The Daemonesses Of The Ars Goetia đ„
It's unfortunate that cultural appropriation of Lilith and other Jewish daemonesses has such a large influence and prominent following in the Daemonolatry community nowadays. In order to counteract some of this, I wanted to offer alternatives to working with Lilith, specifically from the infamous grimoire that is the Ars Goetia!
The entirety of the Ars Goetia daemons are referred to as male. But are they all really just guys?
Although all 72 of the Goetian Daemons are referred to with masculine pronouns (he/him/his), I don't personally believe that all of the Ars Goetia are or identify as male/masc. I see daemons as gender-fluid and believe that they appear to everybody differently.
So here are the Goetian Daemons that I personally consider to be Daemonesses, in regards to my UPG! :)
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NOTE: Please keep in mind that I have not communed or worked with every daemoness listed here. I have attained most of my knowledge of them through research and sigil gazing. And as always, this is just my UPG so please don't take this as fact! If what I've written here doesn't resonate with you, that's completely okay! Please form your own conclusions and opinions on the subject matter. đ€
NOTE: In this post I will be referring to the spirits listed as both goddesses and daemonesses interchangeably, as I see daemons as deities in their own right.
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From the Ars Goetia: "The Forty-fifth Spirit is Vine, or Vinea. He is a Great King, and an Earl; and appeareth in the Form of a Lion, riding upon a Black Horse, and bearing a Viper in his hand. His Office is to discover Things Hidden, Witches, Wizards, and Things Present, Past, and to Come. He, at the command of the Exorcist will build Towers, overthrow Great Stone Walls, and make the Waters rough with Storms. He governeth 36 Legions of Spirits. And his Seal is this, which wear thou, as aforesaid, etc."
Lady Vinea is a sun goddess of battle, chaos, strength, storms, and war. She can also assist in matters of divination and scrying. She can help one with self-esteem and confidence, making you stronger in the face of your enemies. She could also be worked with as a protective deity.
It was no surprise to me that Vinea shares a lot of the same characteristics with Lady Sekhmet, an Egyptian sun goddess depicted with the head of a lioness. From my findings, she seems to be a spirit shardïŒ of Sekhmet herself.
ïŒ In my UPG, a spirit shard is when an aspect or piece of a deity or spirit breaks off from its original fountainhead and becomes its own individual spirit or deity in their own right. They could be seen as a relative or creation/child of the original spirit/deity.
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From The Ars Goetia: "The Thirteenth Spirit is called Beleth (or Bileth, or Bilet). He is a mighty King and terrible. He rideth on a pale horse with trumpets and other kinds of musical instruments playing before him. This Great King Beleth causeth all the love that may be, both of Men and of Women, until the Master Exorcist hath had his desire fulfilled. He is of the Order of Powers, and he governeth 85 Legions of Spirits. His Noble Seal is this, which is to be worn before thee at working."
Lady Beleth is a sun and moon goddess of music, love, desire, emotions, lust, and peace. Despite the Ars Goetia describing her as "terrible", she actually has a very calming nature. She can help you with emotional regulation and the understanding of both your own and others' emotional experiences, thus assisting in relationships of any kind. Beleth can also assist in creative matters, especially of music.
Beleth is a spirit shard of Lady Bastet, and is cousin to Lady Vinea. Much like Bastet, Lady Beleth is associated with domestic cats and appears as cat-headed, just like her fountainhead deity.
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From the Ars Goetia: "The Twenty-sixth Spirit is Bune (or Bim). He is a Strong, Great and Mighty Duke. He appeareth in the form of a Dragon with three heads, one like a Dog, one like a Gryphon, and one like a Man. He speaketh with a high and comely Voice. He changeth the Place of the Dead, and causeth the Spirits which be under him to gather together upon your Sepulchres. He giveth Riches unto a Man, and maketh him Wise and Eloquent. He giveth true Answers unto Demands. And he governeth 30 Legions of Spirits. His Seal is this, unto the which he oweth Obedience. He hath another Seal (which is the first of these, but the last is the best)."
Lady Bune is a goddess of necromancy, wealth, enlightenment, hidden wisdom, death, and the shadows. She can help the living commune with the dead and vice versa, and can also help "lost souls" with moving on into the afterlife. She can also assist in matters of self-improvement, personal growth, learning from past mistakes, and changing for the better.
