I'm just gonna say it: people using the term "transandrobros" gives me the exact same vibe as people saying "feminazis".
not to sound blunt but the idea that a trans woman who raises her voice or is rude or speaks over someone else is behaving in a uniquely male manner is just blatantly misogynistic and i don't think you need a gender studies degree to understand that
since someone wanted to be a clown and make a "transmisogyny" bingo board, i made my own transandrophobia bingo board
Just so this isn't a blank blog, I am going to say for now that I intend for this blog to be made for collecting instances of transmisandry/trnasandrophobia (I will not be picky about the word others use I hate shit like that but I will use both for slightly different things) to point to when people try to tell you that it isn't real. If I figure out how to do submissions I might take some later.
i am cracking up why are y’all obsessed with calling jewish anarchists zionists (hint: it’s the antisemitism)
The privilege to be forcibly married off
The privilege of being raped and impregnated to "correct" their gender
The privilege of not being treated like a rational human being that knows their body by doctors
The privilege of having your existence erased
The privilege to have little to no studies about trans people involve your voice
The privilege to not have access to domestic violence shelters due to being a man (and not allowed in women's shelters) and not having many, if any shelters for men
The privilege of having your transition treated like you're becoming a violent, disgusting, monster
The privilege of having any sort of hormonal transition impossible to be done DIY due to heavy restrictions on testosterone.
The privilege of increased risk of cervical cancer due to reduced access to pap smears
The privilege of having abortion rights not apply to you
The privilege of being over twice as likely to be raped, compared to cis women (51%/21.3%)
The privilege of having almost 5x the chance of being sexually abused as a child, compared to cis women (50%:11.1%)
The privilege that when you are assaulted, to not have access to rape kits
The privilege of not being able to report a hate crime due to barriers
The privilege of experiencing isolation, rejection and distrust due to now presenting masculine
The privilege to have your pregnancy treated as some sort of sick joke
The privilege of a lack of credible research about how to provide adequate healthcare to transgender men undergoing medical transition
The privilege of not being invited for ovarian cancer screenings due to your gender being listed as M
The privilege of doctors not knowing how to check for breast cancer if you've had top surgery
The privilege of an increased risk of AIDS due to the most common PrEP meds such as Descovy not working on AFAB individuals
Others feel free to chime in! The list is ever growing
What really ticks me off is how often prominent trans women activists try to silence trans men or dismiss their lived experiences as not as important bc they ‘trans misogyny exempt’. Then when transmen try to create their own terms to describe their experiences they claim they’re just attention seeking. Another phenomena that could be behind this is the weird alt right/misogynist to trans woman pipeline for public figures. A lot of self professed ‘former’ nazis dictating the discourse…
I blame Whipping Girl for some of this. It was basically everyone's trans Bible in the 2010s and it massively, massively shit on transmascs and nonbinary people. I don't think we've ever completely recovered from that.
This incident in particular always haunts the back of my mind.
(Obligatory mention that it isn't always trans women that do this. Cis people, nonbinaries, and even trans men themselves will happily trash trans men.)
I wasn't going to comment on Thicced-Witch going full Transandro Space Lasers but now she is just outright uhhh
uhhhhhhhhhhhhhhhhhhhhhhhhhhh
oh jeezy weezy
this is a lot
With this latest round of discourse being "trans men shouldn't complain about being kicked out of women's spaces", I felt the urge to write up a relatively long post regarding the topic, as I feel it is a long tangled mess and involves a significant amount of people simply talking past each other.
To begin, what is a woman's space? I ask this, because "women's spaces" often fall under one of three categories: medical services, social services, and social gatherings. Of the three, trans men need access to nearly everything if not everything included within "medical services" and "social services". These things often need to be considered co-ed anyway, but are still considered "for women" and often are labeled things like "women's health" or "women's defense". Social gatherings- things such as book clubs, concerts, festivals, and other similar outings- can have a nuanced and complicated history when it comes to the inclusion, or exclusion, of trans men.
