⠀ ⠀⠀:¨ ·.· ¨: 𝒾𝒻 𝓎𝑜𝓊 𝓌𝒶𝓃𝓉 𝓉𝒽𝑒 𝓇𝒶𝒾𝓃𝒷𝑜𝓌

𝒟𝒜ℛ𝒦 𝒮ℐ𝒟ℰ 𝒪ℱ 𝒟ℰ𝒱𝒜 𝒩𝒜𝒦𝒮ℋ𝒜𝒯ℛ𝒜𝒮? 𝒫𝓉.2

Heyyy, if u saw the first post I made about Kaikeyi and deva nakshatras—this is the part I did about Judas yet chose to not include as I believed it not as strong of an argument for what I was trying to convey. Anyway, here it is:

Mind you, Judas, who was a disciple of Christ, eventually betrayed him, and that led to the event of the Crucifixion and so on. This event, for known reasons, was also a very spiritual event that, in a way, needed to happen.

“In all, these two figures, who have by the way been “demonized” in many instances in today’s world, were also catalyzed and played key roles in major spiritual tasks executed in this world according to scriptures.”

Now stay with me as I move into Judas’s case:

2 - 𝒥𝓊𝒹𝒶𝓈

So Judas, the ‘betrayer,’ although I was not able to find helpful historically-specific things that would help determine a birth time or nakshatras, I was reminded of this:

(Maybe tap on the images to view in more depth)—

Essentially, I was reminded of a theory that the disciples had correlations to the astrological signs. I for one found this both interesting and very much possibly containing some truth to it, as references to the Zodiac are “esoterically” all throughout the Bible.

Anyway, considering the above, Judas (prior to being replaced by another disciple) was associated with without debate (considering some of the disciples were assigned signs interchangeably in the above images) the sign of Pisces.

So I figured looking into the nakshatras that Pisces rules. These nakshatras are Purva Bhadrapada, Uttara Bhadrapada, and Revati.

Now, just as Kaikeyi, given her typical portrayal, was given another “retelling” or insight for her situation, Judas too has one of his own.

Though slightly less personal, shorter, and more ancient than Kaikeyi’s.

What I speak of is the Gospel of Judas, where Christ is conveyed speaking with Judas on a rather “higher-esteem” or “enlightened” take concerning his role in the things he was to do, giving another perspective to Judas’s being. Sort of similar to Patel and Kaikeyii (ALTHOUGH the Gospel of Judas is a scripture of sorts and the book Kaikeyii is fictional—again—don’t come for meee).

So, back to nakshatras, I have to admit, I could not easily see how Judas might have fit under a Deva nakshatra of Pisces. Rather, I think he would have embodied Purva Bhadrapada as a sun sign and Ashlesha as a moon sign. Which both are admittedly rakshasa in nature. Some of Ashlesha’s symbols are a serpent and male cat (I also saw somewhere that Ashlesha can mean “the embracer” or “a tight embrace,” which also reminded me of how Judas embraced Christ and kissed him before “betraying” him 👀).

Not to mention, the animal of Purva Bhadrapada is a male lion, and Judas’ name in its initial form would have been “Judas” or something of the sort. This goes back to the biblical tribe of Judah, which carries heavy lion connotations (Christ being the “Lion of Judah” or “Lion of God,” “God’s praise”), all of which essentially tie thematically to lions and even the Leo zodiac sign. This lion symbolism seems to resonate well with Judas’ role and the larger themes surrounding him.

Plus, Purva Bhadrapada has Jupiter as its ruler (which relates to Christ, being a teacher or guru) and has symbols of the sword, the two front legs of a funeral cot, and a man with two faces. These themes too seemed to stick out to me in relation to Judas’s life, role, and how he related to Christ—

So in a nutshell, although I couldn’t necessarily find supporting evidence of Judas inherently being of deva nakshatras (I mean, cuz he like ancient-), for what I did “figure out,” I found it interesting that he was so closely associated with divine presences such as Christ (who I personally believe represents or coincides with Revati of Pisces). Judas is the rakshasa representation of Pisces whereas Christ, who was his supposed master, is the deva or divine representation of Pisces.

