Neat! Thanks!

🥧💭 PRIDE ICONS OF MORE CANON BISEXUALS !! [for bisexual visibility day]

✧･ﾟplease like or reblog if saving 🍂 requested by anon ･ﾟ✧

Various Bisexual Flag moodboards ♡

Bisexual (pastel version, edited by me)

Camellian (a bi woman/bi sapphic who dates fellow sapphics exclusively; acknowledges attraction to men but chooses to not act upon it- basically a trans/nb inclusive vers. of febfem!)

Bi Dyke (bisexual woman/bisexual sapphic who chooses to reclaim the slur dyke)

Bi femme (a bi who is femme)

Selenic (any bisexual sapphic, regardless if they are dating a woman, a man, an nb, or single. Any bisexual wlw + nblw)

All photos sourced from Pinterest!

Bisexuals with no preference… you are so valid. No you are not faking it, no you do not need to pick a ‘favourite’ side that you’re attracted to, no you’re not actually pansexual, you are you

GLIMMER ICONS ✨💝

Row 1: Sapphic 💖🤍💖

Row 2: Bisexual 💖💜💙

Row 3: Bi-Dyke 💜💛❤️

Selenic + Khonsic Solidarity

I love bi ppl so much it’s unreal

edit: i FORGOT MY FREE SPACE bc i NEVER COUNT IT

btw, the only reason i don’t cuff my pants as well as sleeves is bc 1) i live in a hot/humid climate so #shortsonly, and 2) jeans make my autistic ass So Uncomfortable

Ultimately, I like many things, so I’m bound to get a lot of points. I mean, who doesn’t like lemon bars, and leather jackets and denim jackets and hoodies? If you’re like me and just love so many things, you’re bound to fit some stereotypes

Format not mine, found off of google images

this is very true 100% and i wish more people would openly say they're bisexual instead of something else, but we need to examine the actual underlying reasons that this overwhelming denial exists instead of just demonizing these bi ppl for pretending otherwise.

straights, lesbians, gays, and pans all hate bis more than each other and it couldn't be more blatantly obvious. regardless of which gender(s) we date, we are morally bad and inherently red flags who don't experience pain but only inflict it. we're too straight for gays and too gay for straights. it's not really a wonder when you think about it why many bi sapphics would hope blending in with lesbians is a good idea (those with internalized homophobia and/or religious guilt who don't really interact with the queer community much may be more likely to do the same with straights). i'm not saying they're right to do so, just as a lesbian with comphet would be wrong to both bisexuals and themself to try believing they're bi instead, but it is a common logical thought process to assume the grass is greener on the other side. it's not exclusive to... any given concept, really, let alone queer struggles.

some of you lot will say ANYTHING to avoid admitting that youre just bisexual fr huh

bisexuals! reblog and put in the tags 3 fictional female crushes and 3 fictional male crushes.

Harlivy bi icons ❤️🖤🃏💚🌿💚

(This used to be a part of this post, but I figured it wasn’t especially relevant to the topic at hand, so now it’s here.)

Many books discussing butch/fem(me) history point out that a number of women in the scene, particularly fems, were behaviorally bisexual. Due to this—as well as their femininity—fems and fish (a black fem identity) struggled in lesbian communities to be considered “true” lesbians as they were often stereotyped as bisexual. Many butches/studs assumed they were more likely to leave the “lesbian life” because they could “pass” for straight, which, y’know, totally doesn’t sound like how people talk about bi women today whatsoever.

While I’m not necessarily equipped to provide a full MLA-cited deep-dive analysis on butch/femme identity, here are a few quotes (and a very long paper about femme bisexuality if you’re especially curious).

From Boots of Leather, Slippers of Gold: The History of a Lesbian Community (1994):

Fems, who never ceased to act on their own initiative, in some contexts were defined as other, as not really lesbian, because of their traditional feminine looks or their active heterosexual pasts.

In keeping with narrators’ varied experiences in finding their identities, the community did not have—nor does it now have—a hegemonic view about how to draw the line between the homosexual and the heterosexual. Many narrators see the butch lesbian as the true lesbian. Other narrators consider anyone who stays with women and is part of the community a lesbian.

The boundaries between heterosexual and homosexual have always been difficult to draw… The gay liberation model made the boundary clear by categorically including every woman who is attracted to a woman. But throughout the twentieth century there have been women who have spent some time in the heterosexual world and some in the homosexual world… Most narrators were aware of these ambiguities and took them into account by speaking in terms of bisexuality, or the pure versus the less-pure lesbian.

It may be important to note that even up until—and during—the 90s, “lesbian” was sometimes defined as “any woman who has at some time in her life loved another woman” (see pg. 11).

Bi butches have been around for a while, too. 

From the 1995 essay “Too Butch to Be Bi”:

But being a butch woman who is also bisexual can be difficult. It feels sometimes that the the idea is so challenging—since the assumptions in our communities are that all butch women are lesbian women and all femme women are bisexual women—that often a butch woman trying to come to terms with being bisexual is stuck. 

[…] But once we find a community that is accepting of our same-sex interests, we run into an entirely different series of messages. A number of these are about appearances and what they are supposed to say about who we are. The ideas about femmes (femme women aren’t really interested in other women, and femme men aren’t really interested in women at all) and butches (butches are always the aggressors in sex, whether they are men or women) permeate our queer culture. These ideas make it difficult for us to explore who we are and who we want to be. Many people feel too threatened to challenge the status quo of an already fringe community, for fear of being outcast from the one place where they have struggled to belong.

From a 1996 interview with Leslie Feinberg:

And I would say that people who were referred to as drag queens, [sh*m*les], female impersonators, drag kings, diesel [d-slur]s, butches, et cetera, uh… Nowadays we think of them sometimes as just being synonymous with a certain kind of sexuality, but in fact there’s a lot of butch women who sleep with other butches, or who are bisexual, and the same thing is true with feminine men.

From the 1997 book Femme: Feminists, Lesbians and Bad Girls:

[Heather Findlay]: Negative Message number three: ‘Don’t date a femme, because she’ll leave you for a man.’ […] I know tons of butches who have slept with guys, and for some reason there’s not some big stigma attached to that. That doesn’t threaten their membership in the lesbian community, but with us [femmes] it does.

From a 2000 issue of Bi Women: The Newsletter of the Boston Bisexual Women’s Network:

But I also think bi women like to experiment with the wide range of possibilities along the butch/femme continuum without feeling confined by them. And that’s fun to watch! And I think many people assume that because bi women are also interested in men that they all would be femmes. Oh, how wrong they are—hallelujah for butch bi women!

Femme/butch identities are not static and they are not necessarily constricting, but they can be. Femme/butch arose out of a historical context where woman to woman love was not safely or openly acknowledged… As queer people have established a safer, more visible place in the world, femme/butch have become much more fluid (and perhaps diluted) identities or presentations.