As an example- I am a binary, gay trans man who has not yet been sterilized. If I become pregnant and need to seek out social services, I must do so via my provider's "Women and Babies" department. I am neither of those things, and yet regardless of whether I am completing or terminating the pregnancy, I must label myself a woman in order to receive care. If I wish to have a pap smear, receive birth control, or investigate my chances of ovarian and cervical cancer, I must do so via the "Women's Health Clinic". I am not a woman, but I must label myself as one in order to discuss sterilization options. Many trans men who have had their gender markers changed prior to sterilization have reported difficulty even booking an appointment, as well as difficulty convincing their insurance to pay for this appointment due to a discrepancy with gender markers vs gendered care. Many have discussed the realities of being a pregnant man, whether they remained pregnant until their child was born, or whether they terminated said pregnancy with an abortion.
It should come as no surprise that the statistics for trans men receiving quality gynecological care are abysmal. It should be equally unsurprising to hear how many trans men have died from botched abortions, untreated miscarriages, infections and cancers of the uterus and cervix and ovaries, and complications during pregnancy or birth. We belong in this space, despite it being labeled "for women", and the only thing pushing us out has done is quite literally what's been killing us.
This is, of course, not even taking into account the numbers of trans men who have been forced to become pregnant via their husbands or families as a means to detransition them, and those who have become pregnant as a result of corrective rape. There is a saying among trans men of my age- it isn't "we all know a guy this has happened to", it's "which of us haven't experienced this? who among us doesn't fear this? who will it happen to next?"
Which brings me to my next point: women's social services. As with women's medical care, nearly everything labeled "for women" as a social service must be inclusive to trans men. Shelters for domestic violence survivors, rape crisis centers, self defense classes, family planning, these are all things that honestly should already be co-ed. But, many times, they are exclusively targeted towards women. I understand why, I do. But with trans men being statistically more likely than cis women to experience the need for these services, it seems a cruelty to close their doors to a vulnerable demographic reaching out for help.
Where should trans men in crisis go? Shutting the door to us without addressing the reason we need to access these resources gives us a single ultimatum: detransition, or die. Go back to being a woman, or die knowing the likelihood that a woman's name will adorn your headstone, and "daughter, wife, mother" will be said in your obituary. Much like the medical services, this incomplete answer has lead many trans men to their deaths. Whether by their own hands, or by their attackers'.
But there are other social services out there that perhaps are not as dire. Women's scholarships, colleges, all girls schools. Girl Scouts, women's sport leagues, gym memberships. Trans men don't need access to these, right?
Well... is the trans man in question out? Has he been living as a man, or is he still closeted? Is it safe for him to come out? Does he pass, or has he just bought his first binder and given himself his first buzz cut? Is he living under the control of his parents, or is he able to freely decide for himself the type of person he'd like to be and the type of life he'd like to live?
You see, I was a Girl Scout once. And, if we are to believe to our core that trans men are men even before they know the words "transgender", this means I was a boy in a girl's space. I didn't know that being transgender was an option for me at the point where my troop disbanded, and another leader to replace the first within my local area was not found until after I had aged out.
But also... I was in 7th grade when my troop disbanded. Two years later, I would learn the word "transgender", and suddenly everything would make sense. Two years later, I would come out to my parents and my sisters. To put this into perspective, I graduated high school in 2010. The Boy Scouts officially allowed cisgender girls and transgender people of all genders to join all programs in 2019.
I was not expelled from my Girl Scout troop. My leader simply stopped showing up to meetings, and my troop disbanded to go our separate ways when leadership could not find someone quickly enough to replace her. But... if this had not happened, I would have been a recently out transgender boy in a girl's social service, still wearing push up bras and frilly shirts because that's all my parents would buy me until I became an adult and moved out and had a job with my own money to re-purchase myself a wardrobe. Indistinguishable from any of the others, outside of what went on inside my own mind.
I would not have been accepted into the Boy Scouts, if Girl Scouts had been taken from me as abruptly as it was from a different transgender boy in the same state I was born and raised. Which would have left me with... nothing. Neither. And the only reason I even joined the Girl Scouts was because I had wanted to join the Boy Scouts and the local troop had refused to allow me, because they had labeled me a girl.
