If You Are So Committed To Being Perfectly Lawful That You Cannot See The Value Of Breaking A Law To

If you are so committed to being perfectly lawful that you cannot see the value of breaking a law to defend yourself or others, you’re not good, you’re obedient.

More Posts from Razel-me and Others

4 years ago
If You Dont Have Me On Facebook You Are Probably Not Missing Out On Any Posts But The Comment Section

if you dont have me on facebook you are probably not missing out on any posts but the comment section is important too lmao


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4 years ago

17% of cardiac surgeons are women, 17% of tenured professors are women. It just goes on and on. And isn’t that strange that that’s also the percentage of women in crowd scenes in movies? What if we’re actually training people to see that ratio as normal so that when you’re an adult, you don’t notice? …We just heard a fascinating and disturbing study where they looked at the ratio of men and women in groups. And they found that if there’s 17% women, the men in the group think it’s 50-50. And if there’s 33% women, the men perceive that as there being more women in the room than men.

Source: NPR: Hollywood Needs More Women

17% Of Cardiac Surgeons Are Women, 17% Of Tenured Professors Are Women. It Just Goes On And On. And Isn’t

(via febryafanblog)


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4 years ago

So.

Androids are my special interest so i’ve been following discussion about them and development of them for almost ten years and I’m stupid passionate about it. If anyone is wondering where we are at in our ethical discussion of robot development, this is whats going on.

Most of the discussion seems to be between these 5 fields:

Robot makers of all kinds (from animatronics all the way to industrial robotics) Psychologists Sociologists Lawyers/Lawmakers Ethicists

The general consensus has been:

All: Humanity clearly wants these robots and are getting blisteringly close to being able to build them to Chobits level, but not Blade Runner level, so while we have some free time between those phases lets talk about potential outcomes.

Psychologists: hem hem. we are concerned about what happens to the way we develop relationships. Humans imprint on things hardcore and because of this we are concerned.

Sociologists: I mean… yeah thats a concern, but its not nearly as concerning as what introducing an entire class of humanoid beings without rights to a society where real living people dont have rights

Lawyers: speaking of rights, what happens if you kill one. Like. do we call it “kill” or is it “break?” can you kill something that’s technically not alive??? what if you rape it?? Can you rape a robot? I feel lawsuits coming and its making me itchy.

Robot Makers:  Everyone calm down. They’re just objects, they’re toys. Its chill.. See, we’ll make something like it and see what hap–they broke it. they fuckin destroyed it. They destroyed it in a creepy way too….We are now also concerned.

Psychologists: Maybe we should be less concerned about people falling in love with robots and more concerned about what all this might do to their understanding of the disposability of concent and personhood.

Sociologists: YEAH MAYBE YOU SHOULD BE, PSYCHOLOGIST.

Ethicist: While you were all talking I’ve been thinking about what Lawyer said about raping a robot. While technically it wouldn’t be “rape” by our laws, would the robot perceive it that way? Do robots have concepts of justice?

Robot Makers: They don’t if we don’t program it into them. See I’ll just make this prototype and–wow. it can comprehend fairness and concern. I only taught it the difference between a safe and unsafe situation under the circumstances of it rolling off a table or not. huh. uh. ok…thats. hm. 

Lawyers: If it can be concerned for its well being, does that give it personhood? Becuase if its got personhood, its gotta have rights. And if it needs rights, we gotta make laws.

Ethicist: The question is not whether we think it has personhood, but more whether IT considers ITSELF to have personhood. Because historically, people have decided other groups of people dont have personhood regardless of the opinon of individuals within that group and it was bad. Like… real bad.

Sociologist: Does anyone remember what i said 20 years ago about being concerned about introducing an entire class of humanoid beings without rights to a society where real living people don’t have rights? Can we be concerned about that now?

All, chagrined: Yes.

