Le génie du mal by Raquel Flores
🌊 Flow/ Flux: Phase of incoming water. Good for growth, luck, new beginnings. Can be paired with Crescent Moon for better results. 🌊 High Tide: When water reaches its highest level, every 12 hs. Gives extra power, strength, for notorious results. Can be paired with Full Moon for better results. 🌊 Ebb/ Reflux: Phase of outgoing water. Good for banishing, destroying, cleansing. Can be paired with the Waning Moon for better results. 🌊 Low Tide: When water reaches its lowest level. Good for psychic powers, meditation, new ideas and thoughts. Can be paired with New Moon for better results.
🌊 Neap Tide: This occurs twice a month, in the First and Third quarters of the Moon. The difference between high and low tide is less than usual. This is because the Earth, the Sun and the Moon are in a right angle and the Sun’s gravitational pull counteracts the one from the Moon. This is a good time for relationships, love, bindings and such.
🌊 Spring Tide: This occurs twice a month too, approximately at Full Moon and New Moon. The difference between high and low tide is bigger than usual, because the Sun and Moon are lined with the earth and their gravitational pulls reinforce each other. During this phenomenon, you can give an extra-boost and extra power to all your spells.
💙This is from my grimoire, based on many sources and some research i’ve done myself, plus my personal studies. If you have any questions just message me or send me an ask💙
💙With love, Nao💙
Do you have any recommended books on Lucifer and demonolatry besides the one by S Connolly?
Hi! Sorry for taking so long, I was quite overwhelmed with college. So first some recommendations:
Children of Lucifer by Ruben Van Luijk - an academic book on satanic history.
Satanic Feminism by Per Faxneld - on the intersection of feminism, liberation in general, and the satanic. A book formative for my practice even though it doesn't much deal with religious Satanism.
The Devil's Party: Satanism in Modernity edited by Per Faxneld and Jesper Petersen - I'm still not finished with that one, as college makes me have much less energy for reading even more academic texts, but I've liked the previous book by Faxneld and the essays I've read so far were interesting.
The Luminous Stone: Lucifer in Western Esotericism edited by Michael Howard and Daniel A. Schulke - I admit I don't remember much of the contents as I read it when I was beginning to work with Lucifer, and it's worth knowing that this one is not academic like the three listed before, but you can see some perspectives of the practicioners in it as it's an essay collection with many contributors.
As for Connoly - I don't like her books. They're poorly researched and perpetuating misinformation, they are very appropriative too, and in the Complete Book of Demonolatry she openly references a Joy of Satan website, waving the fact that they're a nazi cult away with "theological differences", which makes her seem to be way too comfortable with nazis. Koetting, a nazi who inspired actual murder, lists her on his Become a Living God website as someone he collaborated with, though she herself denies so I don't know what to think since Koetting is hardly a credible source and he lists 20 people there. Still - the Joy of Satan link is right there in her book.
Deciding what you believe is always a big step in life, especially if you decide to take the leap to work on the left-hand path, but things can still be hard. I see people decide they want to tread the path, but get stuck on what to do next.
It's something I hear all the time. So when you know what you want to do, but not where to start or even how to start, where can you go for information?
So you know what you want to do and who you want to work with (hopefully, but if you don't maybe take that step first), so what next?
1. Research. Do you know everything you feel like you should know about who or what you want to know about? No? Well when you can't always rely on someone to answer a quick ask or message, you have to turn to research. Do a quick google search! Look through free online libraries! Search "(book title) google drive" and see what happens! Even if you don't find what you needed, you'll know more than you did.
So now you know what you need to know, but you don't know where to go from there?
2. Find the way you want to practice. Do you want to be theistic? Atheistic? Agnostic? None or all of the above? Find people who believe what you do, or something close to it, and see what they do! Don't be afraid to take inspiration from people or even books or media that inspire you! Do you really connect with the prayers someone posts? Try your hand at writing your own! Do you like the concept of long, intricate rituals in a dark cellar lit only by candles while ominous chanting occurs? Well... try your best!
Sometimes, the way you want to practice may not be accessible to you at this time or you may not know how yet, but hey, that's what step one is for.
