"The time is now. Stop hitting the snooze button on your life." — Mel Robbins
“Nurture your mind with great thoughts, for you will never go any higher than you think.” — Benjamin Disraeli
Let’s be real. All of us are struggling in some ways. As imperfect human beings, we all have imaan swings.
There are days when our imaan is high, and there are days when we find even praying the fard salaah a heavy task — but we force ourselves anyway to fulfil the obligation out of taqwa of Allah.
There are days when we want to read and study the Qur’an for hours, and then there are days when we don’t feel like reading a single aayah at all — but we read 5, 10 aayat anyway, because we don't want a single day to pass without reading His Book.
And your striving in and of itself is an indication of having imaan.
Know that for every striving, every desire we control to not fall into the impermissible, and every effort we put into doing a small good deed are seen and appreciated by Him subhanahu wa ta’ala. Let these aayat encourage us to keep on going:
🌺 ❛And whatever you do of good, Allah certainly knows it.❜ 【Surah al-Baqarah 2:197】
🌺 ❛And whoever performs a good deed, We will increase for him goodness therein.❜ 【Surah ash-Shura 42:23】
🌺 ❛Is there any reward for good other than good?❜ 【Surah Ar-Rahman 55:60】
🌺 ❛[It will be said to the people in Jannah]: This (i.e. everything in Jannah) is a reward for you. And your effort has been very much appreciated.❜ 【Surah Al-Insan 76: 22】
Your sister in Deen, Aida Msr ©
I think she’s in trouble!! 💜💜💜💜
sexy walk with moving thighs
Abū Saʿīd al-Khudrī (may Allah be pleased with him) reported: Some women requested the Prophet ﷺ to fix a day for them as the men were taking all his time. فيه: أَبُو سَعِيدٍ الْخُدْرِىِّ، قَالَتِ النِّسَاءُ: يَا رسول اللَّه غَلَبَنَا عَلَيْكَ الرِّجَالُ، فَاجْعَلْ لَنَا يَوْمًا مِنْ نَفْسِكَ، Thus, he promised them one day for religious lessons and commandments. فَوَعَدَهُنَّ يَوْمًا لَقِيَهُنَّ فِيهِ، فَوَعَظَهُنَّ، وَأَمَرَهُنَّ، Ibn Baṭṭāl, Sharḥ Ṣaḥīḥ al-Bukhārī 1/178 #39 ابن بطال، شرح صحيح البخارى ١/١٧٨ #٣٩ https://shamela.ws/book/10486/149 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com
[Reported by Ibn 'Abbās in Marfū' form]
The Prophet (ﷺ) said,
"Be gentle [1],
and gentleness shall be rendered to you."
[1] Easygoing, Forgiving
[سلسلة الصحيحة]
Explaning it,
Manāwī said,
"Deal with Allah's creation who are [all] dependent upon Him and so are His slaves with gentleness [i.e, forgiveness] and ease. [and] their Master [Allah] will render the same to you in this Dunyā and Akhirah."
[كتاب فيض القدير]
you may not want to clean your room, but you like the peace and call it brings you after
you may not want to study, but you like the confidence and satisfaction you get from being prepared
you may not not want to apologise, but you like the relief and connection that reconciliation brings
you may not want to cook, but you like the satisfaction of eating a healthy come cooked meal prepared with love
you may not want to exercise, but you like how you feel afterwards and how it makes you confident
you may not want to journal or write, but you like the reflection and calm it brings you
you may not want to step out of your comfort zone, but you like the new experiences and growth you gain from it
my insta @ malusokay
:عن أنس بن مالك رضي الله عنه قال: كانَ أَكثَرُ دُعاءِ النبيِّ ﷺ
On the authority of Anas ibn Mālik raḍhiyāllahu ‘anhu who said: “The most common supplication of The Prophet ﷺ was:
اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً»
“O Allāh, our Lord, grant us the good in this world,
وَفِي الْآخِرَةِ حَسَنَةً
and the good in the hereafter,
«.وَقِنَا عَذَابَ النَّار
and save us from the punishment of the Hellfire.”
Agreed upon by Al-Bukhāri and Muslim | [متفق عليه]
——
:قال الحافظ بن حجر العسقلاني رحمه الله في فتح الباري
وقال الشيخ عماد الدين بن كثير: الحسنة في الدنيا تشمل كل مطلوب دنيوي من عافية ودار رحبة وزوجة حسنة وولد بار ورزق واسع وعلم نافع وعمل صالح ومركب هنيء وثناء جميل إلى غير ذلك مما شملته عباراتهم فإنها كلها مندرجة في الحسنة في الدنيا وأما الحسنة في الآخرة فأعلاها دخول الجنة وتوابعه من الأمن من الفزع الأكبر في العرصات وتيسير الحساب وغير ذلك من أمور الآخرة، وأما الوقاية من عذاب النار فهو يقتضي تيسير أسبابه في الدنيا من اجتناب المحارم وترك الشبهات. قلت : أو العفو محضا ومراده بقوله : وتوابعه ما يلتحق به في الذكر لا ما يتبعه حقيقة. ٢٢٩/١١
Al-Imām Ibn Kathīr raḥimahullāh mentions:
“The word الحسنة in the dunyā (worldly life) is inclusive of all that which is sought in this world from well-being, a spacious dwelling, a beautiful wife, righteous children, plentiful provision, beneficial knowledge, righteous actions, a pleasant means of transport, a praiseworthy mention and other things from that which has been mentioned, for they are all included in the meaning of الحسنة in this world. As for الحسنة in the hereafter, the highest of them is entering Jannah (Paradise) and its consequences of security from the great terror of Al-‘Araṣāt (the place where everyone will be gathered), an easy reckoning, and other matters of the hereafter. As for protection from the torment of the Hellfire, it necessitates facilitating its causes in this world by avoiding forbidden matters and abandoning doubtful things.”
[Fatḥul-Bārī (11/229)]