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The Path of Evolution of Nakshatra Yonis

In traditional Vedic Astrology, every Nakshatra is attributed an animal, that explains its primal, instinctive nature. Yoni, besides its sexual connotations literally means "nature" and "origin", implying that our human nature is going to be similar to that given animal, indicating a level of similarity in fate, spiritually. Yoni energy, in collective consciousness, is what originated people saying that "a Tiger cannot change its stripes", just like we can't change our natural instincts.

The fate of Yoni energies, however, is not stagnant, as it indicates a certain path of evolution. The animal characteristics point to changing one's roles within the species. They are symbolic as to the instinctual nature that we take among other people, and how that evolved over time.

The best, brief description of Animal Yonis, translated by a native Indian can be found here, and after years of my own study and analysing the work of other astrologers also, I find this explanation to be very congruent with the reality of people's behaviors, coming from their Nakshatras.

Below, I will give an explanation of how each yoni grows over time using Nakshatra pairs.

Sheep Yoni - Krittika, Pushya

The name of the Yoni is in fact translated more to "Herder" or "Shepherd" rather than Sheep, another entry even translating Mesh to "The Best Guidance". That showcases the gentle, caring form of leadership that this Yoni is supposed to embody. It also shows the path of being born as one of the masses to becoming a leader of the flock. That contrast occurs through a simple truth in the Universe, that there are those who start waves, who "herd", those that initiate, or those who blindly follow, thus becoming "sheep". These Nakshatras are very strict, even black and white in embodying a simple truth, that if you don't dictate the current of your own life well, you will end up being swept away in the current dictated by somebody else. We all make decisions all the time, and if our actions are self destructive in face of opportunity, we won't ultimately arrive at the right place. The Universe at large is of course more complex than that, but for these natives, this idea is what charts their spiritual path. These natives karma is to undergo an evolution from being a "blind sheep", having an energetic poverty mentality and obsessing over feeling wanted through other people's approval to proudly showcasing oneself into a nurturing, guiding figure that cares about the well being of its people and cares for their sensitivity, as sheep are very delicate animals, get spooked easily, and herding them requires quite a skill, yet they still respond to natural confidence. It also shows this Yoni's attachment to working with common people in simple communities with a grass roots philosophy. The struggle for this Yoni is believing in themselves, their correct path and their own leadership power, as their emotional association and attachment with the masses and the common man can give them quite an inferiority complex early on in life and cause them to try to follow and imitate rather than lead, and their leadership is something they must create themselves, not something given to them or encouraged from birth. They key is to be a leader not out of ego, but out of love and service.

2. Snake Yoni - Rohini, Mrigashira

The Snake, just like the wildly misinterpreted biblical symbol, referred to in this Yoni is symbolic for a Kundalini awakening. Rather than the animal itself, which is associated more with Ashlesha Nakshatra, this Yoni relates purely to the awakening of our life force through passage of time and surviving certain events. The Yoni name in sanskrit translates to performance of gentle, cautious movements, slowly over time to the point of testing its subjects and bringing them to the point of torture. This test is necessary, as Kundalini awakenings and working with one's spiritual progress does not happen overnight, and without merit. These natives feel a significant pressure to awaken their energy, which initially can manifest as flightiness and careless, scattered romantic and sexual behavior. That happens on a subconscious level, as this Yoni tries to apply pressure to their kundalini energy from different angles in different forms through other people, and some of that experience has to be physical. They are naturally talented at accessing other people's kundalini points too, which can make them seem manipulative, but they in fact have the power to trigger a spiritual awakening not only in themselves but in others, which also will manifest as physical abundance. Often they have to go through very intense experiences for their kundalini to burst through. Their evolution has a deeply spiritual dimension, that transforms their energy from restless to rhythmic. As their consciousness is rising, the Kundalini is recoiling into purpose of energy mastery through transformation of both material and spiritual. The dharmic nature of this Yoni shows the importance of righteousness for these natives without looking out for merit, which arrives at its own designated time.

3. Dog Yoni - Ardra, Mula

The direct translation of this Yoni indicates the concept of being "easily attracted or captivated" or "easily attracting due to emitting an attractive sounding noise". Thus, these natives have issues with bondage to other people since their early lives. The challenge set before this Yoni is discipline and dignity, and finding their winning place in hierarchy. They have a pack mentality, and they tend to be picky but unwavering in support. However, that also makes them very frantic in earlier life, as their loyalty often gets the better of them and they are generous even to their own detriment, not looking where the pack leads them, because the concept of being "packless" scares them. As a result, they "bind" themselves to people not worthy of their loyalty, instead of embracing their power to control worthy others in an organized fashion. Their evolution is meant to go from Loyal to Steady, as they become more self assured and less reactive, and as a result, they attract their own tribe. The spiritual understanding here, is that one will always naturally attract their own tribe, and you are never truly alone, and you should not be afraid of restraint and self-focus leading to loneliness, as ultimately, your people will find you. These natives have an inbred discernment of who really is loyal to them and to their cause, as they know that a pack can only survive and function if its built on solid ground.

4. Cat Yoni - Punarvasu, Ashlesha

Anyone who has ever owned a cat knows, that these animals not only love to clean themselves constantly, but they also love laying down on you, whenever you are ill or unwell, and their natural frequency has a healing vibration. Sadly for these natives, early on in life that means attracting a lot of damaged people, or being the one that has to energetically clean up situations, even if it's just friends and family. In their youth, they are born or forced into environments that are not good for them, because of their burden of erasing destructive karmas. Such is the original karma of this yoni, as they are sent to clean up messes and "gather and purify" energies in places and environments, where they are needed to balance out stagnant situations, that no-one else can or wants to help with. Over time, this scenario gets old, as the natives themselves get blamed and pegged for the difficult situations they came into to help, as the people they work with are too low spiritually to acknowledge the truth of their own destructive actions, which is why they were targeted for this Yoni's "karma cleaning" force field to begin with. In reality, this Yoni natives suffer a lot of damage and can build up a lot of distrust towards people, just like cats don't immediately show love until you gain their trust. Their lives only get better once they place themselves in a healing profession, so they can channel their karma clearing energy productively, since they can't hold back their instinct of "constantly cleaning up", just like cats constantly clean themselves. Punarvasu is more responsible for emotional, spiritual healing and environmental causes, Ashlesha is more of a physical healer/doctor figure in modern society, because of its links to the caduceus, used in medical science, and its links to poison, as the right dose of poison is medicine. The challenge for these natives is to evolve from absorbing negativity and cleaning up other people's messes endlessly without merit to finding a good environment, and remaining so Pure, that they radiate it and they can contribute to cleaning up world problems on a larger scale, and get fairly recognized for it.