So you that know what you need to know and you know how you want to go about it, or at least have an idea, right? So how do we get what's inside your head and get it outside your head?
3. Dedicate a space and/or a time for your practice. You need a place to worship and to work with who you want to work with, so why don't we clean off that dusty shelf or maybe that section of your desk to start with? A few candles, real or electric can spruce a place up nicely, and maybe you can set out your favorite mug with a designated drink as a simple peace offering before you really get started. Clean it up and decorate it! Common decorations include: candles, incense, statues, crystals, pentagrams, inverted crosses, and maybe even an offering bowl!
So now you have who or what you want to work with, how you want to practice, and the beginnings of a space to practice. That wasn't so hard now, was it? Sometimes the big picture can be intimidating and it can be hard to figure out where to start, but guess what?
4. Spiritual and religious practice isn't constant, and it ISN'T a competition. Your practice won't be the same as someone who has been in this for a year, much less a decade, and that's okay! You're allowed to take things slow. You're allowed to not worship for several days or even months. Even people who have been Satanists for years and years still don't practice daily. Take things slow and make sure you do things in a way that makes YOU happy because eventually those resources you make and gather build up. What becomes 3 months to make a prayer that you're happy with becomes a prayer you can say daily that takes five minutes.
Do what feels right to you! Some people meditate and try to reach out astrally or spiritually, some light candles and incense and wait for a feeling. It is all subjective to what you feel is the right way to approach, but it also takes time to learn what that way is! Trial and error is NOT trial and failure.
Your problem might be that you're putting too much pressure on yourself to produce results, but that's not how this works. Take me for example (its Lucian, hi). I've been in this since 2011. I post a lot about research since that's something I do, but I don't post much about my practice at all and I've even been through periods of time where I didn't do anything with my practice for months on end. The times that I do something large and intricate are few and far between! Usually I find enough fulfillment in my practice to light a few candles, say a short prayer, and set out an offering of food or drink.
There is no minimum requirement to being a Satanist other than belief, so go out and do the devil's work!
(Originally created by Arrin Deuognatos, who is no longer on Tumblr.)
A basic introduction of the deity
How did you become first aware of this deity?
Symbols and icons of this deity
A favorite myth or myths of this deity
Members of the family – genealogical connections
Other related deities and entities associated with this deity
Names and epithets
Variations on this deity (aspects, regional forms, etc.)
Common mistakes about this deity
Offerings – historical and UPG
Festivals, days, and times sacred to this deity
Places associated with this deity and their worship
What modern cultural issues are closest to this deity’s heart?
Has worship of this deity changed in modern times?
Any mundane practices that are associated with this deity?
How do you think this deity represents the values of their pantheon and cultural origins?
How does this deity relate to other gods and other pantheons?
How does this deity stand in terms of gender and sexuality? (historical and/or UPG)
What quality or qualities of this god do you most admire? What quality or qualities of them do you find the most troubling?
Art that reminds you of this deity
Music that makes you think of this deity
A quote, a poem, or piece of writing that you think this deity resonates strongly with
Your own composition – a piece of writing about or for this deity
A time when this deity has helped you
A time when this deity has refused to help
How has your relationship with this deity changed over time?
Worst misconception about this deity that you have encountered
Something you wish you knew about this deity but don’t currently
Any interesting or unusual UPG to share?
Any suggestions for others just starting to learn about this deity?
Who is Azazel to you?
My view of Azazel is very shaped by his role in the Book of Enoch, which I'll explain for those reading this who are less familiar, and also because I don't know if you have any knowledge of the story therein. There's also a bit of him that borders on UPG/Unverifiable Personal Gnosis, which I'm fine admitting to. I think more people should be inclined to fess up to when there's ideas or experiences that work for them (and maybe others) that might not have textual evidence.
I suspect I was sent this question at least partially because, depending on your religious background, the name can evoke a pretty different set of emotions and ideas. I can't get into it in dept here without writing an essay, and the question was "who is Azazel to you" instead of just "who is Azazel", but I've found in my research that the name appears in some form in Christianity, Islam to a degree (not as Azazil/Iblis though, their names are just similar, but rather in a story similar to his Enochic appearance), Judaism (which I'd posit is his origin, based on what I've read), and the apocrypha. That last one is where my view of him comes in!
