@lesamis’s tags
for some reason people seem to think that mary somehow stumbled into writing a commentary on marriage/incest accidentally, and that the themes of frankenstein are all about her trauma due to her experiences as a victim of the patriarchy, as a woman and a mother surrounded by men - as if she wasnt the child of radical liberals who publicly renounced marriage, as if she herself as well as percy shelley had similar politics on marriage, as if she would not go on to write a novel where the central theme is explicitly that of father/daughter incest years later…
the most obvious and frequent critique of victor i see is of his attempt to create life - the creature - without female presence. it’s taught in schools, wrote about by academics, talked about in fandom spaces - mary shelley was a feminist who wrote about feminism by making victor a misogynist. he’s misogynistic because he invented a method of procreation without involving women purely out of male entitlement and masculine arrogance and superiority, and shelley demonstrates the consequences of subverting women in the creation process/and by extension the patriarchy because this method fails terribly - his son in a monster, and victor is punished for his arrogance via the murder of his entire family; thus there is no place for procreation without the presence of women, right?
while this interpretation – though far from my favorite – is not without merit, i see it thrown around as The interpretation, which i feel does a great disservice to the other themes surrounding victor, the creature, the relationship between mother and child, parenthood, marriage, etc.
this argument also, ironically, tends to undermine the agency and power of frankenstein’s female characters, because it often relies on interpreting them as being solely passive, demure archetypes to establish their distinction from the 3 male narrators, who in contrast are performing violent and/or reprehensible actions while all the woman stay home (i.e., shelley paradoxically critiques the patriarchy by making all her female characters the reductive stereotypes that were enforced during her time period, so the flaws of our male narrators arise due to this social inequality).
in doing so it completely strips elizabeth (and caroline and justine to a lesser extent) of the power of the actions that she DID take — standing up in front of a corrupt court, speaking against the injustice of the system and attempting to fight against its verdict, lamenting the state of female social status that prevented her from visiting victor at ingolstadt, subverting traditional gender roles by offering victor an out to their arranged marriage as opposed to the other way around, taking part in determining ernest’s career and education in direct opposition to alphonse, etc. it also comes off as a very “i could fix him,” vibe, that is, it suggests if women were given equal social standing to men then elizabeth would have been able to rein victor in so to speak and prevent the events of the book from happening. which is a demeaning expectation/obligation in of itself and only reinforces the reductive passive, motherly archetypes that these same people are speaking against
it is also not very well supported: most of the argument rests on ignoring female character’s actual characterization and focusing one specific quote, often taken out of context (“a new species would bless me as its creator and source…no father could claim the gratitude of his child so completely as i should deserve theirs”) which “proves” victor’s sense of male superiority, and on victors treatment/perception of elizabeth, primarily from a line of thinking he had at five years old, where he objectified her by thinking of her (or rather — being told so by caroline) as a gift to him. again, the morality of victor’s character is being determined by thoughts he had at five years old.
obviously this is not at all to say i think their relationship was a healthy one - i dont think victor and elizabeth’s marriage was ever intended to be perceived as good, but more importantly, writing their relationship this way was a deliberate critique of marriage culture.
here's an updated video of everything herbert refers to Dan!!
(now including last names/variants, deleted/extended scenes, and a counter!!)
