Wood carved pog of Paut - Made my myself - 1987
Paut (Pawt) Goddess of the element of Soul. One of the first children/creations of Bia and the brother of Brea and the other gods of the creatrix.
At the beginning of time when the gods gathered together and formed mankind, they discovered that mankind walked about the earth aimlessly and all were exactly alike. So Paut instilled into each person a soul, which gave each person a voice and personality, making them different and their own individual, both physically and mentally. This was Paut’s great gift to mankind. Later, during the 7 Sacred Days, Paut stayed with the tribes and taught them how to understand their individuality and how they make up a part of ones being. Also, she taught mortals how to keep our souls and bodies healthy and clean. When it comes to the Bowynn belief system, we recognize the soul as a physical part of human anatomy. This is due to Paut’s teachings.
Paut is seen as a young woman, with a long golden hair. her eyes are said to be amber in color, to see past folk's mortal husks to their soul. Paut is dressed in long robe and cloak. Over her robe she wears three large round pins that represent the three elements the soul controls: Self, Mind and Action. Often, she is seen with a staff in her hand which is topped with a bull head. Despite the bull head on his staff, this is not known to be Paut’s totem. In fact, Paut does not have a totem animal; at least not one that is known to us.
Sacred to Paut is glass baubles and votive bull images. These as well as Incense are the customary gifts to Paut.
Embroidry & Paint representing the Gods of creation: Tya, Paut and Phaenixx - Created by Sheree Tsarnek - 2017 (With the god Aetenn on the far left)
Deanna dressed in red with 2 Kii accompanying her
Deaunna (Dee-awn-nah) Deaunna (Dee-ahn-nah) is the Bowynn goddess of the harvest, gardens, vegetation and in general all foods that are grown. She is also the goddess if growth of new from old. She is the divine daughter of Anhur and Rhya and one of the most important of the Bowynn gods. Deaunna is the seed planter, the gardener, the farmer and the harvester all in one. She can also, if need be, wither or destroy crops to those that have abused her gifts.
Deaunna has many sacred stories spoken about. But of all of then there are two that are the most prominent standing; the first being her 7-day visit with the first mortal clans-folk. It was during her stay with them, that Deaunna taught mortal man all the arts of farming and growing food, as well as storing and preserving food for winter. Without this important first lesson, mankind would surely have perished. The other blessed sacred tale of Deaunna is her courtship and eventual marriage to the god Amaetheon, lord of the grove, and orchard. United, the divine pair and their talents and lesson, assured mankind's place on earth. Deaunna’s and Amaetheon’s son is Hyu, the divine baker of the gods and their daughter being Io, goddess of the hearth and kitchen. Together, the four-some make a most divine and sacred pantheon all their own.
When not tending to mortal needs and the earth in general (which is almost always), Deaunna is tending the great gardens and fields that surround Alaway. Here only the most divine of food grow and are tended to by Deaunna. Very few mortals are allowed to eat from this garden but all the seed and foods we eat stem from the gardens and fields of Alaway. Only the hero Allon was allowed to eat from the garden, in doing so, Allon was made immortal.
Deaunna is seen as a most lovely young woman. Simple yet elegantly dressed. Her clothes bare the colors of her divine gifts, mostly earth times. It is said here hair is a golden color and she wears a wreath of woven wheat on her head. Others have seen her crowned with herbs or fruits. it may all depend on the time of year. On her hip she carries a gardening boline to cut harvested food and herbs. In here hand she is often seen carting either a basket of harvested food, staff and/or winnowing fan.
Embroidery of goddesses including Deaunna (3rd from the right)
O Daekk, Glorious Child of Wealth and Fortune, I stand before you, seeking the embrace of your bountiful gifts. You, who dwell in the splendid chambers of Alaway, amidst treasures adorned with lapis and gold, I beckon your innocent spirit to grace my path. With your golden locks and amber eyes, you embody joy and prosperity, guiding us through the currents of abundance. O Divine Infant, transformed by the wisdom of Anhur, grant me the clarity to see beyond mere appearances and superficial riches. Let your laughter ring out amidst the clinking coins and flowing grains as you dispense blessings to all, untainted by bias or pride. May the warmth of your spirit fill the hearts of those in need, that they may also know the sweet taste of fortune's favor.