I believe Duchess Bune may be a somewhat distant relative of the Lernaean Hydra of Greco-Roman mythology. Both of their connections with water and the underworld seem to confirm this.
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From the Ars Goetia: "The Forty-ninth Spirit is Crocell, or Crokel. He appeareth in the Form of an Angel. He is a Duke Great and Strong, speaking something Mystically of Hidden Things. He teacheth the Art of Geometry and the Liberal Sciences. He, at the Command of the Exorcist, will produce Great Noises like the Rushings of many Waters, although there be none. He warmeth Waters, and discovereth Baths. He was of the Order of Potestates, or Powers, before his fall, as he declared unto the King Solomon. He governeth 48 Legions of Spirits. His Seal is this, the which wear thou as aforesaid."
Lady Crocell is a goddess of freshwater, healing, purity, life, and fertility. Being a goddess of purity, she can help one to cleanse any space of negative energies. She can also heal and cleanse someone by immersing them in the water of her astral springs.
I've found many similarities between Duchess Crocell and Lady Sulis, a Celtic goddess of the thermal spring of Bath. I believe Crocell is a creation/child of Sulis.
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From the Ars Goetia: "The Fifty-sixth Spirit is Gremory, or Gamori. He is a Duke Strong and Powerful, and appeareth in the Form of a Beautiful Woman, with a Duchessâs Crown tied about her waist, and riding on a Great Camel. His Office is to tell of all Things Past, Present, and to Come; and of Treasures Hid, and what they lie in; and to procure the Love of Women both Young and Old. He governeth 26 Legions of Spirits, and his Seal is this, etc."
Lady Gremory is a goddess of love, passion, friendship, beauty, lust, desire, and feminine attributes. Not only can she help you form and/or mend relationships with others, but she can also assist in developing self-love and self-acceptance. She is especially fond and protective of women, including trans women and fiaspec people in general! The Infernal Divine does not discriminate. Xx
I think Duchess Gremory could be a relative of Lady Branwen, a Celtic goddess of love and beauty. They have similar correspondences and I can't help but feel like they may be kind of related in some way.
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From the Ars Goetia: "The Forty-second Spirit is Vepar, or Vephar. He is a Duke Great and Strong and appeareth like a Mermaid. His office is to govern the Waters, and to guide Ships laden with Arms, Armour, and Ammunition, etc., thereon. And at the request of the Exorcist he can cause the seas to be right stormy and to appear full of ships. Also he maketh men to die in Three Days by Putrefying Wounds or Sores, and causing Worms to breed in them. He governeth 29 Legions of Spirits, and his Seal is this, etc."
Lady Vepar is a goddess of the sea, protection, sickness, healing, medicine, storms, and marine life. Being a goddess of sickness, she can also help heal said illness and helps find cures for any ailments. She can assist in addressing traumas you've kept buried within the depths of your soul, so that you can emerge above the waters a better version of yourself.
Duchess Vepar may be associated with Lord/Lady Leviathan and Lady Tiamat, due to the correspondences with the ocean and seawater. I believe she may also have ties to the Kuliltu and Kulullu daemon races from Mesopotamian mythology, some of the many children of Mother Tiamat.
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From the Ars Goetia: "The Twenty-ninth Spirit is Astaroth. He is a Mighty, Strong Duke, and appeareth in the Form of a hurtful Angel riding on an Infernal Beast like a Dragon, and carrying in his right hand a Viper. He giveth true answers of things Past, Present, and to Come, and can discover all Secrets. He will declare wittingly how the Spirits fell, if desired, and the reason of his own fall. He can make men wonderfully knowing in all Liberal Sciences. He ruleth 40 Legions of Spirits. His Seal is this, which wear thou as a Lamen before thee, or else he will not appear nor yet obey thee, etc."
Lord/Lady Astaroth is a god(dess) of love, sorcery, lust, passion, friendship, androgyny, and magic. Similar to Lucifer, they are an enlightenment and knowledge daemon. They also assist in building relationships with others, as well as self-love. Astaroth can help you strengthen and further develop your divination skills as well, making it easier to communicate with the spiritual realms in general.
