Less Lilith Appropriation, More Eve Appreciation 🍎

Okay so what's so bad about scarletarosa? I've had interactions with her before and seen none of what anon is describing

Have you even seen her blog? She's definitely up to some bullshit over there.

greetings! i'm new to buddhism and i would be curious to know if you have any tips for westerners regarding the practice. i see a lot of people online aggravated by western attitudes at times and as new convert, i would like to avoid contributing to that. thank you!

Hi there :)

I suppose one of the greater issues is that there is a mindset of... shall we say, pioneering and innovation that can be unhelpful when approaching Asian traditions.

Western practitioners like to experiment, change the rules, "fuck around and find out" as they so often say. This works out well enough for them – in fact I think Western practitioners often thrive on their enthusiasm to explore, when it is balanced by discernment – but it is not an attitude that will get them far if they decide to train properly in an Asian tradition.

What we have in Asia that is lacking in Western traditions, are culture, history and esoteric lineages spanning thousands of years, and techniques that have been refined through trial and error with each passing generation. European traditions don't have this kind of unbroken lineage, which creates some distinct differences in mindset.

A Western practitioner might consider themself 'advanced' after 5-10 years of practice. But to become a Buddhist monk, guru/lama or Daoist method master, in that time you might only have just completed basic training (depending on tradition; I'm making broad generalisations here).

There is such a thing as spiritual authority, and Westerners sometimes don't like to hear this. After all, for many, becoming a witch/sorcerer/magician/spiritualist is all about taking fate into your own hands, claiming the universe's power, the church be damned, etc. Asian witchcraft and malefica does exist, however it is not treated as the path of self-liberation and sovereignty as it is in the West, so please do not mistake it as such.

(Diasporic Asians like to claim titles such as 'witch', and this is fine, but just bear in mind this has a decidedly negative connotation when you visit countries in East Asia).

The line between laypeople and ordained monks and priests is very clearly defined, and one is expected to show deference. This does not mean any sort of self-deprecation, rather, to understand one's own limits and keep an open and curious mind. Just as a layperson would not presume to know better than a trained doctor or surgeon.

Therefore, having ample patience will serve you well. You should expect to repeat the same basic practices 100s and 1000s of times, because cultivation is grueling and the path to Buddhahood, Immortality, or what have you, is something that takes lifetimes to achieve.

Now, that may not be your goal. You might simply want to live well in this life, and that is fine. The above message is more for those who aspire for mastery, importance or greatness, but do not yet understand what the journey requires. (I don't claim to understand it myself either).

This might be obvious, but in case it is not... be discerning about who you trust to guide you. There are genuine European/white practitioners who have entered their respective traditions the correct way, and there are Asian frauds and charlatans who have no qualms about using their cultural traditions to con people out of their money. You should respect what people have to say about their cultures and experiences, naturally, but don't use someone's ethnic background as a validation of their skill or character.

Most of all, maintain humility. Humility is the virtue that supports all other virtues. One that I think all of humanity struggles with the most, perhaps because we don’t understand it very well, and our survival has so often required its opposite.

Beyond that, I advise you not to place too much emphasis on seeking knowledge in books or written texts. The main reason for this: published texts on Buddhist practices come from oral traditions that may require empowerment and transmission. The people who publish these texts might not understand this, or they are relying on the good faith of spiritual seekers. One does themself a great disservice if they believe they can bypass the guidance of a teacher from a long-standing lineage.

The other reason is that the wisdom, capacity and personal growth one gains through cultivation is experiential. It can only be gained through consistent practice. A skillful teacher can guide you on the path, but ultimately, the real thing cannot be taught, and all words fail to capture its true majesty.

I hope this helps, and doesn't come across as too intimidating. Take it slow, let the path unfold before you, and enjoy each day as it comes. Keep a green bough in your heart, and the singing bird will come 💚

Delight Offerings

Thinking about offerings to devil principles - either Satan/Devil types, or Lucifer/Baphomet types.

1. “The delight of your body”, an expanded concept inspired by Satan’s sexual attributes. I interpret those attributes as a direct challenge to Christian traditions of aesctism, not only sexual proprietry but also plain churches, simple foods and dress etc etc.

The Delight of your Body is takin pleasure in something sensory. It could be listening to music and rocking out, dancing, cooking a special meal, and so on.

It could also be sexual indulgence, but sensory indulgences of any kind are equally appropriate. Dancing is another very traditional Delight of the Body act. I think also making beautiful things, be that sculpture or knitting or poetry - as puritan churches were always so plain and rejected imagery.

