the other day my girlfriend told me "I like being flesh" and I just stared at them like this
I still think its the funniest shit ever that when I used to volunteer at planned parenthood every week even though I walked past mostly the same protesters every single time they were begging me not to get an abortion theres other options yadda yadda. Like meemaw you see me here every week. They call me abortions georg because I get another one every Monday at 8am
discussion about right wing radicalisation focuses near-exclusively on men becoming white nationalists but i wonder how it might manifest elsewhere. like, imagine a heavily online subculture of mostly women and they're dedicated to rooting out degeneracy, maintaining a rigid social order, refusing to acknowledge scientific consensus, being violently paranoid of a dehumanised other, adhering to exclusively eurocentric standards of beauty and politically dedicated to exterminating a minority group (possibly one that was already historically targeted for genocide). that'd be fuckin crazy lol
Pisses me off how good Shakespeare actually is. Like yeah he's actually that good. People hype him up like he's the best English writer ever, and yeah he's actually an S+ tier writer.
ppl are always saying that women are "allowed to cry" more than men are but I don't really think being expected to is the same as being "allowed" to without judgement, because generally the social judgement is still extremely present and imo not made much better by it being a "typical behavior from the likes of you" flavor of contempt
— Gilles Delueze, Nietzsche and Philosophy
People (sometimes rightfully) criticize negativity and hatred as foreclosing thought and the enjoyment of life but nowadays it’s much more often the case that enforced positivity and agreement foreclose thought and life. It’s so obnoxious how the second you start going into your actual thoughts about something and your belief that things can and should be different, people just start trying to stop you because it doesn’t involve immediate agreement with the way everyone lives their lives. Who fucking cares, I’m not jumping in front of them and restraining them, and I’m not gonna just yammer about myself all day. I’m already part of the world, how am I supposed to skirt around the edges of it without ever saying anything about any of it? These positivity freaks want to reduce all language to description and affirmation, they want everyone to sound like a fucking advertisement
saying trans men are gonna detransiton into terfs is an interesting take ill give you that
bold of you to assume they have to detransition to be a terf
Straight culture’s orientation toward heteroromantic sacrifice is also influenced by socioeconomic class. Respect for sacrifice—or sucking it up and surviving life’s miseries—is one of the hallmarks of white working-class culture, for instance, wherein striving for personal happiness carries less value than does adherence to familial norms and traditions. Maturity and respectability are measured by what one has given up in order to keep the family system going, an ethos that is challenged by the presence of a queer child, for instance, who insists on “being who they are.” Queerness—to the extent that it emphasizes authenticity in one’s sexual relationships and fulfillment of personal desires—is an affront to the celebration of heteroromantic hardship. As Robin Podolsky has noted, “What links homophobia and heterosexism to the reification of sacrifice . . . is the specter of regret. Queers are hated and envied because we are suspected of having gotten away with something, of not anteing up to our share of the misery that every other decent adult has surrendered to.”
For many lesbian daughters of working-class straight women, opting out of heterosexuality exposes the possibility of another life path, begging the question for mothers, “If my daughter didn’t have to do this, did I?” Heterosexuality is compulsory for middle-class women, too, but more likely to be represented as a gift, a promise of happiness, to be contrasted with the ostensibly “miserable” life of the lesbian. The lesbian feminist theorist Sara Ahmed has offered a sustained critique of the role of queer abjection in the production of heteroromantic fantasies. In Living a Feminist Life, she notes that “it is as if queers, by doing what they want, expose the unhappiness of having to sacrifice personal desires . . . for the happiness of others.” In The Promise of Happiness, Ahmed argues, “Heterosexual love becomes about the possibility of a happy ending; about what life is aimed toward, as being what gives life direction or purpose, or as what drives a story.” Marked by sacrifice, misery, and failure along the way, the journey toward heterosexual happiness (to be found with the elusive “good man”) remains the journey.
Jane Ward, The Tragedy of Heterosexuality
sigh...
while I'm obviously happy that ocd continues to get more and more awareness, I do wish it didn't involve so much reassurance posting.
"I can 100% promise that you're not a bad person 💖" is a nice sentiment, and I'm sure well intentioned, but oh my god is it unhelpful.