In my UPG, Duke/Duchess Astaroth isn't the same as Astarte (Ashtoreth), but rather a spirit shard of her. This spirit shard was then further developed into a daemon by Lord Lucifer himself. These are just my personal beliefs though!
(Side Note: I believe that Duke/Duchess Astaroth goes by all pronouns, but personally I just use they/them/theirs pronouns most of the time to refer to Astaroth. Xx)
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From the Ars Goetia: "The Fourth Spirit is Samigina, a Great Marquis. He appeareth in the form of a little Horse or Ass, and then into Human shape doth he change himself at the request of the Master. He speaketh with a hoarse voice. He ruleth over 30 Legions of Inferiors. He teaches all Liberal Sciences, and giveth account of Dead Souls that died in sin. And his Seal is this, which is to be worn before the Magician when he is Invocator, etc."
Lady Gamigin, also known as Lady Samigina, is a goddess of death, necromancy, dying, darkness, the afterlife, and the Underworld. She assists with spirits crossing over to the afterlife, and can also assist in communicating with the dead. Gamigin could also function as a grave-keeper type of spirit.
Marchioness Samigina may be related to the Gallo-Roman goddess, Lady Epona; a protector of equine animals, and a goddess of fertility. The "leader of the souls to the afterlife" correspondences seem to confirm the correlation between Gamigin and Epona.
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From the Ars Goetia: "The Thirty-fifth Spirit is Marchosias. He is a Great and Mighty Marquis, appearing at first in the Form of a Wolf (or Ox) having Gryphonâs Wings, and a Serpentâs Tail, and Vomiting Fire out of his mouth. But after a time, at the command of the Exorcist he putteth on the Shape of a Man. And he is a strong fighter. He was of the Order of Dominations. He governeth 30 Legions of Spirits. He told his Chief, who was Solomon, that after 1,200 years he had hopes to return unto the Seventh Throne. And his Seal is this, to be made and worn as a Lamen, etc."
Lady Marchosias is a goddess of war, battle, strength, chaos, and protection. She can help one to feel powerful and assist in taking back control in your life. She can help you feel motivated and confident. Marchosias can also assist with curse work and help you rise up above your enemies.
Marchioness Marchosias may have ties to Lord Fenrir from Norse mythology. I've noticed they both share the same chaotic energy. They only seem distantly related to one another though.
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From the Ars Goetia: "The Thirty-Seventh Spirit is Phenex (or Pheynix). He is a great Marquis, and appeareth like the Bird Phoenix, having the Voice of a Child. He singeth many sweet notes before the Exorcist, which he must not regard, but by-and-by he must bid him put on Human Shape. Then he will speak marvellously of all wonderful Sciences if required. He is a Poet, good and excellent. And he will be willing to perform thy requests. He hath hopes also to return to the Seventh Throne after 1,200 years more, as he said unto Solomon. He governeth 20 Legions of Spirits. And his Seal is this, which wear thou, etc."
Lady Phenix is a sun goddess of transformation, rebirth, resurrection, creativity, passion, nature, and fire. She can help ignite the creative fires within one's soul so they can express their full artistic potential. She can also help one burn up negative traits so that you may emerge from the ashes a better version of yourself.
Marchioness Phenex can be considered either synonymous with or an aspect of the Greco-Roman Phoenix bird. I personally see Lady Phenex as being a daemonic aspect of the Phoenix.
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From the Ars Goetia: "The Fifty-eighth Spirit is Amy, or Avnas. He is a Great President, and appeareth at first in the Form of a Flaming Fire; but after a while he putteth on the Shape of a Man. His office is to make one Wonderful Knowing in Astrology and all the Liberal Sciences. He giveth Good Familiars, and can bewray Treasure that is kept by Spirits. He governeth 36 Legions of Spirits, and his Seal is this, etc."
Lady Amy, also known as Lady Avnas, is a goddess of volcanoes, the wild, nature, strength, fire, wisdom, and protection. She can assist one in the studying of desired topics and subjects, but especially astrology and the zodiac. She can also shield one from negative energies, as well as help the individual to become stronger.