2. “The delight of your mind”. Another thread that goes into devil imagery is like the Luciferian/Church of Satan/Baphomet image of a challenge to religious authority, and a champion of free thought, rationalism and enlightenment.

So there’s a parallel concept, Delight of Mind, where you dedicate your enquiry and discovery. Reading, researching, learning, questioning, writing, educating or debating could all be sacred acts.

(I’m not a huge fan of social justice norms, so I’m going to encourage you to not take “educating and debating” as a religious justification to squabble on Facebook. Social justice, rightly or wrongly, tends towards the authoritarian, rather than the open minded. And it’s also not pleasurable. Right? It’s also not delight in what the mind can do and pleasure in exploring and discovering. At least, I’ve never found it to be all that blissful.)

But maths, languages, history, science or a new skill are all fair game.

The Ultimate Deity Journal Guide

Similar to my grimoire guide, this is a guide on deity journals.

What Is A Deity Journal?

A deity journal is a journal dedicated to a deity. It’s filled with information, offerings, devotional pieces, etc. If you like journaling or can’t give other physical offerings (like food, libations, etc.), it’s one of the best offerings out there.

What Do I Use For It?

Usually deity journals are physical journals and notebooks. Binders and folders work as well. I have seen deity journals online, using things like Notion or Google Docs. Those are a little harder to format, but are great if you don’t have a notebook or aren’t a fan of physical journals.

So, What Do I Put In It?

Devotional Artwork

Devotional Playlists

Pressed/Dried Flowers or Herbs

Prayers

Devotional Poems or Stories

Myths

Recipes

Stickers

Experiences or Dreams

Photos

The Basics (Name, Epithets, Domains, Family, Associations, Holidays, Symbols, Sacred Days, Sacred Animals, Etc.)

Spells/Rituals That You Want To Or Have Done With Them

Offerings And Devotional Act Ideas

Journal Prompts

Magazine/Book Cutouts

Hymns

Shopping List (Things You Want To Buy For Them)

Fabric Scraps

Letters To Them

Divination Readings With Them

Coins Or Other Currencies

How You Celebrate (Or Plan To) Holidays Or Sacred Days With Them

UPGs

Altar Plans (Drawings Or Descriptions Of Altar Ideas)

Incense, Herb, And Oil Blends

Drops Of Wax, Wine, Etc.

Seed Packets

Blessings

Charms

Charm/Spell Bags

Travel Plans (Places You Want To Go For Your Deity)

Maps That Remind You of Them

Sigils Dedicates To Them

Superstitions Related To Them

Research On Their Birth Place

Devotional Jewelry Charging Station

Affirmations Dedicated/Influenced By Them

Small Sticks Or Branches

Book Annotations

Divination Techniques Related To Them

Relationship Goals (Better Communication, More Signs, Etc.)

Their Associated Rune/Tarot Card/Etc.

Teas And Tea Blends

Folklore/Mythology Entities Related To Them

Vision Board

Goals

Diary Entries And Rants

Taglocks

Paper/Straw/Etc. Dolls

Doodles

References/Further Reading

Reciprocity

There are a lot of things pagans value. Most of them are the same universal values everyone appreciates, like kindness, personal responsibility, and community. One that seems to be unique to paganism, at least among Western religions, is reciprocity.

Reciprocity means a mutual positive exchange. It means rewarding kindness and respect with more of the same. It means that all parties involved in a relationship benefit from the relationship in some way.

This is similar to, but not quite the same as, fairness. When you strive for fairness, or justice, or any other similar concept, everyone gets what they deserve based on their actions. If you act like a jerk, you lose favor or get excluded from the group.

Reciprocity is a similar concept, but it has the added connotation of working toward positive relationships. When the word “reciprocity” is used in social psychology or in politics, it almost always refers to an exchange that benefits both parties. This desire for mutual benefit is a big part of pagan philosophy, especially in how pagans interact with their gods.

Pagans don’t worship their gods just because the gods exist, or because they feel a moral obligation to. Pagan worship is a relationship — and like any relationship, it is based on reciprocity.

You probably already practice reciprocity in your interpersonal relationships without even realizing it. If you want someone to be your friend you treat them well, pay attention to their needs, and respect their autonomy. In exchange, you get quality time with a person you like, a fulfilling emotional connection, and help when you need it.

Building relationships with pagan gods works much the same way. The focus is on the connection, rather than on what the gods can do for you or vice versa.

