Chocolatenitesonfire - Untitled

ashwini ❀ अश्विनी

⋆.ೃ࿔*:･ translation: “horse tamer” “the horse woman” “possessing horse” — indication: “the star of transport”

ashwini is the first nakshatra of the twenty seven lunar mansions. it represents the first glimmer of light emerging from the spacious void of revati. it is the genesis, and primordial illumination.

introduction

rashi lord ❀ mars

athleticism, agility, strength, powerful, triumphant, courageous, brave, impulsive, assertive, leadership, independence

nakshatra lord ❀ ketu

spirituality, detachment, removal, distance, freedom, inaccessibility, elusive, intuitive, immateriality

deity ❀ ashwini kumars

the hindu deities that are responsible for good health, wellness, and healing. these gods traveled as well. this gives ashwini an association to virility, youth, liveliness, fitness, adventurousness, & medicine

planet of exalt ❀ sun

pride, courage, bravery, loyalty, creativity, the planet of god or rulership, elegance, life

great element ❀ earth

stability, material, structure of human body (bones, fats, muscles, tissue), grounding in the physical world, richness

yoni animal ❀ male horse/stallion

high libido, high sexual stamina, possessive, warrior spirit, long love making, large lingam or deep canal of yoni, male horses are typically more active sexually than female horses

a little deeper

shakti (power) ❀ shidravyapani

the power to quickly reach or attain your objectives; the power of healing

purushartha (the goals or aims of a human life) ❀ dharma

righteousness, morality, ethics, duties and obligations, the things that must be done or maintained, everyday work

gana (nature, temperament, or behavior) ❀ deva

divinity, kindness, compassion, enlightenment, empathy, spirituality, collectivist mindset, high moral/ethical values

guna (quality, property, energy) ❀ tamas

shadow, darkness, inertia, ignorance, unawareness, absence of light, delusion, exhaustion, sleep, dizziness

sign varna ❀ aries is kshatriya

warriors, defense, protectors, rulers

nakshatra varna ❀ vipra/brahmin

spirituality, awareness, enlightenment, alignment, good conduct, well-doers

planet varna ❀ ketu is adharmic/sanyasis

adharmic is lack of harmony, wickedness, or discord, and likely reflects an ashwini out of alignment. sanyasis is the renouncement of worldly or material motivations, and is a life dedicated to spirit

star category ❀ kshipra (“very quick”) or laghu (“limited”)

speed, vitality, energy, flexibility, adaptable, activity. but not for long periods of time, thus limited in endurance or depth. short bursts of energy, fit and athletic form

basis above ❀ creatures to be healed

basis below ❀ healing therapies

desire ❀ to hear well, to not be deaf

padas

pada one ❀ aries

ego, driven by energy, fiery, clashing, contest, quarrels

pada two ❀ taurus

practical, driven by resources, builders, task oriented

pada three ❀ gemini

quick mind, strong communication, thirsts for knowledge

pada four ❀ cancer

healers, body, intimate, helping, medical professionals

Vedic astrology observations

Part 7

Feminine archetype and appearance focused

Preface

In general, yoni animals of big three(especially moon's) nakshatras play a huge role in how a person looks and what they embody. Two people who share one or more yoni animals in big three might look similar, even if all the nakshatras are different. Also, for example, if someone has Uttara Phalguni in big three, and another person has Krittika or Uttara Ashadha(other two sun nakshatras) and Uttara Bhadrapada(U.Phalguni's yoni match), then they will likely have similar appearances and nature too. Both of have them have a Sun nakshatra and a Cow yoni nakshatra in big three. This is one of the interesting ways to look at the bigger picture while interpreting.

Bharani girls/women look divine in high fantasy/period(especially medieval)/mythical inspired looks. Long hair, headbands/diadems, low contrast/ethereal coloring, dresses that show the body/skin but don't hug it tightly, flowy fabrics. Unique pieces in general are best for them. They should avoid modern trends that are too constricting and structured. Their faces tend to have a unique beauty too so they should think outside of what's generic to see their own true essence. Also, their eyes are usually the best part of their face, they have a look of anticipation, innocence and fire in them. Makeup should be serving that beauty of their eyes, and their lips have a unique shape too, the sides of it are pulled downwards, but they're rarely too thick. Too much makeup in general is detrimental to them. They should not be afraid to appear delicate. Everything about how Bharani women should be styled must be focused on embracing and nurturing their natural beauty. They really should not try too hard. Looks should fit the person, not the other way around, that is true for everyone but especially for Bharani girls/women.

