The Ancient World Was Full Of Textile Masterpieces We Can Only Imagine… But Most Of Them Have Rotted

This famed author deserves to have her writings continuously celebrated.

The tale of the Kuchisake-onna

The tale of the Kuchisake-onna dates back to the 17th to 19th century in Japan and is described as a woman mutilated, with her mouth split from ear to ear. The tale has various origins, claiming that she either was the adulterous wife or mistress of a great samurai that he became so outraged at hearing his wife was unfaithful that he slashed his wife’s mouth from ear to ear as punishment. Other tales claimed that she was once a great beauty and a jealous woman cut her; or that she had a dental procedure gone wrong. Either way, she died of the blood loss, and she came back as a malevolent spirit who appears to you and asks, ‘Am I pretty?’ Or, ‘Am I beautiful.’

She appears on a usually foggy night to a stranger, according to Kuchisake-Onna | Creepypasta Wiki | Fandom, haunting different places, wearing a mask that hides her face. She will stop a person and ask you directly, ‘‘Do you think I’m beautiful?’’ The person will usually answer, ‘‘Yes,’’ causing her to lower the mask to show off the hideous bloodied scars and ask, ‘‘What about now?’’ If you say no, scissors will appear in her hand, and she will slash you to death. If you still say yes, she will give you the same markings that show on her face, leaving you with the same fate. ‘‘There are several ways to prevent this terrible fate. One, to confuse Kuchisake-Onna by saying: "You are average." Two, present her with hard amber candy, which she'll take much delight in and let you go. Three, say ‘Pomade’ six times, and she will flee. Four, ask her if you are beautiful, which will confuse her hopefully long enough to escape. But be wary. She is said to be incredibly fast and will be unlikely to stop.‘‘

So if you see a strange woman on the street wearing a mask to stop you and ask the words, ‘Am I pretty/Do you think I’m beautiful?’’ I suggest that you adopt an NYC attitude (I can say this, I am from New York) and drop some candies before walking or sprinting away!

Happy Easter everybody!

Yep

The tale of Lilith

There are a lot of accounts about the ‘demon-ness Lilith’, and her origin story leads a lot to be desired. Apparently, she was the first wife of Adam in Sumerian folklore, and because she did not want to be under Adam’s control any longer, and became, depending on which account you read, a vampire, a demon-ess, or a harlot, or all three, for not wanting to be apart of ‘God’s plan.’ The Sumerian accounts, taken from the 3rd millennium, were the first accounts of what happened to her before the biblical Hebrews surmised of her.

She is described as a ‘beautiful maiden’ but was believed to be a harlot, who once took a lover, offered no satisfaction to him, nor would she ever let him go. According to the Sumerian epic, dating from around 2000 B.C, ‘Gilgamesh and the Huluppu Tree’ and was ‘‘believed to appear to have human eyes. She is slender, well-shaped, beautiful, and nude, with wings, and owl feet. She stands erect on two reclining lions which are turned away from each other and are flanked by owls. On her head, she wears a cap embellished by several pairs of horns. In her hand, she holds a ring-and-rod combination. Evidently, this is no longer a lowly she-demon, but a goddess who tames wild beasts, and as shown by the owls on the reliefs, rules by night.’’

Apparently, the earliest mention of the ‘she-demon, whose name is similar to that of Lilith is found in the Sumerian king list which dates from around 2400 B.C. ‘‘It states, that the father of the great Gilgamesh was a Lilu-demon. The Lilu was one of four demons belonging to an incubi-succubae class. The other three were Lilitu (Lilith), a she-demon; Ardat Lili, or her handmaiden, who visited men in the night and bore them ghostly children. There is also the tale of the Irdu Lili, who was her male counterpart and would visit women and beget children by them. Originally these were storm demons, but because of a mistaken etymology, they came to be regarded as night demons. On one brief reference to Lilith in the Bible, Isaiah 34:14, in describing Yahweh’s (God) day of vengeance, says: The wild cat shall meet with the jackals, And the satyr shall cry to to his fellow, Yea, Lilith shall repose there, And find her a place of rest.’’

Haitian Revolution

     NO. 1

As history points out, the French Revolution sparked things like Freedom, Equality, and Fraternity, into the hearts of oppressed peoples, and birthed the Haitian revolution, where enslaved peoples did not have to stay that way. Thoughts of freedom and a life of their own ran through the hearts of the large population of enslaved and free blacks on the island of Saint—Domingue, where they did not have to answer any longer to the white hierarchy and elite. The one leading man that helped change a revolt into a revolution that paved change to the island, was Toussaint Louverture. But who was Toussaint Louverture? How exactly did one person, who was also enslaved, become the leader of a revolution, and how did it change life?