In humble reverence, I lay before you offerings of coins, fragrant incense, and the sweet milk of the sacred herd. As the mice serve as symbols of fortune, I send forth votive gifts in their likeness, invoking your protection over my endeavors. With these offerings, I present play money inscribed with my deepest prayers, to be buried within the earth alongside a seed, so that as the plant sprouts, so too may my fortunes flourish. O Daekk, from your heavenly cradle, nurture my ambitions and aspirations like the rich soil of Alaway that bears fruit in due season. May I not only seek abundance for myself but take inspiration from your benevolence to share with others in need. Let my hands be open to receive and my heart expansive enough to give freely. As I summon your playful spirit, I pledge to judge not by wealth nor appearance but to celebrate the diverse paths of prosperity in my life. O Daekk, Eternal Child of Alaway, may your blessings flow unceasingly into my heart, guiding my actions and illuminating the lives of those around me. So shall it be, in reverence and love for Daekk, the generous spirit of wealth and sustenance, forever illuminating our lives with abundance.
Syember!
QUESTION: Do people of your tradition believe in the 3-fold law?
ANSWER: The short answer is "No."
We do however believe that evil and malicious things you do will come back to you. Like a rubber-band. Action - Reaction. And that applies to all things you do in life. We do not believe that what you do will come back to you in the fashion. It may come back to you in other ways like ill-luck, sickness, loss of a friend, loss of cash, something breaks or anything else negative.
Hyu (Hi-you) Hyu is the God of baking, ovens and bread. He is the “Baker of the Gods.” He is also the god of bread making, mills, harvesting wheat, the grinding of flour, acorn gathering and the patron of bakers. He is the son of Amaetheon and Deanna. His man means “Flour.” Hyu is a master bread maker. He has his own room and kitchen at Alaway, where he makes all the feasts for the divine Akua family each morning and night, particularly the daily first loaf, which is divided up among the gods. He taught the first mortal tribes how to harvest and prepare acorns for bread making. The bread he makes for the holy family is the most sacred. Hyu is also the guardian of mills. His image was always depicted on mill doors and all mills had a small shrine to Hyu. Hand mills are blessed in Hyu’s name.
The 7 days Hyu spent with the first tribes to teach them the arts of bread making. This was one of the key elements that brought on man’s survival. So grateful were the tribes, that they build a special temple to Hyu in the shape a mill, instead of the typical shape. The altar as well was designed in the shape of a millstone.
Hyu is depicted as a man of full age, His hair longish and brown, often seen in workman’s clothes of earth tones and a bakers tan tunic. He carries a broom-staff to which is bound his bread-board with red fillets, a color sacred to him. Offerings to Hyu are in the realm of bread, wheat, flour, acorns, and other grains that are made into flour. Special gifts also consist of elaborated carved spoons, brooms, bread-boards, honey and herb cakes. Hyu’s totem is the mouse, the symbol of abundant wealth.
The Bowynn calendar is different from most Pagan calendars and certainly bears no resemblance to the Gregorian calendar. The start of the Bowynn year falls on September 1st and the last day of the year falls on August 31st.
During all 12 of the larger months there is one sacred holiday, though there may be a few secondary holdays. Despite this, Bowynn view every single day of their lives as sacred and celebrated not just verbally but spiritually. So its common for an individual to celebrate the worship of a deity on any and all days of the year. Holidays are celebrated for 3 days. The first day of a holiday is reserved for decorating, cooking, cleaning, cleansing and evening worship.