Pushya, Uttara Phalguni, Uttara Bhadrapada, Revati(?), Krittika, Rohini and Mrigashira might feel good/look good in a "milkmaid" look/aesthetic. What's interesting is that all of these nakshatras are associated with cows. The first three nakshatras listed might embody that aesthetic more. One of Pushya's symbols is the cow udder, so is Revati's. Pushya's fully in Cancer, and has associations with milk and nurturing. Saturn has associations with agriculture. Uttara Bhadrapada is another Saturn ruled nakshatra and its yoni animal is the cow, although it might lean towards more etheral looks than the sheep/goat yoni Pushya, due to it being in Pisces. Uttara Phalguni's milkmaid look might be more earthy. Mrigashira and Rohini can sometimes wear this look, due to them being in Taurus. Three fourths of Krittika is also in Taurus, and it's another goat/sheep yoni nakshatra that has associations with nurturing, but not as much as Pushya.

^^ To expand on the Cow yonis from above, they look really good with braids(so does Mrigashira but for different reasons). Cow yonis should lean into "traditional",natural clothing. That really allows them to show their femininity. They look really good with their hair down and with clothes that are comfortable. Like, they might look the best with a hoodie or a simple jacket and slightly discheveled hair. Big ballgowns also look amazing on them, as well as regal attire. They also might wear/incorporate elements that has personal significance to them, usually in relation to their close loved ones/family/community, a family heirloom or something that shows where their loyalty lies. (Please tell me this makes sense)

Cat yonis usually have medium to high contrast coloring, especially Ashlesha. Eyeliner looks divine on them, so does lipstick, usually with a rich red or pink color. Punarvasu might look ethereal and perfect in softer shades though too. They're the ones from the two more likely to have low constrast in coloring. I'd say if Punarvasu is light pink, Ashlesha is red. Punarvasus also have mixed/warmer tones than Ashlesha. They both might look good in Silver but Punarvasus should also try wearing gold(Jupiter's color). Punarvasu might look amazing with no lipstick at all too, but lip gloss or moisturizer is still desirable. They both also usually have really nice skin. If not, taking care of its health might really transform their appearance. Lastly, I think these two nakshatras look better if they feel a certain sense of control over their lives😅😭 hear me out. Like how Cats usually bathe themselves(but still smell nice???😭) and have a private, sort of weird and adorable "self-care" routine, these women approach everything in a careful, gradual but determined way, and I think that they need to settle into certain ways of taking care of presenting themselves. They need to feel a sense of safety and assuredenss in it on some level. They need to feel neat and tidy.

Rat yonis on the other hand have low to medium contrast. Purva Phalguni might have lower constrast than Magha. They look best in gold rather than silver. Purva Phalguni is one of the nakshatras that can benefit from having and sticking to staple looks/pieces, so they should not be afraid to do that. Similar to Bharani, they should avoid excess makeup too, but if they truly enjoy something, no matter how camp it seems, then they should go for it, with some discernment. Overly controlled looks are also not the best for them. Maghas usually have bold/noticable hair and they should lean into it. Usually these people don't fuss about appearance in details, but rather go for big statement pieces, like a big gold bracelet or chuncky earrings.

Tiger yonis, unlike cow yonis, will benefit from trends/structured and modern looks. Chitra especially is the nakshatra that likes to fit into certain aesthetics, but I'd advise them to avoid natural looking clothes that fit Cow yonis so well. Instead they should go for tight tops, shorts, tighter dresses, punk rock, fitted garments. If Cow yonis look good in big ballgowns, Tiger Yonis should go for formal dresses that are not flared but still look classic. Vishkhas should wear smudged eyeliner(my opinion lol). A little intensity and fierceness looks really good on Vishakhas but they should avoid excess otherwise like plague. Chitras might have a liscence to overaccessorize sometimes but Vishakhas do not. Also, Chitras can lean into softer/coquettish aesthetics but Vishakhas should aim for something more simple but intense and fierce, and they should not be afraid to mix feminine and masculine elements.

