Dadjall (Dhad-jhal) Dadjall is the Bowynn god who leads souls from the shore of Daunat to the presence of Lord Chumash and Lady Kalma. Dadjall is in fact the son of Kalma and Chumash and the brother of many chthonic gods. Despite is dark occupation; he is a friendly and said to be a very handsome god.
Because Dadjall is always tending the dead, he has had no encounters with the living mortals outside of the gods Kord and Brenda. And though labor-some, Dadjall’s work is a labor of love, as he gets to travel though the most beautiful land in creation. So, he has never complained. However, because of his duty, he has never been graced to find a love nor know what mortals are like.
Dadjall is rarely depicted, save for funerary articles. However, his image rarely changes. According to the accounts of Kord and Brenda, Dadjall is a young handsome immortal god, and he is a charmer, according to Brenda. His clothing is a mix of black and scarlet or burgundy in color with a loose scarf about his neck, wrapped about a couple of times. In hand he carries a tall walking staff with a large round quartz ball on the top, representing the Soul and Spirit in one. Often with him, at his side is a dog. So, his basic image is that of "a boy and his dog." All in all, Dadjall has the image of a wanderer. Sacred to him are all funerary offerings: incense, flower, fresh water, votive candles and votive dog images.
Hyu (Hi-you) Hyu is the God of baking, ovens and bread. He is the “Baker of the Gods.” He is also the god of bread making, mills, harvesting wheat, the grinding of flour, acorn gathering and the patron of bakers. He is the son of Amaetheon and Deanna. His man means “Flour.” Hyu is a master bread maker. He has his own room and kitchen at Alaway, where he makes all the feasts for the divine Akua family each morning and night, particularly the daily first loaf, which is divided up among the gods. He taught the first mortal tribes how to harvest and prepare acorns for bread making. The bread he makes for the holy family is the most sacred. Hyu is also the guardian of mills. His image was always depicted on mill doors and all mills had a small shrine to Hyu. Hand mills are blessed in Hyu’s name.
The 7 days Hyu spent with the first tribes to teach them the arts of bread making. This was one of the key elements that brought on man’s survival. So grateful were the tribes, that they build a special temple to Hyu in the shape a mill, instead of the typical shape. The altar as well was designed in the shape of a millstone.
Hyu is depicted as a man of full age, His hair longish and brown, often seen in workman’s clothes of earth tones and a bakers tan tunic. He carries a broom-staff to which is bound his bread-board with red fillets, a color sacred to him. Offerings to Hyu are in the realm of bread, wheat, flour, acorns, and other grains that are made into flour. Special gifts also consist of elaborated carved spoons, brooms, bread-boards, honey and herb cakes. Hyu’s totem is the mouse, the symbol of abundant wealth.
Saphon (Saf-fon) God of the south and south wind. Saphon is the son of Herne and Morrighynn and the brother to Arn, Lyan and Ryan. As lord of the south, his home was what some may call “The Summerlands” but this is not the next world, more like deserts lands of the south..
Saphon is one of four sons to Morrighynn and Herne. Like all his brothers, Saphon is winged with great golden majestic wings. It is Saphon who blows the hot winds of the summer and southlands. His wind turns leaves on the trees green and changes the hue of grass. Saphon is seen as a father-like figure with longish blond hair and beard and moustache, his eye color is that of either green or amber, depending who you talk to. His garments are of yellows, tans and gold. He is said to wear a wide brimmed leather hat on his head to shade himself from the summer heat and sun. Often he is seen on the first day of summer with his consort Tarna, Goddess of the summer season. It is said that of the four wind gods, Saphon is the second eldest after Arn. Some claim that they can see Saphon walking with a winged lion or cougar. Which would make sense as these animals are sun and heat related and is Saphon’s totem animal. Sacred symbols to Saphon are summertime symbols like ferns, sun symbols and the hat he wears. Shrines to Saphon often have wind chimes hung in them as well as clear glass suns. Common gifts and offerings to Saphon are bowls of milk, fans, votive images of lions and incense.
Maukol (Maw-khol) The Maukol are the diminutive Kii (spirits) of the autumn harvest. Small in size, they will travel with the goddesses Kora and Deanna and bring the fruits of the land to ripen and the leaves to change their color. The Maukoll are said to have autumn-colored wings that are in the shape of tree leaves. These Kii hold a great importance and in the autumn images of them are made and hung from wreaths and garlands and about the home. It is a hope that these images will draw the Maukol to their homes and grant abundance of harvest and a gentle autumn.