1 Then Ohenn - New Years Day. The first day of the new year. Dedicated to Ohenn and the Nauidd. Also to Tymora. Fig cake, bundles of summer seed are offered to the gods
20-22 Tsa'kora - Holiday of the month of September, it celebrates the first day of Autumn. The Epiphany of the goddess Kora and Ryan. Also honoring Brea, Amaetheon, Deanna. The holiday celebrates the wedding of Deanna to Amaetheon. A time of great feasts and celebrations.
29-31 Ky'kora - Holiday for the month of October. Mournful celebration to honor the death of Herne, to save all of humanity.
15-17 Emberfest - The great feast day honoring the gods Kane, Io, Hyu, Amaetheon and Deanna. A holiday for thanks of abundance, health, home. Hearths, homes and ovens are cleaned, and special meals are left just for the gods.
20-22 Tsa'myliea - holiday of the month of December. The first day of winter. Devoted to Morrighynn, Arn and Myliea. On this day the goddess Morrighynn weeps for her lost love Herne and promised by Bia that her love will be back soon enough. Lanterns lit in Herne’s and Morrighynn’s honor.
14-16 Lenaea - Holiday of the month. Celebration of abundance for making it this far into winter. Devoted to Io, Amaetheon, Hyu, Deanna, Tymora and Daekk. Homes, people and animals are blessed with the seeds gathered from the year before. Great costumed parades are held to bring prosperity to all.
1-3 Ky'myliea - Holiday of the Month of February. Devoted to Myliea, Arn, Herne, Brea and to the wind god Arn, A winter festival. Celebration of the conception of Herne to Brea and making it halfway through winter.
20-22 Tsa'quilla - Holiday of the month. The first day of spring. Devoted to Herne, Brea, Quilla and Lyan. On this day Quilla appears on the east and Herne is born to the world. Kii are also honored this day.
15-17 Tau Mystaraa - The Great Mysteries. Holiday for the month of April. Devoted to Mystara, Mauro and Ehlrik. Though really, it is devoted to ALL the gods. Celebrated as the great cleanings and initiation of new mages into the groves. 3 nights of great Magic, Spiritual and divination practices and a day for new practitioners to start.
1-3 Ky'quilla - Mid-Spring holiday and Sabbat of the month of May. Devoted to the reunion of Herne and Morrighynn. Also celebrated are all the Kii, Lyan and Quilla. Lovers holiday as well as the second blessing of gardens.
12 Founder’s Day - Holiday celebrating the conseption of the Bowynn Tradition. Summer celebration. Dedicated to Anhur, Rhya, Briathenaea and Aleglea. Celebrating a time of joy of summer. Fun, food, games and frolic. Part of the Migration celebrations. Also a day for introspection of ones self, who they are.
20-22 Tsa'tarna - First day of Summer and the holiday of the month of June. Dedicated to epiphany of Tarna, Saphon and the wedding of Herne and Morrighynn. No meat is eaten during the first two days of the holiday.
14-16 Briathenaet - Holiday of the month of July Great celebration to the goddess Briathenaea and Aleglea as our patronesses and saviors. Celebrated with the cleansing and blessing of her icons and temples. followed with great games and contests that last for 3 days.
1-3 Kytarna Mid-Summer holiday of the month of August. Dedicated to Io, Amaetheon, Hyu and Deanna. Celebrating the sacred wedding of Tarna to Saphon. It also celebrates the first harvest.
31 Anj Ohenn - New Years Eve. The last day of August and the year. Dedicated to Ohenn and the Nauidd. Great pots and bundles of tall grass and cattails are offered, laid about the icon of Ohenn. Images of the 12 Nauidd are made, gifted and hung about.
Quilla (Kwil-lah) Goddess of the Spring season. She is the daughter of Morrighynn and Herne, sister of Kora, Myliea and Tarna and the consort to the god Lyan. Her name literally means "Spring."