Jyeshta women have a very specific look. Their eyes are rich and intense, usually brows and eyelashes help with the intensity. These women might look really good with earrings, especially round-shaped ones, or a round necklace, given that Jyeshta's symbol is a round talisman. Their eyes are deep and piercing, but not really sharp, their shape could be soft. They could also have doe eyes but the ones that have intelligence, wisdom and worldly depth reflected in them. Dark hair flatters these women a lot, especially if they have Jyeshta moon or ascendant, but that's not a rule. Overall their look is intense, mercurial but regal. Their image should showcase their integrity. Any clothing that seems a little too frivolous or childish is not for them. They could find that they enjoy wearing quality but comfortable pieces that look simple. They can definitely play around with style though, given that they're a Mercury nakshatra, and can look good in something more "excessive". However, I've noticed that, even then, Jyeshta women still prioritize minimalism on some level. If they wear something more "out there" it must be once in a while, just to symbolically display their power. A lot of the times their most excessive outfits are not that excessive to others.

Punarvasu might be another nakshatra that makes its female natives look good in longer dresses. It's a very feminine nakshatra, despite being ruled by a masculine planet. Generally, cat yonis have distinctive faces. Punarvasu, being the soft one out of those two nakshatras, as well as having connection to spirituality and "godhood", influences appearance in a very unique way. These women might benefit from wearing long, soft, flowly garments that cover the body, maybe even a cape or a veil pulled backwards, but the face should be visible. It gives a "divine", "goddess-like", supernatural element to their appearance, which is true to their essence.

Vanar yonis are another pair of nakshatras that are more ethereal looking. They should avoid compact/structured garments and should not be afraid to wear anything oversized, within reason. Shravanas generally tend to be a little longer and slimmer, due to it being in the Saturn-ruled Capricorn, but they don't have the Venusian fierce, Aphrodite look that Purva Ashadhas have. Instead, they're smoother and colder, almost too subdued/neutral than their yoni consorts. Purva Ashadhas can have a more robust bone structure and look "healthier", but their etheriality can have an "earthly"/material element to it unlike Shravana, if that makes sense. This is also the yoni type that can get away with wearing anything weird: the type of choices that make you scratch you head and think "why would anyone go for this" but they somehow look fine and sometimes even good on them. This applies to Shravanas more. Quirky makes them look and feel good. Vanar means "being from other dimensions". According to vedic, they live in forests. Their yoni animal is literally not an actual common "animal" as most think of them, although "Vanar" has been interpreted as "Monkey". It's not inaccurate exactly, since these natives usually do have slightly protruding ears(like elephant yonis) but I think tossing out the origin of the word leaves out an important association.

solarian appreciation ☼｡˚❀* ꕤ

“from the top of the morning, i shine / right through the blinds / touching everything in my rear view / and everything nexts to me gets lit up too.” beyoncé never lied. people talk about being recognized by her like it’s being seen by the sun itself.

you will find that solarians - whether it’s sidereal or tropical placements - give a light that is inspiring to those around them. it’s the sun that enables life, and life is divine creation.

solarians give a light that warms those around them. the sun is bright on its own, using its own energy to power and illuminate their surroundings. people just wanna be close to u bc of it

strong solarians just really leave wonder wherever they go. i think it’s bc they don’t shy away from being possessive with their light.

a healthy sun is generous. the sun is so generous, that even when she’s gone and we can’t see her, she still gives her light to the moon so that the moon can shine too. and the sun loses none of her own light by doing so. we can never directly see the sun, but we see the effects of her brilliance. she’s infectiously inspiring.

Say it with me:

I apologize to myself, and I forgive myself, for ever accepting less than I deserve.

How you're Weakening your planets & birth chart unknowingly Part 1

Our Rishi Munis were so knowledgeable that they even told humans what time is good for what. What'll happen in the specific time and exactly how.

Eg: The guy will walk over the banana peel in 2 minutes his hand will go over and his legs will go twisted 😭 like a pretzel 🥨

Our Birth chart have different houses representing different parts of our life, body, and more.

1st house of your Birth Chart

By not caring for the body you're weakening your 1st house which simply means everyone should hit gym and make body as it's going to strengthen your first house and Mars in your Birth Chart. It's easier said than done 👍

Our Body is a temple it's the only way to reach God it takes billions of years to become a human but Kaliyug is all about wasting the human body cuz people love being a pig, bat, horse, etc. In Sanatana Dharma we learn that you become what you eat. So what're you putting in your body is what you become. And many people are becoming Chicken cuz they love chicken leg, and other parts.

