Bowynn Gods: Heron

Bowynn Gods: Aetenn

Aetenn (Ae-ten)  Aetenn is the god of arms, armor and armories. Sometimes Aetenn is called the ‘Ram-Crowned God’ as he bares ram horns on his head. At other times Aetenn is said to be truly crowned with a wreath of black berry leaves; their tiny thorns symbolizing protection.       Despite the fact that his attributes deem to be of a warrior god, Aetenn is anything but a warrior. He is only the god that guards warrior's arms and armor, protects them and makes sure they are kept in good condition. He is also a god that blesses soldiers if they must go to war. Aetenn is a forest god, said to reside in the woodlands. He has no bed in Alaway (The nighttime home of the gods), opting for sleeping in the wild. Aetenn is also a drumming god. He and the god Drautmer are the gods that created drums and used them as a device of communication between camp sites of the first people, their drums echoing across the lands at the first sign of trouble. But also drumming musically around campfires for the people after a long day

      While Aetenn is mainly a guardian god of soldiers and their arms and armor, he is also a god that guards other items if one asks him to. So, one can consider him almost a guardian of stock piles of whatever one desires. but he should not be asked to guard just any frivolous thing, instead it is best to ask Aetenn to protect what one prizes the most.

Sacred symbols to Aetenn are arms, such as spears, swords, knives, daggers, bows, arrows and such as well as armor, shields and helms. Drums are often dedicated to Aetenn or given as offerings, votive images or rams and bowls of black berries and libations of blackberry wine. At great rituals and ceremonies to Aetenn libations are held and poured from ram horns

A Deeper look into the Goddess Abbennaea

The character of Abbennaea embodies profound symbolism through her connection to purity, transformation, and balance between offerings and the divine. The number seven, representing the sacredness of her teachings and the seven acceptable offerings, resonates with various esoteric traditions where seven often signifies completion and wholeness. The act of cleansing and purifying altars can be seen as a mathematical interplay of addition (incorporating good offerings) and subtraction (removing ill-intended gifts), suggesting a duality intrinsic to her role as both a nurturer and curator of spiritual exchanges. Additionally, her association with elements like incense, which transforms material into ephemeral essence, mirrors alchemical processes and the idea of transmutation of life energies, underscoring the significance of intention behind offerings. The portrayal of her as a protector against the darker aspects of sacrifice (blood offerings) emphasizes a moral dualism inherent in spiritual practices, reflecting an underlying mathematical balance between life energy and its appropriate channeling.

Abbennaea's attributes suggest layers of hidden meaning that extend beyond surface interpretation. Her role as a "purifier" can symbolize the importance of intention and authenticity in spiritual practices, indicating that the quality of offerings impacts the overall harmony within the divine realm and by extension, the human experience. The imagery of deep red hair may signify passion, vitality, and even the life force, linking her to the cyclical nature of creation and destruction. The duality of her form—taking the shape of a bird or butterfly—hints at transformation and transcendence, characteristics that encourage spiritual growth and evolution. Furthermore, her title as the messenger and "chamber-maid" of Alaway suggests a deep interconnectedness between the divine and the earthly; she acts as a bridge between realms, highlighting the necessity of nurturing relationships between humanity and the divine. This underscores a possible hidden teaching: true devotion requires not just ritual, but also care, mindfulness, and a commitment to purity of intention in the offerings we present to the universe. Ultimately, Abbennaea serves as an archetype for balance and renewal, inviting followers to embrace a holistic approach to spirituality that honors both craft and consciousness.

Abbennaea’s role as a goddess associated with offerings and purification can be interpreted through various scientific lenses, particularly in anthropology and psychology. Her emphasis on acceptable offerings aligns with the concept of reciprocity found in many cultures, suggesting an evolutionary basis for human relationships with the divine, where mutual exchange fosters community and social cohesion. This reciprocal relationship mirrors the ecological balance observed in nature, where organisms depend on each other for survival, highlighting a broader interconnectedness that could be seen as symbolic of ecosystems where each element plays a crucial part in sustaining life.

Scientifically, her act of purging ill intentions from offerings can be likened to the principles of homeostasis found in biological systems, where balance and purity are essential for health and function. This aspect of her character underscores the significance of mental and emotional clarity—something supported in psychology, where intentions and emotional states are shown to affect interpersonal relationships and environments. Add to this the very science of the art of making of incense, which is an exact science and act of pleasure all on its own. The time used to make these floral and woodland blends is used as a time to connect with Abbennaea.

