As locations for spiritual interaction, churches are quite naturally 'places betwixt' where the 'Otherworld' and its presences may be particularly palpable. The churchyard, as a burial ground, is a particularly potent 'place betwixt' and thus highly useful to the witch; the graves being employable within traditional charms and rites of 'get rid of' magic, healing, protection and turning. Their dust or earth have their old uses within curative charms, acts of blessing and of cursing. As the centre of a web of 'corpse roads' and 'spirit paths', converging from across the landscape, the churchyard is a place of spirit contact, the sight, and gaining useful information of the past, present and the future. It is to the churchyard the traditionally minded may travel to enter into rites of witch-initiation.
Gemma Gary, The Devil's Dozen: Thirteen Craft Rites of the Old One
ππ₯π’ βπ²π―π’Β βΒ π ππ¬π―π’π°π±
Continually trying to look on the bright side interferes with our finding the wisdom that lies in the fruitful darkness. Continually striving upward toward the light means we never grow downward into our own feet, never become firmly rooted on the earth, never explore the darkness within and around us, a darkness without whose existence the light would have no meaning.
The Fasting Path
Stephen Harrod Buhner
The moon will guide you through the night with her brightness, but she will always dwell in the darkness, in order to be seen." β Shannon L. Alder
Spiked dog collar, 17th or 18th century.
Used for hunting dogs to protect the neck from attacks by bears, wolves, or wild boars.
β¦β’Β·Β·Β·Β·Β·Β·Β·Β·Β·βοΈβΈ πππππ β πππππ βΈβοΈΒ·Β·Β·Β·Β·Β·Β·Β·Β·β’β¦
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