"Bloodthirsty" filet crochet piece ♡
poems to read while having breakfast at the heartbreak hotel
I know I am but summer to your heart (Sonnet XXVII) by Edna St. Vincent Millay
What lips my lips have kissed, and where, and why (Sonnet XLIII) by Edna St. Vincent Millay
Time does not bring relief (Sonnet II) by Edna St. Vincent Millay
I Am Not Yours by Sara Teasdale
[you fit into me] by Margaret Atwood
You by Carol Ann Duffy
Be Near Me by Faiz Ahmed Faiz
Blessed be the spectacle by Lev St. Valentine
You Are Tired (I Think) by E.E. Cummings
Hope you're well. Please don't read this by Lev St. Valentine
To Say Dark Things by Ingeborg Bachmann
Lilichka by Vladimir Mayakovski
Love and Hate by Elizabeth Eleanor Siddal
Sanctuary by Jean Valentine
the winter sun says fight by Peter Gizzi
The More Loving One by W. H. Auden
A Primer For The Small Weird Loves by Richard Siken
Dirty Valentine by Richard Siken
Morning by Frank O Hara
We Don't Know How To Say Goodbye by Anna Akhmatova
You'll Live, But I'll Not… by Anna Akhmatova
from “An Attempt at Jealousy” by Marina Tsvetaeva
The Last Toast by Anna Akhmatova
In Dream by Anna Akhmatova
Mad Girl's Love Song by Sylvia Plath
Talking In Bed by Philip Larkin
He wishes for the Cloths of Heaven by W.B. Yeats
La Belle Dame Sans Merci by John Keats
People do not realize that when we say Israel is a settler-colonial state, we mean it was literally devised in junction with European imperialism around the turn of the century.
Political Zionism was founded by Theodore Herzl. Originally, Zionists were not specifically interested in the land of Palestine as a colonial project. In fact, Herzl was debating making Argentina the focus of mass Zionist migration, which is quite ironic considering Argentina's colonial and Aryanist past. British-controlled Uganda was also offered as a possibility by Joseph Chamberlain, a Conservative imperialist.
To encourage mass Jewish migration to Palestine, he worked with the British, who had recently drove the Ottoman Empire out of the Levant, and now boasted political dominance in the region, thanks to the Sykes–Picot Agreement between the UK, France, Italy, and Russia which covertly authorized British influence in Palestine, which had become a target of colonial expansion. He specifically wished to collaborate with Cecil Rhodes, a British imperialist who played a lead role in colonizing Zimbabwe and Zambia, and later took inspiration from his time spent extracting wealth from Africa as the founder of mining conglomerate the British South Africa Company.
Herzl’s personal goals for Zionism were colonial. He said in a letter to Rhodes:
“You are being invited to help make history. It doesn’t involve Africa, but a piece of Asia Minor; not Englishmen but Jews […] How, then, do I happen to turn to you since this is an out-of-the-way matter for you? How indeed? Because it is something colonial […] I […] have examined this plan and found it correct and practicable. It is a plan full of culture, excellent for the group of people for whom it is directly designed, and quite good for England, for Greater Britain [...]”
At that time, Palestine was predominately populated with Arab Muslims and Christians, as well as Arab Jews (Old Yishuv) and Druze. Jews made up around 6% of the population. The Ottoman government specifically released a manifesto at the start of Zionist migration condemning the colonization, stating:
“[Jews] among us […] who have been living in our province since before the war; they are as we are, and their loyalties are our own.”
The Balfour Declaration of 1917 on behalf of parliament, officially established the British Mandate of Palestine, sowing the seeds for the modern state of Israel, by means of the UK's ongoing occupation of the region.
Zionism was never about promoting Jewish culture or safety; it has always been tied up in Western (settler-)colonial expansion. !من النهر إلى البحر
“But as fire engulfed the sacred site on Monday, Catholics across the world reacted in horror and disbelief, particularly when the cathedral’s iconic spire toppled amid the flames.” - CNN, 4/15/19
“what’s the odyssey?” girl what ISN’T the odyssey
That evening they managed to brew some tea. The handful of leaves that the bear had saved for a special occasion was enough for exactly two cups. They were fortunate to find some candles in the old house, for this meant they could have a real festive tea party.
Though it was dark and cold outside, in that house, around the round wooden table, a miracle took place...
happy upcoming new year!
The development of Lynch's body of work is informed by a realist's optimism that there is an exit from the linguistic labyrinth and that this exit is richly available to us [...] His use of language—and of cinematic vocabulary—suggests that, once we understand that we ourselves have created cultural forms and that they only have the meaning we give them, we are free to understand the forces in the universe that are truly larger than we are and how they connect us to a greater reality.
Martha Nochimson, The Passion of David Lynch
was at the minster + saw a class of school children laying on the floor looking at all the architecture 💌