Worshipper
Satan’s Den
Aleister Nacht
In Praise of Satan
Please also educate yourself on how to identify and avoid cults, and be aware of extreme right wing groups including (but not limited to) Joy of Satan and Order of Nine Angles.
Satan/Lucifer lockscreens
Top left: Venus's atmosphere
Top right: sulfur
Upper middle left: apples
Upper middle right: Fallen Angel by Alexandre Cabanel
Lower middle left: Lucifer by Roberto Ferri
Lower middle right: various fruit arranged in rainbow order rows
Bottom left: black snakeskin pattern
Bottom right: Venus
It's basically the 1st multiplied and at an angle
Enn:Ef enay Phenex ayer
Other names: Phoenix, Pheynix
The Thirty-Seventh Spirit is Marquis Phenex (or Pheynix). Phenex is a nature spirit, whom inspires a careful pondering of the places of nature and the animals within it. He is a great Marquis, and appears like a bird phoenix, having the voice of a child. He sings many sweet notes before the practitioner, which he must not regard, He will also take on human shape. He can speak on science. He is a poet, good and excellent. Evoke Phenex during fire baptisms and rebirth rituals including creative path working. He will be wiling to perform requests. He governs 20 legions of spirits,
Runyon mentions his origin as being of the Egyptian Benu birds, literally phoenixes. He is also thought to be of the Order of Dominations, same as Marchosias.
⬩Creative path working
⬩Nature
⬩Poetry
⬩Songs
⬩Writing
⬩Ask him what else he will work with you on⬩
Enn:Ef enay Phenex ayer
Sigil:Posted above
Plant:Rose
Incense:Jasmine
⬩Purple candles or objects
⬩Ask Marquis Phenex what he likes⬩
⬩It is important to learn protections before trying to work with any spirits. You can get tricksters and parasites if you don't.
Cleansings- cleaning your space of negative energies. You can burn herbs or incense for this.
Banishings- forcing negative energies out of your space. The lesser banishing ritual is one of the most commonly used.
Warding- wards keep negative energy out of your space. Amulets, sigils and talismans do this.
Set up a your space and do a cleanse and banishing. Have wards up in your home. Meditation is to calm yourself and get your mind ready. The sigil (symbol) is what you draw on paper. The enn is what you chant or say to call forth the spirit.⬩
On this blog, we’ve talked about why witches might want to work with spirits, types of spirits they might work with, and the proper etiquette for establishing a relationship with a spirit. What we haven’t yet talked about is one of the most important, but sometimes most frustrating, elements of spirit work: communication.
There are several methods you can use to communicate with spirits, depending on your skills, preferences, and comfort level.
The most organic way to receive messages from spirits is to wait for physical signs in your environment.
The concept of synchronicity was first introduced by Carl Jung. A synchronicity is a “meaningful coincidence” — a seemingly random event that feels meaningful to the individual. For example: crows have a lot of spiritual significance to me, and whenever I see or hear one it has a very specific meaning for me.
Another way a spirit might send you a sign is by surrounding you with physical reminders of them. I’ve most often experienced this with deities. If a new deity is reaching out to me, I’ll see images of them in places I wouldn’t expect to and may hear their name mentioned over and over again around me.
In her book The Angel Code, Chantel Lysette encourages readers to ask for physical signs when they connect with spirits, as a way to confirm that this is a genuine spiritual experience. This is something that has really stuck with me, and has become common practice in my spirit work. It can be very powerful to see signs in your mundane life that validate your spiritual experiences.
One easy way to communicate with spirits is to use your favorite divination method. (I’ve already done a whole post on divination, so I’m not going to spend much time on it here.) When using divination to communicate with a spirit, address your questions to them by name. From there, proceed as you normally would.
One thing to keep in mind when using divination to communicate with spirits is that the communication will be limited by the divination method you use. If you’re using a pendulum, you can only ask yes or no questions. If you’re using a tarot or oracle deck, the spirit will be limited to the cards in that deck when they’re trying to answer. This isn’t necessarily a bad thing, but it is something to keep in mind.