5. Rat Yoni - Magha, Purva Phalguni

The literal translation of this Yoni indicates not only a small rodent, mouse or a rat, but also a thief, and one's ability to gain entry into difficult to enter places sneakily. All of these abilities pertain to how socially skillful this Yoni is, being able to charm its way into various circles and thus "gain entry" into places way above their stature of birth, places one technically shouldn't have the right to be in. The instinctual nature of this Yoni is to cast a wide social net, and charm every single person for their benefit. However, there is a difficulty in settling into place, which can come at one's detriment. This yoni has a challenge of transforming from running around between meaningless people restlessly to circulating intelligently and with purpose. They have an inborn skill of social grace and are able to benefit through wise navigation, but they struggle with choosing and contributing to and moving consciously between meaningful alliances. Often, they manage to charm their interlocutor, only to get to know them better, lose interest and move on. This cycle can continue futilely, until this yoni learns discernment in networking, as their fickle-mindedness can cost them valuable partnerships. Just because one can enter into many places, doesn't mean one should. The other party can sense, that this Yoni isn't fully "settled" into the interaction long term, as they're still keeping their eye out for the next best thing, and as a result, they don't inspire loyalty or trust, which are necessary even if in small amounts for social benefit. In its matured state, this Yoni is able to build a meaningful network over time, being able to convince each of their allies that they are also indispensable to them and make their way up, climbing the social ladder. However, it is also necessary to contribute more than charm to partnerships, as the veneer of pleasantry fades over time, and one is likely to make enemies if not cautious. Thus, learning multiple, substantial skills and building actual character is necessary for this yoni to function well.

6. Cow Yoni - Uttara Phalguni, Uttara Bhadrapada

The literal meaning of this Yoni is translated to "boundless", showing one's energetic ability to provide to all generously, and a heavy quality of pure, positive energy. That is done by associating this name with all possible metaphors for abundance, such as flowing milk, boundless sky, beaming rays of light. The Cow Yoni needs to be understood from the perspective of Hindu culture, where it is a sacred animal. This Yoni refers to a particular purity and grandiosity, mixed with gentleness of nature. However, as we in the Western Society know, cows tend to get mass butchered for the benefit of men, and this Yoni's fate is a mix of approach from both cultures. That reflects the path of this Yoni, that faces a challenge from being taken advantage of to being given a safe space, creating and participating in an organized system and being worshipped for its merit. As they settle into the space that is right for them, they begin naturally spreading their abundance, which leads to getting respect for a wide scope of provision and protection, that their aura provides. They attract people either way, but with status comes ability to control ones worshippers and maintain their safety as opposed to getting taken advantage of. The ultimate goal of this Yoni is to find satisfaction in achievement through abundant sharing while remaining in their secured position, as they are sort of a Universal parent of humanity, meaning to guide, provide for, and control it, rather than being controlled. They need to create a system to "get milked" in a way that's healthy for them, not butchered.

7. Buffalo Yoni - Hasta, Swati

This Yoni possesses within itself an interesting contrast, as the translation has a dual signification. One of them indicates "a person of a lower origin", with specific pointers towards women needing to sell their bodies to survive, and then transformed into "a wife of a king" or "a god on Earth". This duality relates to this Yoni's earthly task, to purify false currents and blow in the winds of true wisdom. Roaming is the word best described to define this Nakshatras nature. Their path is one of dynamic, responsible grace. They are freedom loving and boundless, they don't like to be limited and as a result, early on in life they make mistakes of trampling over people just to rebel and avoid feeling tied down. In another scenario, they themselves get trampled on by others. That takes away their best trump card, which is positively inspiring others, as the truth they carry needs to be heard. Over time, the course they chart becomes more conscious and inspiring to people, as they deep down want to use their freedom for a good reason, and their flair and spirit attract others, who want to feel the fresh breath of wind of manifested spiritual reality with them. Their mission is to go from childish and avoiding of facts and responsibility or struggling, to becoming a unique, genuine freedom fighter with a good cause, a spiritual scientist that has the power to influence crowds yet still remain free spirited. In their refined form, these natives, every time they fly by, bring blessings to their surroundings with a gust of energy current, that they leave behind them, purifying and correcting falsehoods plaguing humanity. They have to be very responsible for the quality of the energy they carry, as what they scatter, will be left behind, and they will be judged and remembered for the fruits of their effort, and their truth. Thus, their natural ability to spread the energy far and wide has to come in pair with integrity, assuring, that what they share is worth spreading.

8. Tiger Yoni - Chitra, Vishakha

The meaning of this Yoni is directly translated to potency and readiness. More than a tiger itself, the name translates to "A Vibration that Causes Manifestation", but also "restless, agitated" and "exposed to dangers". The energy here is purely rajasic, concentrated on one's ability to obtain and manifest one's desires, but it also talks about the fact, that there will always be those, who are against you fulfilling your desires because people don't always want our good, and getting what you want is contingent on overcoming opposition. The goal of this Yoni is to discover its immense inner power on the path from prey to predator. As another catlike Yoni, they are rarely born into circumstances fitting them, and they have to fight for their position in the Jungle of life. Their road develops from being hunted to hunting after their goals, from stumbling to graceful and intimidating. The power here is to go for what you want, regardless of opposition. Deep down these natives are powerfully sneaky, being able to influence or intimidate people to get what they want and elevate themselves out of difficult circumstances. They face the challenge of overcoming negative attachment and betrayal of people who question their authority, which is exactly what pushes them to embrace their power. Side note, please watch Katy Perry's "Roar" music video, it is so cliché of this Yoni it borderlines on hilarity.

9. Deer Yoni - Anuradha, Jyeshta

The main characteristic of this yoni, is that they are always in motion. They rarely pause, and they are very cautious and weary of enemies. This Yoni is not actually associated with the Deer itself, but with hunting, and chasing, Sanskrit even giving referrals to hyenas, showing the ruthlessness of their pursuits. The key element here is conquering fear of opposition, as this Yoni is closely linked to the Sacral Chakra, which cannot be expressed in a state of fear. The name of the Yoni also means relentless, which indicates that to achieve one's goal, one must have continuous persistence in face of opposition, until no-one dares to challenge them. Their path is one of developing merit and achievements over time stemming from their relentless pursuit of a worthy goal. They are supposed to move forward from blind ambition towards meaningful contribution and protecting their work for their work's sake. It is very important for them to have an outlet, as they become attacking and destructive when lost and not contributing to anything meaningful, just to deal with their inner restlessness and their desire to hunt or chase for something. They need to have an external endeavor to obtain, something to seek or strive after, as they delight more in the hunt than the tasting of the reward.

10. Alien Yoni - Purva Ashadha, Shravana

The traditional name of this Yoni is associated with a Monkey, but it is due to a lack of precision in understanding the nature of these natives. It is true, that they have to learn how to navigate and exist among humanity through imitation, just like Monkeys navigate the jungle, but that is a gross understatement of their higher nature, as deep down, they are "not from here". The confusion with the monkey also comes from calling these natives "a mysterious creature that appeared in the forest" in Sanskrit. The evolution path of this Yoni is marked with their eccentric nature, as they are the most unique of all the Yonis, possessing a high level of depth due to their connection with otherworldly realms, being literally, not of this world. As a result of their uniqueness, they often feel separated from the rest of humanity in early years. Human beings initially have an impossible time grasping their higher nature, calling them "weird creatures of the forest" and frowning upon them, often abusing them as a result, as what we can't control, we fear. As these natives learn to harness the special gifts they are born with, they become a visionary, which leads them to gathering a following of people who finally appreciate, even worship their irreplaceable contribution, and pure heart that bursts forth through their creations.