it's immediately clear that both the creature and victor find some of their greatest comforts in nature and that's one of the key features that connects them and proves they're not so different from each other, but i've also noticed that they tend to admire different TYPES of nature
victor tends to amaze at "the high and snowy mountains [...] immense glaciers [...] the rumbling thunder of the falling avalanche [...] the supreme and magnificent mont blonc" (65), typically finding the most comfort in the "savage and enduring scenes" (64) which tend to be colder and rougher yet unchanging; while the creature found that his "chief delights were the sight of the flowers, the birds, and all the gay apparel of summer" (94). there is probably something to be said about the creature's affinity for spring and summer, the seasons of rebirth, of NATURAL and beautiful life, a direct contrast to his unnatural, coldly scientific, "wretched" rebirth that he abhors so much
i was discussing this idea with a friend, who added that victor finding solace in the frozen and dead beauty of wintery environments, a typically less-favoured season, could reflect how victor often refuses himself the typical joys of life. throughout the novel, he struggles with his self-worth because of the guilt induced by his creation of the creature and the deaths that then followed, and the only reason he even desires peace and comfort is because he knows he needs to present himself that way to his family in order for them to be happy ("i [...] wished that peace would revisit my mind only that i might afford them consolation and happiness" [62]). i built on her idea by noting how the creature acknowledged that he "required kindness and sympathy; but [he] did not believe [him]self unworthy of it" (94), a completely contrasting stance from victor, who finds himself undeserving of the many comforts offered to him by his family
furthermore, it seems that victor finds beauty in glory & majesty ("[the scenery] spoke of a power mighty as Omnipotence--and i ceased to fear, or to bend before any being less almighty than that which had created and ruled the elements" [64]), while the creature finds beauty in warmth & growth. both characters seem to find what they desire(d) in the versions of the natural world that they admire most
to reference what i said in the beginning about the connections between victor and the creature, this observation only contributes to my understanding that victor and the creature are incredibly similar, and many of their identical traits involve a rejection or a reversal of the other; they both ardently wish for each other's destruction, they both ruined each other, they're the reason that the other is simultaneously a victim and a villain in their own sense, they both hate themselves but for reversed reasons (victor hates himself for what he's done rather than what he is, while the creature hates himself for what he is more than what he's done), and now this--they both find solace in nature, just opposing kinds. like father, like son
we as the clervalstein nation do not talk enough about this chunk of text
had a fascinating english class that resulted in the notes header “the forcefeminization of victor frankenstein”
i’d noticed in the past the almost-parasocial relationships the creature and victor had developed with each other before they ever even met properly, and that bizarrely they both essentially met these pre-conceived notions and fulfilled their expectations despite their speculations being entirely unfounded at the time. i remember a line during the creatures narrative that said he knew victor turned from him in disgust, not because of memory, but from reading his pocket journal—which victor never wrote in after his reaction to the creature’s awakening. previously i just assumed this was a plot hole or something, but i’d never made the connection that all assumptions in the book seem to operate like this. that’s a very interesting point and it puts a lot of things in a very different light!
i’m still chewing on the william-as-victor’s biological son interpretation (at least, if i’m interpreting what you’re saying here correctly). it’s definitely got potential but while shelley does disguise her themes frequently, for a variety of reasons, it almost seems too subtle; to me, it seems more likely that victor and caroline’s relationship was only psuedo/covertly-incestuous (with deliberately creating elizabeth as an extension of herself and dictating their marriage and having elizabeth take her role and whatnot) and that victor and elizabeth’s raising of their younger siblings was more along the lines of parentification and/or grooming them into their roles of husband/wife. the fact that caroline made elizabeth into an extension of herself, and then goes on to have elizabeth marry victor, does certainly carry implications… but if like you suggest desire is there for victor, i would say caroline attempts to act on it through elizabeth as a medium, since she cannot do so physically.
however, i do agree that the creation process can still definitely be interpreted as (subconsciously) sexual in nature, and that victor’s disgust during the creature’s awakening could very well be disgust that he is repeating the cycle of abuse—i think, because the victor-as-creature’s father interpretation is so favored, people tend to overlook the eroticism you pointed out in the creation process, even though frankenstein build-a-gf adaptations are all over the place (and despite the theme of incest being clear throughout the novel), but i’d never been able to articulate it as eloquently as you put it here. i’d be interested in how you interpret victor’s dream at ingolstadt as well, since it occurs right after the creatures birth—as oedipal in nature? victors subconscious knowledge of the jocasta complex at play? or just furthering the conflation of sister/mother?
i’d also suggest that alphonse and elizabeth’s relationship may be incestuous in a similar vein to caroline and victor’s. because caroline has elizabeth supply her role to the family, she is not only operating as a maternal substitute but also as a wife substitute to alphonse. victor’s “more than sister” line in regard to elizabeth and the possessive way he refers to her as “his” is cited often to prove that their relationship was incestuous (and typically to demonize victor but i digress), but people fail to notice that alphonse also refers to elizabeth in the same way, i.e. as his “more than daughter” (thank you to the lovely @rosaniruby for first pointing this line out to me)! the full quote is this: “…his eyes wandered in vacancy, for they had lost their charm and their delight—his niece, his more than daughter, whom he doated on with all that affection which a man feels, who, in the decline of life, having few affections, clings more earnestly to those that remain” (1818). so not only does he describe her as his more than daughter, but also acknowledges their blood relation as his more than niece, and in doing so rules out all potential familial relations: she is not just a niece, not just a daughter, but more than that. he feels “all the affection which a man feels” towards her—as in all the types of affection, familial, platonic, romantic… specifically because he has “few affections,” that is, his wife died, so he clings more earnestly to elizabeth who is operating as his wife-replacement. significantly it is also elizabeth’s death that pushes alphonse over the edge of grief and leads to his passing.
i’d love to hear your thoughts!