Furthermore, Abbennaea’s frequent association with incense may have a deeper, physiological implication; the act of burning incense has been shown to have both calming and meditative effects on humans, promoting a sense of well-being that could reflect her nurturing qualities. The transformation of offerings into “that which is good for all beings” can parallel the biochemical processes where substances are metabolized for benefit, emphasizing a transmutation of energy from material offerings into spiritual sustenance. At the core of Abbennaea's mythology lies a tapestry of scientific truths about interconnectedness, the importance of purity and intention, and the profound psychological impact of rituals—all of which resonate with the laws of nature and human experience.

Happy Halloween

Bowynn Gods and Intervention

One thing that is clear when it comes to the Bowynn gods of faith, they play little role in the daily affairs of humankind. Unlike some pagan faiths where the gods are always testing, challenging and dismantling human affairs, Bowynn gods do no such thing. We 9us humans) are not their play toys. We are not given tests every hour of the day to prove we love them and are always righteous.

Where as in some faiths, it is so quick to blame a deity for anything and everything that goes wrong, the Bowynn gods are not blamed for such things. Humans make our mistakes enough without the Gods help. We make our own mistakes to learn from them. And from that the Gods themselves watch and learn from us and about us. Bowynn NEVER blame the gods.

HOWEVER, The Gods have been known to step in on occasion to give humans a boost up-n-at-em. They may step in to give advice, or to warn us. Very rarely is it a face-to-face encounter, though I will say I have had 2 direct interventions; One being when I was at the lowest point of my life.

Just as well, the gods MAY intercede when necessity is needed or asked for by mortals. Often when balance is off kilter or severe criminal action is at hand. They do answer prayers and beseeches for help. But again, they will rarely appear right out. Asking the divine for help in a spell, helping for last minute study help, finding a job or healing, are common. And yes the gods will often come to the aid of those that need it.

The main thing to remember is what befalls you 99% of the time is due to human error, not the Bowynn Gods. Ask for their help but do not demand. Accept whatever help the gods give with love and respect. But never expect the Gods to do all the work.

And lastly, know that the Gods are always all about you. THEY KNOW.

QUESTION AND ANSWER: GODS AND MAGIC

QUESTION: When casting spells in the Bowynn Tradition, what gods are invoked, if any?

ANSWER: A practicing Myst [witch] will invoke the goddess Mystara prior to beginning any spell. She is offered incense and whatever else a Myst can offer. Then the spell is started. Depending on the spell, will depend what other gods will be invoked during the casting of the spell itself: Owen and his daughters for health, Anhur for justice, Daeth for wealth. Istra for vengeance, Bryanthenaea for protection...and so forth. Even if you are not sure which gods are invoked for your need, that's okay. So long as Mystara is invoked prior to the spell. She is the patroness of witches and makes sure the spell is being done for just case, to see it is done correctly and its manifestation.

Bowynn Gods: Innapa

Innapa (In-nah-pah)  “The Seen World”. Innapa is the physical 'seen' world where mortals dwell. Often the gods will dwell here as well, making sure all is in balance and the laws of the gods are being maintained and followed. Innapa is the world that’s allocated to mortals, be they men, animal or flora.  Innapa is often mistakenly  called “Middle World” and “Middle earth’ by some, comparing it to Norse faith. Only the gods and spirits can travel between Innapa and Alaway, the home of the gods.

Can you make a spell for "become tour desired magical girl" or place a wish of "I want to become a toyko mew mew " on ur altar? Thanks!

I am oblivious as to what a "..tour desired magical girl" If you are asking about becoming a witch, no spell can do that. Like many things in real life, to be a witch takes years of study, work, physical and mental training and focus.

As to the Mew Mew, I am sorry real magic does not work that way. What you are asking for only exists in the realms of cartoons, movies and roleplaying games.

I am sorry I cannot help you. I am sorry.