This is a little bit different than other divination methods, because in this case you’re actually connecting directly with the spirit in order to write down messages from them. Automatic writing is the act of allowing your hand to write out a message without focusing on the words — the idea is that your hand will be guided by the spirits in order to write down their message for you. Some people believe that you should use your non-dominant hand for automatic writing, as this is your “receptive” hand. Channeled writing is the act of receiving a message through your psychic senses, which you then write down. Automatic writing is a type of channeling, but not all channeling is automatic writing.
I personally prefer channeled writing, simply because I find it more comfortable. Some witches prefer automatic writing because it bypasses your conscious mind, thus making it less likely that you’ll unknowingly “edit” the message. However, automatic writing can be a little bit harder to learn, so I’m going to focus on channeling here.
To channel a message from a spirit, you will need something to write with — a notebook and pen/pencil works, but so does a laptop with a word processor or even the notebook app on a smart phone. You will also need to enter a light trance state (this is the same state of consciousness experienced in meditation), so you might choose to use trance triggers like incense, shamanic drumming, or binaural beats. Begin by creating a protective space around yourself. (This is just to make sure only one spirit comes through at a time.) Invite the spirit you want to receive a message from into your space. Enter a trance and open yourself up to whatever it is they have to say. Don’t think about the words that come to you — simply write them down. You can analyze the message later, after your trance has ended.
If you have a specific question you need an answer to, you can receive an answer to that question in a meditation. Likewise, if you want to connect with a certain spirit, you can do so through meditation.
This is fairly straightforward. Prepare for meditation in the way you normally do — light incense or candles and play music if you’d like, and make sure you have a comfortable place to sit or lay down. Before you begin to meditate, speak your intention out loud. This could be as simple as saying, “My intention for this meditation is to connect with [insert spirit’s name],” or “My intention for this meditation is to receive an answer from [insert spirit’s name] about [insert topic here],” or it could be an elaborate prayer.
From there, meditate as you normally would. Focus on the spirit you’re trying to connect with or, if you have a specific question, focus on that question. Whenever I do this, I often receive an answer in a sudden information download — suddenly the answer to my question is clear and obvious.
A pathworking is a specific type of meditation where you go on a psychic journey, usually with a specific goal in mind. I like to think of pathworking as the halfway point between meditation and astral travel. With pathworking, you are still anchored to your physical body, but your consciousness is able to make a journey into the astral world.
There are two important elements to a pathworking: a clear entrance/exit point and a way to retrace your steps. Pathworking journeys are typically cyclical — there is both a journey out and a return where you go back the way you came. This makes it easier to fully return your consciousness to your body, and failing to do so can cause you to feel disoriented upon the return.
A very common entrance/exit point is a door or gate which you use to enter and exit the astral realm. Sometimes it’s more of a home base — for example, my entry point is a rocky beach. I’ve also heard of people using a tree, or even The World Tree, as their entry point. Whatever imagery you choose, make sure you’re able to find your way back to it. If you’re worried about getting lost, author Thea Sabin recommends using “the Theseus trick.” Like in the myth of Theseus and the Minotaur, you can tie a golden thread or rope to your entry point and the other end to your astral body. If you get lost, you can follow the thread back.
If you want to try pathworking, make a rough “road map” of your journey beforehand. This doesn’t have to be super specific, but it should contain the following: a goal for the pathworking (such as to connect with a certain spirit), an entry/exit point, and a general idea for the route you’re going to take.
Perhaps the most direct route, astral travel (also called “spirit flight,” “soul flight,” or “hedge riding”) involves sending your spirit or consciousness into the astral realm/spirit world. Astral travel is not a beginner technique. This method should only be used by witches who have experience with meditation, pathworking, and other altered states of consciousness. The major advantage of astral travel is that you’re visiting the spirits on their own turf, which means you can communicate with them much more clearly and directly.
I’ll talk about both pathworking and astral travel at length in my next post. In the meantime, know that it is an option but that I only recommend it for intermediate to experienced witches, and even then only after some serious research into how to do it safely.
No matter which method you use, here are some basic rules to keep you safe and comfortable during your communication.