11. Mongoose Yoni - Uttara Ashadha

The interesting part of translating the Yoni name for these natives, is that minus the obvious animal connotation, this Yoni can be translated to something akin to "A Spiritual Weapon". The struggle of this Yoni, that is well known is that it exists in a solitary form, possessing its equal only amongst the stars. Yoni matching here is not of interest, as these animals tend to travel in organized packs of their own. There is an element of being misunderstood and ostracized from the rest of the world, which leads them sometimes to questionable means, that they need in order to survive in early life. These means however, never last because these people possess a higher spiritual vibration, that seeks to purify itself. Their path is one from solitude, fear, lack, being hunted and outcast to surrender, enlightenment and brotherhood. They have a unique ability to establish a higher connection to the entire universe through equating people with nature. As much as they are without a consort, they can instinctively smell the nature of all other yonis. These natives are of such an advanced nature, that they understand our human selves are ultimately only tools in ascension and freeing your energy, which is their true goal, and their only real interest on this planet, since they operate mostly from the higher chakras.

12. Lion Yoni - Dhanishta, Purva Bhadrapada

The aspect of the Lion, coming from this Yoni's name comes from its dignified, steady posture, emitting calmness and pride, much like the dignified, yogic, lotus position, pertaining to the spiritual dignity of steadiness in form. The theme of saving face is very strong with this Yoni, as they are taught not to show weakness and preserve their stance since birth. They tend to get angry easily in earlier life, as they are naturally rebellious, independent, touchy, reactive and territorial. However, even if they are not born into status, they are born into a family that put an emphasis of making an impression and maintaining a certain position, even among obstacles. The key is to learn how to make being authentically oneself look good, and maintain one's dignity even as people oppose their natural, chosen path. Their path is one from laziness and reactivity to pride and dignity in face of adversity. Developing nobility of spirit is essential, as they need to be unflinching on their way up. If they develop a mix of internal integrity and an ability to present a good façade and a strong posture, they become very charismatic and inspiring, as their courage and determination is a guiding light for the world. They embody the spiritual meaning of appearances.

13. Horse Yoni - Shatabhisha, Ashwini

The biggest challenge of these natives is to be able to charter a long-term course, which in human life usually has a form of a complex, long term project. That is why both Shatabhisha and Ashwini are linked to the concept of inventing and developing miraculous cures, as this process can sometimes take decades. The other reason for this power they have, is that the name of the Yoni can also be associated with "revitalization". Think of the process of taming a wild horse. Initially, they put up a lot of resistance and they tend to scatter, and run without purpose. But with the right guidance, they can carry enormous burdens and have a lot of stamina, which allows them to traverse huge distances and bridge gaps, leading to novelty. Their path is one of moving from variety mindless pursuits to actually being able to hone in and finish a meaningful task, as they tame their own kundalini spark, that has the power to initiate breakthroughs for all mankind.

14. Elephant Yoni - Bharani, Revati

There is an element of subconscious fear of being consumed in this yoni, as they have an acute awareness of death, mixed with the consciousness of carrying a precious heritage. On their track, as contradictory emotions often go in tandem, they move on from initial timidness to reckless fearlessness, as if to taunt the world. As they mature, they grow into careful judgment and investment, thinking about what they will leave after death. Their path is to grow from being anxious about their fate to trusting in and performing divine judgment and working on their legacy. The challenge to overcome here is to develop an understanding, that death will ultimately come for us all, but our achievements and energetic contribution, as well as really strong, authentic bonds, can transcend that, and so one should be neither reckless nor fearful in the face of one's own mortality. These natives have the power to pour all of their wisdom and enormous energy body to nourish very wide projects, and they also have an inherent spiritual control to accessing huge bodies of energy, as they grow into being able to transcend their own limitations. In that way, they can become a measuring stick for others or even society at large. They are concerned with offspring, as they want to pass their heritage to them as a way of transcending death itself.

Upstairs

Astrology Observations pt 2: Ketu Nakshatra

Ketu natives struggle with attaching and relating to others from a young age. They are more observers than willing participants, showing little interest in faking emotions to make others feel comfortable or match the energy in a room. People tend to notice the detached behavior of Ketuvians and may judge them for it. Consequently, Ketu individuals may feel pressured to fake emotions. For Ashwini, there is a greater effort to fit into societal norms than for Magha and Mula. Ashwini is a Deva Gana (divine) nakshatra, making them appear more grounded and approachable. In fact, they often possess a mystic aura that leaves people astonished rather than intimidated—unlike Magha and Mula, both of which belong to the Rakshasa Gana (demonic). Magha and Mula can come across as aggressive, potentially alienating others they have more of an intimidating but pulling energy. However, Ashwini’s efforts to “fit in” are often unsuccessful. Striving to meet societal expectations can cause more harm to the Ashwini native, leading them to suppress their feelings. This suppression sometimes results in self-destructive behaviors, as Ashwini individuals feel like they are constantly hiding their true selves. All three Ketu nakshatras—Ashwini, Magha, and Mula—are quite rebellious, refusing to conform to expectations. In fact, they may deliberately disappoint others to challenge the emotional attachment to success or failure. I recall a memory of myself competing in a local festival competition, where I was winning. My family was cheering and hyping me up, but for some reason, this made me uncomfortable as it felt egoistic. So, I gave up on purpose and let the other child win, feeling happier doing so. My family was disappointed, but I didn’t care. I use to also walk away during social gatherings not to purposely be rude or anything but I felt the need to return to myself and when I would flash a smile people seemed to be uncomfortable. (I’ve read somewhere that ashwini smile can be creepy because it’s falsely exaggerated)

• Ketuvians have a natural inclination towards spirituality due to their detachment from material matters. This detachment allows them to deeply face and sit with their inner selves, often leading to a sense of emotional distance from their surroundings. For Ketu natives, expecting anything in return is rarely a priority. However, this sense of detachment creates a void within them, leading them to unconsciously drain both material and spiritual energy from others in an attempt to fill it. In the end, this process provides little fulfillment for them, yet the act of draining itself brings them a sense of pleasure, rather than the material rewards they seek. I would recommend that people with Ketu influence engage in a creative hobby. Creativity comes naturally to them, as it is not influenced by expectations of rewards or fear of judgment. Ketuvians thrive when they create because it serves as the most authentic form of self-expression.

• A physical trait I’ve observed among people with Ketu nakshatra is not just their sleepy, penetrating gaze but also their very thick, dark, wild hair. Among all the 3 naks, their hair stands out—thick, long, and bushy, often seeming to have a mind of its own. Their hair is typically on the darker side, very full, almost as if you could get lost in it. It often appears unkempt, as though they haven’t brushed it or just rolled out of bed. However, there are moments when their hair is styled, and that specific hairstyle becomes synonymous with the Ketu native. For example, Mula ☽—Amy Winehouse—is well-known for her messy, vintage updo. Ashwini ☉,—Magha ↑—Conan O’Brien has a signature hairstyle, his wild, iconic hair often referenced as a significant part of his brand, with people constantly mentioning it. Ashwini ☽—Pamela Anderson—popularized her famous messy bun, which many struggle to recreate. Lastly, Magha ☽—Aaliyah—with her signature side-swoop that covered her right eye became so popular and mysterious that false rumors spread, suggesting she was concealing a glass eye.