Either way, Judas was demonized—even though taking things from the point of view of divine guidance, perspective, and control, his role technically should not have been condemned. Especially taking into account Isaiah 45:7, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.”

Anyway, his case seems to be less of a strong argument for what I’m trying to prove, nevertheless, my “point,” if you will, from my initial post still remains.

thanks for reading luvss 🙈🧚🏼‍♀️💕

.𖥔 ݁ ˖༄ i remember his hands, and the way the mountains looked

the light shot diamonds from his eyes ˖༄ 𓇢𓆸 .𖥔 ݁ ˖

𝒟𝒜ℛ𝒦 𝒮ℐ𝒟ℰ 𝒪ℱ 𝒟ℰ𝒱𝒜 𝒩𝒜𝒦𝒮ℋ𝒜𝒯ℛ𝒜𝒮?

Hey y’all(whoever may care to see this🙈)! I don’t typically do post like this but sometimes I like to jot down my thoughts related to spiritual themes! Anyway this post is sort of kinda going to relate to astrology, specifically Vedic, and is just a theory of mine that I’ve sort of observed—both within my life and others within texts—historical, religious, fictional, and so on. I’m not a professional AT ALL so please don’t come for me🫶🏼…but without further discussion imma get to it~

So the two figures above that are on the right hand side of the spirituality/religiously prominent figures (Rama and Christ) are Kaikeyi (image 1) and Judas Iscariot (image 2).

Kaikeyi was a princess of Kekaya (her home-kingdom) and radnyi or queen of Kosala (due to her being married off to the ruler of that kingdom, Dasharath, becoming his third wife) mentioned in the Ramayana. This place was also where Rama (the blue person in image 1) was born who also happened to be the deity Vishnu’s seventh incarnation in human flesh. Kaikeyi also happened to be the cause for Rama’s ten year exile which was of great spiritual significance for various reasons.

Moreover, Judas, who was a disciple of Christ, eventually betrayed him and that led to the event of the Cruxifixction and so on. This event, for known reasons, was too a very spiritual event that in a way needed to happen.

In all, these two figures, who have by the way been “demonized” in many instances in today’s world, were also catalyst and played key roles in major spiritual tasks executed in this world according to scriptures. *DISCLAMER* Although I saw some similarities with the point I’m trying to make within Judas’s story as well, I must say I don’t view them as strong as I would like them to be. Therefore, I will make a separate post with those points aside from this one. Thank uuu*

Getting to my point, this goes back to deva nakshatras for reasons I’m about to get into~

1 - 𝒦𝒶𝒾𝓀𝑒𝓎𝒾

Okay, so I’ve been familiar with both the scripture of the Ramayana and happened to recently read the thoughts or story of an author who gave a retelling of it from the perspective of Kaikeyi, the apparently “jealous/evil queen” who exiled Rama.

Not to say that the retelling in the book I read (by Vaishnavi Patel, btw) is of more importance than the actual mythological account because that is not what I’m getting at. I’m entertaining such things as a matter of theory—not dogma. The author herself even shared, “This book does not strive to be an exact retelling of any version of the Ramayana—it is Kaikeyi’s story, and thus it is its own story.”

Though, I must say, it is true that texts of old do tend to be messed with or altered for various reasons by certain people 👀 (if yk yk)—but of course, there is a lesson to be learned in all that is shared because it is certainly there for a reason.

Anyway, in the book by the author mentioned above, she starts from Kaikeyi’s POV stating, “I was born on the full moon under an auspicious constellation, the holiest of positions—much good it did me” (Vaishnavi 3).

After some calculations and contemplating based on Vedic astrology, the nakshatras therein, specifically those considered auspicious, and theoretically around the time that Kaikeyi was supposedly born, I came to the conclusion that it would make sense for Kaikeyi to have been born under the Pushya nakshatra.

