“A 3,000-year-old Canoe Has Been Discovered In A Wisconsin Lake, The Wisconsin Historical Society Announced

Sometimes you’re just an introverted loser who sits alone in your room with a cup of tea and a book, has fantasies about morally grey fictional characters, is severely touch starved with a completely fucked up sleep schedule and slowly declining mental health.

Santa Muerte

NO. 1

A skeletal figure dressed in robes or dressed in the virgin’s shroud, Santa Muerte is both the Grim Reap-ress and the Angel of Mercy. She is the personification of death, and her full title, Nuestra Señora de la Santa Muerte as she is well known as, brings an ambiguous and malleable identity that is associated with healing, protection, and safe delivery to the afterlife by her devotees, as her following, especially in 21st century is being celebrated all over South America, but especially Mexico City to the United States and Canada.

NO. 2

Even though Christian missionaries and leaders condemned the religion, Santa Muerte ‘‘offers hope to a society threatened with hopelessness. In the colorful barrios of Mexican culture, the figure of Death is ubiquitous. With the lure and dangers of narco-culture, the violence among competing youth gangs, the haunting realities of an economy in collapse, and the gravel fight to survive in a Tepito marketplace; Mexicans face the reality of death on a daily basis. Santa Muerte, the image of death, protects them from uncertainties in their everyday lives. When Death is the only guarantee, it seems like Death is the only one to be trusted.’’ The worship of Santa Muerte began in the mid-20th century and was clandestine until the 1990s, were most prayers and other rites have been performed traditionally at home. Now in the 21st century, worship has become a more public thing. Santa Muerte has a male counterpart in the U.S, called the skeletal folk saints San La Muerte of Paraguay and Rey Pascual of Guatemala.

NO. 3

So, what caused the worship of Santa Muerte to become a massive, worldwide following? Drug violence, for one, and loss of faith in Christianity. ‘‘Former Mexican president Felipe Calderon’s declaration of war on the cartels in 2006 was received with praise by North American politicians, as in their view, it seemed that the Mexican government was finally taking a strong stand against the cartels and that there would be a swift resolution to the social problems associated with drug trafficking. This open war declared on the cartels resulted in an escalation of drug violence and forced several dramatic changes in the safety of Mexico and its already chaotic social scene. Military personnel, paramilitary groups, and the cartels have been fighting for control of the country and have created a state of panic in the border towns and beyond. The panic and violence in the north have begun to gradually make it’s way south and reach areas that were once ‘safe’. According to the BBC from 2006 to 2012, more than 50,000 individuals have died from drug-related violence. Amidst the drug-related instability, the once strong and influential Mexican Catholic Church has been losing credibility, support, and members. The loss of faith in the Catholic Church could be caused by many factors: general pessimism, individuals searching for other forms of faith, and the result of the church’s support for governing political parties.’’

NO. 4

Who is Santa Muerte? Anthropologists and historians J. Katia Perdigon Castaneda and R. Andrew Chestnut agree that the veneration of Santa Muerte is a combination of Catholic imagery and rituals from Meso-American pre-Hispanic gods and rituals. There is a common list of names for the goddess, such as Mi Nina, (My little girl), La Nina Bonita (the Pretty Girl), La Madrina (the Godmother), and Mi Amor (My Love)—adoring names that tighten the relationship between devotee and saint. There are darker allegations like Senora de la Sombras (Lady of the Shadows) or La Negra (the Black Lady). There is also La Hermana Blanca (The White Sister) and Hermana de la Luz (Sister of the Light). She is celebrated on the Day of the Dead, November 1st and 2nd. better known as Dia De los Muertos.

I can understand not wanting to get pregnant or have kids but y'all do not need to take that out on pregnant people themselves

The ancient world was full of textile masterpieces we can only imagine… but most of them have rotted away. So few of them have come down to us in these days that we think of metal and stone as the primary mediums for the oldest artworks. But there were tapestries and fabric work that would have rivaled the finest wrought gold and iron and the first cave paintings.

The Animal Manifesto

NO. 1

Aristotle wrote, ‘’Nature proceeds little by little from things lifeless to animal life in such a way that it is impossible to determine the exact line of deformation, nor on which side thereof an intermediate form should lie.’’ (Book VIII, pg.6) to compare this to his hierarchy the ‘’The Great Chain of Being’’ in his book, ‘’The History of Animals, where humans are at the top, and slaves and non-human animals are at the bottom, justifying the subjugation and oppression of these beings. But that isn’t fact, it’s just a theory to support this type of biased reasoning at the time. In this essay, or manifesto, I will explore my four main steps that I believe will benefit all animals, humans, and the environment.

 NO.2

    The discussion about the cruel treatment of animals, particularly agricultural animals like cows, chickens and pigs, and the harmful effects it has on our society and on the environment is still talked about now. In her paper called In Defense of Slavery, sociologist, Marjorie Spiegel compares the suffering of animals and humans. For example, chickens cramped in cages, stacked on top of each other, to the slaves in the south. The comparison of non-human animals to humans isn’t the right way to make the point across that we need to liberate all animals that we use for food from these machine-type farms, because comparing animals to captive human beings is wrong.

      The difference between non-human animals and humans, are what early scientists has described as, ‘’The argument to prove that the reason why animals do not speak as we do is not that they lack the organs but that they have no thoughts; (Humans) We all have moral status because we *think*. If animals think, they must use language. Humans who do not speak use symbolic language to express original thought.’ (Descartes, 1646). This type of thinking is why for centuries the abuse of animals has gone on for so long, and it has only caught attention during the last two decades. 1) My point is, all animals, including humans, share the Earth and we must co-exist to help protect it. Since we can speak, we believe we are the superior species, and even then, we feel that way and dominate other races of humans, anyone or anything we feel that is ‘other’.

