QUESTION: How do Bowynn practitioners feel about those that take recreational drugs?
ANSWER: What one does in one's home is not our business. HOWEVER...in general we frown on the use of drugs unless it is something that is prescribed by a doctor. Luckily for us, we are all close friends so we all know that we all abhor the idea of use of drugs, as a means of "escape."
I will say this also applies to the smoking of tobacco products and excessive alcohol drinking. All of these addictive articles are banned from celebratory gatherings, save for wine, which is heavily monitored. We come together is clear and clean body, mind, soul and spirit. We find that we do not need such things in our lives and celebrations. We find there is nothing spiritual nor fun to someone that needs to pollute the air with the smell of narcotics and the abused stench of alcohol.
"Akua Naedarren" 2000 - left to right: Chumash, Tane and Anhur.
Chumash (Chu-mosh) Chumash is the Bowynn guardian of passed Spirits and the Lord King of the next world, Daunnat. He is the son of Brea and Unthar and the brother of Sumon and Anhur.
Unlike other mythologies and sacred stories of gods of the dead from around the world, Chumash is not a god to be fear. And depicting his as such is sacrilegious. He has no hatred, vengeance nor ill thoughts about him. He is a very kind soul for one that bears a crown on his head. In Daunnat he is the guardian of the souls and spirits that have passed, as well as Lord King of the other gods that dwell in Daunnat. Next to him sits his wife and most beloved queen, the goddess Kalma. Being the king of Daunnat is not just a status position but a lot of work. During the day, Chumash makes sure that souls and spirits are rightfully separated from their mortal husk; He makes sure that souls and spirits do not leave Duannat and living mortals do not enter Daunnat. In some cases, he is the judge of the dead, in that he may return souls and spirit back to the mortal world to be born again if they did not attain the lessons given to them at birth. In some cases, Chumash reunites family members that may not be able to find their past loved ones. At night Chumash leads the great feasts with the souls, making sure all have plenty of food to eat and drink and that music lasts throughout the night. Daunnat is very much the Architect of Daunnat and the creator of rites of the dead.
Chumash should never be considered as a god of the cause nor effect of death itself. He does not bring death to mortals, nor does he send out agents of death to slay mortals on a whim. He has no dark side at all to him. Nor do any of the gods of Daunnat, in fact. Prior to Chumash taking the throne of Daunnat, there was no keeper or watcher of souls, and they would wander in and out freely, sometimes haunting mortals. Then one day Chumash and his brothers held contest as to who would be king of what realm: Earth, Sea and Daunnat. Each man drew an arrow and shot it. Wherever their arrow landed was the realm they would rule over. Chumash's flew the furthest and into an endless chasm; Thus, winning the kingdom of Daunnat. His other brothers laughed at Chumash, judging him as the winner of the worst prize. But he swore that he would make the kingdom of Daunnat more beautiful than any other kingdom of the living. And through hard work and the help of other gods, this became so. After this task was complete, Chumash asked the goddess Kalma to be his wife. However, she turned up the request several times. He bathed her with gifts of gold and jewelry, but she still turned his marriage proposal down. Finally, she accepted his hand when he offered her a single flower, an iris. It is now that flower that grows in abundance in Daunnat and by laying iris flowers on a grave, we honor the Chumash
Chumash may be a light-hearted god, but he has a dark physical profile. His hair is said to be black and curly, as is his beard and moustache. His skin is tanned dark, and his eyes are chocolate brown and deep. Still, he is hardly a divinity to be feared. Sacred to Chumash are the gifts of votive dogs, Iris and Poppy flowers as well as all 7 sacred offerings of the Bowynn Tradition.
Chumash and Anhur Anhur, Tane and Chumash
Felt & Embroidery ribbon trim of Chumash and the gods of Daunnat
Panu (Pah-new) Goddess of Gemcrafting. She is the daughter of Brea and Unthar and the sister of Vella. When it comes to gems, glass and lapidary work, no deity or mortal can compare. She is the goddess that creates fashions gems from the ground and bestows them with special magic powers that can be used in healing and metaphysical properties. She is the patroness of lapidaries and jewelers.
Being a goddess with such gifts Panu often stayed in the halls of Alaway or walked the earth blessing the ground with her creations. But the sacred stories tell that one day she wandered a forest and came upon a grand hut of stonework with many chimneys. Curious, she walked inside and came upon the god Kalen hard at work carving gifts for the Akua and mortal man. Scared she hid and watched the god as he continued his work. Finally, she was spied by one of the giants that help out. Kalen turned and saw the goddess and fell instantly in love with her beauty. For days on end the two would meet at the hut. He would work in wood, and she would inlay the finish product with stones as she saw fit. When they stopped, they would kiss, and this would make the hearths blow 10 times as hot. After weeks of this passion, Kalen wed Panu in a most glorious wedding ceremony. Their wedding cart was created by their own hands of wood and gems. Together they still work along with Gondor and his bride Vella.