for my 100th post (!) i thought i would, at long last, make a catch-all analysis on victor and elizabeth’s relationship, their marriage, and why specifically it was incestuous. throughout i may mention my interpretations of caroline’s past and her pseudo-incestuous relationship with alphonse, which you can read here. it’s not necessary to understand this post, but you’ll miss some of the nuance of the relationships between the frankensteins without it
in the 1818 version of the novel, elizabeth is the paternal first cousin of victor. she is, like caroline, similarly upper-class but falls into misfortune when her mother dies and she is left under the care of her father. these parallels become important later. after elizabeth’s mother dies, her father writes to alphonse “….requesting [Alphonse] to take charge of the infant Elizabeth” and that it was his wish “…that [Alphonse] should consider her as [his] own daughter, and educate her thus” (1818). that is, it was explicitly intended for elizabeth to be reared as a daughter to the frankensteins (and thus victor’s sister).
in the 1831 edition, caroline specifically has an interest in elizabeth because she sees herself and her own situation in her, a background that mirrors her own. i’ll directly quote a post of mine instead of reiterating the same point. essentially: from the beginning caroline deliberately sets up parallels between herself and elizabeth. she wants a daughter, and adopts elizabeth specifically because elizabeth reminds her of herself, but grander: like she was, elizabeth is also a beggar and an orphan and homeless, but her story is more tragic, she is more beautiful, her debt to her caretakers more extreme, and her romantic relationship will go on to be more explicitly incestuous. through elizabeth and victor, caroline will perpetuate her own abuse. the difference is, unlike her own, this is a situation caroline can control.
from the beginning, at six years old, victor and elizabeth are raised with the expectation that they are going to be wed when they are older. as an adult, elizabeth reflects “that our union had been the favourite plan of [their] parents ever since our infancy” and that “we were told this when young, and taught to look forward to it as an event that would certainly take place” (1831). this is because of caroline’s “desire to bind as closely as possible the ties of domestic love” (1818), and so she is raised as victor’s “more than sister” (1831). they are encouraged to play at the role of mother and father/husband and wife together via raising and educating their younger siblings, particularly ernest. ernest is described as being victor’s “principal pupil” and, during his illness in infancy, elizabeth and victor were “his constant nurses” despite caroline, alphonse and maids/servants/caretakers being available
simultaneously, caroline grooms elizabeth into being a mini-me, calling her her “favorite” and encouraging her to embody the same values as her. caroline does all she can to have elizabeth be what is, essentially, a second version of her, while all the while dictating a marriage to her son
this becomes even more significant, when, on her deathbed, caroline reinforces her wish for victor and elizabeth to marry: “My children... my firmest hopes of future happiness were placed on the prospect of your union. This expectation will now be the consolation of your father. Elizabeth, my love you must supply my place” (1831). by attempting to replace herself with elizabeth via telling her to “supply her place” (of mother/wife) to the rest of the family, caroline is not only dictating a marriage between brother and sister but now mother and son, as elizabeth shifts from a sister-figure to victor into a maternal substitute, and simultaneously is his bride-to-be. as a result the roles of mother, sister and wife become conflated in victor’s mind—to some degree, there is no one without the other.
there’s deeper things at play here too, namely that it creates victor’s later emotional obligation in honoring his mother’s dying wish to go through with the marriage (furthered because it is the “consolation” of his father… alphonse also says something to this effect after victor gets out of prison), but i have enough to say on how victor is relied on as a pillar of emotional support by all of his family that it warrants its own post
this subconscious shift between the role of sister figure to mother figure is further emphasized when, during his dream at ingolstadt after the creation of the creature, elizabeth morphs into caroline in victors arms: “I slept, indeed, but I was disturbed by the wildest dreams. I thought I saw Elizabeth…Delighted and surprised, I embraced her; but as I imprinted the first kiss on her lips, they became livid with the hue of death; her features appeared to change, and I thought that I held the corpse of my dead mother in my arms” (1831). that is, she literally changes from sister into mother. this is also the only kiss in the entire book, and the only instance victor and elizabeth display any affection for each other that is explicitly non-platonic (and elizabeth’s affections towards victor generally feel more motherly then amorous, particularly in contrast to the romance of felix and safie), and during it, she turns into victor’s mother and decays in his arms.
but why make the creature in the first place? well, as the common misconception goes, it wasn’t about reanimation (which was only mentioned once in a throwaway line) it was about creating new life. what victor wound up doing what was not reversing death, but what was, essentially, an alternate method of childbirth. this is a significant detail when considered in the context of victor and elizabeth’s relationship: victor’s goal was to create life, and he, at great lengths, intentionally circumvented women (elizabeth) in this process. why? so that he could dodge an act of incest—marrying elizabeth and providing the frankenstein heirs and carrying on the family legacy, which is what his family expected him to do.