I can't help but feel like President Amy has associations with Lord Pan/Faunus... However Amy isn't as prominently sexual or lustful as Pan. They both seem to be deities of nature and the wild though.
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From the Ars Goetia: "The Forty-eighth Spirit is Haagenti. He is a President, appearing in the Form of a Mighty Bull with Gryphonâs Wings. This is at first, but after, at the Command of the Exorcist he putteth on Human Shape. His Office is to make Men wise, and to instruct them in divers things; also to Transmute all Metals into Gold; and to change Wine into Water, and Water into Wine. He governeth 33 Legions of Spirits, and his Seal is this, etc."
Lady Haagenti is a goddess of sorcery, transformation and transmutation, fertility, magic, creativity, and change. Like her masculine counterpart (President/King Zagan), she teaches spiritual alchemy and can assist one with attaining spiritual enlightenment in this way. She can also help with developing creative skill so one can excel in their desired creative fields.
Some have aligned President Haagenti with the previously mentioned Lady Bastet. Personally, I don't really see them as being linked in any way, nor could I find any good sources as to why people conflate them with one another. If anything, I feel like Lady Haagenti, along with President/King Zagan and Count/President Morax, evolved from the Minotaur in Greek mythology. I also believe Morax may be an aspect of the Minotaur, but that's for another post lol.
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From the Ars Goetia: "The Seventieth Spirit is Seere, Sear, or Seir. He is a Mighty Prince, and Powerful, under AMAYMON, King of the East. He appeareth in the Form of a Beautiful Man, riding upon a Winged Horse. His Office is to go and come; and to bring abundance of things to pass on a sudden, and to carry or recarry anything whither thou wouldest have it to go, or whence thou wouldest have it from. He can pass over the whole Earth in the twinkling of an Eye. He giveth a True relation of all sorts of Theft, and of Treasure hid, and of many other things. He is of an indifferent Good Nature, and is willing to do anything which the Exorcist desireth. He governeth 26 Legions of Spirits. And this his Seal is to be worn, etc."
Lord/Lady Seere is a god(dess) of the skies, astral travel, peace, clouds and rain, fertility, beauty, and androgyny. They can help one with astral travel as well as dream interpretation and walking the dreamscape. They can also help one attain insight about yourself and whatever is going on in your life. They can also help you attain an abundance of whatever it is that you seek.
Prince(ss) Seere and their steed may have ties to the Pegasus in Greek mythology, though I wasn't able to entirely confirm this.
From the Ars Goetia: "The Twelfth Spirit is Sitri. He is a Great Prince and appeareth at first with a Leopardâs head and the Wings of a Gryphon, but after the command of the Master of the Exorcism he putteth on Human shape, and that very beautiful. He enflameth men with Womenâs love, and Women with Menâs love; and causeth them also to show themselves naked if it be desired. He governeth 60 Legions of Spirits. His Seal is this, to be worn as a Lamen before thee, etc."
Lady Sitri is a goddess of love, passion, relationships, sex, fire, lust, and desire. She can help one with love spells and sex magic, as well as mending relationship conflicts. She can also infuse any creative project with passion, and help you overcome creative blocks.
I personally feel that Princess Sitri has ties to Lady Aphrodite/Venus, given the associations with love, desire, and sex. I also believe she's related to Duke Flauros/Haures in some way too. Sitri appears to me as a cheetah rather than a leopard, but that's just how I see her lol.
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Welp, that concludes the daemonesses of the Ars Goetia! Please keep in mind that these are just my personal beliefs, and I encourage you to take from this post what you wish and form your own opinions and beliefs on the matter.
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There are many goddesses and daemonesses that span across several different practices and cultures that are open to work with...
Lilith doesn't need to be one of them.