You think god love it when he made everything thinking these are all my children and now my brain children ( with ample of knowledge) are eating my children ( innocent can't speak human eat grass ) and the cycle is going on.

So think before you eat is what this 1st house and 2nd house is. You want to keep it as a Temple or Graveyard is your choice again even God can't do anything in this freewill you'll just become the next food on table in other life cuz the soul is immortal and they won't give you a premium pass to brahma loka 😬

2nd house of your birth chart

By using abusing language as simple as b*itch is going to weaken your 2nd house of your birth chart.

Jupiter is also called as Guru or Teacher if placed in 2nd house one should not use abusive language.

Watching P*rn and other things like these also weakens your Jupiter no matter where it's sitting.

Be it h*rem for anime,etc.

3rd house of your birth chart

By writing abusive language on your post, headlines, etc. you're weakening your 3rd house in your birth chart.

If you feel proud saying and writing abusive language to people or anyone then it's a sign that your birth chart is getting weaker.

Cuz at the end of the day you're not abusing anyone else but yourself why? Cuz Soul is part of God you yourselves are a part of God and you're abusing God itself.

In Shreemad Bhagwat Mahapuran God says that person who hates the other person means they're hating the God. They're hating themselves. The Soul which is a one ten-thousandth part of the tip of a hair is God themselves and resides in all even the corona virus had a soul that's why it lived.

The differences between women of the three Venus nakshatras:

If you're one of them, I suggest you read them all, not just yours. Most will read Bharani first, then P. Phalguni and lastly P. Ashadha, but a more interesting order would be P. Phalguni-P. Ashadha-Bharani.

Bharani:

The birth of Venus_ the intense and transformative place that determines the journey.

The most passive energetically, perhaps the most visibly defensive. Focused on self-preservation, on deeper causes of their desires, wants, needs, attachments and love, and protective of their energy while relentlessly using it to get "what they want". More compassionate then Purva Phalguni, for example.

The themes of Bharani are physical creation, preservation and decay, along with the overarching rules or "mysteries" behind beauty, desire, attachments and love. Since it's Venus channeled personally, and connected to the sign of Aries/the active manifestation of Mars and the first house, it IS Venus, and so it lays the foundation for the other two. What that means is that one of its main concerns is secrecy and gatekeeping necessary for cultivation of everything that Venus represents, more so than other Venusian nakshatras.

It's also the only one that is Outcaste(Mleccha), which gives it enormous power and energy free of conventions. There is also en extreme sensitivity here that is not present in the other two. There's an awareness of energy and the core essence of everything that leads to the understanding or embodyment of "the ultimate", whatever that is.

Bharani women are embodyments of mother nature. They seek someone who can give them exactly what they want and need and nothing else. There is definitely a broad worldview that is naturally deep in them_ Bharani is an elephant yoni nakshatra, it has deep and profound memory, and some consider it the last nakshatra (most consider its yoni consort_ Revati as the last nakshatra, so that's some great insight into Elephant yonis). Despite this broad and deep view, Bharani women have a determination and a drive that can translate into an intensity with a "one track mind". Intensity and depth is in them almost always.

Definitely have the potential to be spiritual, because of a love for depth and an understanding of purity. Their yoni consort_ Revati is perhaps the most spiritual nakshatra, connected with the theme of "Godhood". Bharani's spirituality can be fused with romantic or sexual love and manifest as fierce devotion. They have an inability to tolerate "impurity"_ the error or fault between worlds and energies between them, for example, between the inner substance and the outward manifestation, or between the masculine and the feminine, between this world and the other. This can translate to a radical love of and demand for honesty and justice.

Balance and harmony are necessary for Venus but its sign rulership of Mars is the energy that drives them and in a sense, grants identity. The fusion of foundational energy of Venus with the active Mars is the theme of sex and death so prominent in this nakshatra. Life is the result of the sexual act but the culmination of that act is called "a little death". Love and desire drive sex so they also drive life and death. So, if Venus is the equilibrium and the balance then Mars is the other side_ the need for release. Together, they grant life and rule over the two components necessary for existence_ identity and the loss of it through love. Bharani is about defining existence itself, their own or of the world, through love.