Sociologist: Cool, lets move on. Ethicist brought up an interesting point about personhood and Lawyer brought up an interesting threat about personhood and Robot Maker is having an existential crisis about what it means to become God. So let’s condense our viewpoints and overview potential consequences:

1. we agree that society frames the use and consequences of all products/entities developed in it.

2. personhood is self-defined, and thanks to Robot Maker we now know that adding components to a robot that seem benign can have the added effect of them developing aspects of personhood.

Robot Maker, interrupting: And I think that the more complex the android, the more immediate and complex their understanding of personhood would develop–

Sociologist: Yes, we get that. This is a review. Anyway, 3. When they develop that personhood, they should be eligible for rights??

Lawyer: Get back to us on that, we’re trying to figure out whether this is going to make us a lot of money or just be a giant red-tape headache and you know how much we hate those. But also, if we give them rights they might not kill us all later, so we’re taking that into consideration. 

Sociologist: Noted. 4. when they develop personhood, denying them rights is unethical????

Ethicist: Technically yes, but that’s dependant on the definition of personhood within our legal systems ethics. You see Kant believes–

Sociologist: 

image

Psychologist: 

image

Robot Maker: while you guys were talking I made a robot that has opinions, can understand the nuances of humor, can teach itself to walk, and also doesn’t like humans much apparently so can you tALK FASTER PLEASE

And that’s where we’re at now. That was 35-ish years of intracommunity discussion condensed. 


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4 years ago
razel-me - Non-Fandom Stuff

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4 years ago

A Tasting Menu of Female Representation:

The Bechdel:

two or more women talking to each other about something other than a man

The Mako Mori:

at least one female character with her own narrative arc that is not about supporting a man’s story

The Sexy Lamp:

a female character that cannot be removed from the plot and replaced with a sexy lamp without destroying the story.

Chef’s Specials:

The Anti-Freeze:

no woman assaulted, injured or killed to further the story of another character.

The “Strength is Relative”:

complex women defined by solid characterization rather than a handful of underdeveloped masculine-coded stereotypes.


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4 years ago

Hi! Just a genuine question, I was curious as to why you dislike the Rainbow Fish?

Because Rainbow Fish can be retold like this: 

A fish has a part of their body - their physical, incarnate body, what they were born with - that makes them very happy and that they are very proud of. They also have an unfortunate habit of thinking that they are better than other fish. That part isn’t good, and causes the other fish to be unhappy with them and avoid them. 

The fish is now very sad. The only person who likes the fish anymore tells him to go to the octopus, the animal framed as the adult in the story. 

The octopus tells the rainbow fish that they have been a snotty jerk and that the only way to make people like them again is to take off their scales and give them away. That in order to have any friends and make up for their behaviour, they have to rip off pieces of their own body and self and give them away to other people to make the other people happy and make up for their transgressions. 

And the rainbow fish is upset. And then another fish comes and asks them for a scale. And the rainbow fish takes off a piece of themself, their body, the thing they were born into, and gives it away. And now that fish likes him, and is materially benefitted by this piece of another fish’s actual body that has been given to it. 

And then the other fish come, and the rainbow fish rips off more parts of its body - all of the parts that used to make it happy and that it was proud of - and gives them to the other fish, because it’s not fair that the rainbow fish’s body was so much nicer. And when the rainbow fish has ripped all but one scale off, tearing out of themself all but one of the things that they possessed in their self that made them happy, then all the fish are friends with them! And everything is great! And everyone has a fair share. 

Of the rainbow fish’s, and I do quite mean to keep hammering this point, own body.

What the book says is: 

1. if you are born with something nice - like, for instance, an attractive body or a clever mind or a talent or whatever - and it makes you happy and proud, you are a horrible person and deserve to be shunned. Absolutely no line is ever drawn between Rainbow Fish’s self, their actual own body, and their behaviour. In reality, it’s their behaviour that’s the problem: they are mean and aloof to the other fish. This could be the case whether or not their body was all covered with magnificent scales. However, the book absolutely conflates the two: their behaviour is framed as a natural and unavoidable outcome of being happy about and proud of their special, beautiful body. So don’t you dare ever be happy or proud of anything you have or can do that everyone else doesn’t have exactly the same amount as, because if you do, you are horrible and by definition snotty, stuck up and mean. 