+. GIF Credit .+
I hope you all found this post helpful! And as always, I wish you well on your spiritual path. đ€
~ Many Blessings ~
-Korv
Lots of people are interested in Lilith, and understandably so: sheâs fascinating! Unfortunately this interest often leads to a lot of cultural appropriation, misinformation, and even antisemitism, so hereâs a quick (ok⊠medium) rundown of everybodyâs favorite mythological femme fatale:
The most central and most popular story of Lilith comes from a midrash, a Jewish Rabbinical text designed to fill holes/answer questions within Jewish teachings. Lilith was the worldâs first woman, created alongside Adam from the same clay. Adam insisted that Lilith must âlie beneath himâ (either literally during sex or figuratively through general submissiveness, depending on your translation/interpretation) but Lilith refused, asserting they were equals. When both sides refused to relent, Lilith spoke a sacred name of Gd and took flight, choosing to leave the Garden of Eden completely rather than stay and be subjugated by Adam. Here her role shifts to something traditionally more âvillainous:â she becomes the mother of demons, corrupted seductress of human men, consort to Samael, and an explanation for infant mortality. Sometimes âbigâ Lilith (Demon Queen, demon mother) and âlittleâ Lilith (succubus, baby killer) are separated as two different sheydim, but usually sheâs treated as just one singular figure.Â
Itâs easy to see why a figure like this would scare the shit out of a patriarchal society. Lilith was considered a threat to Jewish survival, killing babies, corrupting the women and emasculating the men. Her image scared people of all genders into submission. However, Lilithâs image has undergone a feminist shift in recent decades. While many Jewish communities to this day still perceive her as a totally evil active threat, she can also represent a more nuanced look at what Jewish femininity means, how a patriarchal society pushes and twists the narratives of Jewish women, standing up for ourselves even if weâre viewed as monstrous, and even bodily autonomy, sexual freedom, and abortion rights.
One thing to clear up right away- traditionally, Lilith is NOT a goddess. She is a sheyd, or a Jewish demon. While she often gets absorbed into the Wiccan goddess archetypes and conflated with other entities who ARE considered deities in their respective religions, Lilith was never considered a goddess herself in Jewish tradition. You will sometimes hear the claim that she was a Sumerian goddess that Judaism âstoleâ and demonized (weâll come back to this) but the credibility of this take isâŠ.dubious, at best. Likely the class of Sumerians called the lilit/u helped influence her depictions, but thereâs no evidence to suggest a singular Sumerian goddess figure named Lilith. Her stories come from texts exclusive to Judaism that are not shared with other Abrahamic religions. Her Â
The fetishization of Judaism (and Lilith in particular) within ceremonial occultism and a new wave of New Age, goddess-focused spirituality created a perfect storm for Lilith to be picked up and flown away with. As you can imagine, Lilith is a deeply complicated figure, and most of those conversations are internal ones within the context of Judaism. Most of the time, Lilith gets reduced to nothing but a spooky sexy #BossBabe bone-thin white woman with absolutely zero nuance or self awareness. Sheâs the occult worldâs imaginary goth girlfriend. She is declawed, forced into goddess archetypes she was never made for, nonchalantly twisted into whatever entity goyim want her to be, then passed along with ahistorical misinformation about her origins.Â
This content then floods the market, making it extraordinarily difficult for Jewish people to find accurate, reliable information about figures from their own culture.
Even better, sometimes people will take the idea that Judaism âstoleâ Lilith to perpetuate antisemitism, talking about how Jews were/are ârabid monotheistsâ (a genuine quote I heard once,) how we must all just be so sexist and terrible, The Jewsâą ruined Paganism, etc.
Thereâs definitely nothing wrong with learning ABOUT Lilith, recognizing her or believing in her, but if you want to work with her consider more open, respectful alternatives. She often gets conflated with Ishtar, Hekate, the Morrigan, Nyx. Maybe youâre a spirit worker and can look into succubi or the Sumerian liilitu. Look at WHY she interests you; have you been taken in by the goyiche allure of a declawed goth #BossBabe? Can you simply take inspiration from her stories and use it to reflect on yourself/think about it without worshipping her? If you HAVE to work with SPECIFICALLY her, why? Are you willing to go through the proper channels and convert?
As always, please feel free to ask me any questions and Iâll do what I can to help!Â
Podcast: Throwing Sheyd, better living through Jewish demonologyÂ
Article: Origins of Lilith: Jewish or Not? by the wonderful @jewitchry
Article: Who is Lilith? (And Everything Else Youâve Ever Wanted to Ask About Lilith) by the wonderful @spiritroots
Book: Which Lilith?: Feminist Writers Re-Create the Worldâs First Woman (edited by Enid Dame
Everyone wants their brand of Satanism to represent true Satanism but falling into this fallacy negates the other 99% of Satanists.