I don't believe I'm the one that coined Schrodinger's Gender, but I do reference it often. In this situation, one is both a boy when it hurts, and a girl when it hurts. Even if that gender label changes by the second, the point is to use your gender and your assigned sex to hurt you.
But then, why do these services even have to be gendered to begin with? After all, Boy Scouts just updated to be The Scouts, and has removed (on paper) the insistence on gendering.
Well... I certainly agree that the majority of gendering these services is at this point a concept that needs to be reformed, but I'm unconvinced that we will be able to completely integrate without addressing the reason they were segregated by gender in the first place.
Women's gym memberships are gender segregated for two reasons. Women and girls- and anyone labeled as women and girls, regardless of true identity- are frequently not afforded the same access to resources as cisgender men and boys. Women and girls- and anyone labeled such- are frequently at high risk of predatory sexual behavior and physical violence. Both of these problems are symptoms of a larger system of misogyny at play, and both of these problems directly affect trans men especially those who have not transitioned in a way that makes them pass for cis men.
Regardless of the truth of my identity, the reality is that I was seen as and treated as a girl when it came to physical fitness, and thus barred from the same activities freely offered to the boys. Regardless of the truth of my identity, I have experienced predatory sexual behavior from cis men as young as 8 or 9 years old, continuing past when I came out and began to transition socially.
If the problem is not addressed, cis women cannot re-integrate with cis men. But, additionally, if the problem is not addressed, the choice still remains clear for trans men. Detransition, stay closeted, or go without.
A common complaint of trans men is the invisibility and erasure our demographic faces. It should be easy to see why this happens. The problem of a misogynistic society is one that continues to this day, and without addressing the problem we cannot hope for success in creating a more inclusive space. At the same time, trans men are being pushed out and isolated as they realize they must make a choice.
As for social gatherings, such as a woman's retreat or a woman's music festival? Of course, it may sound odd to say that a trans man should feel welcome there. But the truth of the matter is the majority of the trans men asking for the ability to stay are trans men who have been within that space for years already, prior to coming out, prior to realizing some things about their genders, prior to taking their first steps as men.
I'm pretty good friends with an older butch who told me that I am the first person they ever told that they were a nonbinary man. This person is in their 50s. They're married. But the wife doesn't like it, and they love their wife too much to cause friction in the relationship, so they keep it to themselves, and they keep quiet, and they don't say anything about being transgender, but in their head they aren't a woman. This person is not a woman, by their own insistence. Should this person be forcibly ejected from their local lesbian community, which they and the wife helped form decades ago? Should they divorce their wife, since that would make her not a lesbian anymore?
What harm is it, truly, to allow this person to stay? Social isolation kills people. The trans man suicide statistics are just as abysmal as any of the others I've mentioned here. Forcing someone to burn 20, 30, 40 years of their lives and their friends and their achievements because they are finally living as themselves is a deeply hurtful and isolating experience.
The majority of trans men asking to be included in these spaces are not trans men like me- who never really jived with the idea of womanhood and distanced ourselves as much as possible the moment we saw the opportunity. They are men like my friend, often existing outside of the binary, often with a deep love and appreciation for womanhood despite realizing that perhaps the label does not fit them as well as they once thought. They often have many years of connection, entire lives spent intwined in these spaces.
What good does it do to chase them out? What harm does it to do let them stay?
Theyfab isn't a transmasc-specific slur. It's always been used against any nonbinary person assumed to be AFAB.
Though the AGAB of nonbinary people is nobody's business in the first place, it bears repeating that not every AFAB nonbinary person is transmasculine, just as not every AMAB nonbinary person is transfeminine.
These bigots aren't just transphobic towards trans men/mascs, they're exorsexist as well. We'll be stronger if we stick up for each other and push back against them together!
Edit: Just to make it clear, theyfab is being used against transmascs as well! I just want people to also acknowledge the non-transmasc nonbinary people being hurt.