• You’ll find that many Ketu natives are involved in niche forms of media and alternative subcultures such as goth, punk, and grunge. They are drawn to styles that often include silver chains, black clothing, distressed fabrics, and DIY fashion pieces they design themselves, reflecting anti-establishment attitudes. In fact, you can observe a strong presence of musicians within these subcultures who have Ketu nakshatras. Notable examples include Lydia Lunch (Ashwini ☽), Robert Smith of The Cure (Ashwini ☉,), Nick Cave (Magha ☽), Joe Strummer (Magha ☉, and ☽), and Paul Simonon (Mula ☽) of The Clash. Other influential figures include Layne Staley of Alice In Chains (Magha ☉,), Jim Reid (Mula ☉,) of The Jesus and Mary Chain, Iggy Pop (Ashwini ☉,), Lou Reed (Magha ☽), and Penelope Houston (Mula ☉,) of The Avengers, as well as Tom Waits (Mula ↑).

(In my research, I also noted the presence of Mercury nakshatras within these subcultures, along with Krittika nakshatra. This tracks well, in my opinion, as these nakshatras are often rebellious, individualistic, and intensely creative.)

• A consistent romantic or close platonic pairing I’ve noticed among Ketu nakshatras is with Mercury nakshatras. Mercury and Ketu nakshatras sit at the Gandanta point, where the water signs transition into fire signs a point of spiritual transformation and awakening. These nakshatras seem naturally drawn to each other, but their interactions are often karmic and toxic. However, both individuals learn significant lessons from these relationships. Interestingly, it’s typically the Mercury nakshatra that initiates and drives the relationship. The Mercury native teases and provokes the Ketu native to get a reaction, but the Ketu person doesn’t give in easily. A personal anecdotal of mine, I was friends with an Ashlesha woman when I was outpatient at a mental institute, she was dating a Magha man She would do risky things, like experimenting with taboo drugs or even stealing from him, just to push his boundaries. At first, he didn’t react much, but over time he started to secretly enjoy her rebellion. Eventually, he joined her in taking drugs, and they even engaged in ménage à trois. Things escalated until she became pregnant, and both developed a drug addiction. Interestingly, their relationship grew stronger before it began to deteriorate. She made efforts to get clean, but he continued using. Despite this, he remained an active and supportive father. However, every time he returned to her life, she would relapse, so they eventually broke up. Both went to rehab, and their lives took different yet positive turns. She pursued higher education and earned a bachelor’s degree, while he began doing voluntary counseling for kids struggling with addiction. They are now great co-parents. Ketu nakshatras are also frequently seen dating Venus nakshatras or moving within their social circles. Typically, Venus nakshatras stick to other Venus nakshatras because of their elitism, but they occasionally connect with Ketu nakshatras and sometimes even Sun nakshatras. Ketu is the most raw primal self and Venus is the refined accumulation, @venusiastro has a great post about it in much depth here.

Notes on ashwini native

Taylour Paige - Ashwini ☽

Jaime King - Ashwini ☉

• Ashwini Nakshatra’s deities, the Ashvini Kumaras, are described in Vedic texts as twin gods who ride a golden chariot. They are the Physicians of the Gods, renowned for their powerful healing abilities, including rejuvenation, making the old young again, and even bringing the dead back to life. It is said that the Ashvini Kumaras were highly skilled in Ayurveda, the original system of healing, and that they revived Sage Dadhichi. Because of this connection, natives of this nakshatra often possess a youthful appearance that carries into old age. Their faces tend to retain a childlike quality, even with wrinkles, giving them an ageless charm. This childlike quality, however, can lead others to judge them as naïve. In fact, the Ashvini Kumaras themselves were not taken seriously because of their youthful demeanor, and many assumed they were incapable due to their playful attitude. Similarly, Ashwini natives often feel the need to prove themselves to others despite their incredible talents and capabilities.

•Ashwini is always on the go and dislikes staying in one place for too long. They are the type to embark on road trips or even live without a permanent home, as they have a deep fear of feeling trapped. This restless nature is connected to their affinity with transportation and traveling, not only in the material sense but also between different realms or planes of existence. In the material world, Ashwini natives are often drawn to motorcycles or horses—like cowboys or members of motor gangs—because these symbolize freedom and movement. They prefer to be freeloaders on their own journey but often enjoy traveling with a companion, as their deity is a pair of twin brothers. Ashwini’s primary symbol is the “horse’s head,” representing strength, movement, freedom, and endurance. This nakshatra is driven by a constant urge for movement, both physically and spiritually.

•Ashwini natives struggle to stay still or be patient. Because of their restless nature, they often leave tasks or projects unfinished, constantly seeking excitement in something new—until that excitement burns out. They are highly independent and confident in their skills and abilities, which makes them resistant to being told what to do. Their stubbornness often leads them to ignore others, even pretending those people don’t exist. This is an inherently rebellious nakshatra. As children, Ashwini natives were purposefully defiant—sneaking out or running away, sometimes with no apparent reason other than to experience the thrill of it. Personally, I’ve found myself in situations, like sitting in class or walking home, imagining what it would be like to leave my life behind—and nearly acting on it. When Ashwini natives mature, they become more intuitive and insightful about the correct path to follow. However, those who haven’t evolved yet often act recklessly, doing whatever they please without truly understanding their actions. While Ashwini natives may not always finish tasks, they never give up easily. This nakshatra is incredibly resourceful. Despite a lack of discipline, Ashwini natives possess endurance and resilience. Once they master discipline, they can achieve anything they set their minds to.

• Ashwini natives are highly sensitive and easily overstimulated, with minds that are constantly racing. The symbol of the horse’s head conveys sensitivity, alertness, and an ever-present readiness. Ashwini is the first nakshatra within Aries, which, in Vedic texts, represents the head of Kala Purusha (the eternal being). The head is central to all bodily functions as it houses the brain—a concept made somewhat ironic by Ketu’s association with being headless. This connection emphasizes Ashwini’s mental impulses, making it a highly impulsive nakshatra. Ashwini natives also make excellent leaders. The Sun (Surya), associated with leadership, is exalted at its highest point in this nakshatra. In numerology, the Sun is represented by the number 1, while Ashwini is the first nakshatra. Vedic texts describe Surya as constantly moving and rising on a chariot drawn by seven horses. This ties directly to Ashwini’s symbol of a chariot and the number 7, which is ruled by Ketu. Horses, an animal associated with Ashwini, are emotionally intelligent yet fidgety and restless—traits reflected in Ashwini natives. Horses are also known for their stamina, abilities, and speed, which connect to Ashwini’s shakti or power: “to attain things quickly.” This nakshatra is the fastest among all nakshatras, and as a result, Ashwini natives are often blunt, direct, and quick to get to the point. They dislike long-winded conversations and can become irritated when others fail to communicate efficiently. Ashwini individuals are fast thinkers, quick talkers, and even quick runners. For instance, I remember racing all the boys in my elementary school during recess—and winning.