there’s evidence to suggest elizabeth views victor as a brother. elizabeth indirectly acknowledges this relationship during justine’s trial, when she stands up for her defense: "I am," said she, "the cousin of the unhappy child who was murdered, or rather his sister, for I was educated by, and have lived with his parents ever since and even long before, his birth…” (1831). here, elizabeth calls herself the cousin of william (which is notably what she refers to victor as, both when they are literally cousins and when they have no blood relation—either way, a familial term) and then corrects herself, that she is actually william’s sister. her reasoning for this? she was raised and educated by the frankensteins alongside him ever since she was young. if you follow this logic, by extension she also considers herself ernest’s—and more relevantly—victor’s sister.
there is an egregious amount of subtext that suggests victor also views elizabeth as a sibling as well. before victor leaves for his vacation with henry, alphonse tells him that he has “always looked forward to [victor’s] marriage with [his] cousin as the tie of our domestic comfort” because they were “attached to each other from earliest infancy” and “entirely suited to one another in dispositions and tastes.” however, he acknowledges that because of this, victor may, perhaps, “regard [elizabeth] as his sister, without any wish that she might become your wife. Nay, you may have met with another whom you may love; and, considering yourself bound in honour to your cousin, this struggle may occasion the poignant misery which you appear to feel” to which victor replies: “My dear father, re-assure yourself. I love my cousin tenderly and sincerely. I never saw any woman who excited, as Elizabeth does, my warmest admiration and affection. My future hopes and prospects are entirely bound up in the expectation of our union” (1831). that is, he answers, no, he has not met any other woman he would rather marry, yet skirts around the former half of alphonse’s question and doesn’t acknowledge whether or not he views her as a sister or not.
this occurs again after victor is released from prison in ireland when, elizabeth, in a letter, does eventually ask him if he wants to back down from the marriage (this same letter features elizabeth literally hitting the nail on the head when asking if victor was going through with the marriage because he felt honor-bound to their parents). however, she poses this by asking: “But as brother and sister often entertain a lively affection towards each other, without desiring a more intimate union, may not such also be our case?...Do you not love another?” to which victor honestly answers no, he has not met any other woman. however, it’s not addressed whether he’s in love with elizabeth herself, nor does he address whether or not their affection towards each other is akin to that of siblings–again he entirely ignores it.
when victor and alphonse return to geneva after his release from prison, alphonse proposes victor’s immediate marriage to elizabeth, to which victor remains silent. alphonse then confronts victor once more: “Have you, then, some other attachment?” victor responds: “None on earth. I love Elizabeth, and look forward to our union with delight. Let the day therefore be fixed; and on it I will consecrate myself, in life or death, to the happiness of my cousin" (1831). yet the “hopes and prospects” that victor saw bound in their marriage earlier was, in fact, his own death–which was “no evil to [him]...and I therefore, with a contented and even cheerful countenance, agreed with my father, that if my cousin would consent, the ceremony should take place in ten days, and thus put, as I imagined, the seal to my fate” (1831). victor sees going through with a marriage to elizabeth as suicide, and embraces this.
they are both mutually hesitant and describe feelings of dread and melancholy on their wedding day itself. at the very least this indicates a lack of romantic interest in each other. after the ceremony, when they row out on the boat together, victor has a thought that is perhaps the most blatant example of his romantic disinterest in elizabeth: “Then gazing on the beloved face of Elizabeth, on her graceful form and languid eyes, instead of feeling the exultation of a—lover—a husband—a sudden gush of tears blinded my sight, & as I turned away to hide the involuntary emotion fast drops fell in the wave below. Reason again awoke, and shaking off all unmanly—or more properly all natural thoughts of mischance, I smiled” (Frankenstein 1823). victor also makes it clear to the narrator (walton) that they did not consummate their marriage before elizabeth’s death, which suggests there was hesitance or disgust around the concept.
this is a neat little aside and more circumstantial evidence then anything else, but it is pretty well known that mary shelley's works tend to be somewhat autobiographical, and that her characters are influenced by people in her own life. this is most obvious in the last man, but its also present to a lesser extent in frankenstein, wherein victor's character is inspired by (among others) percy shelley. percy wrote under the pseudonym victor, which is believed to be where victor's name may have come from—and elizabeth was the name of percy shelley's sister.