Sleep Suppresses Brain Rebalancing

Fuji-Ya Restaurant, Second to None

In 1968, Reiko Weston opened her new Fuji-Ya restaurant built atop the limestone foundation of a 19th-century flour mill overlooking the Mississippi River and the Stone Arch Bridge. The original Fuji-Ya restaurant operated near 8th St. and LaSalle beginning almost a decade earlier, in 1959, and served fine Japanese food including Charcoal-Broiled Teri-Yaki dinners, seafood dishes, soups, rice plates, and more. Fuji-Ya translates to “second to none” and the new restaurant offered a dining experience like no other in the Twin Cities.

Weston’s restaurant business expanded over the years with Taiga, a Chinese Szechwan restaurant in St. Anthony Main, and The Fuji International in Cedar-Riverside neighborhood, which featured Korean, Chinese, and East Indian food in addition to Japanese food. Her restaurants received numerous awards and Weston herself was named Minnesota Small Business Person of the Year in 1979.

After Reiko Weston passed away in 1988, her daughter Carol stepped in to manage. But in 1990, the City of Minneapolis bought out the historic restaurant in order to make way for the newly designed parkway. About a decade later, Fuji Ya was brought to life again in Uptown in the trendy Lyn-Lake area, where it remains today.

Recently, Fuji-Ya has gained renewed attention as the Park Board makes plans for a $12 million riverfront refresh. Plans include the teardown of the old Fuji-Ya building, expansion of green space, improved pedestrian crossings, and the addition of a new riverfront restaurant. It was announced last week that Sioux Chef owners Sean Sherman and Dana Thompson will open Owamni: An Indigenous Kitchen on the site.

Menu from the original Fuji-Ya restaurant at 814 LaSalle Ave. from the Minneapolis History Collection Menu Collection. Photos from the Star Tribune Photograph Collection at the James K. Hosmer Special Collections, Hennepin County Library.

Aerial view of Dún Eoghanachta stone fort, Inis Mór, Aran Islands, Ireland (Bing maps)

The psychiatrist who wrote the criteria for narcissism just made an extremely important point about what’s wrong with diagnosing Trump with mental disorders

Dr. Allen Frances says in speculating about Trump’s mental health, we are doing a disservice to those who do suffer from mental illness. In a series of tweets, he explained why he doesn’t think Trump is a narcissist — and how harmful it can be for us to keep assuming that he is.

No. 2 Construction Battalion

Fighting for a country that didn’t want them.

On March 25 1917, Canada’s first and only black military unit left Halifax harbor for the Western Front. Six hundred soldiers, mostly from Nova Scotia, formed up as No. 2 Construction Battalion. Many had been trying to enlist since 1914,  but winning this privilege had been an up-hill fight: for two years military authorities had turned down black recruits, telling them “This is a white man’s war.”

Finally, in 1916, Canada allowed black recruits entry into a segregated united of laborers. An additional 165 African-Americans crossed the border to join them, creating a full complement of 600 men. Winning the struggle to join up hardly ended discrimination. Except for the reverend, all officers were white, and even when they went to board their transport ship on March 25 the captain initially refused to let them on, saying that he would not let them travel on the same vessel as white soldiers.

The recruits hoped to be allowed to fight when they reached France, but instead the Canadian Expediotnary Force immediately downgraded them from a battalion to a company and assigned them to fell trees and prepare positions for white soldiers. They were not ever even issued with rifles. Their work was tedious and demoralizing, and many considered themselves failures even as they suffered casualties from artillery shells and poison gas.

The unit returned to Canada in 1919, but received no fanfare upon arrival. Much like America’s black soldiers, they returned to a country that did not value them or their sacrifice and actively oppressed their rights. Most of these veterans returned to poverty and unemployment. When they finally had their first reunion in 1982, only nine could attend from twenty known survivors. Their legacy and sacrifice has been revived since then. Although very few men were allowed the chance to serve, they began the first crack in the Canadian military’s institutionalized racism.

The Christopher Robin Story Book from When we were very young, Now we are six, Winnie the Pooh, The House at Pooh Corner by AA Milne Illustrated by Ernest H Shepard London Methuen & Co Ltd. First Edition 1929

Can the brain feel it? The world’s smallest extracellular needle-electrodes

A research team in the Department of Electrical and Electronic Information Engineering and the Electronics-Inspired Interdisciplinary Research Institute (EIIRIS) at Toyohashi University of Technology developed 5-μm-diameter needle-electrodes on 1 mm × 1 mm block modules. This tiny needle may help solve the mysteries of the brain and facilitate the development of a brain-machine interface. The research results were reported in Scientific Reports on Oct 25, 2016.

(Image caption: Extracellular needle-electrode with a diameter of 5 μm mounted on a connector)

The neuron networks in the human brain are extremely complex. Microfabricated silicon needle-electrode devices were expected to be an innovation that would be able to record and analyze the electrical activities of the microscale neuronal circuits in the brain.

However, smaller needle technologies (e.g., needle diameter < 10 μm) are necessary to reduce damage to brain tissue. In addition to the needle geometry, the device substrate should be minimized not only to reduce the total amount of damage to tissue but also to enhance the accessibility of the electrode in the brain. Thus, these electrode technologies will realize new experimental neurophysiological concepts.

A research team in the Department of Electrical and Electronic Information Engineering and the EIIRIS at Toyohashi University of Technology developed 5- μm-diameter needle-electrodes on 1 mm × 1 mm block modules.

The individual microneedles are fabricated on the block modules, which are small enough to use in the narrow spaces present in brain tissue; as demonstrated in the recording using mouse cerebrum cortices. In addition, the block module remarkably improves the design variability in the packaging, offering numerous in vivo recording applications.

“We demonstrated the high design variability in the packaging of our electrode device, and in vivo neuronal recordings were performed by simply placing the device on a mouse’s brain. We were very surprised that high quality signals of a single unit were stably recorded over a long period using the 5-μm-diameter needle,” explained the first author, Assistant Professor Hirohito Sawahata, and co-author, researcher Shota Yamagiwa.

The leader of the research team, Associate Professor Takeshi Kawano said: “Our silicon needle technology offers low invasive neuronal recordings and provides novel methodologies for electrophysiology; therefore, it has the potential to enhance experimental neuroscience.” He added, “We expect the development of applications to solve the mysteries of the brain and the development of brain–machine interfaces.”

E H Shepard illustration from Now we are six by A A Milne 

Dublin streetscapes from 1900 (John J. Clarke collection) 

A brief history of Polari: the curious after-life of the dead language for gay men

While few people use the language today, many cherish its history.

Well this was something I didn’t know about! So the gist is that Polari was a secret language  for gay men (much like thieves cant) in the UK used before the decriminalization of homosexuality in 1967. 

What Polari shows and is an example of, is that everyday people USE language for particular purposes that shape our identity. Interestingly, much like other words or varieties of languages that are considered negative, sexist or racist by society, using Polari was seen by some homosexuals as a form of oppression and acknowledgment of being somehow fundamentally different from non-homosexuals.