In the Book of Enoch, Azazel is one of the Watchers or Grigori: angels who were meant to watch over mankind, but who were enticed by their leader to pursue their desire for mortal women. The result of this union was the Nephilim, a race of giants. Genisis describes them like so.
Genesis 6 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
3 And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
During this time, the Watchers were said to teach mankind new knowledge and skills... the act of which ultimately led to them being cast out of Heaven. Each Watcher taught something different, such as Penemue teaching about ink and paper so mankind could write, Sariel teaching about the lunar cycle, and Baraqel teaching astrology. Azazel, in my opinion, is credited with an incredibly interesting set of teachings. We get in Chapter 8...
And Azazel taught men to make swords and knives and shields and breastplates; and made known to them the metals of the earth and the art of working them; and bracelets and ornaments; and the use of antimony and the beautifying of the eyelids; and all kinds of costly stones and all colouring tinctures.
I just think it's very interesting that blacksmithing for the purpose of making armour and weaponry came from the same entity that was said to teach the creation of jewelry and cosmetics. So to me, all three of these acts and their results are very connected to Azazel. His punishment for being generous with this knowledge also makes him (and every other Watcher for that matter) an incredibly Promethean figure, which is a theme that comes up A Lot in my Luciferianism to the surprise of literally no one. It's not that unique a taste to have.
And now comes the parts that get a bit less concrete textually, but I incorporate into my understanding and relationship with Azazel: I see him as a potential teacher of magic, particularly witchcraft, occult and medicinal herbalism, and by extension veneficium. My reasoning for this is twofold.
To be fair, magic is not attributed to him specifically by name among the skills he taught. It is mentioned in regards to their leader Semjaza, who taught enchantment, and Armaros, who taught the "resolving" (I assume breaking) of enchantments. These two are interesting to me (as all the Watchers are) but I don't want to bite off more than I can chew when dealing with this sort of entity, if you follow, and Azazel was the one I felt most drawn to and got a very positive response from.
However! This is just when looking at their individual attestations that begin in Chapter Eight or so. In Chapter Seven, when their actions are described as a group, we get the following passage:
And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants.
The fact that no other Watcher is credited as teaching herbal lore leads me to believe that magic and herbalism were skills that they universally understood and taught as a collective regardless of other specialties/focuses/areas of mastery, rather than this being an overview of a few subjects they individually taught. So, in my opinion, if you feel drawn to the Watchers but Azazel doesn't feel right to you and/or doesn't seem to reciprocate your interest, I personally do not believe he is the only means of working with them in an explicitly magical context.
He is, however, the only one of them with a long and repeated association with goats, which are of course also a very popular symbol in witchcraft (especially portrayals of the Witches' Sabbath when the Devil is involved), so to me that only furthers my association between Azazel and the teaching of magic, but witchcraft in particular. I'm not saying he's the true and universal identity of the Witch's Devil, or the Sabbatical goat, or the Man in Black, or anything else so universal. Many, many figures can fill those roles for different people, practices, and traditions. However, for me (so far), he seems well suited and well inclined to fill that role, and it's another appealing detail when viewing him through a lens of folkloric witchcraft.
I hope that answers the question! Thanks for asking.
Flames out- Celebrating Phenex
Image Source: Freepik
Flames out- Honoring Elemental Phenex (September 15th)
Honoring Elemental Phenex, whose symbol is the Pheonix bird for the season of fall, a season of harvest, as well as a season when plants die, this will symbolize Phenex as a symbol of rebirth, but a symbol of harvest and life and death.
Sacred Plants:
◇Flowering Dogwood
◇Tea Rose
◇Licorice
Devotional Activities:
•Burn incense in honor of your ancestors or the deceased
•Play music about fire or rebirth in honor of Phenex
•Harvest your herbs you have grown
•Pick up and observe dead leaves, because it's fall of course.
