In The Wake Of Genderqueerdykes Transmisognistic Post Shall You Not Use It As An Excuse To Be Anti Good

in the wake of genderqueerdykes transmisognistic post shall you not use it as an excuse to be anti good faith identities, or spreading the “transandrophobia truther” theory. Just because someone is a shit person doesn’t mean you get to be horrible back. and if you try arguing with me on this fuck off because i will block u.

More Posts from Bft-max-the-discourser and Others

4 months ago

"There's no way this person I hate could face any hardship" is pretty common in TERF thought, so idk how these people can miss that unless the idea of a TERF is just a boogeywomyn for them

i wanna knooooooow what makes you half detrans. im sitting here in front of my computer, kicking my feet, waiting for an explanation (there is none) (it's just a roundabout way of calling you a man, in the same way they can call transmascs "theyfabs") (how long are we giving it until they start unironically calling you a trans-identified male, terf-style?)

also, aren't you objectively materially under bigger risk than transfems on hrt, under the trf framework? as someone who would literally be seen as a Faggot Male Invading Women's Spaces? what's your "yes woman, completely not on hrt" status mean in the trans radfem framework? (are they capable of constructing what it means for you to be in that position without just kneejerking?)

Yeah, lol. I try not to be weird about trans women with passing goals, all trans women are cool and should be allowed to do with their bodies what they want, and if that means looking as close to cis woman as is humanly possible I'm down with that and support them, but, also, literally every TRF would be as good as invisible if they walked into a woman's locker room next to me and they should consider that the next time they say TERFs are my biggest fan.

4 months ago

evil sneaky lying men want access to your Women's Resources to steal them from Real Women. it's not perpetuating reactionary transmisogyny to say this because the men we're talking about are transgender men 👍 don't worry about it.

3 months ago
"i Have No Doubts About The Rich Inner World Of Their Own Gender Identies But It's Clear They Are Just

"i have no doubts about the rich inner world of their own gender identies but it's clear they are just men trying to be predatory" how can you write something like this without realizing how transphobic it is holy mother of fucking god. maybe they feel connected to masculinity and not manhood BECAUSE THEY DO NOT IDENTIFY AS MEN. it is not some secret mask to hide behind so they can abuse you. jesus fucking christ the fearmongering has to stop. the perpetual victimhood has to stop. if you have so few braincells you think a non stealth transmasc is oppressing you then maybe you need to get off tumblr and have a fucking brain transplant

2 months ago
Are You For Fucking Real

are you for fucking real

so you dont consider nonbinary people to be oppressed? since youre fucking comparing them to white people? jesus christ yall fucking suck

theyfab might not be on the level of a slur but its definitely still a pejorative aimed at a MINORITY group and reducing nonbinary people to their agab

yall are so far gone theres literally no point in talking to yall

2 months ago
Helpful Venn Diagram Of People Who Are Against The Term Transandrophobia For Those Of You Who Arent Aware

helpful venn diagram of people who are against the term transandrophobia for those of you who arent aware of whats going on right now

3 months ago

if you've only seen the term transandrophobia through discourse, this is your invitation to think about it outside of a discourse context (for both people for and against the term)

there are many of us who use the word to talk about real life issues, though I can excuse you not knowing that if you've only seen the discourse and not any real conversations, since queer discourse has a way of flattening these convos, which I really really dislike

I also encourage you to think about transmisogyny and oppression as a whole outside of the discourse context, just as a refresher, since I see those topics being steamrolled as well which is sad

back in the ace discourse words like aphobia and homophobia/lesbophobia also got steamrolled like this. if you do think that trans men/mascs experience a unique oppression, whether or not you like the word, I encourage you to think of us outside of a discourse context. and even if you don't believe we do, I ask you think of transmisogyny and oppression as a whole outside of a discourse context, just to keep yourself from falling into the steamrolled versions

I think we should be able to talk about trans people dying without it being a footnote in online discourse

4 months ago

The collection of based individuals in your doxxing blog grows larger by the day.

I don't think you know what doxxing is.


Tags
3 months ago

And of course it would be ridiculous to ever believe that transphobia and misogyny could ever intersect in a way specific to their trans identity

"trans men only ever experience transphobia and misogyny" and as we all know those two things never intersect (sarcasm)

3 months ago

whole lotta talk about transfems being transandrophobic and not enough talk about transmascs being transandrophobic. its just as bad and definitely something that happens in irl spaces

4 months ago
"We Don't Want No Zionists Here" Is Not A Righteous Political Slogan. 
"We Don't Want No Zionists Here" Is Not A Righteous Political Slogan. 