•Ashwini natives are deeply compassionate towards animals. Many individuals with this nakshatra (myself included) have a natural affinity for caring for animals, especially strays. They often take in sick or injured strays and nurse them back to health, Even the most aggressive animals eventually warm up to their kindness and care.

•You cannot tame Ashwini. They are like wild horses—sensitive yet aggressive and cautious. As I mentioned before, they deeply value their independence, which is one of the driving forces behind their highly individualistic nature. Ashwini natives often feel as though they stand out from others, and they sometimes sense that they possess unique talents. This is true, as Ashwini tends to have a pioneering attitude and spirit. This nakshatra is strongly connected to the original creative spark, as Vedic texts associate it with Ketu’s primordial creative potential. However, this creative energy is so intense and overwhelming that it can be difficult to harness and control—much like Ashwini natives themselves. One of the weaknesses of this nakshatra is its tendency to act on impulse, attempting extraordinary things without proper evaluation. However, when Ashwini natives learn to slow down and approach their ideas with more consideration, they become true pioneers. Ashwini natives often emerge as inventors or “the first” to achieve something, and people frequently look to them for answers. However, their journey is not without challenges, as they often have to prove themselves. Others may feel the need to humble Ashwini natives, perhaps because of their boldness and confidence.

•Ashwini natives lifestyle choices often resemble those of hippies. They may live in a van or other transport vehicles, no stable job, embracing a free-spirited, go-with-the-flow attitude (often accompanied by a love for marijuana).They tend to eat vegan, have an interest in herbs, and maintain a very laid-back demeanor. Ashwini natives can also be deeply involved in activism and politics, often emerging as powerful political leaders. However, their intensity can lead to making a significant social impact, whether for better or worse, as they are willing to go to any lengths to achieve their goals. (For example, consider Malcolm X, who had an Ashwini ☽, or Hitler, who had an Ashwini ☉.)

•Ashwini natives can be tricksters, often playing with illusions. This trait ties to their deities’ story, where ancient texts recount how Indra warned Dadhichi not to teach the Kumaras Brahma-Vidya (the knowledge of creation), as their occupation placed them outside that realm. Indra threatened to cut off Dadhichi’s head if he disobeyed. When Dadhichi shared this with the Kumaras, they devised a clever plan. Using their incredible skill, they removed Dadhichi’s head and replaced it with a horse’s head. After Indra eventually cut off the horse head, the Kumaras restored Dadhichi’s original human head.

•I’ve observed that Ashwini natives have bright, radiant eyes, regardless of their color. It’s as if the sun is reflecting in its most powerful and raw form. This nakshatra is associated with the Ashvins, the gods of the dawn, and their eyes resemble the striking ambience of the dawn sky.

• Red and black are Ashwini’s theme colors (the nakshatra color is blood red). Whether it’s red lipstick or clothing paired with dark hair and darker garments or red, this color palette complements them beautifully.

•Ashwini natives, with their strong Ketu influence, have the innate ability to detach from the physical world, which allows them to transcend boundaries and connect with higher spiritual realms. This detachment gives them the ability to enter and exit their body at will, a key trait that allows them to access profound healing abilities, both spiritual and medical. Their intuitive healing is often centered around a deep connection to the etheric and energetic bodies, allowing them to sense and manipulate energy in ways that others cannot. This spiritual detachment also grants them heightened clairsentient (feeling) and clairaudient (hearing) abilities. They may receive intuitive messages or insights through their senses, such as hearing things others do not or feeling the emotions and energies of those around them. These abilities make Ashwini natives highly sensitive to their surroundings, but they must learn how to refine and discipline these gifts to fully harness their potential. Without proper self-control, their sensitivity can become overwhelming or scattered. In order to master their abilities, Ashwini natives need to engage in spiritual practice, which helps them ground themselves and refine their intuition. Through meditation, self-reflection, and healing practices, they can learn to navigate their advanced perceptive skills. This discipline will also enhance their capacity for self-healing, as they can better understand their own energetic blockages and clear them.

Notes on Magha natives

Eva Green - Ashwini ☽ Magha ↑

Wyntor Gordon - Magha ☉, Mula ☽

• Magha is deeply connected to Pitra Loka, the realm of ancestors, which ties the nakshatra to the afterlife and ancestral guidance. This connection imbues Magha natives with a sense of respect for their heritage, tradition, and the spiritual wisdom passed down from generations before them. The symbolism of Magha often revolves around endings, death, and mourning, reflecting the process of transformation that occurs after death, both in the physical world and spiritually. Magha natives are not only influenced by the idea of death but are also tasked with channeling the energy of their Pitris (ancestors), who are seen in Vedic texts as protectors and nurturers of humanity. The elder energy associated with Magha comes from this ancestral connection, giving natives a wisdom that feels ancient and timeless. This is reflected in their aesthetic choices—vintage clothing, gothic aesthetics, and worn-out pieces, often oversized, especially suits. This style can reflect the idea of both embracing the past and holding onto something that endures beyond time. Their look may carry a sense of nostalgia or reverence for history, much like their reverence for their ancestors. Additionally, sunglasses are an intriguing detail in the styling of Magha natives. Since the eyes are ruled by the Sun, Magha’s co-ruler, and Ketu deals with what’s hidden, sunglasses serve as a way to shield the eyes from direct visibility. This style element not only creates a sense of intrigue but also connects to their desire to maintain a sense of privacy or inner world Interestingly, I’ve also noticed Ashwini natives embracing sunglasses, which might be due to their own connection to Ketu , Sun and the desire for some form of distance or protection.

•Magha natives are indeed eccentric,(it is a nodal nakshatra after all) The Ketu rulership and Their connection to the Sun imbues them with a strong sense of purpose, often manifesting in a unique and unconventional personality. They are deeply drawn to exploring and expressing their individuality, sometimes in ways that challenge or defy societal expectations. This can make them appear mysterious or intriguing to others, as they seem to balance their rebelliousness with a deep respect for tradition and responsibility. Their ability to maintain a strong sense of duty, while also pursuing their own path, creates a dynamic where they seem both grounded and unpredictable, operating outside the conventional norms.

• Magha natives are also psychically sensitive, often experiencing prophetic dreams or gaining insight from the deep unconscious. Their ability to tap into these deeper realms allows them to perceive information that others may miss, sometimes giving them glimpses of the future or hidden truths. They are aware of their sensitivity and may even cultivate it, allowing their intuition to guide them in their life decisions. In contrast, Mula and Ashwini natives may not always be as aware of their own psychic abilities.

•While Magha is a Ketu nakshatra, and Ketu is inherently separative—disassociating from the material world—Magha itself is quite active in the material realm. This paradox exists because Magha is a dutiful nakshatra, deeply tied to social responsibilities, status, and the preservation of tradition. Magha natives often feel a sense of duty towards their community or heritage, and they take their responsibilities seriously, striving to uphold their legacy and make their mark in the material world. However, Magha’s rebellious streak—inherited from Ketu—emerges in its challenge to authority and conventional structures. While they engage in the material world, they are not easily controlled by external forces or expectations. Their rebellious nature often manifests in their refusal to conform to authority, whether it’s societal norms, hierarchical systems, or traditional rules. This makes Magha both deeply connected to the world around them and simultaneously disconnected from its oppressive forces.

