how do you even conceptualize reading 52 books in a year. wrong with you. a book is a friend and youre killing it by reading it that fast
Famous Last Words (An Ode to Eaters), Ethel Cain / Oil paintings by Jen Mazza
Excerpts for a 1920's newspaper during the Spanish Flu
Is.. is sasuke wearing a kismisis shirt. Is sasuke a homestuck
go get safe, friends
Preferred place for a man to cum? đđ
To his senses
THIS IS SO CUTE :((((
i crave to hold you in my arms and kiss your precious little face. ur touch on my ribs i will love eternally.
Youâll most likely see the term Bruja used in anglophone communities to refer to latine magic practitioners. By that definition, any latin american person who does some kind of magic is, in a way, a bruja/brujo/bruje. This use of the word comes from a place of reclamation of said latine heritage and of our cultural folk magic practices, particularly for hispanic latines. Similarly, youâll see portuguese-speaking latines using the word bruxa, or bruxaria.Â
I can hear you already: But I am a spanish-speaking european! I am also a bruja!⊠given the context, youâre a witch, not a bruja. BrujerĂa in the broader sense of the word, as is used in any conversation in spanish, can be translated to witchcraft. âBrujerĂaâ in the specific âlatine magic practitionerâ sense doesnât have an english translation, and thus we keep the word in spanish, to signify that cultural tie to hispanic latin america. So no, in the context of an anglophone discussion of brujerĂa, youâre not a bruja, in the same way that, while speaking a languange derived from latin, europeans are not latino/latine because theyâre not from latin america.Â
That is, considering the modern use of the word, specially in online spaces. But if you speak to your Elders, youâll hear something a little differentâŠ
People like to ask themselves âam I a born witch?â, and well, traditionally, a bruja is made, not born, and it specifically implies baneful work.Â
Old school folks will tell you that not just anyone who practices magic is a bruja, in fact, calling a Faith Healer a âBrujaâ, could be taken as a major offense.Â
Many elders will make a distinction between dual roles of what weâll call the Healer, and the Witch, for convenienceâs sakes, since the words for naming either vary in each languange and culture. One of the better known examples I can give you is how in spanish, and across latin america, youâll hear the duality between the Curandera and the Bruja.Â
The Curandera Heals, the Bruja Bewitches.
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yall have got to be more normal about Southern people and I'm not kidding. enough of the Sweet Home Alabama incest jokes, enough of the idea that all Southerners are bigots and rednecks, and enough of the idea that the South has bad food. shut up about "trailer trash" and our accents and our hobbies!
do yall know how fucking nauseating it is to hear people only bring up my state to make jokes about people in poverty and incestuous relationships? how much shame I feel that I wasn't born up north like the Good Queers and Good Leftists with all the Civilised Folk with actual houses instead of small cramped trailers that have paper thin walls that I know won't protect me in a bad enough storm?
do yall know how frustrating it is to be trans in a place that wants to kill you and whenever you bring it up to people they say "well just move out" instead of sympathizing with you or offering help?
do yall understand how alienating it is to see huge masterposts of queer and mental health resources but none of them are in your state because theyre all up north? and nobody seems to want to fix this glaring issue because "they're all hicks anyways"
Southern people deserve better. we deserve to be taken seriously and given a voice in the queer community and the mental health space and leftist talks in general.