   NO. 2

The Haitian Revolution is such a widely popular topic to discuss and converse about is because a successful slave revolt against one the leading powers at that time, France, Spain and Britain, but mostly France, has never been done before. That, and it proved black people were not the primitive, lower species that the majority had deeply believed them to be, and Toussaint Louverture proved to be one of the most brilliant army generals to-be-rulers at that time. By scanning the map of the island, he was able to gain allies in the free black militia and the mulatto population, who were tired of being treated second-class. To go back to the quote, the Code Noir (Black Code), at the time legalized the most cruel, abusive and harsh treatment of slaves; if you ran, and you were caught, you would suffer dearly, and so would any slave you came into contact with by two folds. ‘’It forbid slaves from bearing arms, the assembly of slaves, and slaves trading or selling their own goods for a profit. It stated that slaves who struck their master or any free person were to be punished by death. It explicitly defined slaves as personal property.’’ The fact that King Louis XIV of France, put the Code Noir under effect and Louverture was able to defy it, and did it with his own army himself shows that his leadership was effective; and indeed, for in the capital of Haiti, Louverture is considered a hero and liberator for his people.

In American Political Science Review on Ulrich Bonnell Phillips, who was born on a southern plantation who is biased, showing a clear defense of slavery, particularly American slavery, and bases his experience on an economic study of American slaveholders and there sharecrops. He has made use of Southern newspapers and pamphlets, and some source materials, but has not made any effort to research ‘Negro’ sources, from which he claims are ‘dubious details’ anyway. The review last five pages, and explicitly states that the ‘Negro’ as a responsible person has no place in the book, and gives Louverture the term ‘criminal’ to suit his needs, and the needs of others. Half of the book implies historical facts, the treating of Africa and the slave trade and West Indian and American conditions while the other half is a series of essays on aspects of slavery—cotton crop, plantation economy, etc., and the other half is devoted to freedom and crime among slaves and slave codes. ‘The law is the law, and it should stay that way!’

  NO. 3

  According to Toussaint Louverture: A Black Jacobin in the Age of Revolutions , The man who would in later life be known as Toussaint Louverture himself belonged to the category of ‘creole; His father was Gaou Guinon, an African prince who was captured by slavers and endured the horrors of the Middle Passage across the Atlantic Ocean. As an enslaved child, Toussaint would have been known as Toussaint Breda, named after the plantation on which he was born. The actual details of his birth remain’s uncertain, but from his name he is associated with All Saints Day; his personal life, meaning his early childhood, is also uncertain. As Phillipe Girard comments, ‘retracing the childhood of a slave is an arduous task, not only because of the lack of archival traces, but also because such traces that exist tend to dehumanize the enslaved and deny their individuality.’

Toussaint, after rising to power, did not wish to surrender that power to Paris and ruled Saint Domingue as an autonomous entity. In 1801 he issued a Constitution for the island, which provided for autonomy and established Toussaint as governor for life, where he abolished slavery and aspired to put in place a multiracial society composed of blacks, whites and mulattos. When Napoleon Bonaparte came to power in France, he aimed to return the Caribbean colonies to their earlier profitability as plantation colonies. In 1802 he dispatched an expedition of French soldiers to the island, lead by his brother in law Charles Leclerc, to reestablish French authority and slavery. Leclerc arrested Toussaint and deported him to France where he was imprisoned in Fort de Joux, where he died on April 7, 1803. For a few months, the island lay under Bonaparte’s control, but the French soldiers fell victim to weapons and disease, and surrendered to the indigenous army in November 1803; On July 1, 1804, under Jean-Jaques Dessalines control, Louverture’s general, the colony, the first black republic, became known as Haiti.

Housing Discrimination

NO. 1

 Racial exclusion, or segregation had real damage to the black communities persistent in their fight for freedom to own and be included in everything whites were already allowed in; the fight for equality, economic security, for education, and for fair housing was just beginning. Racial exclusion was such a severe enough problem, since in every near northern city, black newcomers crammed into old and run-down housing, mainly in dense central neighborhoods left behind by upwardly mobile whites. White builders, in charge of housing and agencies related could dictate who could own, and William Levitt, of Leviittown where massive developments were made in the suburb, was no exception. 