2. That in order to make up for the transgression of having something about your actual self that makes you happy and proud (which, remember, has automatically made you selfish and snobby, because that’s what happens), you must rip pieces of what makes you happy out of yourself and give them to other people for the asking, and you must never ever EVER have more of that part of - again, I hate to belabour except I don’t - your self than other people have, and that makes you a good person that people like and who deserves friends. 

To summarize, then: to be a good person you must never have something about yourself that makes you happy and proud and if you happen to be born with that something you must absolutely find a way to give it away to other people and remove it from yourself, right up to tearing off pieces of your body, in order to be a good person who deserves friends. 

This, I am absolutely sure, is not what the author intended: the author definitely meant it to be a story about sharing versus not sharing. But the author then used, as their allegory/metaphor, the fish’s own actual body. Their self. It was not about sharing shiny rocks that the rainbow fish had gathered up for himself. It wasn’t even about the fish teaching other fish how to do something, or where to find something. 

The metaphor/allegory used is the fish’s literal. body. And so the message is: other people have rights to you. Other people have the right to demand you, yourself, your body, pieces of you, in a way that makes absolutely sure that you have no more of anything about your body and self that is considered “good” than they do. 

And that might just suck a little bit except, hah, so: Gifted adult, here. Identified as a Gifted child. 

This is what Gifted children are told, constantly. All the fucking time. 

(Okay, I overstate. I am sure - at least I fucking HOPE - that particularly by this time there are Gifted children coming to adulthood who did not run into this pathology over and over and over and over again. I haven’t met any of them, though, and I have met a lot of Gifted adults who were identified as Gifted as children.) 

Instead of being told what’s actually a problem with our behaviour (that we’re being mean, or controlling, or putting other people down), or - heavens forfend - the other children being told that us being better at something doesn’t actually mean moral superiority and is totally okay and not something we should be attacked for, we are told: they’re jealous of you. That’s the problem. 

Instead of being taught any way to be happy about our accomplishments and talents that does not also stop the talents and accomplishments of other children - whatever those are! - from being celebrated, we are left with two choices: to be pleased with what we can do, or what we are, or to never, ever make anyone feel bad by being able to do things they can’t. And the first option also comes with two options: either you really ARE superior to them because you have skills, abilities and talents they don’t (or are prettier), or you are a HORRIBLE stuck up monster for feeling that way. 

(It is not uncommon for Gifted kids to chose either side, which means it’s not uncommon for them to choose “okay fine I really AM better than you”; this can often be summarized as “intent on sticking their noses in the air because everyone else is intent on rubbing them in the dirt”; on the other hand I have met a lot of Gifted women, particularly*, who cannot actually contemplate the idea of being Gifted because to do so is to immediately imply that they are somehow of more moral or human worth than someone else and this means they are HORRIBLE HORRIBLE SELFISH PEOPLE, and so will find literally any reason at all that their accomplishments are not accomplishments or that they don’t deserve anything for them.) 

Instead of being given any kind of autonomy or ownership of ourselves, we are loaded down by other people’s expectations: we are told that because we can accomplish more we must, and that daring not to do what other people want to the extent that they want with what we are capable of we are selfish, slackers, lazy, whatever. We are taught that we owe other people - our parents, our friends, even The World - excellence, the very best we can possibly do, and trust me when I say people are ALWAYS insisting We Could Do Better. And we should, or else we will be disappointing them, or letting them down, because (because we are Gifted) the only reason we could possibly be failing is not trying hard enough. 