Bharani women can act in a very enthusiastic and driven way, but also have a side to them that is extremely serious, to an extent that neither Purva Phalguni or even Purva Ashadha really reach.

Archetypically they represent the "damsel in distress" or "the princess in the tower". Bharani is something or someone nearly impossible to get or even find, which could be also associated with its symbolism of the yoni. It's also connected to the Holy Grail, or "The Philosopher's Stone" (that one was said by Claire Nakti recently and I have always gotten that vibe energetically from Bharani but could not articulate why. It makes so much sense though. This can also be another confirmation of why I associate Bharani with Rapunzel's tale so much).

Another archetype that they remind me of is the princess with high standards in fairytales that is so common. A similar one would be a young women who is fearlessly defiant, especially about choosing her own love.

Out of all Venus nakshatras Bharani women need gentleness the most, since's it's the most high tension/triggering placement among them. Bharani women can feel defenseless and abused, especially from harsh or crude(mostly masculine) energies. This ironically increases their defensive nature and a need for protection, despite being naturally gentle and passive. There's a clear difference between when a Bharani women is given her justice and when she is not. Their fierceness and gentleness are, in truth, the same in spirit.

Bharani moons Claire Holt, Gaia Weiss, Isabel Lucas

Purva Phalguni:

Out of the Venus nakshatras, Purva Phalguni is the one that is the least expressive emotionally. At least, not obviously. They too feel a lot, but their Sun rashi rulership grants them an "unbothered" nature.

So Purva Phalguni is the Venus nakshatra of pure unashamed enjoyment. They have clear preferences and after establishing the foundation in Bharani, Purva Phalguni is free to be prideful about their love. It's connected to ease, contrasting Bharani, which is more full of melancholic beauty and the meaning of struggle.

Purva Phalguni women are connected to material things and love it. Their personality is more "Sunny" than other Venus nakshatras. It's the most "neutral" Venus nakshatra. Definitely very sexual along with Bharani. The difference is that Bharani is represented by the yoni and the passive feminine principle, but Purva Phalguni is represented by the phallus and the active, masculine assertion of self through Venusian themes. In this way, they have a connection that is reaffirmed by the "special relationship"(traditional texts say so) between their yoni animals_ the rat and the elephant.

Women of this nakshatra, being the feminine representatives of the nakshatra of masculine assertion, have a friendly and easygoing nature, due to being relaxed. They have an energy of being "provided for", but they're still ruled by the planet of mutual exchange(Venus), so they're very giving in their own way. They like to pamper their beloved with gifts and/or attention, they love to feel special and make them feel "special"(Leo/Sun rulership) in return. Their tendency towards fun (5th house association) makes them a memorable presence. They do love spotlight more than Bharani and Purva Ashadha.

One interesting association of Purva Phalguni is discernment, which leads to their tendency of favoritism. Bharani and Purva Phalguni both love being passive in a sense of having someone take the reigns that helps them relax into a receptive, feminine role but they both also love to give back. Bharani is more receptive though, hungrier and harsher than Purva Phalguni, which is more relaxed and willing to give. Because of this, in a way, Bharani and Purva Phalguni women might become great friends with each other.

Charisma is a big thing here, due to Leo/Sun/5th house associations. Venus here is expressed through soul identity(Sun) and shown in the most adorned light among all three Venus nakshatras.

An important association of Purva Phalguni is procreation. Bharani as also explicitly associated with the sexual act and bringing a life, but Purva Phalguni focuses on the pleasure aspect of it, on the leisure and continuing the bloodline. Its yoni consort_ Magha is associated with family trees and bloodlines and is also fully in Leo(5th house/children association). Bharani on the other hand, focuses on immortality of love, attachments and transition between worlds, and sex for them is the ultimate point of change.

Even though they're the most outwardly stoic and act the most unaffected out of the three, they're also most prone to dramatics. There's a side to them that loves to show off and display, even if they don't show everything to everyone.

The dramaticism is for self-confidence and enjoyment(mainly, their own). It's not a placement that is concerned with gossip or everyone else's lives. Quite the contrary. If they don't like you, they will just pay you no attention. In this way, they're the least personal of Venus nakshatras. They have an aversion to anything unnecessary(kind of similar to how Bharani can't tolerate impurity) and outward harmony and empowerment is essential.