       These types of houses were ‘affordable for the common man’, and remade America’s landscape after World War II. The iconic images of little ranches and Cape Cods, set in spacious yards on curvilinear streets, stood for everything that America celebrated in the Cold War era. These subdivisions attracted a heterogenous mix of surburnites, blue-collar workers employed by U.S Steel factories, teachers, clerks, and administrators. Levitt celebrated the ‘American-ness’ of these houses, saying ‘’No man who owns his house and lot can be a communist. He has much to do.’’ Don’t really know how owning a house can get in the way of your political ideologies, but alright. And when Levitt was questioned about the racial homogeneity of his planned community, he responded, ‘’We can solve a housing problem or we can try to solve a racial problem, but we cannot combine the two.’’  But the housing and racial problem was connected, as blacks could not get these houses because they were black. One instance of racial exclusion was in metropolitan Philadelphia, where between 1946, only 347 of 120,000 new homes built were open to blacks. Langston Hughes, popular poet described black neighborhoods as the ‘land of rats and roaches, where a nickel cost a dime.

 NO. 2

   Economist Robert Weaver spoke, ‘’among the basic consumer goods, only housing for Negroes are traditionally excluded freely competing in the market.’’ The struggle to open housing was not just a matter of free access to a market excluded to blacks. Racial segregation had high stakes. In post war America, where you lived shaped your educational options, your access to jobs, and your quality of life. The housing markets also provided most Americans with their only substantial financial asset. Real estate was the most important vehicle for the accumulation of wealth. Breaking open the housing market would provide blacks to access to better-funded, higher-quality schools. It would give them the opportunity to live in growing communities–near the shopping malls, office centers, and industrial parks where almost all new job growth happened. And more importantly, it would narrow the wealth-gap between blacks and whites. The battle against housing discrimination in Levingttown, or anywhere else would be the most important in the entire northern freedom struggle.

      NO. 3

 Housing segregation in the north was built on a sturdy foundation of racial restrictions encoded in private regulations and public policy. In the late nineteenth and early twentieth centuries, the Midwest–and especially Indiana and Illinois, were dotted with ‘sundown towns’ places whose residents drove blacks off by force, enacted ordinances to prohibit black occupancy (although such ordinances were struck down by the Supreme Court in 1917), and sometimes posted signs, like that in Wendell Willkie’s Elwood, Indiana, warning blacks of the dire consequences of staying around after sunset. Such crude techniques succeeded in driving blacks out of small towns, but they were less effective in the major northern metropolitan areas that attracted the vast majority of African American migrants beginning in World War I.

Three devices were used to help housing discrimination: first, private but legally enforecable restrictive covenants—attached to nearly every housing development built between 1928 and 1948— forbade the use or sale of a property to anyone other than whites. Second, federal housing policies, enacted during the Depression, mandated racial homogeneity in new developments and created a separate, unequal housing market, underwritten with federal dollars, for blacks and whites. And third, real estate agents staunchly defended the ‘freedom of association and the right of home owners and developers to rent or sell to whom they pleased, steering blacks into racially mixed or all-black neighborhoods. Whites in the North had economic reasons to fear the ‘Negro invasion’ as they called it. Their ability to secure mortgages and loans were at risk. But their motivations were not solely economic. Intertwined concerns about property values were fears of black predation. North and South recoiled at the prospect of miscegenation. In the South, they feared the legal restrictions on intermarriage and racial mixing in public spaces; the North feared the regulation of housing markets.           

What happened to Haiti?

I wrote an earlier piece on Haiti, mostly on the revolution and its leading founders Toussaint L’Overture. But the missing parts, like what happened after the revolution, who became president after L’Overture’s capture, and why Haiti still looks and is, impoverished must be answered.

So, independence day for Haiti from French rule is January 1st, 1804, when General Jean-Jacques Dessalines led his forces against Napoleon’s colonial army. Upon achieving liberation, Haiti became the first independent black republic and the first leading state to abolish slavery altogether. Except, in 1825, France’s government, alongside the U.S and other Western powers placed an embargo on Haiti unless they paid the French government $36 billion dollars as reparations to end slavery and keep their independence, and ever since, Haiti has been exploited for its natural resources and has fallen victim to international trade crimes by European and American ‘world powers’, putting the country in extreme economic decline.

‘‘Haiti has had a long volatile relationship with the United States and other foreign countries. For the past century or more, reforms have been imposed largely by outsiders, leaving the country with little ownership of the development of economic and political systems. Haitians were left with a ‘prickly nationalism’ distrust of foreigners, and an economy largely dependent on foreign assistance.’’