MASTER POST OF PROSHIP RESOURCES!!! <3<3
this is just for links (bc i just have No Way of formatting this properly), so for more in-depth stuffs and credits, head to the google doc, or the carrd !! :3c
Does Media Violence Predict Societal Violence? It Depends on What You Look at and When
Video Game Violence Use Among “Vulnerable” Populations: The Impact of Violent Games on Delinquency and Bullying Among Children with Clinically Elevated Depression or Attention Deficit Symptoms
Extreme metal music and anger processing
On the Morality of Immoral Fiction: Reading Newgate Novels, 1830–1848
How gamers manage aggression: Situating skills in collaborative computer games
Examining desensitization using facial electromyography:Violent videogames, gender, and affective responding
'Bad' video game behavior increases players' moral sensitivity
Fiction and Morality: Investigating the Associations Between Reading Exposure, Empathy, Morality, and Moral Judgment
Comfortably Numb or Just Yet Another Movie? Media Violence Exposure Does Not Reduce Viewer Empathy for Victims of Real Violence Among Primarily Hispanic Viewers
Fantasy Crime: The Criminalisation of Fantasy Material Under Australia's Child Abuse Material Legislation
Effects of context on judgments concerning the reality status of novel entities
Children’s Causal Learning from Fiction: Assessing the Proximity Between Real and Fictional Worlds
Reality/Fiction Distinction and Fiction/Fiction Distinction during Sentence Comprehension
Reality = Relevance? Insights from Spontaneous Modulations of the Brain’s Default Network when Telling Apart Reality from Fiction
How does the brain tell the real from imagined?
Meeting George Bush versus Meeting Cinderella: The Neural Response When Telling Apart What is Real from What is Fictional in the Context of Our Reality
If I like lolicon, does it mean I’m a pedophile? A therapist’s view
Virtual Child Pornography, Human Trafficking and Japanese Law: Pop Culture, Harm and Legal Restrains
Lolicon: The Reality of ‘Virtual Child Pornography’ in Japan
Report: cartoon paedophilia harmless
‘The Lolicon Guy:’ Some Observations on Researching Unpopular Topics in Japan
Robot Ghosts And Wired Dreams Japanese Science Fiction From Origins To Anime [pg 227-228]
Australia's "child abuse material' legislation, internet regulation and the juridification of the imaginationjuridification of the imagination [pg 14-15]
Multiple Orientations as Animating Misdelivery: Theoretical Considerations on Sexuality Attracted to Nijigen (Two-Dimensional) Objects
The effectiveness of art therapy for anxiety in adults: A systematic review of randomised and non-randomised controlled trials
Efficacy of Art Therapy in Individuals With Personality Disorders Cluster B/C: A Randomized Controlled Trial
Effectiveness of Art Therapy With Adult Clients in 2018 - What Progress Has Been Made?
Benefits of Art Therapy in People Diagnosed With Personality Disorders: A Quantitative Survey
The Effectiveness of Art Therapy in the Treatment of Traumatized Adults: A Systematic Review on Art Therapy and Trauma
The clinical effectiveness and current practice of art therapy for trauma
Optimizing the perceived benefits and health outcomes of writing about traumatic life events
Expressive writing and post-traumatic stress disorder: Effects on trauma symptoms, mood states, and cortisol reactivity
Focused expressive writing as self-help for stress and trauma
Putting Stress into Words: The Impact of Writing on Physiological, Absentee, and Self-Reported Emotional Well-Being Measures
The writing cure: How expressive writing promotes health and emotional well-being
Effects of Writing About Traumatic Experiences: The Necessity for Narrative Structuring
Scriptotherapy: The effects of writing about traumatic events
Emotional and physical benefits of expressive writing
Emotional and Cognitive Processing in Sexual Assault Survivors' Narratives
Finding happiness in negative emotions: An experimental test of a novel expressive writing paradigm
An everyday activity as treatment for depression: The benefits of expressive writing for people diagnosed with major depressive disorder
Writing about emotional experiences as a therapeutic process
Effects of expressive writing on sexual dysfunction, depression, and PTSD in women with a history of childhood sexual abuse: Results from a randomized clinical trial
Written Emotional Disclosure: Testing Whether Social Disclosure Matters
Written emotional disclosure: A controlled study of the benefits of expressive writing homework in outpatient psychotherapy
Emotional disclosure about traumas and its relation to health: Effects of previous disclosure and trauma severity
Treating complex trauma in adolescents: A phase-based integrative approach for play therapists
Emotional expression and physical health: Revising traumatic memories or fostering self-regulation?