We are, in fact, told over and over and over and over again, to rip off pieces of ourselves to give to other people to make them happy, because those pieces are valuable, but forbidden from enjoying the value of those pieces - pieces of our selves - for our own sake because that would be selfish and arrogant. And we owe this, because we were born a particular way. 

Because, metaphorically, we were born with rainbow scales, so now we have to rip off those rainbow scales in the name of Sharing, and otherwise we are selfish and horrible and deserve to be alone.** 

That is why I fucking hate The Rainbow Fish. 

Because whatever the author INTENDED, the metaphor they chose, the allegory they picked, means that THAT is the story they actually told. (And is the story that child after child after child after child I have encountered actually takes from it.) I don’t hate the author; I’m not even mad at them. But I do hate the book with a fiery passion, and it is among the books I will literally rip apart rather than allow in my house when I have kids, because I’m not going to give it to anyone ELSE’s kid either. 

*but, I would like to note, not UNIQUELY: this is something I encounter in Gifted men as well. 

**I can’t remember who it was, in relation to this, put forward the thought: if people actually talked about the access and use of children’s bodies the way we talk about access to and use of Gifted children’s minds and talents†, the abusiveness would be absolutely clear? But they’re right. 

†because sometimes it is Gifted children’s bodies in an abstract way, in that its their talent for gymnastics or their talent for ballet or sport or whatever, so I mean in a very raw way, the actual physical embodied flesh we are. 


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4 years ago

This weekend I was told a story which, although I’m kind of ashamed to admit it, because holy shit is it ever obvious, is kind of blowing my mind.

A friend of a friend won a free consultation with Clinton Kelly of What Not To Wear, and she was very excited, because she has a plus-size body, and wanted some tips on how to make the most of her wardrobe in a fashion culture which deliberately puts her body at a disadvantage.

Her first question for him was this: how do celebrities make a plain white t-shirt and a pair of weekend jeans look chic?  She always assumed it was because so many celebrities have, by nature or by design, very slender frames, and because they can afford very expensive clothing.  But when she watched What Not To Wear, she noticed that women of all sizes ended up in cute clothes that really fit their bodies and looked great.  She had tried to apply some guidelines from the show into her own wardrobe, but with only mixed success.  So - what gives?

His answer was that everything you will ever see on a celebrity’s body, including their outfits when they’re out and about and they just get caught by a paparazzo, has been tailored, and the same goes for everything on What Not To Wear.  Jeans, blazers, dresses - everything right down to plain t-shirts and camisoles.  He pointed out that historically, up until the last few generations, the vast majority of people either made their own clothing or had their clothing made by tailors and seamstresses.  You had your clothing made to accommodate the measurements of your individual body, and then you moved the fuck on.  Nothing on the show or in People magazine is off the rack and unaltered.  He said that what they do is ignore the actual size numbers on the tags, find something that fits an individual’s widest place, and then have it completely altered to fit.  That’s how celebrities have jeans that magically fit them all over, and the rest of us chumps can’t ever find a pair that doesn’t gape here or ride up or slouch down or have about four yards of extra fabric here and there.

I knew that having dresses and blazers altered was probably something they were doing, but to me, having alterations done generally means having my jeans hemmed and then simply living with the fact that I will always be adjusting my clothing while I’m wearing it because I have curves from here to ya-ya, some things don’t fit right, and the world is just unfair that way.  I didn’t think that having everything tailored was something that people did. 

It’s so obvious, I can’t believe I didn’t know this.  But no one ever told me.  I was told about bikini season and dieting and targeting your “problem areas” and avoiding horizontal stripes.  No one told me that Jennifer Aniston is out there wearing a bigger size of Ralph Lauren t-shirt and having it altered to fit her.

I sat there after I was told this story, and I really thought about how hard I have worked not to care about the number or the letter on the tag of my clothes, how hard I have tried to just love my body the way it is, and where I’ve succeeded and failed.  I thought about all the times I’ve stood in a fitting room and stared up at the lights and bit my lip so hard it bled, just to keep myself from crying about how nothing fits the way it’s supposed to.  No one told me that it wasn’t supposed to.  I guess I just didn’t know.  I was too busy thinking that I was the one that didn’t fit.