Haiti, last weekend, has had another major earthquake, this one’s magnitude at least 7.2, which destroyed ‘more than 7,000 homes and damaged 5,000 leaving about 30,000 families homeless, not to mention the death toll was up to 1,200, and over 6000 plus injured. Hospitals, schools, offices, and churches were decimated and badly damaged.’ The tropical storm that came before battered the southwestern side of the country and the earthquake made it worse. The country sits on a fault line between two tectonic plates, the North American and the Caribbean plates, which slide past each other over time. There are two other major faults along the island of Hispaniola, shared by Haiti and the Dominican Republic, and the southern one is known as the Enriquillo-Plantain Garden fault system., which the U.S Geological Survey says caused this one and the January 2010 earthquake.’’

Because the country has been in economic decline, and with the recent political unrest (the recent assassination of their former president, Jovenel Moise) its people have been unable to bounce back from the damages of previous earthquakes and are currently living through extreme humanitarian crises. There are thousands of people who are now homeless, in desperate need of aid, food, fresh drinking water, clothes, and socks. It is our responsibility to help, as the privileged who benefit from the exploitation of Haiti, to help and give back what we can.

P.S. Do not donate to the Red Cross. Instead, find and donate to trusted organizations whom you know your money is going directly to the Haitian citizens who will hopefully get basic needs and funding. If you cannot donate, then volunteer at organizations that are sourcing those basic needs. Read and research and spread the word to help.

1) https://batischool.org

2) About Us - Sow A Seed (sowaseedonline.org)

3) Responding to the Major Earthquake in Southern Haiti - Hope for Haiti

What to do if you are facing eviction

Eviction protections are expiring across the United States and Canada right now, and millions of people are suddenly finding themselves facing eviction with a pandemic still raging and the start of winter just around the corner. 

Not knowing where you’re going to live next month is an unbelievably scary position to be in, and there are a lot of people out there who are facing this for the first time in their lives. It’s okay to be scared. But it’s also important to start taking steps to deal with this as soon as you realize that might be at risk of eviction. 

As someone who has worked in homelessness and housing advocacy my whole career, here’s what I recommend you do:

Do not leave your home. Many landlords count on their tenants not knowing or understanding their rights, and take advantage of that to try to illegally evict them without following proper procedure. I have seen landlords attempt some flagrantly illegal things during my time working with vulnerable people. Many landlords have been ignoring and violating eviction moratoriums during this pandemic. Don’t fall for it. There is a legal process that has to be followed to evict you, even if your name isn’t on the lease - your landlord cannot simply slip a note under your door ordering you out by the end of the week, no matter what they tell you. Do not leave your home until a judge orders you to do so. You may have a better shot in court than you think you do, and seeing the court process to the very end buys you valuable time to figure out your next move. 

Get a lawyer. Many legal aid societies and law school legal clinics offer free legal assistance for people facing eviction. Having a lawyer can make an enormous difference - one study found that people without lawyers were evicted 65% of the time, compared to just 15% of people who had legal representation. Start calling and contacting legal aid services as soon as your landlord threatens or files eviction - these services often only do intake for new clients on certain days, so it’s a good idea to research these services ahead of time. 

Understand your rights. The protections you have under the law depend on where you live - it’s critical that you take the time to educate yourself about what those protections are. Your area will likely have a Residential Tenancies Act, a Tenant Act, or something along those lines. Look online for information specific to your area. There may also be special protections and procedures in place because of the pandemic. If you live in NYC, for instance, you have a right to free legal counsel if you are facing eviction. Find out what protections you have in your area.

Contact resources in your area. Again, depending on where you live, there are different resources available. There may be a tenant support agency that can connect you to free legal resources directly. You might be eligible for unemployment benefits or emergency income. Your state or city might also have emergency funding or eviction prevention programs in place. NYC, for instance, offers “one shot deal” emergency grants that cover rental arrears for people who are facing eviction due to unexpected crises. You should also look at emergency housing options, community food banks, or other resources that can help you survive this situation. In many cities you can call 211 or 311 to learn more or about resources, or you can go online. 

Attend your eviction hearing. Once you are given a date and time for your eviction hearing, it is critical that you attend. Even if you have not paid rent in several months and you think your case is hopeless, you absolutely must show up for this hearing. If you don’t attend, you will lose by default - if you attend, you may be successful in winning leniency, the opportunity to pay back rent with a payment plan and avoid eviction, or even just a few weeks’ extension on the eviction date so you have more time to come up with a plan. Attend your hearing. 