Cleanse before you begin. The best way to make sure you’re talking to the spirit you want is to clear out any other nasties before you begin. There are lots of ways to cleanse your space, from incense to sound baths to sweeping with a ritual broom. Use your favorite method to energetically tidy up before you try to contact anybody.
Use protection. A few safety precautions never hurt anyone, and they’re a good idea if you’re going to attempt one of the more involved methods of communication, like channeled writing or astral travel. The salt circle is an oldie but a goodie — once you’ve set it up, only spirits you invite can enter the circle. (But please don’t sprinkle salt on the ground outdoors — this hurts plant life! Use another protective substance, like rosemary, to form the circle instead.)
Know who you’re talking to. It may not be in your best interest to chat it up with whoever presents themselves. Not every spirit has good intentions. I speak from experience when I say that opening the lines of communication to whoever is around is not the best idea. Be clear and specific with which spirits you invite into your space, and don’t open the door to spirits who make you uncomfortable. This is part of the reason that having an established relationship with spirits that you know and trust is important.
Don’t take things at face value. Something that doesn’t get brought up enough in the New Age community is the fact that spirits can and do lie. They can also be wrong, and may give you false information in good faith. Just because a spirit tells you something doesn’t make it true. Always do your own fact-checking outside of spirit work.
Don’t be the idiot in a horror movie. Use common sense when working with spirits. Use safety precautions (see previous notes about cleansing and protection). Don’t intentionally contact negative entities — don’t be that guy who buys a Ouija board so he can talk to Jack the Ripper’s ghost. If a spirit gives you bad vibes, tell them politely but firmly to leave. When in doubt ask yourself, “Would a character in a horror movie do this?” If the answer is yes, don’t do it. You’re smarter than that.
Resources:
The Angel Code by Chantel Lysette
Wicca for Beginners by Thea Sabin
Southern Cunning: Folkloric Witchcraft in the American South by Aaron Oberon
New World Witchery podcast (several episodes, including “Episode 164 — Irish Folklore and Magic,” “Episode 161 — Practicing Safe Hex,” and “Episode 152 — Honoring Ancestors”)
“My Goddesses: How and Why I Work with Mary and Hel” by Kelly-Ann Maddox
Sea Magic is that which is practiced by the ocean, or using objects related to the ocean or coastline. It has been practiced for hundreds of years, as populations have always resided close by.
The oceans have always been worshipped, feared, revered, and cherished; and many stories of ocean gods, goddesses, sea creatures, and mermaids have been passed down through the generations, adding to the mystery and magic of the Sea.
Today I am sharing a simple spell from Scott Cunningham’s Earth Power, which is used as a protective device.
A SEA WITCH’S BOTTLE
Take a medium or large jar with a tight-fitting lid and a bag to the ocean very early in the morning, and preferably after High Tide.
Walk on the beach gathering small pieces of driftwood, shells, rocks, and any other natural object which has been thrown up onto the sand by the waves. When you have gathered several things, stop, sit on the beach, and spread them out before you. Please each item in the jar, and as you do repeat the following verse.
"Amulet of the sea which I have found, protective energy in you is bound."
When each piece is placed in the jar add a half-handful of sand and then fill with seawater. Tightly cap and take it home with you. On your property bury the bottle. As you place in the hole repeat the following.
"Waves on sand, the tides in motion; you are now a silent ocean. Avert all evil to the sea; this is my will, so mote it be."
Cover, and return the earth to a normal appearance. If you can’t bury the bottle bury it in a flowerpot instead. The jar will act as a protective device for the home and all those who reside in it.
Demon-A-Day: Phenex
Phenex – MARQUIS
Color: Violet
Incense: Jasmine
Metal: Silver
Planet: Moon
Element: Fire (Under Amaymon)
Demonic Enn: Ef enay Phenex ayer
Date (Connolly): March 21-30 (Night time)
Date (Runyon): Sept 23-27
Archangel: Raphael
Origin: Ancient Egyptian Benu bird (Phoenix), also a Fallen Angel, probably from the Order of Dominations as was Marchosias.