"We don't want no Zionists here" is not a righteous political slogan. 

Every single country that has ever outlawed Zionism went on to persecute, abuse, and even expel its Jewish population…whether said Jews identified as Zionists or not. 

This is one of the many reasons Jewish historical literacy is so important.

IRAQ

When Israel declared its independence in 1948, Zionism became a capital crime in Iraq. However, Iraq’s persecution of “Zionists” dated back to the 1930s; for example, in 1935, all Palestinian Jewish* Hebrew teachers were deported and the head of the Iraqi Zionist organization was put on trial.

For a Jew to be convicted of the crime of “Zionism,” they only had to be denounced by two Muslims, and there was no system of appeal. Under the guise of anti-Zionism, Jews in Iraq were systematically charged with treason, dismissed from their jobs, arrested on trumped up charges, tortured, and even executed. Oftentimes, their assets were seized, totaling around $80 million. 

The “proof” that a Jew was a “Zionist” was often tenuous at best. For example, in one case, a Jewish man was sentenced to five years of forced labor because he owned a Biblical Hebrew inscription, which his accusers falsely claimed was a “coded Zionist message.”

While the Iraqi government claimed to go after “Zionists,”anti-Zionist and non-Zionist Jews were not spared.The most prominent case was that of Shafiq Ades, who had long been openly anti-Zionist. Ades was arrested on charges that he had sold arms to Israel. He was not allowed the right to a defense and was tried and convicted in a show trial. He was publicly executed on September 23, 1948, to a crowd of 12,000 onlookers.

By the early 1950s, 120,000-130,000 out of 150,000 Iraqi Jews had fled Iraq. By 1967, only 3,000 Jews remained in Iraq. Nevertheless, following the Arab countries’ defeat in the 1967 Six Day War, the Iraqi government amped up its crackdown on “Zionism.”

As part of this crackdown, Jews were dismissed from their jobs, their bank accounts were frozen, and they were confined to house arrest. 

In 1968, the new socialist Ba’athist regime announced that they were “hunting down an American-Israeli spy ring” that was supposedly trying to destabilize Iraq. Twelve people -- nine of them Jews -- were arrested. The Jews were hung publicly in January 1969 without trial to a dancing crowd of 500,000 people. Another 40 Jews were “disappeared” by the secret police; in total, some 100 Jews out of the community of 3,000 were imprisoned and tortured in 1969 alone. 

These Jews were accused and convicted of Zionism, treason, and spying not based on legitimate evidence, but rather, entirely arbitrarily. For example, Daoud Ghali Yadgar was one of the nine Jews who were hanged in 1969. In 2019, his cousin, Nitzan Hadad, explained: “Soldiers had entered their home looking for the eldest son, who was in London studying. When they asked who was at home, my aunt replied that her other son, Daoud, was home. So they took Daoud instead and accused him of spying for Israel.”

*At the time, any citizen of the British Mandate of Palestine was known as a “Palestinian,” regardless of their ethnic or religious background.

EGYPT

Egypt, too, claimed to crack down on “Zionists,” but in reality made virtually no effort to distinguish between Zionists and Jews. In 1947, the Egyptian prime minister told the British ambassador, “All Jews are potential Zionists [and] ...anyhow all Zionists are Communists.”

After Israel's independence, scores of Jews were arrested and imprisoned in Abu Qir detention camp. Professor Chacham Choureka, who was later arrested in the 1950s, described the situation, noting, “The authorities didn't differentiate between teaching Judaism and Zionist activity. In reality though, part of teaching Torah is about Israel.”

As in Iraq, the anti-Zionist incitement in Egypt led to a number of repressive policies, arrests, and more. The 1956 Suez Crisis between Israel, Egypt, France, and Great Britain further exacerbated the already precarious situation. Once again, the Egyptian government made its position clear, declaring that “all Jews are Zionists and enemies of the state.” Thousands of Jews were then imprisoned on “Zionism” charges or removed from their jobs. Ironically, prominent anti-Zionist Jews also suffered the same consequences.