• Magha natives often feel a deep connection to the past, and this is reflected in their affinity for older, nostalgic items like typewriters, record players, and handwritten letters rather than modern conveniences like text messages. They value tradition and often hold onto physical objects that evoke a sense of history, reflecting their respect for ancestral legacies. Their love for the past is tied to their desire to remain rooted in something timeless, rather than being swept away by fleeting trends.They also pride themselves on being independent and introspective, often cultivating a deep sense of self-awareness and self-reliance. This introspection extends to their interest in the occult sciences and psychology, fields that allow them to explore the deeper workings of the mind and the mysteries of the unseen. Magha natives are not only drawn to uncover hidden truths about the world but are also fascinated by the complexities of human nature and the psyche. Their connection to both the past and the unseen realms makes them uniquely equipped to navigate the spiritual and material worlds.

•Magha natives often have voices that are deep, haunting, and gritty—like they’ve smoked a pack a day. These voices carry a raw, almost preachy quality that can feel intense and captivating. The haunting tone can linger with you. Magha natives like Nick Cave and King Krule exemplify this with their powerful, commanding voices that have authority and emotional depth. Their sound is evocative, drawing you in with a sense of vulnerability and intensity. A similar voice can be found in Mula ↑ Tom Waits, whose gravelly, weathered voice carries a unique rawness. Other Gandanta nakshatras, like Ashlesha ☉, Revati ☽, and ↑ Louis Armstrong, also share this gritty, haunting vocal quality. Anja Plaschg (with Revati ☉ and Ashlesha ☽) and Bill Skarsgård (with Ashlesha ☉) in Nosferatu similarly possess voices that carry a dark, magnetic energy—intense yet strangely mesmerizing. These voices feel untamed and primal.

•Magha’s shakti, “the power to leave the body,” reflects its unique ability to access deep states of consciousness, sometimes akin to a trance or temporary death. This capacity for profound detachment is referenced in some old Vedic tales, where the nakshatra is described as the heat generated by the speed of a shift in the field of consciousness. It implies that Magha natives can experience altered states of awareness that transcend the physical realm. A great example of this influence can be seen in Magha ☽ native David Lynch, who embraced Transcendental Meditation (and has his own program that teaches this method) This practice is said to allow individuals to effortlessly tap into unlimited reserves of energy and creativity—qualities that are also central to Magha’s essence. Magha natives are often able to access deep, limitless wells of inspiration, channeling them into their work and life. This transcendental quality is characteristic of the nakshatra’s connection to ancestral wisdom and the ability to harness spiritual and creative energy.

•Magha natives naturally attract attention with their regal and commanding appearance. The symbol of Magha is a royal chamber containing a throne, signifying dignity, authority, and a connection to ancestral pride. Interestingly, many Magha natives are often photographed sitting in chairs or thrones, exuding a majestic aura that aligns with this symbolism. Take Magha ↑ Eva Green, in the photo above for example.

Notes on Mula natives

Beatrice Dalle - Mula ☉ Magha ↑

Anjelica Houston - Mula ↑

•Mula is deeply connected to the concept of the root, as its name and symbol both relate to the foundation or the deep core of something. Just as roots lie hidden beneath the surface of the forest, this nakshatra embodies the idea of digging deep to uncover what is concealed or not immediately apparent. Mula natives have an innate drive to get to the very essence of things, whether that involves unraveling mysteries, exposing hidden truths, or understanding the underlying structure of existence. This relentless pursuit of the core reflects Mula’s connection to transformation, as true growth and rebirth can only occur by addressing and understanding the roots.

•Mula has a profound interest in deep knowledge, often delving into the occult and exploring the unknown or unseen. They possess an innate understanding of hidden truths and are drawn to unraveling mysteries that others might overlook. You’ll often find Mula natives in private or niche libraries, completely immersed in studying various topics, from complex theories to alternative ideologies—anything that challenges or contradicts material reality. Their thirst for knowledge goes beyond surface-level understanding, as they are committed to uncovering the roots of existence and the deeper workings of the universe.

• The deity of Mula is Nritti, the goddess of dissolution and destruction. Her name translates to “calamity,” reflecting her association with chaos, endings, and dismantling illusions. In some Vedic texts, Nritti is described as a destructive demon, while in others, she is referred to as Alakshmi, the opposite of Lakshmi, the goddess of wealth, abundance, and prosperity. However, it’s important to note that while Nritti embodies destruction, it is not without purpose. Her nakshatra represents the highest point of material accumulation, which acts as a foundation for the beginning of spiritual awakening. Mula’s energy dismantles attachment to the material world, paving the way for transformation and the pursuit of higher consciousness. This duality of material success and spiritual liberation is a defining characteristic of Mula, making it a nakshatra of profound growth and evolution through intense trials.

•Mula natives often come across as apathetic, showing a disinterest in certain moralities or societal norms. However, this seemingly “depraved” outlook can be strangely liberating—they lack self-doubt, and their sharp wisdom, whether conscious or subconscious, often helps others reach higher states of awareness. Mula natives are known to underplay even the most intense life events with sarcasm or dry humor, a coping mechanism that can put others off. Their approach to situations, coupled with their intense and impulsive nature, may result in behaviors that shock or intimidate people. Mula is a nakshatra of extremes—hard, sharp, and dreadful—reflecting the destructive aspects of Ketu. This sharpness, while harsh, is often necessary to trigger awakenings and spiritual transformations. Mula’s intensity, combined with its raw, unapologetic energy, can intimidate others even when no harm is intended.Take Keith Richards, for example, a Mula☉ native. Many people find him intimidating because of his dark, shaggy hair, deep eyes, and brooding presence. Despite his appearance and history of addiction, he defies the typical rock star stereotype. Unlike many of his peers who chased the party lifestyle and fleeting relationships, Keith has been married to the same woman since the ’80s and showed deep care for the mother of his first two children until her passing. While other rock stars indulged in reckless pursuits, Keith’s grounded loyalty and respect for the people in his life set him apart. Those who know him often describe him as surprisingly sweet, proving that Mula’s sharpness hides a deeper, more sincere core.

•Mula has a tendency to cut off anything—or anyone—they don’t deem useful. Being part of the butcher caste, they embody the energy of severing ties and eliminating what no longer serves a purpose. This reminds me of their alternative deity, Kali, who is often depicted with her tongue out, holding a decapitated head. Mula is deeply tied to destruction, but this destruction is not without purpose; it paves the way for regeneration and transformation, even if the process feels harsh or ruthless. I’ve found that Mula natives naturally crave the deconstruction of the superficial. There’s a deep yearning within them to annihilate illusions, driven by an intrinsic feeling of emptiness. This emptiness motivates them to break through falsehoods, either to experience their own rebirth or to guide others through karmic transformations. Their shakti lies in the power to ruin, destroy, and break things, paving the way for profound change and renewal.

•Mula is also associated with intoxication and smoking, a trait I’ve noticed with other Ketu nakshatras as well. I believe this connection stems from Ketu being headless, leading to an oral fixation as a way to seek stability or stimulation. Additionally, there’s something mystifying about smoke clouding your face, giving the impression of being “not there,” which aligns perfectly with Ketu’s inherent sense of detachment and otherworldliness.