Original Text from the Ars Goetia:
The Thirty-Seventh Spirit is Phenex (or Pheynix). He is a great Marquis, and appeareth like a Bird Phoenix, having the Voice of a Child. He singeth many sweet notes before the exorcist, which he must not regard, but by-and-by he must bid him to take a human shape. Then he will speak marvellously of all wonderful Sciences if required. He is a Poet, good and excellent. And he will be wiling to perform thy requests. He hath hopes also to return to the Seventh Throne after 1,200 years more, as he said unto Solomon. He governs 20 legions of spirits, And his seal is this, which wear thou, etc.
Other citations of note:
Phenex is a poet and inspires the magician to write and create tomes and works … Phenex is a nature spirit, whom inspires a careful pondering of the places of nature and the animals within it.
From Goetia, Luciferian Edition by Michael Ford
Another daemonic muse for the creative. Invoke Phenex during fire baptisms and rebirth rituals including creative path working.
From Daemonolatry Goetia by S. Connolly
All the sources focus on the idea of Phenex being one quick to deceive if you listen too long, but definitely not a demon who’s going to go out and murder you. Phenex is also known by Pheynex, and the very rare simplification of just Phoenix. Phenex also doesn’t happen to exist in any Hierarchies, ah well. Just a Marquis in Solomon’s original texts who’s lookin’ to get back into heaven.
Demonic Ranking System: Easy Peasy Lemon Squeezy
Phenex is pretty much the closest thing to a piece of cake you could find. sure, there are probably other demons who aren’t made of literal fire and whatnot, but all you have to do is tell Phenex you want them to look human and bam. nothing to worry about. they’re basically a muse, hardly even worth worrying about. Great for a first timer or an artsy person, I’ll say.
Different types of water & their magickal uses
Creeks & streams: Purification, harmony, cleansing
Dew: General health, eyesight, beauty. powertul if gathered at dawn on Beltane.
Ice: Transformations, balance, creativity
Lake water: Peace, contentment, relaxation, self-reflection.
River water: Cleansing, moving forward, protection
Snow: Transformations, balance
Spring water: Growth, holy water, cleansing, protection, prosperity
Swamp & waste water: Banishing, binding
Waterfalls: Power, energy, success
Well water: Healing, wishes, intuition
Beaches: Rituals, spells, fascinations, meditations
Rain water: Energy, protection, cleansing.
{The first rain of May is considered sacred}
Do you have any recommended books on Lucifer and demonolatry besides the one by S Connolly?
Hi! Sorry for taking so long, I was quite overwhelmed with college. So first some recommendations:
Children of Lucifer by Ruben Van Luijk - an academic book on satanic history.
Satanic Feminism by Per Faxneld - on the intersection of feminism, liberation in general, and the satanic. A book formative for my practice even though it doesn't much deal with religious Satanism.
The Devil's Party: Satanism in Modernity edited by Per Faxneld and Jesper Petersen - I'm still not finished with that one, as college makes me have much less energy for reading even more academic texts, but I've liked the previous book by Faxneld and the essays I've read so far were interesting.
The Luminous Stone: Lucifer in Western Esotericism edited by Michael Howard and Daniel A. Schulke - I admit I don't remember much of the contents as I read it when I was beginning to work with Lucifer, and it's worth knowing that this one is not academic like the three listed before, but you can see some perspectives of the practicioners in it as it's an essay collection with many contributors.
As for Connoly - I don't like her books. They're poorly researched and perpetuating misinformation, they are very appropriative too, and in the Complete Book of Demonolatry she openly references a Joy of Satan website, waving the fact that they're a nazi cult away with "theological differences", which makes her seem to be way too comfortable with nazis. Koetting, a nazi who inspired actual murder, lists her on his Become a Living God website as someone he collaborated with, though she herself denies so I don't know what to think since Koetting is hardly a credible source and he lists 20 people there. Still - the Joy of Satan link is right there in her book.
Salem. Agenderflux. Mix of all pronouns and terms. Sapphic aroace and polyam. Poet, horror fan, hermit. Satanist and eclectic polytheist. Azazel. Main blog is thirstyvampyre {I do NOT support racism, Nazis, cultural appropriation, terfs, queerphobia, fascism, or sexism. If I reblog anything that condones any of the above, please let me know. I do not want it on my blog.}
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