THE SOVIET UNION

The Soviets considered all forms of non-Russian nationalism — including Zionism — a threat to their budding communist empire. In 1918, the midst of the Russian Civil War, the Soviet Communist Party established a “Jewish branch,” with the consent of Vladimir Lenin. It was named “Yevsetskiya,” meaning “Jewish Sections of the Communist Party.”

The mission of the Yevsetskiya was, quite literally, the “destruction of traditional Jewish life, the Zionist movement, and Hebrew culture.” In other words, this Jewish branch of the Soviet government was dedicated solely to the destruction of fellow Soviet Jewry. Until their dissolution in 1929, they imprisoned, tortured, and murdered thousands of Jews. According to historian of Soviet history Richard Pipes, “In time, every Jewish cultural and social organization came under assault.”

As early as 1934, the Soviets presented the Jewish Autonomous Oblast, a region in the Russian Far East, as an “alternative” to Zionism. Despite rosy Soviet government propaganda, the Jewish Autonomous Oblast, located along the Russia-China border, was nearly impossible to cultivate for non-natives to the region and practically inhospitable. Though the government never outrightly admitted it, the Jewish population transfers to the Jewish Autonomous Oblast were a form of forced deportation, similar to other population transfers of ethnic minorities in the Soviet Union.

Post-World War II, Jews in the far-flung republics Azeri and Uzbek republics of the Soviet Union were forced to attend anti-Zionist demonstrations, where they were made to publicly disavow Israel and Zionism under threat of arrest, deportation to gulags, or worse.

The Soviets’ “anti-Zionist” campaign culminated in the Doctors’ Plot, when “Zionist” Jewish doctors were arrested, tortured, and executed on entirely fake charges that they had plotted to assassinate Stalin. Some historians believe that this was only part of a wider plan for the ethnic cleansing of the Soviet Jewish population…all under the guise of anti-Zionism. However, due to Stalin’s sudden death, the plan was ultimately never carried out.

The Soviets were interestingly never covert about the fact that their “anti-Zionist” campaigns were actually just antisemitic. In the 1960s, Soviet propaganda made blatantly antisemitic claims, including: “The character of the Jewish religion serves the political aims of the Zionists,” “Zionism is inextricable from Judaism, rooted in the idea of the exclusiveness of the Jewish People,” comparisons of Judaism to the Italian mafia, and claims that Israel was merely a means to an end of Jewish imperialism and world domination.

The repression of Soviet Jewry under the guise of “Zionism” only intensified after the 1967 Six Day War. Jewish cultural and religious life was highly restricted. Virtually every institution in Soviet society heavily discriminated against the Jewish population; for example, Jews were subject to highly restrictive university quotas. This placed Jews in a catch-22: on the one hand, they were not free to live as Jews; on the other, they were also barred from integrating as Soviet citizens. 

For this reason, hundreds of thousands of Jews were desperate to flee the Soviet Union. Requesting exit visas was considered an act of treason. In order to apply for exit visas, Jews first had to quit their jobs; however, this put them at risk of being accused of “social parasitism,” which was considered a crime. After having their visas refused, Jews were also then prevented from obtaining new work. Then, this joblessness was criminalized. Soviet Jews were stuck in an impossible living situation.

POLAND

n 1968, a series of student-led protests broke out against the Communist government of Poland. The Polish government responded to the instability by scapegoating their now tiny post-Holocaust Jewish community, enacting a a massive “anti-Zionist” propaganda campaign, spreading conspiracies that Zionist were plotting to take over Poland. 

The Polish public was then forced to renounce Zionism, and Jews, whether they identified as Zionists or not, were purged from their positions in the government and other sectors, accused of holding dual loyalties to Israel. Many were arrested, beaten, and tortured. In its efforts, the Polish government created lists of Jews, eerily echoing the policies in Poland under Nazi occupation just several decades prior.

As a result of these campaigns, 15,000 out of 25,000-30,000 Jews in Poland were stripped of their Polish citizenship. The 1968 Polish political crisis is sometimes called a “symbolic pogrom” because Jews experienced such severe disenfranchisement that many took their lives in a string of suicides.

ISLAMIC REPUBLIC OF IRAN

According to Iranian-American policy analyst Karim Sadjapour, the three ideological pillars of the Iranian regime are “compulsory hijab, death to America, and death to Israel.” 