•Write to a deceased loved one or to someone deceased that you wish you got to meet (such as a celebrity you look up to)
•Look back on your old art progress if you're an artist. Phenex is a patron of arts and liberal sciences, after all.
For some other daemonopagan holidays I have made, check out my Wordpress Article linked below, because I may not be posting any others besides Quintessence for Baphomet in January.
https://sortiarusdedaemonicmagice.wordpress.com/2023/09/01/shayerahs-list-of-daemonopagan-holidays/
Satanism Stickers
From wikimedia and pixabay
Who is Azazel to you?
My view of Azazel is very shaped by his role in the Book of Enoch, which I'll explain for those reading this who are less familiar, and also because I don't know if you have any knowledge of the story therein. There's also a bit of him that borders on UPG/Unverifiable Personal Gnosis, which I'm fine admitting to. I think more people should be inclined to fess up to when there's ideas or experiences that work for them (and maybe others) that might not have textual evidence.
I suspect I was sent this question at least partially because, depending on your religious background, the name can evoke a pretty different set of emotions and ideas. I can't get into it in dept here without writing an essay, and the question was "who is Azazel to you" instead of just "who is Azazel", but I've found in my research that the name appears in some form in Christianity, Islam to a degree (not as Azazil/Iblis though, their names are just similar, but rather in a story similar to his Enochic appearance), Judaism, and the apocrypha. That last one is where my view of him comes in!
In the Book of Enoch, Azazel is one of the Watchers or Grigori: angels who were meant to watch over mankind, but who were enticed by their leader to pursue their desire for mortal women. The result of this union was the Nephilim, a race of giants. Genisis describes them like so.
Genesis 6 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
3 And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
During this time, the Watchers were said to teach mankind new knowledge and skills... the act of which ultimately led to them being cast out of Heaven. Each Watcher taught something different, such as Penemue teaching about ink and paper so mankind could write, Sariel teaching about the lunar cycle, and Baraqel teaching astrology. Azazel, in my opinion, is credited with an incredibly interesting set of teachings. We get in Chapter 8...
And Azazel taught men to make swords and knives and shields and breastplates; and made known to them the metals of the earth and the art of working them; and bracelets and ornaments; and the use of antimony and the beautifying of the eyelids; and all kinds of costly stones and all colouring tinctures.
I just think it's very interesting that blacksmithing for the purpose of making armour and weaponry came from the same entity that was said to teach the creation of jewelry and cosmetics. So to me, all three of these acts and their results are very connected to Azazel. His punishment for being generous with this knowledge also makes him (and every other Watcher for that matter) an incredibly Promethean figure, which is a theme that comes up A Lot in my Luciferianism to the surprise of literally no one. It's not that unique a taste to have.
And now comes the parts that get a bit less concrete textually, but I incorporate into my understanding and relationship with Azazel: I see him as a potential teacher of magic, particularly witchcraft, occult and medicinal herbalism, and by extension veneficium. My reasoning for this is twofold.
To be fair, magic is not attributed to him specifically by name among the skills he taught. It is mentioned in regards to their leader Semjaza, who taught enchantment, and Armaros, who taught the "resolving" (I assume breaking) of enchantments. These two are interesting to me (as all the Watchers are) but I don't want to bite off more than I can chew when dealing with this sort of entity, if you follow, and Azazel was the one I felt most drawn to and got a very positive response from.
However! This is just when looking at their individual attestations that begin in Chapter Eight or so. In Chapter Seven, when their actions are described as a group, we get the following passage:
And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants.
The fact that no other Watcher is credited as teaching herbal lore leads me to believe that magic and herbalism were skills that they universally understood and taught as a collective regardless of other specialties/focuses/areas of mastery, rather than this being an overview of a few subjects they individually taught. So, in my opinion, if you feel drawn to the Watchers but Azazel doesn't feel right to you and/or doesn't seem to reciprocate your interest, I personally do not believe he is the only means of working with them in an explicitly magical context.