QUESTION: Do Bowynn witches [Mysts] cast curses, hexes and binding spells?
ANSWER: The short answer to this is "yes!"
Mysts' cast spells in association with the laws of Bia, [Balance]. But it is not done recklessly. We cast curses when someone threatens someone directly or indirectly. When someone dares to take away, harm or hurt someone maliciously. When they cause Balance to be out of order. When evil is afoot and when injustice runs rampant. This is when curses are cast. And even then, we make sure we are performing the curse to restore balance and avenge those affected by others malicious acts. A typical curse always starts off addressing what has been done
"See here what has been done, undone and unbalance. The accused has been found guilty of the crime/s of _______."
Hyseer (Hy-Seer) These kii are the spirits of the season of Winter and the followers of the Gods Myliea and Arn. They are diminutive in size and the Kii of the frost, snow and winter chills. They are no bigger than the size of snowflakes. Some have wings insect like wings, some have wings like snowflakes and some are wingless. Despite that some people depict the Hyseer as sweet innocent kii, they can be extremely vicious and creating frostbite and other serious skin and health issues that snow can cause. Some will project themselves as ice and damage farmland and homes. During winter, bowls of milk are offered to them most generously to make sure winter is gentle.
Arn (Arn) God of the North wind and the lord of the north. In some respects also the god of winter. He is often called “The Winter Wizard.” He is the eldest of the wind gods and as such, he is sometimes considered their watchers. Arn is the god that the goddess Myliea wed on the holiday of Kymeliea (also known as Candlemas and Imbolc). Their home resides in the far north and he accompanies Myliea on her first appearance on the winter solstice. In some ways, Arn is seen as a Bowynn version of Father Christmas and Santa Claus; On Winter Solstice eve Arn visits the homes that are decked in winter finery and have a candle lit in the window. If content, Arn will knock his staff on the doors and shutters, blessing the house and leaving a small gift at the door. Often these are in the form of foods; nuts, dried fruit and for kids, candy is left. Much like his contemporary, Arn has a stable that houses 12 great elk, which serve as his mounts.
Arn is seen as an elderly man, sometimes adorned with white bird wings. His garments are of blue color, a wreath of holly on his head and in his hands, a staff with lantern on top, shaped like an acorn. When not in his godly form, he will appear as a white wolf or cardinal. Both of which are sacred to the god. On his side is a shoulder bag which holds the gifts to mankind. Arn is sometimes seen accompanied by the older winter mammoth god, Yormell, who also bears the same title of “The Winter Wizard.”
Sacred gifts and offerings to Arn often consist of milk, fresh water, elk, wolf, feathers, cardinal, snow and white flowers. Pretty much anything winter and north wind related is sacred to him.
Tane (Taen) God king of the sea, horses, shape-shifting and prophecy. He is the son of Brea and Unthar and the brother to Anthur and Chumash. His reign over the saltwater oceans and seas is powerful. Tane is also the great god with the power and grace of shapeshifting and scrying. As a god of scrying, he uses a great size pearl which he gazes in to see the world.
As a child Tane always had a natural gift for the waters of the world. Thus his role as a god was determined right from his birth. But it was not till he contested with his brothers was his kingdom claimed; launching and arrow that landed in the sea. For the longest time Tane had ruled the oceans from the halls of Alaway so he could spend time with his family. But he was getting tired of the long treks to the sea and back, he chose to build his own home in the sea itself. It was formed in the shape of a great spiral shell. In the end he gave this great hall the name Tennaet and invited all the sea gods to reside there. After this test Tane fell in love with the goddess Cauldra. For Cauldra, Tane fashioned on most glorious of throne and crown of the sparkling of the sea. These he gifted Cauldra on the eve of their wedding. The second day Tane created horses for Cauldra so she could travel the seas and land equally. On the third day of their wedding, Tane formed a pair of hand maidens for Cauldra made from pearls.
Tane is seen in his godly form as a fatherly figure with a beard and long blond hair, sometimes with white streaks and his eyes are sea blue. He is state to be a tall stately god, taller than his two brothers. His clothes are long and flowing with the colors of the sea. He is naturally crowned with gold and holds a staff of gold as well. In his totem form he is seen as a magnificent white horse. Sacred to take is images of horses, shells, fish and sea foods, sea plants, coral, pearls and abalone.
Exploring the Faith, Sacred Way and Mystical Arts of the Bowynn Tradition
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