The archetype that Purva Phalguni women represent is the loving wife/girlfriend or "the spoiled lady". Purva Phalguni is Brahmin(highest) caste and is associated privilege and the ease that comes with it. Partnerships are important to them(the second stage of civilization/others. Bharani is the first stage of the individual, and Purva Ashadha is the third stage of universal). They can also be seen as "the nice rich girl", but that one is not necessarily true. They value politeness and manners but they themselves are not nice as much as they're unbothered. They're just not mean. The combination of Venus and Sun ensures that they're too focused on themselves and their wants to care about most others. In short, they live by "I am what I love".

Purva Phalguni moons Taylor Hill, Jane Birkin, Mia Wasikowska

Purva Ashadha:

Venus nakshatras all embody classical traits that are associated with the planet's archetype, but none are directly associated to the Goddesses Venus and Aphrodite like Purva Ashadha. This is the nakshatra of Venus' universalization. Being in the sign of Sagittarius (ruled by Jupiter), it has an inner desire to share its Venusian ideals(Sagittarius/9th house) with others.

Bharani is intense fire, Purva Phalguni is the fertile earth, Purva Ashadha is the relentless waves of water.

One obvious difference between Purva Ashadha and the other two Venus nakshatras is the lack of sexual associations.

When Venus is filtered through active Jupiter(sagittarius/9th house), then the action is sharing or spreading it. After the birth(Bharani) and the hedonistic pleasures(Purva Phalguni), Venus is ready and has an inner desire/neediness to make itself be heard.

The drive to spread its influence on this level is not present in other Venus nakshatras. Purva Ashadha women too know the importance of privacy, secrecy and gatekeeping, but they've come to a place where they've realized that beauty, love and all that is most precious cannot exist in a vacuum, but also cannot be ruined by what is below it in value. So the natural manifestation of that curcumstance is a constant tug of war between secrecy and sharing, between shutting off and spreading outwardly. Eventually, or sometimes immediately, they realize that they need allies to maintain their "Venus"(beauty, love, aesthetic preferences, all of them tied to morals and idealism), and then maybe, after strengthening, they can conquer all that is unworthy(in their eyes) together.

They can be extremely careful with who they choose to associate with, since to these women, people are either allies or enemies. In the end, whether they like to pretend otherwise or not, that's what it comes down to. They try to not show that they're trying to silently influence you, trying to get you to see that what they value is better or superior, that they'd like people to back them up in that way. It's still a Venus nakshatra, so they move in silence, but out of all Venus nakshatras, they're the most likely ones to break that "I'm just minding myself" Venusian attitude. They can become really triggered in general when something touches their ideals.

In friendships and with acquaintances they observe to see if they're worth trying to influence. Overall, these views may be why they like the idea of cliques or elitism that much.

Purva Ashadha women can be melancholic and intense like Bharani, but Bharani has a nature of fiery anger(active Martian/1st house/Aries), while Purva Ashadha is softer and watery. Another commonality they have with Bharani that Purva Phalguni does not is a creative drive to bring something out into the world. While in Bharani that manifests as literal birth/death and karmic changes, Purva Ashadha has a need to birth ideas, ideals, creative projects.

Their tendecy to look for allies and gather strength is further explained by its title as "the former victorious" one. It can be associated with revolutions, how the power of masses(Jupiter) empowered by fierce idealism(Venus-Jupiter) can grant said people victory. Their yoni consort_ Shravana, is associated with extreme receptivity and hearing everyone/everything. In this way, it is clear why they are consorts of Purva Ashadhas, who desire allies, support and victory.

A commonly manifested attitude among them is "others just will not get me"(that rarely is true irl). Jupiter, they rashi ruler, is connected to Godhood and their yoni_ Vanar, is a being from other dimentions. This might inspire a sense of superiority but also generate a feeling of alienation.

The most fitting archetype for them would be "warrior princess" or the "alluring siren". The siren's association with this nakshatra is quite famous. Purva Ashadha is another Brahmin caste nakshatra. Bharani has associations with fighting and aggression too but they do it on a more personal level. Purva Ashadha wants to fight with and for masses, backing what they fight for together.