My Prayer to Daekk, Lord of Fortune

O Daekk, Glorious Child of Wealth and Fortune, I stand before you, seeking the embrace of your bountiful gifts. You, who dwell in the splendid chambers of Alaway, amidst treasures adorned with lapis and gold, I beckon your innocent spirit to grace my path. With your golden locks and amber eyes, you embody joy and prosperity, guiding us through the currents of abundance. O Divine Infant, transformed by the wisdom of Anhur, grant me the clarity to see beyond mere appearances and superficial riches. Let your laughter ring out amidst the clinking coins and flowing grains as you dispense blessings to all, untainted by bias or pride. May the warmth of your spirit fill the hearts of those in need, that they may also know the sweet taste of fortune's favor.

In humble reverence, I lay before you offerings of coins, fragrant incense, and the sweet milk of the sacred herd. As the mice serve as symbols of fortune, I send forth votive gifts in their likeness, invoking your protection over my endeavors. With these offerings, I present play money inscribed with my deepest prayers, to be buried within the earth alongside a seed, so that as the plant sprouts, so too may my fortunes flourish. O Daekk, from your heavenly cradle, nurture my ambitions and aspirations like the rich soil of Alaway that bears fruit in due season. May I not only seek abundance for myself but take inspiration from your benevolence to share with others in need. Let my hands be open to receive and my heart expansive enough to give freely. As I summon your playful spirit, I pledge to judge not by wealth nor appearance but to celebrate the diverse paths of prosperity in my life. O Daekk, Eternal Child of Alaway, may your blessings flow unceasingly into my heart, guiding my actions and illuminating the lives of those around me. So shall it be, in reverence and love for Daekk, the generous spirit of wealth and sustenance, forever illuminating our lives with abundance.

Syember!

BOWYNN GODS: Ve

Ve  (Vay)  Sometimes spelled "Vay" or "Vae." Mammoth goddess of seed and fertility. Vae is the creation of the Brea to populate the earth, long before the creation of man. She, along with her Mammoth brothers and giants, were the first gods of the earth.

     During this time before the Akua, Vae was the guardian of the plains, the grasses and cereals that grew there-on. Making sure they spread far and wide, so to cover the earth with life so there would be food for all. After the Akua took over the old giants place as rulers, Vae was able to keep her position as an attendant and advisor to the goddess of Deanna. But Vae still kept her status as a seed and fertility goddess but just of the wild world, which she was proud to maintain.

     Being a mammoth god, Vae has to major forms she takes; the first being her divine. In this form Vae is seen as a motherly aged goddess. She is seen with red hair and amber colored eyes, wearing a simple brown traveling gown of fur and a simple walking staff and/or a sack of seed. In her totem form, she is seen as an elegant massive mammoth with ancient reddish hair.   

Bowynn Gods: Kord

Brand and Kord: Gods of Brotherhood

Kord  (Khord)  Kord is the Bowynn god of bravery, freedom, justice, law, peace, virtue and brotherhood. He is the patron of heroes and is a guardian of the Bowynn people. He is the witness of brotherhood and adoption ceremonies. Kord’s parentage is Anhur and Rhya. He is the twin brother of the God Brand and brother to Brenda, the goddess of love and beauty. His position is often to the side of his father Anhur, king of the Bowynn pantheon.      In many ways Kord, along with his brother Brand, their union mimics the aspects of the Greek twin heroes Castor and Polydeukes, the gods Thanatos and Hypnos and the heroes Damon and Pythias. It was Kord and Brand that created the Ki'i (good spirits) to ward away any and all Mano and the Tii (evil spirits) from mortals and gods. This he did when his cousin Mano declared war on him and his brother Brand. When Brand was slain, Kord and Brend traveled to Daunnat to retrieve his brother. They did so but in turn had to build a great banquet hall for Chumash and Kalma and Brenda had to fill it with an endless amount of food.      Kord is seen as a most handsome god in armor most of the time, standing tall and strong. His long hair teams down his back onto his cloak and his eyes are said to be of deep forest green. And though Kord is muscular, he is gentle as well. If not seen with his brother Kord is followed by his faithful and immortal hounds. It is said and written that Kord also has a paid of immortal horses, which he and his brother will ride. These immortal steads are named "Hern kae Taulk" [Sun and Shield.]

Amongst Mortals Kord will often take the form of a dog, often being specifically a grey hound, Dane or Irish Wolf Hound. Sacred objects to Kord are primarily eggs. Other common offerings worthy to Kord are votive images of the Kii, horses and dogs, weapons and of course incense. However, it is not out of Kord’s nature to accept gifts such as flowers. Like all the gods, ne never turns down any sort of offering.

The Horses of Kord: Hern and Taulk