Have a back-up plan. Even with legal aid resources on your side, you have to prepare for the possibility that you might not be able to fight your eviction. Buy yourself as much time as you can, and use that time to start researching possible options. Is there a cheaper room for rent that you can afford with your unemployment benefits? Do you know anyone you can stay with? Are there any housing non-profits in your area that can help? Do you have any leads on employment in the future? Explore your options, and remember that it’s okay to ask for help right now - people in your life can’t help you unless you tell them that you’re struggling. 

Call your representatives. You are not the only person suffering as a result of expiring COVID protections - your elected officials need to know that letting these programs expire is having serious, dire consequences for real people that they represent. Call everyone. Call the office of your congressman, call your MP, call your state senator, your MLA, your local city counsellors. Tell your story, and make as much noise as you can. It doesn’t guarantee that anything will be done, of course, but it makes the problem harder for your elected officials to ignore.

Important Resources for Americans: LawHelp.org - website for learning more about local laws and finding free legal aid in your area  JustShelter - a database of community resources available to people facing eviction (might not include all emergency pandemic programs) Eviction Moratorium Database - a database showing where evictions have been legally paused or restricted because of the pandemic National Evictions Database - a database where you can look up what the legal eviction process is supposed to look like in your state  Tenant’s Union Resources - a website where you can find information for the tenant’s union or pro-tenant organizations in your area  Legal Services - a federal non-profit that helps connect low-income households to legal resources for fighting eviction 

Fannie Mae Renters Resource Finder - a database that will tell you if your rental unit is federally financed, and show you resources to fight eviction accordingly  Freddie Mac Renters Resource Finder - another website to show you if your rental property is federally backed and connect you to resources

Eviction Lab - a website that outlines information about pandemic eviction moratoriums and restrictions currently in place in your state The National Housing Law Project - a comprehensive database of resources for people facing eviction or foreclosure  Important Resources for Canadians: The Canada Mortgage and Housing Corporation - up-to-date information about eviction moratoriums in each province and territory  Affordable Housing Programs Across Canada - information on affordable housing programs in each province and territory Western Law Eviction Information - a website outlining the eviction process in Ontario and what you need to do to fight it Community Legal Education Ontario - a website that shows the proper procedure for eviction in detail and outlines steps that can be taken to fight it  Nova Scotia Legal Residential Tenancy Law Resources - detailed information about the eviction process in Nova Scotia and how to fight it Centre for Public Legal Education Alberta - resources and information for renters facing eviction in Alberta  BC Housing - information and resources for tenants facing difficulties in British Columbia  Saskatchewan Office of Residential Tenancies - information for tenants facing difficulties in Saskatchewan  Tribunal Administratif du Logement - resources and information for tenants living in Quebec. Available in both English and French. 

Research on the Elongated Skulls

There is evidence of elongated skulls in many different places around the world. In Egypt, these skulls are often found in graves from the Old and Middle Kingdom periods. They are also found in Peru and have been used in religious ceremonies for centuries. In North America, many Native communities have traditionally worn these types of headdresses and jewelry. The presence of elongated skulls in ancient history proves that human anatomy has been changing for thousands of years.

The Egyptians appear to have used the elongated skulls as ornaments for their tombs. ‘‘The priests of the time believed that the gods would transfer their souls to the bodies of their ancestors after they died, so it was important to provide the deceased with nice things to help them reach the afterlife. They also may have had practical uses. They believed they used them to drain water from their underground temples, prone to flooding. The Indigenous people’s of Peru also used the elongated skulls as grave goods. Because they believed that the spirits of their dead ancestors resided inside the skulls, they were buried with these artifacts near the head of the body to aid their passage into the afterlife. According to the Inca civilization, it was up to the priests to pass judgment on whether or not a person was worthy enough to enter the afterlife. They also used the skulls for divination and a good luck charm to protect them from harm.’’

There are many theories about how elongated skulls came to exist. One theory is that they are the remains of an extinct race of people that lived on Earth thousands of years ago. These "giants" may have lived alongside the Native Americans or descended from an earlier human civilization during the Ice Age. Another theory is that they were created artificially using clay, metal, or wood molds. ‘‘As the Spanish colonized the Americas, many different cultures were exposed to new ideas about science and medicine. As a result, many of these people began experimenting with new ways to create artificial body parts. Besides tattooing, intentional scarring, piercing, and teeth sharpening, intentional cranial deformation is another form of mutilation of the human body and is associated with the cultural background of society. It has been related to religion, aestheticism, beauty, or facilitating tribal identity.’’