That’s not to say that pagans are casual about their worship of the gods. The gods are ancient, wise, and incredibly powerful, and all of that deserves respect. Pagans approach their gods with a sense of awe and humility, just like practitioners of any other religion. The difference lies in the belief among pagans that the gods also benefit from relationships with humans. We need the gods but, likewise, the gods need worshipers.

This is part of the reason offerings form the backbone of most pagan worship. Offerings “feed” the gods, giving them a metaphyiscal boost. (I’ve heard some pagans call them “energy snacks.”) These small gifts are a great, friendly way to get a god’s attention. After all, who doesn’t like presents?

It’s important to remember that offerings aren’t just payment for divine favors. Many pagans (myself included) have fallen into the trap of only making offerings or saying prayers when they need something from the gods. That’s no way to maintain a healthy relationship! We all have friends who only contact us when they need a favor — and most of us are annoyed and fed up with these people. Why would we assume that the gods are any different?

Reciprocity doesn’t just mean making an offering before you ask for something. It’s an ongoing commitment to a healthy, mutually beneficial relationship. Regular offerings and prayers are a great way to outwardly demonstrate this commitment.

How often “regular” offerings are depends on the pagan. Some pagans offer to their gods every day. Others only make offerings on major holidays or festivals. Once you begin working with deities, you’ll get a feel for how often you need to offer to your gods.

In general, it’s polite to make an offering when you first introduce yourself to a god or goddess. Don’t ask for anything at this point — think of the offering as a “getting to know you” gift. From there, continue making regular offerings for as long as you work closely with that god. You should also make an offering any time you ask for a big blessing or favor. (More on offerings in a future post.)

Offerings are an important part of practicing reciprocity, but they aren’t the only part. Reciprocity also requires you to uphold shared values.

For example, if you have a friend who can’t stand liars, and they find out you’ve been lying to them, you probably won’t stay friends for long. Likewise, if you want to keep a good relationship with a god, you need to value the things they value and live in a way they can approve of.

If you abhor violence and confrontation, it may be difficult for you to maintain reciprocal relationships with warlike deities like Ishtar or the Morrigan. On the other hand, if you are the kind of person who thrives on confrontation, a relationship with these deities may be natural for you. This is why I cannot stress enough how important it is to choose gods who share your core values. Like any relationship, you need some common ground to build a strong foundation.

(When we talk about specific pagan paths in future posts, we’ll talk more about their gods and what those gods ask of their followers. We’ll also talk about the difference between a religion that challenges your assumptions and a religion that violates your core values.)

This may seem complicated, but here’s the basics: reciprocity means that both parties benefit from a relationship. If you take one thing from this post, let it be this: pagan worship is a mutually beneficial partnership, not one-sided servitude.

Resources:

Wicca for Beginners by Thea Sabin

The Way of Fire and Ice by Ryan Smith

Where the Hawthorn Grows by Morgan Daimler

Temple of the Cosmos by Jeremy Naydler

A Practical Guide to Irish Spirituality by Lora O’Brien

Hey fyi my fellow satanists, we have another nazi on our hands.

Block, and report. Satanism doesnt advocate or welcome nazis into our group and never will

I can immediately tell this person probably follows JOS, a nazi cult.

Finally, the promised list!

Of Bald Mountain

Luciferian Reading List

I’ve been asked for book recommendations many times, and finally decided to make a more comprehensive list I can direct people to. As I cont

Hi there! Hope this isn’t bothersome, but I was curious about one of the deities you mentioned on your blog! Vepar (or maybe Vephar?). As someone who has a deep connection with the ocean myself, I really admire her! But I can’t find any reliable sources about her. Do you think you can help? Thank you for your time!

Hi! You're not bothering me, don't worry! Vepar (or Vephar, both forms are correct) is a fascinating, but rather obscure demon/spirit/deity. The only primary sources for her I managed to find are three short descriptions in grimoires, which are mostly repeating the same things.

I wrote a post about them on my Wordpress blog though, it is based on the information from those texts, cultural associations of water, basic mermaid lore, as well as my experience with him (I tried to make it clear which is which). It includes a list of offering suggestions and a prayer I wrote, and a list of the sources I have used. It is not very long, but maybe it can help. You can check here if you want.

Good luck with your research! And by the way, your profile picture reminds me, I always associated sharks with her.

Speaking generally, but when it comes to witchcraft,

if you don't have the ability to analyze what gods and/or spirits tell you,

and then make your own decisions,

you should probably not be working with gods and/or spirits.

If you don't feel comfortable saying "no," you should probably not be working with gods and/or spirits.

Another nazi to block (O9A is a short for the Order of the Nine Angles).