Purva Ashadha moons Hailee Steinfeld, Astrid Berges-Frisbey and Liv Tyler

Rata Forest in New Zealand

Top 17 Most Mysterious Nakshatras

Purva Bhadrapada: The Dark Magician. Natives' boiling energy and their curiosity about the other worlds make them extreme in their spiritual practices. Depending on their level of maturity, they can fall into harsh malevolent practices. Natives usually have a lot of occult knowledge and most importantly, they can contact otherworldly entities, especially the aliens. They are connected to graveyards and some saints.

Ardra: The Ascetic Monk. Natives' power lies in their intense emotions. Their emotions can make them so tough they can ignore physical pain. They are healers, hermits. They tap into the energy of nature, mostly mountains and forests. They can predict the weather, they are able to bring rain. They can perform extreme spiritual practices.

Ashlesha: The Hypnotic Witch Queen. Sensitivity is natives' power. They can sense anything in their surroundings, hence a strong intuition. They can dive into the human soul and spot any weaknesses. They can read your mind. They are very magnetic. Natives should trust their Vastu/Feng Shui abilities and their healing skills.

Mula: The Exorcist. Natives have a strong root chakra, which makes them invincible. Thus, they are more sensitive to the telluric currents, the caves, the ruins and the ancient temples. They often deal with negative spirits and when they are well prepared, they can expel them. Natives are usually interested in the occult and they often do research in that field.

Shravana: The Wise Wizard. Natives' gift lies in their connection to the Source and their absorption ability. They can get glimpses of their past life memories, which help them in their current lifetime. For example, they can remember some bits of a language they used to speak in a previous life and use it in their job today. They can perceive guiding voices and see spirits. They easily sense their environment.

Shatabhisha: The Druid. Natives' mind is their strength. They are highly connected to nature, hence their healing abilities. They see things people do not: they are excellent at discovering occult secrets through many disciplines, such as medicine or astrology. They can invent new ways in their field, such as healing naturally. They can get involved in secret societies.

Jyeshtha: The Sorcerer King. Natives know the power of the occult too well. If they are scared of it, they cover themselves with protective talismans and do specific prayers. Or, if they do not, they perform strong rituals or they get involved in occult societies in order to gain power... But there is a price to pay.

Magha: The Archmage King. Natives' strength lies in their connection to their ancestors and their knowledge. They can dream of their ancestors and receive their messages. But because they can contact them, they can have out of body experiences, sometimes they can even have a near-death experience. Natives usually chase spiritual knowledge and occult powers and they end up mastering them very well.

Hasta: The Fortune Teller. Natives' power lies in their hands and words. They can be very good at palmistry, tarot card reading, healing (especially with hands)… Their mantras and spells are always highly effective.

Uttara Bhadrapada: The Mystic. Natives' strength lies in their connection to the atmosphere and clouds. That is why they are able to bring rain. They tap into rain and water's energy. Their spiritual practice is deep and their devotion to their Gods make them stronger... And threatening if they choose the wrong side.

Revati: The Psychic. Natives' power lies in their connection to the other worlds. They can have astral traveling experiences; they can contact the dead, the divinities; they can receive messages from beyond and become prophets.

Ashvini: The Healer. Natives' strength lies in their vitality and their connection to the other worlds. When they are in the medical field, they can perform miracles. They can discover secrets on life and immortality. They can be good at channeling spirits.

Bharani: The Ancient Patroness. Natives' power lies in their connection to the other worlds and their raw strength. They can connect to other planes and ghosts. Natives feel linked to the pyramids (in Egypt and/or from other places), some tombs of saints and the primordial feminine energy (shakti).

Purva Ashadha: The Regenerative Healer. Natives' strength lies in their incredible restoring vigor. Their energy is such that they can invigorate anyone around them, as well as crumbling activities. Natives do wonders with a pendulum.

Anuradha: The Seer. Natives’ power lies in their faculty to see and receive light as well as perseverance. In the deepest mud of people’s minds, using a coded chart, natives can find out people’s benevolent nature and their shameful secrets. Natives are hard working and patient. They keep so many secrets. That is why they can be very good at numerology, astrology and other occult sciences.

Dhanishta: The Element Master. Natives' strength lies in the natural elements and directions. They can become experts in Vastu or Feng Shui and fix a home. They are good in alchemy, reading pulses and other more spiritual practices.

Purva Phalguni: The Enchanted Fairy. Natives' power lies in their huge amount of luck. A problem happens, a native smiles and it is gone. They can be interested in the occult, usually the traditional knowledge, such as mantras, astrology, and palmistry.