Panu is a goddess described to be of raven black hair and eyes that change and glimmer like the gems she creates. Her clothes are said to be of simple make, being she is a god on crafts and earthly. The material is claimed to be of a purplish hue with green embroidery and edging. She is depicted as a young woman, matching with Kalen’s age range. She is one of the few goddesses that do not have a totem animal.
Sacred to Panu are all gemstones, glass and lapidary tools; small hammers, files, chisels and such.
Please keep your questions and your tongue civil. I will not answer any questions about the Bowynn tradition and faith that are malicious or in ill content.
Do not ask political questions.
I do not do "distant divination" for people, as I do not believe in it.
Please do not ask me for spells for fanciful means (Make me a cat, change my eye color, make me a mermaid.) Such fictional ideas only meant for roleplaying games TV, Movies, and bogus websites like Spellsofmagic.
I will cast spells or give spells to you if I feel your purpose is genuine.
I will light a candle and place a Wish Card on my altar for you if you are in NEED. Just ask and let me know what the wish and wish card is for. (Health, wealth, safety, protection, abundance, housing, pets,
Tsellet (T-sel-let) Goddess of Duannat who purifies the soul of those that have passed away. She is the daughter of Chumash and Kalma and the sister of the keepers of the gates of Duannat.
She is considered in some way a Handmaiden of Daunnat but her role is so much bigger than that. Her role is to make sure that each and every soul that enters Daunnat is purged of all its worldly sins and ills. No soul can enter Daunnat otherwise. It is done there a series of chants and the four sacred cleansings by earth, air, fire and water. Once the soul is cleansed of all impurities, only then will Tsellet allow a soul to pass on.
It is said that Tsellet’s home is not in Daunnat itself by on the far beach of Evermore, just before one reaches the first gate to Daunnat. Sadly Tsellet is a lone body where her home is.
Tsellet is described and depicted as a young goddess with her hair pulled back and simple clothing in the colors of browns and lavender. It has been said that she is always seen with a basket in hand, which contains all the implements used to purge souls of sin and illness. Other times she is said to just hold a lavender wand in her hand. Sacred to Tsellet is Lavender itself and well as all scents that are used to purge away ills. These scents are often gifted to her in 7 bowls and often during a funeral rite, as Tsellet is rarely prayed to else someone has passed on.
Can you make a spell for "become tour desired magical girl" or place a wish of "I want to become a toyko mew mew " on ur altar? Thanks!
I am oblivious as to what a "..tour desired magical girl" If you are asking about becoming a witch, no spell can do that. Like many things in real life, to be a witch takes years of study, work, physical and mental training and focus.
As to the Mew Mew, I am sorry real magic does not work that way. What you are asking for only exists in the realms of cartoons, movies and roleplaying games.
I am sorry I cannot help you. I am sorry.
In the Bowynn tradition, shrines {Tymons} are often abundant throughout the home. they are mini altars where small tributes and offerings are left, and prayers can be spoken at. Having at least one shrine is common, often to the house patron deity. But having several shrines is the norm: One in the foyer or entry way, one in the kitchen to the hearth gods, one in the bathroom for cleansing and healing and one in the bedroom. Having one outside the house is common and one in the garden. The shrine design is that like a house with for sides. This represents Alaway, the hall of the family of gods. Inside rests the statue icon of a deity. The shrine will usually set in a nook in a wall but if there is no such space in possible, a small shelf is used. And here there is placed a single candle that is lit when praying and a small incense burner. Normally there is space left over to place a flowers, a small offering and/or of a small vessel for libations.
During holidays all these shrines are decorated with garlands or a wreath over them.
O Abonna, Divine Patrons of the Arts, who dance and sing in the celestial halls, we invoke your joyous presence to inspire our hearts and elevate our spirits. Created by Brand and Kord, you ward off the shadows of Tii and guide us toward the light of creativity. In your youthful form, you embody the essence of music and movement, imbuing our lives with the beauty of song and dance. As we grasp our instruments and wield our brushes, may your heavenly whispers fill our hands, bringing forth the melodies and visions that dwell within our souls. Lark of the skies, grant us the grace to express our deepest emotions, that the artistry we create may resonate with all beings and celebrate the harmony of existence. O Abonna, ever-present and radiant, we honor you with our craft, now and forevermore.
Divine gods and spiritual children, celestial inspirations, you who breathed life into the instruments and the canvas, we pray to your radiant essence, to ignite the flame of creativity within our beings. You who danced with mortals during the sacred days, and imparted to them the secrets of rhythm and color, now we beseech you to grant us the gift of artistic expression. May your presence be our guide, as we strive to capture the essence of the world in all its beauty, and to convey the emotions that stir within our hearts. Let us not merely imitate the forms you have shown us, but rather, may our art be a reflection of your divine inspiration, an echo of the harmony that exists between the worlds and the beings that inhabit them. O Abonna, we offer unto you our humble offerings: music, dance, and the colors of the rainbow. May these tokens of our admiration be transformed into vessels of your divine essence, that all who behold them may be touched by the beauty and joy that lies within. May we walk in your footsteps, Abonna, and may our steps be guided by the harmony and light that you embody.
Exploring the Faith, Sacred Way and Mystical Arts of the Bowynn Tradition
281 posts