He is, however, the only one of them with a long and repeated association with goats, which are of course also a very popular symbol in witchcraft (especially portrayals of the Witches' Sabbath when the Devil is involved), so to me that only furthers my association between Azazel and the teaching of magic, but witchcraft in particular. I'm not saying he's the true and universal identity of the Witch's Devil, or the Sabbatical goat, or the Man in Black, or anything else so universal. Many, many figures can fill those roles for different people, practices, and traditions. However, for me (so far), he seems well suited and well inclined to fill that role, and it's another appealing detail when viewing him through a lens of folkloric witchcraft.
I hope that answers the question! Thanks for asking.
What're some witchy uses for sea glass??
Thinking about seaglass, try to describe it. Most of the time, sea glass is foggy. It is definitely smooth, being tumbled in the ocean among rocks and sand. It’s certainly been through a lot to look the way it does. Think about color too, and how this could impact any correspondences–is it blue, green, brown, white, clear? What does it make you think of when you hold it?
Some uses I can think of:
Foggy sea glass:
a curse to interfere with the target’s ability to think clearly.
a glamour that masks your intentions, or certain physical characteristics that you want to keep hidden.
scrying
Smooth:
use it similar to a “worry stone” [external link]
a spell to “smooth over” a rough situation or relationship
added to any spell to make your desired outcome manifest “smoothly”
Green:
in money spells
in fertility spells
in abundance spells
Blue:
in calming spells
in healing spells
in water-related spells or to invoke the element of water
White:
in purification/cleansing spells
in moon magic
in peace spells
in protection spells
Etc & Etc
With some wire wrapping, you can turn a piece of sea glass into a piece of jewelry to make a charm that you can wear. Or just slip it into your pocket.
Or you can just add it to a spell bottle or charm bag.
A quick google search brought up quite a few results of others exploring this idea as well.
What separates Lucifer from other light bringers?
You forced me to put on me thinking cap!!!
Okay this question is super complex because it comes down to personal theology such as how you define Lucifer, who you think Lucifer is, how you interpret Their story. It comes down to who you acknowledge as Light Bringers.
I will answer from my personal understanding of Luciferianism. Lucifer is kind of the "stick" that I use to measure what a Light Bringer is. So the Light Bringers share similar qualities or themes. I am more familiar with Jesus and Buddha than say other Light Bringers such as Naamah, Cain, Mary Magdalena, Prometheus, Hectate, and such. (Some of these came from the survey I did back in 2018)
Jesus was far more of a subversive character compared to the Buddha. Buddha's teachings are far more gentle. My experience of Lucifer's character and guidance is different as pink is to orange. They both may share red but they share a different color and have come out differently. I am not dure if that is a great metaphor for what I am trying to say.
Jesus and Buddha would not be tricksters (Prometheus is however). Lucifer is more given to or willing to engage in violence, cruelty, and pleasure. It is perhaps the difference of steak knife to butter knife to plastic knife. Lucifer is darkened sacred forests lit by moonlight or no light at all and fear and adrenalin is rushing through your veins. You have to be strong and stumble your way through and maybe even fight your way through thorns and dangers...while Buddha and Jesus is a nice little path through the forest with some shrubberies. It has its own dangers.
I do not want to put it in such terms as darkness versus light. Maybe one is a fork and the other is a spoon? Both are utensils but you use to feed yourself and while both can be used as weapons one can hurt a little more easily than the other.
The way I see it they have a lot in common but it is how they would go about things or interact with you is different. Buddha or Jesus would be the gentle priest or something and Lucifer would act like the army person in boot camp yelling at you to get up.
...and Lucifer is less altruistic than Buddha or Jesus. If you had a car accident in front of Buddha, Jesus, and Lucifer...Buddha and Jesus would stop to check on and call 911. Lucifer on the other hand might if he knew you or would get something out of it...or maybe if he was in a great mood.
I hope this helps. Feel free to add stuff fellow Luciferians!
Salem. Agenderflux. Mix of all pronouns and terms. Sapphic aroace and polyam. Poet, horror fan, hermit. Satanist and eclectic polytheist. Azazel. Main blog is thirstyvampyre {I do NOT support racism, Nazis, cultural appropriation, terfs, queerphobia, fascism, or sexism. If I reblog anything that condones any of the above, please let me know. I do not want it on my blog.}
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