Immediately after the Iranian Revolution and the rise of the Islamic Republic to power, the Israeli embassy in Tehran was attacked and turned into the Palestinian embassy. To this day, the Islamic Republic has erected an “Israel annihilation clock” in Tehran, counting down the days to Israel’s supposed destruction. Incitement against “Zionists” and the “Zionist entity” is commonplace in Islamic Republic political discourse; for example, in 2006, then-president Mahmoud Ahmadinejad stated, “The Zionist regime will be wiped out, and humanity will be liberated.” 

About a month after the Islamic Republic came into power, the Ayatollah Khomeini made an example of a prominent Jewish community leader, Habib Elghanian, by accusing him of “Zionist espionage.”He was arrested, tried in a sham trial that lasted less than 20 minutes, and executed by firing squad.

Incidents such as this one prompted 80% of Iran’s ancient Jewish population to flee the country. Today, the 8,500 Jews still living in Iran are subject to second-class citizenship and are constantly under the suspicion of the regime, for which they must tread carefully, never openly criticizing the regime’s implementation of Sharia Law or revealing any ties -- however tenuous -- to Zionism or the State of Israel.

ETHIOPIA

In the late 1970s, a new Marxist government rose to power in Ethiopia. An antisemitic, anti-government right-wing group began a killing spree in 1978, cutting children’s feet off, bludgeoning babies, castrating men, raping women, torturing elders, and selling women and children into slavery.

Instead of condemning the attacks, the Ethiopian government decided to crack down on its Jewish community. They claimed to do so in the name of combatting “Zionist propaganda.”

Because of the worsening conditions, Ethiopian Jews tried to flee to Israel. As a punishment for “Zionism,” Jews were collectively arrested, tortured, and hung.

LIBYA

After the establishment of the State of Israel, Libya criminalized individuals who communicated with anyone in Israel, creating a difficult situation for Libyan Jews, most of whom have family in the Jewish state. By 1961, all but six members of the ancient Libyan Jewish community were denied Libyan citizenship.

OTHER

A number of other countries, such as Pakistan and Algeria, have passed laws criminalizing Zionism after the entire Jewish community was already expelled or fled from the country. In Pakistan, the criminalization of “Zionism” means that carrying a Jewish symbol like the Star of David can land you in prison.

SOME TAKEAWAYS

(1) Zionism is a political movement…a political movement, which, whether you like it or not, is objectively rooted in 3000 years of Jewish history, culture, and tradition. Anti-Zionists overwhelmingly reject not only Zionism as a political movement, but the 3000 years of Jewish history, culture, and tradition that precede it, because such history, culture, and tradition may provide an “explanation” or “justification” for Zionism. Therefore, it’s no surprise that, for example, a Jewish man in Iraq was charged with the crime of Zionism for owning a Biblical Hebrew inscription or that the Egyptian authorities did not differentiate between Zionist activism and teaching about Judaism. History shows us that crackdowns on “Zionism” always, without fail, turn into crackdowns of any and all expression of Jewish identity (which is precisely why anti-Israel protestors were shouting “we don’t want no Zionists here” in front of a Jewish hospital, which has no specific ties to Israel or Zionism). 

(2) Polls consistently show that between 80-97% of Jews identify as Zionists and/or believe in the State of Israel’s right to exist. There isn’t much difference between marginalizing 80-97% of Jews and marginalizing allJews. 

Perhaps it’s time to consider that the overwhelming majority of Jews identify as Zionists not because we are collectively evil, but rather, based on our own experiences and understanding of our history, identity, and tradition. Perhaps it’s time to consider that you don’t understand how Zionists define their Zionism.

(3) When you don’t want “Zionists” in Israel and you don’t want “Zionists” wherever else it is you live, perhaps the problem is not where we live, but that we live.

Anti-Zionists claim anti-Zionism is not antisemitism, and yet, every single "anti-Zionist" campaign in history has resulted in antisemitism.

After everything our own parents and grandparents went through, why should we trust that your anti-Zionist campaign is any different?

For a full bibliography of my sources, please head over to my Instagram and  Patreon. 

rootsmetals

Jewish historical literacy is knowing that once they start going after “Zionists,” anti-Zionist Jews won’t be spared, either.  So have some self-respect and stop groveling to people who hate everything about your Jewish identity.

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bft-max-the-discourser - Follow ISO 8601
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