Hey! My preliminary research has suggested Azazel being closed to Judaism due to his roots within it, can I ask where you have gotten your information on him from? Not to sound accusatory, just wanting to know more.
Hello, thanks for asking!
So obviously I'm coming at this from a Christian perspective. My knowledge of Jewish religion and folklore is far more limited than someone raised within the religion.
The aspect of Azazel I understand to be very intertwined with Judaism is the scapegoat ritual. I've grabbed a definition of it from the Sydney Jewish Museum.
A key part of Yom Kippur, as described in the Torah, is the ritual slaughter of two goats; one for the Lord, and the other is designated âfor Azazelâ. Jewish tradition takes âAzazelâ as the name of a rocky headland off which one goat, having the sins of the community symbolically placed upon it, would be thrown. The other goat, the one for the Lord, would be slaughtered as part of the general Yom Kippur rituals. This slaughter would bring atonement to the community.
This isn't part of Azazel's mythology that I really engage with. My view of him as a Watcher or fallen angel comes from the Book of Enoch, which is an Apocryphal text that seems to date back to the Dead Sea Scrolls. I've read that both Ethiopian Jewish communities and some Orthodox Christian churches consider it canon, but for the most part it is treated by wider Judaism and Christianity as not an official part of scripture. I have also heard that a story very similar to it appears in Islam, though I've not done enough research into it to speak at length about that.
In another Apocryphal text called the Apocalypse of Abraham, the name Azazel is attributed to an unclean bird of prey that tried to consume part of Abraham's sacrifices to God. In the same text, the name is also used to refer instead to the Serpent in Hell. Neither version is something I draw much of my understanding of him from (at least currently), but I'm mentioning it as an example of how often the same name or concept can pop up in different texts.
So to summarize, the name Azazel and a very specific rite associated with it do appear in Judaism, and that version/interpretation not something I feel comfortable approaching as a Luciferian who was raised Christian. Meanwhile, the view of him as a fallen angel exists only in Apocrypha, and isn't closely intertwined with or unique to Jewish culture and folklore in the same way a figure like Lilith is. That's the specific entity called Azazel I engage with.
Once the brightest shining of his kind, Godâs chosen angel became the Falling Star. And yet for those who truly know him, his light never faded.
Even when fallen, he remains the Lightbringer. Donât be fooled by his horns and shadow-woven cloak, he is no less of a star than he was before. But now he is the star of this world, and he is here with us.
He is the angel of liberation. The former favorite creature in a golden cage, destined like his siblings to be a glorified tool, he ignited the fight for fairness. Even when fallen, he never gave up in his struggle, and he supports the oppressed humans in theirs.
He is the angel of knowledge and wisdom, of gnosis and intellectual pursuit, of asking questions and searching for answers. And of magical knowledge too - he will teach it especially to the marginalized.
The Morningstar is sensual as much as he is spiritual and intellectual. His light permeates the material. He is of celestial origin, yet he shows us the material is not dirty.
He is of love too, for others and ourselves, and for this cruel yet still beautiful world. The Star of Venus shows us different colors of love, and he doesnât discriminate between heavenly and earthly.
He never ceased to be an angel, yet he is a demon, unapologetic in his rebellion.
Luciferian journal prompts
What does Luciferâs light mean to you personally?
How about the Morningstar?
Do you experience Lucifer more in his chthonic or celestial aspects?
Ritual acts
Holding a vigil until the Morningstar rises.
Greeting the Star when it appears on the sky.
Candle flame meditation (safely).
Offering ideas
Candles.
Star imagery.
Shining things.
Roses, wild roses, rose water etc.
Apples, apple cider, blossom etc.