   NO.3

  All animals have a right to life, even the right to bodily integrity, Regan, (pg.25) ‘’If animals have rights, and if rights are the trump card in the moral game, their rights override any benefits, real or imagined, we have gained, or stand to gain, from using them in biomedical research.’’ And this is something I agree to. Utilitarianism, the practice of maximizing the good stuff and minimizing the harm, and is connected to animal welfare, is the complete opposite. (Bentham, pg.9) The liberation of all animals, from zoos, farms, circuses, labs, etc. is, in my opinion, the moral way. I understand the reasoning behind using animals as test subjects for research and medical cures, but I know there are other ways to cure diseases. All animals deserve to be in there, natural habitat, and it is not fair for us to be keeping them in tanks and simple four inch. rooms with the door locked. The only animals that should be involved with humans are domestic dogs, cats and birds, etc. Simply because they wouldn’t survive in the wild, since they are descended from actual wild animals.

       In Marc Beckoff’s, The Animal Manifesto, one of the reasons he uses to envision the world a better place is, ‘’Connection breeds caring; alienation breeds disrespect,’’ is one very important step we humans must learn if we want instill peace, for all living beings. For example, humans express lighter emotions, especially to dogs and cats, animals we normalize and see as pets, whereas we express extreme dislike and contempt to many animals, like rats, pigeons, reptiles, bugs and even some dogs, like the pit bull. For example, during the late 1800’s, the English Sparrow was one of the most documented problem animals of that time. ‘’The English Sparrow is a curse of such virulence that it ought to be *systematically attacked and destroyed’’,  (U.S Department of Agriculture, 1889). The hatred of this particular bird stem from moral attributes, rather than scientific ones. They are foreigners, they attack American birds, there character is disreputable, and they need to be controlled as foreigners.  Humans also show contempt to other humans, those of a different race and different culture. We still don’t understand one another, and so we make up stereotypes from one person we’ve met, and suddenly that stereotype is placed on the whole race of people, alienating and disrespecting a whole people. It leads to social problems, fear, and occasionally, death, toward the oppressed.

  NO. 4

  The environment is the most important place we all have to take care of, and it fits into my thinking of the human-animal relationship because we are the cause for its downfall. The Rain forest in South America is nicknamed, ‘The lungs of the Earth’’ for a reason, and every day it is getting destroyed, or cut down to make room for more land, which is damaging to animals’ habitats and the ecosystems, and to ourselves. We dominated and distanced ourselves from nature.  The only reason why it is affected is because humans are destroying the natural order. The Meat and Dairy industry is giving land animals’ products displaying scientific substances inside it to speed up the process of killing for consumption. The animals, on the one hand, excrement is filled with nitrogen, and when that piles up all together, the air is affected.

The main reason, alongside the obvious reasons, for global warming is because of how much meat and dairy, we are consuming. As long as there is a want and need for meat, global warming will always be a problem. Wanting to eat meat is not a horrendous thing, seeing that humans are omnivores. But there is simply no reason to speed up the natural process for killing these animals by mixing drugs with their food. Most humans know about the daily abuses these animals go through, but we ignore the social world, so we don’t see it, and we sanitize everything, and it lets us off the hook. This is called the toilet assumption, (Spiegel, 1988). In my opinion, we can improve the way we treat animals, even land animals. We can do better, the way we treat others, we can show more compassion and love to everyone and everything. And my final point is again from (Beckoff, 2010) and that is acting compassionately helps all beings and our world. Showing compassion to animals and to non-human animals can definitely affect our day-to-day understanding of the world. We all have our own personal beliefs, and it’s okay to disagree, but respectfully.

In case anyone missed this VERY DISTURBING segment last night.

                                              PEGASUS

Krampus, the legend!

During the Christmas season, every young boy and girl awaits their presents and gifts with eagerness, hoping for Santa to make their way to their homes. The saying, you better watch out, you better not cry, you better not pout is the official song for Santa Claus as he is checking his list for all the good boys and girls. But for those who are naughty children, the invention of the famed horned goat Krampus who works together with St. Nick.

NO. 2

Created in Eastern European folklore, Krampus, meaning ‘claw’, is depicted as a horned, half-demon like monster who terrorizes naughty children, hitting them and beating them with whips, other versions having him with chains, sometimes shaking them to scare the children, equipped with a sack or a basket strapped to his back, to cart off the children chosen to be either eaten or dragged to Hell. He even has a holiday dedicated just to him, celebrated in Germany and now, because of the film, in America as well, called Krampusnacht, or Krampus Night, on December 6. In this long and very funny tradition, spectators dressed up as Krampus appears in the streets, visiting homes and business, along with his devilish accomplices, evil elves and imps, the total anthesis of Santa Claus, who help Krampus scare people and onlookers in the streets.

NO. 3

Because of the resurgence of the celebration of Krampus in the late 19th century, including popular greeting cards with his image and funny rhymes and poems, not to mention the many horror movies or TV shows in North America, gaining traction and popularity every time Christmas comes around. Or maybe it’s because of the intense, heavy commercialization around Christmas time, meant for family and friends. So, here’s the question, do you celebrate Krampus, or Christmas as a whole, or do you think he’s just a myth better left to the children?