Especially considering it is considered the “King of Nakshatras” due to how highly auspicious it is and its correlation to Jupiter (or Brihaspati) being the Guru (teacher) of the gods (or Devas) and themes of royalty and dharma.

Such things apparently stuck out to me in relation to Kaikeyi and her life situation. Not to mention, this nakshatra resides in the sign of Cancer, and Kaikeyi is the older twin of her brother Yudhajit 🤭.

Anyway, based on what I was working with, I also figured it fitting that she’d be born under Shravana as her moon nakshatra. Mainly due to the fact that Shravana resides in Capricorn (which has karmic themes—something that could have played a role in Kaikeyi’s main duty of being a catalyst for Rama’s exile) and the fact that Vishnu is the ruling deity of it. Vishnu happened to be what Rama, who Kaikeyi in a way was a mother figure to, was the incarnation of.

To me, it all just sort of “made sense,” but hear me out. In the book, and even in history, Kaikeyi was considered “god-forsaken” (mainly due to her nature and actions) or, as the author Patel put it, “gods-touched.” In essence, all her life, her relationship with divinity has, in a way, been strained because (as Kaikeyi in the book eventually finds out) due to her purpose and nature, they cannot interact with or affect her as they can other mortals.

With all such things considered, hypothetically, she was born under DEVA nakshatras (Deva, as in relating to the divine or gods as its nature).

So, considering the above and Kaikeyi’s persona, (hypothetically) being of deva nakshatras and “gods-touched/forsaken,” I must say, being of deva nakshatras (Ashvini being my moon sign, Punarvasu my Ketu, and a few others that are prominent), I totally understand what she means with how she describes her situation in relation to the divine.

Now, I won’t say that my position with the public is as hers was (since she was demonized) or is destined to be (considering my Venus is domicile in Taurus in the 10th house, without malefic influence), yet, in an inner and spiritual sense, my relationship with the divine has been ever-present and complicated.

The feelings of betrayal, bitterness, disgust at times, and so on that Kaikeyi describes when speaking in relation to the gods that are involved heavily in the lives of those around her are honestly things I can heavily relate to.

But at the same time, I convince myself it’s not at all that bad 🙂🙊—like, it’s REALLY something I’m sure I came here to figure out.

My situation is not necessarily terrible (as I would feel Kaikeyi’s to have been), but it is interesting, due to a variety of factors I’m sure (but that could just be my Chiron in Pisces at 0 degrees opposite my ascendant and square my Sun—🙈).

I’m not 100% sure, of course, it’s just an observation or something like that—nothing I’ve said is law 🌚… but let me know, of course, if anyone else sort of gets what I’m saying! Thank you for reading to the end!!!

side note: i got inspiration from @hoodreader ‘s posts for the font I used. I looovee her aesthetic and I’m crediting her as my muse (to clarify that i’m not copying🙈🙈🙈)

“It’s definitely fun to explore that side of yourself, the side of yourself that you keep hidden in your everyday life because you know you’re not supposed to go there, unless it’s absolutely necessary. And yeah, it’s fun just to be that mean, evil person. See how far you can really go. I like it” - Aaliyah (On playing Queen Akasha from ‘Queen of The Damned’)

djiboutian woman.

 ˚ ⋆ + ˚𖤛 you're like a cool breeze 𖤛˚ ⋆ + ˚

Ms. Lauryn Hill

𝑇ℎ𝑒 𝑇𝑜𝑤𝑒𝑟 𝑂𝑓 𝑩𝒂𝒃𝒆𝒍 - "𝐹𝑟𝑜𝑚 𝑡ℎ𝑒 𝑆𝑢𝑚𝑒𝑟𝑖𝑎𝑛 𝑝ℎ𝑟𝑎𝑠𝑒 𝐵𝑎𝑏-𝑖𝑙𝑖𝑚, 𝑔𝑎𝑡𝑒 𝑜𝑓 𝑔𝑜𝑑".