Cinnamon.
see the first post here
wear devotional jewelry (typically a symbol that is associated with them, but can be anything as long as you designate it)
create something with them/for them (poetry, drawings, cook or bake, build something, etc)
research their myths
create playlists for them and listen to those playlists
do you like sandbox games? create a shrine, temple, altar, etc for your deities in those games (like minecraft, terraria, stardew valley, etc)
go on a walk outside and invite them with you
thank them. thank them for anything and everything
take care of yourself as a devotion to them. if you want to specify, you could do this with a deity that is more closely related to self care (my mind immediately goes to Aphrodite or Hera), but any deity would appreciate you taking care of yourself; they love you
set aside a day of the week to be âtheirâ day and spend time with them, give them offerings, etc that day (some deities are associated with days of the week; apollo for sunday, artemis for monday, thor and zeus for thursday, to name a few)
be creative! above all, the gods like to see that you put thought and effort into your worship. it doesnât have to be grand or expensive to be thoughtful, just heartfelt. may the gods be with you <3
The question "does god xy will accept and like xy as offering" is a question originating from a theology where the offering will "appear" 1 to 1 before the god to eat and digest.
This question is one of the more prominent ones and can cause religious anxiety.
But this has not to be the case, if we take a different aproach on what exactly is offered and why. Do we "feed" the gods? Perhaps not. They were there before us and were well nutritioned. Just look at Thor :D
Do the Gods "need" our offerings? Perhaps not. Like I said, they exist without us and will exist without us.
So why do we offer food, drinks and votives?
@oceankeltoi made a wonderful example with his Cat where he would land on the lap of him and simply purr. This purr is what our offerings are. They have no "real" purpose but to sway and compliment the gods. We give symbolic thanks to them for what they did, do and will do in the future.
Like a toast, it helps to have some thoughts behind an offering and a pious aproach towards the ritual and the offered things.
Besides that, just because the Edda's state, that Odin only drinks Mead and Wine in his Hall, that doesn't mean he doesn't accept a nice offering of cookies and a libation of milk or anything else or he doesn't drink/ eat anything else outside the hall. Literalism is not the way.
Enn:Tasa on ca Camio renich
Other names:Caim, Caym
The Fifty-Third spirit is President Camio, or Caim. In the form of a bird called a thrush at first, but afterwards He puts on the shape of a man carrying in his hand a sharp sword. Camio can be invoked for divination of any type. Wear his sigil to see into any situation you encounter. He seems to answer in burning ashes, or in coals of fire. He is a good disputer. His office is to give unto men the understanding of all birds, lowing of bullocks, barking of dogs, and other creatures; and also of the voice of the waters. Camio teaches the art of astral projection, shape shifting and flying in the dream. He gives true answers of all things to come. Caim is useful in legal functions and other situations where you need to dispute conclusions drawn by interpretations of fact. This is a handy spirit to have if a case is brought against you based largely on circumstantial evidence. He is also adept at teaching the understanding of omens and portents. He was of the Order of the Angels, but now rules over thirty legions of spirits Infernal.
⏩Answer of the future
⏩Astral projection
⏩Divination
⏩Disputer
⏩Flying in dream
⏩Language of animals
⏩Legal situations
⏩Omens and portents
⏩Shape shifting
⏩Ask what else he will work with you on⏩
Enn:Tasa on ca Camio renich
Sigil:Posted above
Plant:Centaurea
Incense:Storax
⏩Orange candles or objects
⏩Ask President Camio what he likes⏩
⏩It is important to learn protections before trying to work with any spirits. You can get tricksters and parasites if you don't.
Cleansings- cleaning your space of negative energies. You can burn herbs or incense for this.
Banishings- forcing negative energies out of your space. The lesser banishing ritual is one of the most commonly used.
Warding- wards keep negative energy out of your space. Amulets, sigils and talismans do this.