Few tales are told of Quilla and her sisters. She is the youngest of her sisters, born in the first day of spring. She and her sisters were always bickering and contesting against each other over various things since their birth. Quilla contested with her sisters for which season they would rule over. Quilla created colorful flowers up from the ground. This and because of her love for pastel colored clothing, her folks granted her the season of spring to govern over. Thus, on the first day of winter, Quilla's sister Myliea, goddess of the Winter, departs the land, while Quilla appears on the first day of spring on a magnificent roan-red horse; bringing the defrosting of the land, growing of the flowers and birthing of animals. The other grand sacred story tells of Quilla’s sacred marriage to Lyan, god of the East.
Quilla is seen as a young female figure refined with strawberry-blond hair laced with spring flowers. She is clad in pastel colors of green and pinks, with pastel color trim. Her hlad is of the same tones. Sometimes she is said to have a Daddalo [himation] or Stola of pastel yellows. In her hand is often seen a staff of willow with ribbons wrapped on it. Other times she is seen with a basket of spring flowers. Sometimes she is said to be winged with white feathers. When about mortals she will take the image of a horse or a sparrow, her totem animals.
Sacred gifts to Quilla are Milk, Springtime flowers, votive images of red horses, sparrows, rabbits and of course incense. Most common gifts are wreathes of spring flowers.
Quilla and her sisters the seasons
Hlenn (Hlen) The Hlenn are one of the most popular of the Kii. They are much like their American/European Elven cousins and Nymphs. They are human in size and look most like mortal folk in all respects, but they are thin in nature and have long-ish ears and doe-like facial features, particularly the eyes. These Hlenn are said to be the champions and guardians of all woodlands. The know instantly when a leaf falls and withers and when a fern stalk breaks through the ground. They are very untrusting and cautious of mortal man. But there are tales of some Hlenn, male and female, that have fallen for mortals as well. However, it must be remembered that while the Hlenn looks like mortals in many ways and live like them, they are spirits and need to be respected as so. Bowynn folk will not enter a woodland nor leave it without leaving a respectable gift to the Hlenn,
QUESTION: Is The Bowynn Faith and Tradition all inclusive? I mean would they embrace someone who is Gay?
ANSWER: Yes. We do not judge anyone by their life or love. And the gods we worship are also all embracing. We have conducted same-sex weddings in the past and we have never had any sort of incident or even a whisper of negativity. Who one loves is none of our business. We gather together as friends and family. And in our family all are welcome. So long as their actions and words are positive.
Air {Unth } - The Wind {Tau Long}
We learn to breathe with air, so to calm ourselves when we get upset. And once calm, we can think before we make ill mistakes and judgments - thereby learning. As the wind changes, its strength changes the seasons. In that we learn about to change and how to adapt when the need arises. When we look into the wind and follow it, we are sent into a quest of wonder and adventure. As we listen to the wind, we hear music that comes from it. And when we stand and let the wind wrap about it, it blows away our stress. We watch birds and insects in flight in the air and wonder and fantasize how, giving us imagination. Without this ability people would not understand each other nor be able to share new ideas and creations with each other. The wind is also responsible for germinating many plants and trees, spreading seedlings across the land in one gust. The wind carries our prayers and offerings to the universe and brings us perfumed scents and the sweet smells of home cooking - giving comfort and triggering happy moments or memories. We learn to breathe and relax, giving use a chance to use forethought. And then after we find our words to express what to say. The Virtue we learn from Air is love. Because as we speak and sing, we try to bring love into the world. The path of Air is paved in blinding yet caring white light.
Briora (Bry-or-rah) The Briora are Kii (spirits, fairies, nymphs) of wisdom, organizers of books and protectors of buildings like libraries and other places where tomes of knowledge and records are kept. The Briora are diminutive spirits a lot like their European Fae cousins but do not bare wings at all. They take up residence in libraries among the books, where they indulge in reading, cleaning, maintaining and sorting books that are out of place. The Briora are the immortal essence of the term “A treasure in books.” In Bowynn libraries, images of the Briora and a shrine to them are kept. Most heavy readers will even places small images of Briora on their own bookshelves. Gifts to them are generally simple like a candle and incense. Even candy.
Exploring the Faith, Sacred Way and Mystical Arts of the Bowynn Tradition
281 posts