•As I mentioned before, natives with Ketu nakshatras often have notable hair. Mula natives, in particular, tend to have smooth, silky black hair that is almost reflective. Mula is associated with Sage Pulasthya, whose name translates to “having smooth hair,”. Another notable physical trait among Mulas is gap teeth.

• Mula natives possess a peculiar magnetism that can completely consume you. No matter how intimidating they may seem, you can’t help but feel drawn to them. Mula is associated with being surrounded by the galactic center of the universe, often referred to as a black hole. Like a black hole, Mula natives have an irresistible pull that draws you in.

Thank you for reading, a reminder that these are my observations from both personal experiences and what I’ve read from vedic text. sources: The Book of Nakshatras by Prash Trivedi & Barbara Pijan Lama Jyotisha site.

How you're Weakening your planets & birth chart unknowingly Part 1

Our Rishi Munis were so knowledgeable that they even told humans what time is good for what. What'll happen in the specific time and exactly how.

Eg: The guy will walk over the banana peel in 2 minutes his hand will go over and his legs will go twisted 😭 like a pretzel 🥨

Our Birth chart have different houses representing different parts of our life, body, and more.

1st house of your Birth Chart

By not caring for the body you're weakening your 1st house which simply means everyone should hit gym and make body as it's going to strengthen your first house and Mars in your Birth Chart. It's easier said than done 👍

Our Body is a temple it's the only way to reach God it takes billions of years to become a human but Kaliyug is all about wasting the human body cuz people love being a pig, bat, horse, etc. In Sanatana Dharma we learn that you become what you eat. So what're you putting in your body is what you become. And many people are becoming Chicken cuz they love chicken leg, and other parts.

You think god love it when he made everything thinking these are all my children and now my brain children ( with ample of knowledge) are eating my children ( innocent can't speak human eat grass ) and the cycle is going on.

So think before you eat is what this 1st house and 2nd house is. You want to keep it as a Temple or Graveyard is your choice again even God can't do anything in this freewill you'll just become the next food on table in other life cuz the soul is immortal and they won't give you a premium pass to brahma loka 😬

2nd house of your birth chart

By using abusing language as simple as b*itch is going to weaken your 2nd house of your birth chart.

Jupiter is also called as Guru or Teacher if placed in 2nd house one should not use abusive language.

Watching P*rn and other things like these also weakens your Jupiter no matter where it's sitting.

Be it h*rem for anime,etc.

3rd house of your birth chart

By writing abusive language on your post, headlines, etc. you're weakening your 3rd house in your birth chart.

If you feel proud saying and writing abusive language to people or anyone then it's a sign that your birth chart is getting weaker.

Cuz at the end of the day you're not abusing anyone else but yourself why? Cuz Soul is part of God you yourselves are a part of God and you're abusing God itself.

In Shreemad Bhagwat Mahapuran God says that person who hates the other person means they're hating the God. They're hating themselves. The Soul which is a one ten-thousandth part of the tip of a hair is God themselves and resides in all even the corona virus had a soul that's why it lived.

The differences between women of the three Venus nakshatras:

If you're one of them, I suggest you read them all, not just yours. Most will read Bharani first, then P. Phalguni and lastly P. Ashadha, but a more interesting order would be P. Phalguni-P. Ashadha-Bharani.

Bharani:

The birth of Venus_ the intense and transformative place that determines the journey.

The most passive energetically, perhaps the most visibly defensive. Focused on self-preservation, on deeper causes of their desires, wants, needs, attachments and love, and protective of their energy while relentlessly using it to get "what they want". More compassionate then Purva Phalguni, for example.

The themes of Bharani are physical creation, preservation and decay, along with the overarching rules or "mysteries" behind beauty, desire, attachments and love. Since it's Venus channeled personally, and connected to the sign of Aries/the active manifestation of Mars and the first house, it IS Venus, and so it lays the foundation for the other two. What that means is that one of its main concerns is secrecy and gatekeeping necessary for cultivation of everything that Venus represents, more so than other Venusian nakshatras.

It's also the only one that is Outcaste(Mleccha), which gives it enormous power and energy free of conventions. There is also en extreme sensitivity here that is not present in the other two. There's an awareness of energy and the core essence of everything that leads to the understanding or embodyment of "the ultimate", whatever that is.

Bharani women are embodyments of mother nature. They seek someone who can give them exactly what they want and need and nothing else. There is definitely a broad worldview that is naturally deep in them_ Bharani is an elephant yoni nakshatra, it has deep and profound memory, and some consider it the last nakshatra (most consider its yoni consort_ Revati as the last nakshatra, so that's some great insight into Elephant yonis). Despite this broad and deep view, Bharani women have a determination and a drive that can translate into an intensity with a "one track mind". Intensity and depth is in them almost always.

Definitely have the potential to be spiritual, because of a love for depth and an understanding of purity. Their yoni consort_ Revati is perhaps the most spiritual nakshatra, connected with the theme of "Godhood". Bharani's spirituality can be fused with romantic or sexual love and manifest as fierce devotion. They have an inability to tolerate "impurity"_ the error or fault between worlds and energies between them, for example, between the inner substance and the outward manifestation, or between the masculine and the feminine, between this world and the other. This can translate to a radical love of and demand for honesty and justice.

Balance and harmony are necessary for Venus but its sign rulership of Mars is the energy that drives them and in a sense, grants identity. The fusion of foundational energy of Venus with the active Mars is the theme of sex and death so prominent in this nakshatra. Life is the result of the sexual act but the culmination of that act is called "a little death". Love and desire drive sex so they also drive life and death. So, if Venus is the equilibrium and the balance then Mars is the other side_ the need for release. Together, they grant life and rule over the two components necessary for existence_ identity and the loss of it through love. Bharani is about defining existence itself, their own or of the world, through love.

Bharani women can act in a very enthusiastic and driven way, but also have a side to them that is extremely serious, to an extent that neither Purva Phalguni or even Purva Ashadha really reach.

Archetypically they represent the "damsel in distress" or "the princess in the tower". Bharani is something or someone nearly impossible to get or even find, which could be also associated with its symbolism of the yoni. It's also connected to the Holy Grail, or "The Philosopher's Stone" (that one was said by Claire Nakti recently and I have always gotten that vibe energetically from Bharani but could not articulate why. It makes so much sense though. This can also be another confirmation of why I associate Bharani with Rapunzel's tale so much).

Another archetype that they remind me of is the princess with high standards in fairytales that is so common. A similar one would be a young women who is fearlessly defiant, especially about choosing her own love.

Out of all Venus nakshatras Bharani women need gentleness the most, since's it's the most high tension/triggering placement among them. Bharani women can feel defenseless and abused, especially from harsh or crude(mostly masculine) energies. This ironically increases their defensive nature and a need for protection, despite being naturally gentle and passive. There's a clear difference between when a Bharani women is given her justice and when she is not. Their fierceness and gentleness are, in truth, the same in spirit.