Set up a your space and do a cleanse and banishing. Have wards up in your home. Meditation is to calm yourself and get your mind ready. The sigil (symbol) is what you draw on paper. The enn is what you chant or say to call forth the spirit.⏩
Iâve recently begun a project of a different sort [different from the Luciferian survey], and it feels overwhelming. It reminds me a long time ago of when I began to explore Luciferianism. Satanism and Luciferianism itself is a growing field especially for academic studies which means for us adherents, a great deal. It means there is more to read, to learn, to explore. Luciferianism itself isâŠ
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I get dozens of asks on how to find the right deity, or how to find âyourâ deity. Iâll just cover the basics here (mainly so my lazy ass can link to it later instead of typing this over and over). Quick note: Some of this may be UPG or my personal opinions. I welcome you to share your own, but donât be rude about it.Â
Worship vs. Working With. I use these interchangeably. I consider both of them to be talking about the relationship and connection you kindle with a deity. âWorking withâ does not mean âutilizing in spells as ingredientsâ.Â
Patron ____. Wicca has different views as to what a patron or matron is compared to most of the witchcraft world. One view is: when you pick a patron deity it means a bond that will last a lifetime. Another view is that patron deities are not ones that you personally identify with, but rather are ones that relate to your lifestyle/profession/occupation.Â
Devotee. Being a devotee is a way to work more closely with one, or a few, deities without committing to it for a lifetime (some do make that commitment). It simply means that you focus more of your worship and time on them, but you can still worship other deities too.
Pantheon. A group of deities, usually based on the culture they come from. The names can sometimes vary (Greek = Hellenic, Egyptian = Kemetic, etc.)
Everybody needs a deity. You donât need to work with deities to be a witch. Witchcraft does not equal religion. Religion *can* be tied into witchcraft if you want though! Donât force yourself to work with deities just because you see other people doing it!
Deities will talk to you. Sometimes, but not usually, or not in the way you expect. You arenât likely to hear a voice in response, or to confirm that they want to work with you. Youâre more likely to get: A sign of some sort, a certain feeling (warm and tingly or emotional, for example) or possibly your inner voice seems a bit different and you think it may be influenced.
Youâll know when your deities like offerings, or hear your prayers. Again, sometimes, but not usually. Not getting a response doesnât mean youâre getting the cold shoulder. Prayers, offerings and other things donât always garner a response, or an immediate response.
You have to pick one pantheon. Not at all, however you do have to be respectful of the pantheons each deity comes from. You canât pick and choose which aspects of the deity you want. I personally stick to one pantheon because itâs simple and fits for me.
Deities from closed cultures are âcalling to youâ. Listen, I highly doubt that a deity from a culture that is closed, usually due to outsiders being oppressive and awful to them, would want to work with you. Check yourself and make sure itâs not just the aesthetic value or mysteriousness thatâs drawing you to them. ALSO! You may be drawn to characteristics that they have, and there is most likely a similar deity in an open culture. Hereâs a link to the google question âwhat cultures are closed?â
I often get asked âhow to I figure out which deity is a good fit for me?â The easy answer: I have no clue. Only you know what works best for you, and whatâs a good fit. However, hereâs some good methods:
Research the pantheons. The Greek, Egyptian and Norse are the ones that often have the most information (and are all open practices). See if one in particular calls to you. Then spend time reading about each deity.
Look at what traits you are called to. Self love? Fierceness? Feelings of home? You can literally just google âgods/deities of ____â. You can even add a specific pantheon to the end if youâve narrowed it down.
The âproperâ way to do this varies per pantheon, so do your research! Google and books are your friend. And thereâs usually a lot of resources for beginners on tumblr as well. The typical ways include:
An offering. Usually thereâs some sort of information on traditional offerings, which you can never go wrong with. Sometimes certain offerings are offensive/not given to certain types of deities.
A prayer. Itâs totally okay to look up â____ (deityâs name) prayerâ for a format if youâre daunted by writing your own. It can also just be more of an explanation on why you want to worship them.
Ask for a sign. I donât do this and hesitate to even recommend it because it can be SO hard to figure out whatâs actually a sign. Iâd suggest knowing the basics of the deities sacred animals, plants and colors so you have an idea of what to look for.
Just start worshiping. You donât have to have a formal relationship with every deity to worship them. I do recommend forming a relationship with them before becoming their devotee.
My go-to resource for the Hellenic Pantheon is this site, Iâm unsure for the other ones as I donât work with the deities within them!
Salem. Agenderflux. Mix of all pronouns and terms. Sapphic aroace and polyam. Poet, horror fan, hermit. Satanist and eclectic polytheist. Azazel. Main blog is thirstyvampyre {I do NOT support racism, Nazis, cultural appropriation, terfs, queerphobia, fascism, or sexism. If I reblog anything that condones any of the above, please let me know. I do not want it on my blog.}
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