I really liked Eret’s reading of Ozymandias today so here’s a quick edit of it overtop of Sad-ist’s Ozymandias animation!
Watch the original animation here
Some Greco-Roman dsmp au stuff again
Tommy: “Techno, is this the right way down to the Underworld?”
Techno: “So listen here, Theseus, did I ever tell you of the time I wrangled the drakon of the Hesperides?”
Wilbur (the butterfly): “Have you ever eaten sand? My father let me play on the beaches of Crete, once.”
And then there’s Eret with the “If it is for the prosperity of my kingdom, any sacrifice is worth the end result.”
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/dsmp /rp
Rewatching VODs again and it's sad to see how at the start of his imprisonment, Dream was trying so hard to downplay the prison's conditions and stay optimistic about them.
During Tommy's first visit, he says to Tommy, "It's not too bad, right? I can write and I can read and they bring me food." He talks about the new game he can play with his clock.
When Bad visits, Dream admits that Sam sometimes gives him less food when he burns his clock, but that he's not starving because he "[has] potatoes." He says that Sam is "treating [him] amazing" and that he's fine when Bad asks him if he's okay.
Tommy visits him again a month after the first visit, and by then Dream's attitude has changed entirely. Tommy says he's been suffering from success, and Dream replies, "Me too. Except for without the success part, just suffering." Then when Quackity visits him the first time and asks how he's been, Dream only says, "I've been."
Later after Techno gets locked up with Dream, he no longer attempts to downplay anything. Techno jokingly complains about Dream not being positive, and Dream can only think of saying, "Since you've been in here, I haven't been tortured. So I'll give you that much, that's been better." He tells Techno how there's absolutely nothing to do in the cell and how he's been eating nothing but "raw, disgusting potatoes" for the past months.
Dream did his best to convince himself and others that everything would be fine, that he could deal with the prison's conditions. He tells Sam that he thought the prisoner (himself) "would be fine with potatoes, would be fine with not seeing the courtyard." That he didn't realize how bad it would be. But the longer his imprisonment lasted, the harder it became to deal with it. Dream tries one last time to ask Sam for better food and to see the courtyard and then is forced to give up, trapped behind glass and with no hope of ever getting out.
So, the whole reason I made this blog was because of this realization I came to a few months back and need the fandom to know. This is all from the mythology class I took, focusing on Classical mythology. Also, I’m not up to date on lore.
So, the big debate in the fandom (I don’t know how strong it still is, but I know that people were talking about this at some point) is if c!Technoblade is a hero or villain. And that got me thinking. There are strong arguements for both, but I really couldn’t come to a decison. Then, I was in my Mythology class, studying the Iliad and Greek warrior culture, and things were starting to sound really familiar. We all know that Techno is a major nerd when it comes it Greek mythology, and the pieces started coming together.
So, a the qualifications to be a Greek hero are things like loyalty, strength, courage keeping promises, contempt towards inferiors, and the like. There is absolutly no need for them to be good people or moral individuals. In fact, they usually aren’t in the slightest. But they still are heroes in the eyes of the Greeks, despite not mathching up with our western ideals of what makes up a hero.
There are also three pillars to Greek warrior culture. I’ll include all of the relevant class notes at the bottom for added clarity, but in summary, it’s basically 1: being the best- physically and in the way they can give persuasive speeches. This is displayed by a great speech or a murderous rampage. 2: Honor through gains and spoils and 3: glory and fame that continues thoughout time, through skill or eloquence. Starting to sound familiar?
Techno has his English major speeches and kills crowds of people (ex. the festival after he kills Tubbo). I could go on a whole thing about the Axe of Peace and Carl the horse as a manifestation of geras (the ultimate prize a warrior can have), which is a big part of the second pillar. He’s big on his clout and image, and while this is just something that he seems to have absorbed into his overall image, you can see the lean in during lore.
This can explain some events that seem to contradict the heroic model that we expect. All of the times he says he was betrayed and destroys L’manburg seems like a villainous thing to do- but Greek heroes stick to their principles, no matter how illogical or unreasonable the results of their actions are. Succumbing to peer pressure? They would sacrifice anything to keep up their image as a powerful warrior.
Nothing shows this better than things like the favor to Dream. A Greek hero always keeps their promises and stays loyal. And a lot of this seems contradictory, or frustrating. And it is. But it’s a different culture from a different time. (Trust me, I love the Iliad, but reading it can be so painful at times). Put yourself into a Greek heroes shoes, and a lot of these villainous actions can be justified by their code and culture.
A great way to compare our Western hero culture with the Greek hero culture is by comparing the actions of c!Tommy with c!Technoblade. Tommy could be seen as a representation of a Western heroics. He wants to do the right thing, stay loyal to his friends and country, and get justice. He’s generally forgiving (we do have to keep in mind that this is Tommy, and he is a teenage boy). We can generally look at his actions and agree with them, in some way.
After exile, his interests align with Technoblade’s for a bit, though it falls apart. He goes back to Tubbo, which Techno sees as a betrayal by his Greek culture POV, while Tommy sees this as a logical progession. Also, Tommy sees the destruction of L’manburg as a betrayal, while Techno sees it as a logical progression. Their respective veiws of the world are too different for them to be able to work together. Bedrock bros, in this regard, were never meant to be.
Comparing the two of them is a great model for Western v. Greek hero culture. Now, this is just a theory. But if you look at the actions that don’t seem to align with logic and compare it to the warrior culture I’ve discussed, it hits too many points, in my opinion, for it to be coincidental. Personally, I think that these similarities are on purpouse, and that Technoblade is planning out the canonical actions of his character based on these base ideas.
I don’t know if anyone else has made this connection, but here you go. Also, it would be really embaressing if someone actually said this, and I wrote a whole essay on something that’s already been confirmed and is common knowledge. I’ve barely scratched the surface, I can’t cover everything from a full college class in a Tumblr post, but I’ll add the class notes that relate. If you made it to down here, have a golden star. Thanks!