Disclosure of Sexual Victimization: The Effects of Pennebaker's Emotional Disclosure Paradigm on Physical and Psychological Distress
A Critical Microethnographic Examination of Power Exchange, Role Idenity and Agency with Black BDSM Practitioners
Women's Rape Fantasies: An Empirical Evaluation of the Major Explanations
History, culture and practice of puppy play
What Exactly Is an Unusual Sexual Fantasy?
The Psychology of Kink: a Survey Study into the Relationships of Trauma and Attachment Style with BDSM Interests
Punishing Sexual Fantasy
Women's Erotic Rape Fantasies
Sexual Fantasy and Adult Attunement: Differentiating Preying from Playing
What Is So Appealing About Being Spanked, Flogged, Dominated, or Restrained? Answers from Practitioners of Sexual Masochism/Submission
Dark Fantasies, Part 1 - With Dr. Ian Kerner
Why Do Women Have Rape Fantasies
The 7 Most Common Sexual Fantasies and What to Do About Them
Sexual Fantasies
The Effects of Exposure to Virtual Child Pornography on Viewer Cognitions and Attitudes Toward Deviant Sexual Behavior
American Identities and Consumption of Japanese Homoerotica
The differentiation between consumers of hentai pornography and human pornography
Pornography Use and Holistic Sexual Functioning: A Systematic Review of Recent Research
Claiming Public Health Crisis to Regulate Sexual Outlets: A Critique of the State of Utah's Declaration on Pornography
Pornography and Sexual Dysfunction: Is There Any Relationship?
Reading and Living Yaoi: Male-Male Fantasy Narratives as Women's Sexual Subculture in Japan
Women's Consumption of Pornograpy: Pleasure, Contestation, and Empowerment
Pornography and Sexual Violence
The Sunny Side of Smut
Fantasy Sexual Material Use by People with Attractions to Children
Fictosexuality, Fictoromance, and Fictophilia: A Qualitative Study of Love and Desire for Fictional Characters
Exploring the Ownership of Child-Like Sex Dolls
Are Sex and Pornograpy Addiction Valid Disorders? Adding a Leisure Science Perspecive to the Sexological Critique
Littles: Affects and Aesthetics in Sexual Age-Play
An Exploratory Study of a New Kink Activity: "Pup Play"
The Jaws Effect: How movie narratives are used to influence policy responses to shark bites in Western Australia
The Shark Attacks That Were the Inspiration for Jaws
The Great White Hope (written by Peter Benchley, writer of Jaws)
The Jaws Myth [not a study BUT is an interesting read and provides some links to articles and studies]
Out Came the Girls: Adolescent Girlhood, the Occult, and the Slender Man Phenomenon
Jury in Slender Man case finds Anissa Weier was mentally ill, will not go to prison
2nd teen in 'Slender Man' stabbing case to remain in institutional care for 40 years
How stressful is online victimization? Effects of victim's personality and properties of the incident
Prevalence, Psychological Impact, and Coping of Cyberbully Victims Among College Students
Offline Consequences of Online Victimization
The Relative Importance of Online Victimization in Understanding Depression, Delinquency, and Substance Use
Internet trolling and everyday sadism: Parallel effects on pain perception and moral judgement
The MAD Model of Moral Contagion: The Role of Motivation, Attention, and Design in the Spread of Moralized Content Online
Morally Motivated Networked Harassment as Normative Reinforcement
When Online Harassment is Perceived as Justified
Violence on Reddit Support Forums Unique to r/NoFap
"It Makes Me, A Minor, Uncomfortable" Media and Morality in Anti-Shippers' Policing of Online Fandom
Discourse side of @blunt-force-therapy. Pronouns: it/its
148 posts