Next Transformers Continuity I Want The Autobots To Accidentally Out Themselves To Earth When They Realize

The strange thing about growing up in conservative Christianity and then leaving it behind is that there are a lot of secular/progressive spaces that engage in similar thinking while sincerely believing their ideas are counter to conservative ones. So I thought I would just make a list of things I was taught within conservative Christianity, the stuff that was either the core of our beliefs, or the social dynamics that we created. Some of the language I use is specifically either scriptural, or Christian-speak.

This list isn’t to say “stop thinking this way.” This is actually intended to simply be informative because sometimes social justice spaces assume, “we are crafting our ideals in opposition to conservative ideals therefore whatever we think surely must be the opposite of whatever they think,” without ever seeming to know that their language and ideals look and sound the same.

So, let’s begin:

Sin-leveling: x is bad, and y is bad, and all bad things deserve an equal reaction

Sin-leveling part 2: because all things are equally bad, there’s nothing wrong with inverting the consequences. Hurting others becomes acceptable (because it’s no different than doing something distasteful), doing something distasteful is unforgivable (because it’s no different than doing something harmful)

Avoid all appearance of evil: if I assume that your behavior looks wrong, then you are wrong, even if further context would say otherwise. You should avoid doing anything that others would see as wrong because you are not allowed the benefit of the doubt or to defend yourself.

Sin by association: x company contracted with y company. Y company engages in something sinful, which means x company approves of said sinful thing which means if you purchase from x company, you are condoning, supporting, and have actually committed the sin.

Think only on what is good: or as the pastor of my old church liked to call it, “garbage in, garbage out.” Whatever ideas, thoughts, words, arguments, stories, pictures, books, movies, songs, friends, love you put in your head will create the desire to become that. If you want to be good, you must avoid any bad thought because you will “slip” into wanting it and then be unable to stop yourself from being it. (For example, type into google “is secular music” and click on the autocomplete of “a sin”)

Language as an in-group test: if you do not describe your life, experiences, and beliefs with the exact same vocabulary and in-group speak, you are either not really one of us, or you’re someone who hasn’t thought through their ideas as deeply as I have.

By any means necessary: Also known in the ex-Evangelical world as “lying for Jesus.” If my words create the necessary beliefs and actions in others, then it doesn’t matter if I am exaggerating, saying half-truths, or using manipulative language, because I’m saving others and helping them do what’s right.

Touch not God’s anointed: any critiques of those our community trusts, critiques of those we’ve deemed “the good ones,” are actually people trying to sow discord and disunity to destroy our community and their voice should be silenced because they must be lying.

Judge not lest ye be judged: A scripture that we throw at people when someone says our leadership is abusive, a scripture we cry is being taken out of context when we want to harshly critique someone ourselves. 

There’s more, lots more, but this post is already fairly long. Once again, though, this isn’t intended to be combative. I just want people to know the actual social dynamics that a lot of us grew up with in conservative Christianity communities, so they know when sometimes they’re sharing those social dynamics, not countering them.

Awhile ago @ouidamforeman made this post:

This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...

It. It kind of fucks. Severely.

And in a delightfully Pratchett-y way, I'd dare to suggest.

I'll explain:

As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.

Crowley, of course, is the serpent of Eden.

(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)

Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:

"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." --Genesis 3:24, KJV

Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.

(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.

...Put a pin in that. We're coming back to it.)

So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.

But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:

The Sword was never intended to guard Eden while Adam and Eve were still in it.

Do you understand?

The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.

The flaming sword was given to be used against them.

So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.

That's how it's supposed to go. It is written.

...But, in Good Omens, they're not just the Serpent and the Sword.

They're Crowley and Aziraphale.

(author begins to go insane from emotion under the cut)

In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.

It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.

...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.

And the Serpent--

(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)

--just goes ahead and falls in love with him about it.

As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:

"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization." --Robert G. Ingersoll

The first to ask questions.

Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).

And Aziraphale loves him for it, too. Loves him back.

And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--

(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)

--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.

To write a story about the Serpent and the Sword falling in love is to write a story about transgression.

Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.

It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.

And then you keep writing.

And what emerges hits you like a goddamn truck.

(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).

It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)

...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:

I love this shot so much.

Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.

You know what a shot like that establishes? Likeness. Commonality. Kinship.

"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.

But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.

Godfathers. Sort of.

GEE FRISK HOW COME YOU GOATMOM LETS YOU HAVE SO MANY PARENTS

based on this

sorry what

d&d spells as memes. i’ll start

power word kill

comic about someone’s strange dream (and daydreams)

“hi, i’m an author and this is my american character, chair lightbulb.  in american, ‘chair’ means to be in a position of leadership, while ‘lightbulb’ means intelligence.  yeah it’s kind of an unusual name in american. she’s always been distant from her  american heritage, but her parents wanted her name to honor the american language, while still being unique.  don’t worry, she’s very embarrassed about her heritage and it will hardly ever come up.”

an author i love just tweeted about how “big joy and small joy are the same” and how she was just as content the other night eating chocolate and cuddling her dog as she was on her Big Trip to new york and honestly. i think that’s it. this morning i was listening to an audiobook while baking shortbread in my joggers and i realised i really didn’t care what Big Things happened in my future as long as i could keep baking and reading at the weekend and maybe that is the kind of bar we have to set to guard ourselves against disappointment. just appreciate and cherish the mundane stuff and see everything else as a bonus.

kirby has eaten trees meta