I thought about that, and about all the other girls and women out there whose proportions are “wrong,” who can’t find a good pair of work trousers, who can’t fill a sweater, who feel excluded and freakish and sad and frustrated because they have to go up a size, when really the size doesn’t mean anything and it never, ever did, and this is just another bullshit thing thrown in your path to make you feel shitty about yourself.

I thought about all of that, and then I thought that in elementary school, there should be a class for girls where they sit you down and tell you this stuff before you waste years of your life feeling like someone put you together wrong.

So, I have to take that and sit with it for a while.  But in the meantime, I thought perhaps I should post this, because maybe my friend, her friend, and I are the only clueless people who did not realise this, but maybe we’re not.  Maybe some of you have tried to embrace the arbitrary size you are, but still couldn’t find a cute pair of jeans, and didn’t know why.


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4 years ago

okay, so I’ve seen multiple posts just today that were basically like “haha who ever said adulthood was having your life together and everything figured out, I’m 28 and real life is drowning me as much as it ever was”

and like…the answer to that is…adults. adults said that. generation after generation, the narrative from adults to young people has been, “you are a dumb kid who doesn’t know the world or yourself but I am a Grownup with Life Experience™, and that’s why you’re supposed to do what I tell you, that’s why I don’t need to listen to your thoughts and feelings, that’s why society imagines me as a full human being and you as something that’s going to grow into a full human being.”

there’s a great book all about this that I’ve had a lot of my students read - Childhood and Society, by a sociologist named Nick Lee. Lee argues that the child/adult binary is a socially constructed one, based, like any other such binary, on an imagined idea of clearly oppositional characteristics. specifically, he says that children are imagined as incomplete, unstable (as in their lives and experiences are constantly changing, not as in mentally unstable), and dependent, and adults as complete, stable, and independent. those characteristics don’t match up to reality if you think about them too hard for even a moment - no one is truly independent, adults’ lives aren’t stable, what does judging a human being’s “completeness” even mean - but it doesn’t matter, because our culture is so obsessed with believing in them.

and adults being forced to pretend they’re complete and independent and living stable lives is one of the toxic ways all this plays on people of all ages.

I really hope that seeing my generation talk like this - just flat-out admit that we don’t know what the hell we’re doing any better than we did ten years ago - means we have the potential to break this cycle. but honestly, entering my 30s and having seen so many people my age turn into those adults who act like they have life so well figured out compared to those dumb kids, it doesn’t seem likely. we might be a little better than we could’ve been, but too many of us are going down that tired old road of transitioning from talking about how much smarter we are than our parents to talking about how much smarter we are than our kids, just like every generation does when it hits this age.

I guess what I’m saying is, please, young 20-somethings of today, be better ten years from now than we are.


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4 years ago
This Is Brilliant And Should Be Brought To Schools Everywhere (x)
This Is Brilliant And Should Be Brought To Schools Everywhere (x)
This Is Brilliant And Should Be Brought To Schools Everywhere (x)
This Is Brilliant And Should Be Brought To Schools Everywhere (x)
This Is Brilliant And Should Be Brought To Schools Everywhere (x)
This Is Brilliant And Should Be Brought To Schools Everywhere (x)
This Is Brilliant And Should Be Brought To Schools Everywhere (x)
This Is Brilliant And Should Be Brought To Schools Everywhere (x)
This Is Brilliant And Should Be Brought To Schools Everywhere (x)
This Is Brilliant And Should Be Brought To Schools Everywhere (x)

This is brilliant and should be brought to schools everywhere (x)

follow @the-movemnt


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4 years ago

Rape Escape

Easy and very effective

Requires nothing but your body

Includes attack


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