Bharani moons Claire Holt, Gaia Weiss, Isabel Lucas

Purva Phalguni:

Out of the Venus nakshatras, Purva Phalguni is the one that is the least expressive emotionally. At least, not obviously. They too feel a lot, but their Sun rashi rulership grants them an "unbothered" nature.

So Purva Phalguni is the Venus nakshatra of pure unashamed enjoyment. They have clear preferences and after establishing the foundation in Bharani, Purva Phalguni is free to be prideful about their love. It's connected to ease, contrasting Bharani, which is more full of melancholic beauty and the meaning of struggle.

Purva Phalguni women are connected to material things and love it. Their personality is more "Sunny" than other Venus nakshatras. It's the most "neutral" Venus nakshatra. Definitely very sexual along with Bharani. The difference is that Bharani is represented by the yoni and the passive feminine principle, but Purva Phalguni is represented by the phallus and the active, masculine assertion of self through Venusian themes. In this way, they have a connection that is reaffirmed by the "special relationship"(traditional texts say so) between their yoni animals_ the rat and the elephant.

Women of this nakshatra, being the feminine representatives of the nakshatra of masculine assertion, have a friendly and easygoing nature, due to being relaxed. They have an energy of being "provided for", but they're still ruled by the planet of mutual exchange(Venus), so they're very giving in their own way. They like to pamper their beloved with gifts and/or attention, they love to feel special and make them feel "special"(Leo/Sun rulership) in return. Their tendency towards fun (5th house association) makes them a memorable presence. They do love spotlight more than Bharani and Purva Ashadha.

One interesting association of Purva Phalguni is discernment, which leads to their tendency of favoritism. Bharani and Purva Phalguni both love being passive in a sense of having someone take the reigns that helps them relax into a receptive, feminine role but they both also love to give back. Bharani is more receptive though, hungrier and harsher than Purva Phalguni, which is more relaxed and willing to give. Because of this, in a way, Bharani and Purva Phalguni women might become great friends with each other.

Charisma is a big thing here, due to Leo/Sun/5th house associations. Venus here is expressed through soul identity(Sun) and shown in the most adorned light among all three Venus nakshatras.

An important association of Purva Phalguni is procreation. Bharani as also explicitly associated with the sexual act and bringing a life, but Purva Phalguni focuses on the pleasure aspect of it, on the leisure and continuing the bloodline. Its yoni consort_ Magha is associated with family trees and bloodlines and is also fully in Leo(5th house/children association). Bharani on the other hand, focuses on immortality of love, attachments and transition between worlds, and sex for them is the ultimate point of change.

Even though they're the most outwardly stoic and act the most unaffected out of the three, they're also most prone to dramatics. There's a side to them that loves to show off and display, even if they don't show everything to everyone.

The dramaticism is for self-confidence and enjoyment(mainly, their own). It's not a placement that is concerned with gossip or everyone else's lives. Quite the contrary. If they don't like you, they will just pay you no attention. In this way, they're the least personal of Venus nakshatras. They have an aversion to anything unnecessary(kind of similar to how Bharani can't tolerate impurity) and outward harmony and empowerment is essential.

The archetype that Purva Phalguni women represent is the loving wife/girlfriend or "the spoiled lady". Purva Phalguni is Brahmin(highest) caste and is associated privilege and the ease that comes with it. Partnerships are important to them(the second stage of civilization/others. Bharani is the first stage of the individual, and Purva Ashadha is the third stage of universal). They can also be seen as "the nice rich girl", but that one is not necessarily true. They value politeness and manners but they themselves are not nice as much as they're unbothered. They're just not mean. The combination of Venus and Sun ensures that they're too focused on themselves and their wants to care about most others. In short, they live by "I am what I love".

Purva Phalguni moons Taylor Hill, Jane Birkin, Mia Wasikowska

Purva Ashadha:

Venus nakshatras all embody classical traits that are associated with the planet's archetype, but none are directly associated to the Goddesses Venus and Aphrodite like Purva Ashadha. This is the nakshatra of Venus' universalization. Being in the sign of Sagittarius (ruled by Jupiter), it has an inner desire to share its Venusian ideals(Sagittarius/9th house) with others.

Bharani is intense fire, Purva Phalguni is the fertile earth, Purva Ashadha is the relentless waves of water.

One obvious difference between Purva Ashadha and the other two Venus nakshatras is the lack of sexual associations.

When Venus is filtered through active Jupiter(sagittarius/9th house), then the action is sharing or spreading it. After the birth(Bharani) and the hedonistic pleasures(Purva Phalguni), Venus is ready and has an inner desire/neediness to make itself be heard.

The drive to spread its influence on this level is not present in other Venus nakshatras. Purva Ashadha women too know the importance of privacy, secrecy and gatekeeping, but they've come to a place where they've realized that beauty, love and all that is most precious cannot exist in a vacuum, but also cannot be ruined by what is below it in value. So the natural manifestation of that curcumstance is a constant tug of war between secrecy and sharing, between shutting off and spreading outwardly. Eventually, or sometimes immediately, they realize that they need allies to maintain their "Venus"(beauty, love, aesthetic preferences, all of them tied to morals and idealism), and then maybe, after strengthening, they can conquer all that is unworthy(in their eyes) together.

They can be extremely careful with who they choose to associate with, since to these women, people are either allies or enemies. In the end, whether they like to pretend otherwise or not, that's what it comes down to. They try to not show that they're trying to silently influence you, trying to get you to see that what they value is better or superior, that they'd like people to back them up in that way. It's still a Venus nakshatra, so they move in silence, but out of all Venus nakshatras, they're the most likely ones to break that "I'm just minding myself" Venusian attitude. They can become really triggered in general when something touches their ideals.

In friendships and with acquaintances they observe to see if they're worth trying to influence. Overall, these views may be why they like the idea of cliques or elitism that much.

Purva Ashadha women can be melancholic and intense like Bharani, but Bharani has a nature of fiery anger(active Martian/1st house/Aries), while Purva Ashadha is softer and watery. Another commonality they have with Bharani that Purva Phalguni does not is a creative drive to bring something out into the world. While in Bharani that manifests as literal birth/death and karmic changes, Purva Ashadha has a need to birth ideas, ideals, creative projects.

Their tendecy to look for allies and gather strength is further explained by its title as "the former victorious" one. It can be associated with revolutions, how the power of masses(Jupiter) empowered by fierce idealism(Venus-Jupiter) can grant said people victory. Their yoni consort_ Shravana, is associated with extreme receptivity and hearing everyone/everything. In this way, it is clear why they are consorts of Purva Ashadhas, who desire allies, support and victory.

A commonly manifested attitude among them is "others just will not get me"(that rarely is true irl). Jupiter, they rashi ruler, is connected to Godhood and their yoni_ Vanar, is a being from other dimentions. This might inspire a sense of superiority but also generate a feeling of alienation.

The most fitting archetype for them would be "warrior princess" or the "alluring siren". The siren's association with this nakshatra is quite famous. Purva Ashadha is another Brahmin caste nakshatra. Bharani has associations with fighting and aggression too but they do it on a more personal level. Purva Ashadha wants to fight with and for masses, backing what they fight for together.

Purva Ashadha moons Hailee Steinfeld, Astrid Berges-Frisbey and Liv Tyler