I've done exactly this. very funny
i wanna force my parents to take the radds—r autism quiz thing and study the results under a microscope
exactly
Also like Lukanette and Adrigami could have been so good but they threw it away immediately. Same thing with the inverse of the love square, like we finally got some absolutely adorable Marichat and it was ripped from our hands
The saddest part about miraculous ladybug is the POTENTIAL it had, layers upon layers of interesting story:
- the love square dynamic
- a hero son and a villain father but neither of them know it
- marinette’s lowkey stalker energy (I wish it was portrayed better I think that could be so cool)
- Adrien not understanding how to express love in a healthy way
- Adrian being a SENTIMONSTER literally incapable of disobeying his father
- the whole concept of Chat Noir giving Adrian freedom and Ladybug taking Marinette’s freedom away
- Marinettes “smart girl, just crazy” compared to Adrian’s “dumb blonde, but pretty sweet” dynamic that we get every once in a while
All of it thrown away by trashy writing 😭
The Kylix of Apollo, where the god is depicted pouring libations from a phiale onto the ground. (A kylix is a type of phiale, so this is a particularly meta piece) Delphi, Greece, 460BC
The most historical offering to any of the Theoi are θυμιάειν thymiaein (smoke), σπονδή sponde (libations of alcohol) and νηφάλια nefalia “calm” libations meaning non-alcoholic (such as milk, honey, water, etc).
There’s three ways, generally speaking. The gods take the smoke of any offering, so this could be:
A actual burnt offering, such as a piece of paper you wrote a poem on, burnt herbs (which this is where we get the English word THYME from because this was a popular herb to burn for incense), or food as it was cooking, because the smell of the cooking fire rises. It’s not mandatory today that you do burnt offerings because our houses are not built like the ancient’s were; fully ventilated.
The smoke of incense Historically this would have been done in a special incense burner called a thymiateria which are still used today in the Greek Orthodox church, but today any incense burner will do!
The steam from your food. The gods allow us to eat the physical food, and they take the non-physical aromas and steams, which is why aromatic spices are so important in ritual.
It’s important to wash your hands before offering; this is the god’s food, don’t make it germy please.
As before, you should have clean hands before you come to worship.
Pour your liquid out of its original container into a bowl. The container was historically called an oenokheo οἰνοχόη “I pour wine”, and what you would pour it into was called a fiale or phiale φιάλη which we still have today in the archaic word for a vial, a phial.
Either before or after you pour, say a prayer, poem, hymn, or just greet your deity. Here’s a short example I’ll do now for Artemis Tykhe: Khaire oh great Tykhe! I pour this water for you, oh goddess of luck and fortune. Watch over us at this rite.
If you like, you can pour a cup of drink for yourself, but pour the one for the god(s) first. If you are worshipping multiple gods at the same time for the ritual, you only need one phiale.
When your ritual is done, you can say something to conclude; I use γένοιτό Genoito (pronounced Yen-ee-tu) meaning “may it be” or “it is so”, but conclude however you like. If I’m leading a rite in English I will say something like, “and this rite is ended.”
You may now drink from your cup if you poured yourself one, and dispose of the offerings in the phiale as you see fit. Its up to you and your god(s) whether you drink their share or not; some worshippers do, some don’t. A lot of people, including me, do sponde at the dinner table before they eat.
Sponde is alcoholic usually, while nefalia never is! Nefalia is conducted the exact same way, but certain festivals and gods strictly forbid wine at their ceremony; Demeter’s mysteries is probably the best known example, but there’s many others.
Some historical options for Nefalia are water, honey, and milk, but if you can pour it, you can offer it!
Because Kthnonic (literally “of/below the earth”) gods are below ground, incense is useless to them. Smoke rises, and doesn’t reach them below the earth. Physical Kthonic offerings should be buried in a hole called a bothros βόθρος (literally “pit”), or they should be burnt to cinders and the ash spread on the soil. I’ve seen some worshippers compost Kthonic offerings, which I think is a really cool idea.
If you offer food or drinks to the Khthonic gods, they don’t share! They get the entire sum of whatever you offer. Zeus will share a glass of wine with you, Pluton wants the entire glass.
Kthonic gods and heroes get a special type of libation called χεῦμα Khoe, “that which is poured.” Unlike sponde and nefalia, you absolutely do NOT drink this. It’s poured on the ground. Khoe is usually milk, honey, water, or sometimes very dark red wine.
a bothros to Demeter at the Temple to Demeter in the Valle dei Templi near Agrigento, off the coast of Italy
Generally speaking if they’re not agricultural, related to death and disease, sleep, blood, or the soil itself, they’re seen as Ouranic or “heavenly”.
This distinction isn’t always black and white; because there are many among the Theoi that straddle the line and have aspects of both; Apollo for example is related to every criterion for a Khthonic god, but the majority of his worship is Ouranic. In cases like this, it comes down to the epithet (aspect or title) of the god that you’re worshipping. Apollo Soranus, a Roman underworld god, is Khthonic, but Paean Apollo the healer is Ouranic. You’ll have to do research on your own for what to do because there are thousands of epithets. Also note that Pluton (H@des) is often referred to with epithets like Zeus Below, Zeus Euboleus etc because it’s unlucky to speak his name outloud, so special care should be taken for research for either Zeus or Pluton. With time you’ll have a pretty good sense of what to do, but to avoid overwhelming yourself, pick one or two gods and do research on one or two epithets and how they were worshipped.
it got a bit long but I think this about covers it, holler at me if you have questions, happy worshipping!
ahhhhhhhHHHHjldfkjlfd more cheek holding stop theyre too cute
feel free to reblog w more if there are more examples i missed
also adding these here to keep em all in the same place
also potential angst what if after adrien finds out the truth marinette goes to hold his face and he moves away oop.
The fact that men are credited with advancing civilization, rather than condemned for critically stunting its advancement after they forbade half of humanity from contributing, is an excellent example of an androcentric analysis.
i'm on vacation so i have more time to do more of mlb social media :DD
Funniest thing about miraculous ladybug is that Marinettes problem for the episode will be something like “OMG I have to give this important presentation at school AND talk to a pretty boy WHILE fighting a super villain this is gonna be tough 😅” meanwhile adrien is just in the corner like “this morning I woke up at 6:08 instead of 6:00 and so my father withheld his monthly hug :(, hopefully my day as cat noir will go better” and then he gets like turned into like a sentient Lego brick or something
oh my god they’re violating human rights? oh wait that’s part of their religious beliefs <3 wow i love diverse cultures where women are treated worse than cattle!! a beautiful multicultural tapestry of society yaaaas
September will be filled with happiness.
September will be filled with blessings.
September will be filled with positivity.
September will be filled with progress.
September will be filled with kindness.
September will be filled with opportunity.
September will be filled with love.
•Delilah Paris •Audhd •any pronouns • the greek gods 🏛️ •fandoms: HP (the marauders), miraculous lb, pjo, Sherlock Holmes
423 posts