Something I'm Working On Lately Is Trying To Find Healthy Approach When It Comes To Engaging With Opposing

being a self-taught artist with no formal training is having done art seriously since you were a young teenager and only finding out that you’re supposed to do warm up sketches every time you’re about to work on serious art when you’re fuckin twenty-five

CoVID-19 Trauma Resources

HEY GUYS

Know how I talk about trauma and how it works (and how to mediate it and avoid it) and so on a lot?

The Neurosequential Network is putting together webinars and talks and resources about that here.

Thus far there’s a recording of the live meeting they did yesterday, a link to an episode on The Trauma Therapist Podcast on the issue, and to Peace of Mind Foundation’s facebook discussion, but much more is planned.

That said even these are amazing resources as they are. This can be particularly useful if there are children in your life, but it’s honestly useful period.

(This is the network behind the symposium I was stupidly excited about going to; sadly it’s been postponed until next year, but the network started putting this stuff together immediately.)

Friendly reminder that bisexual, pansexual, asexual, and aromantic people do not experience “straight passing privilege”.

Identity erasure is not a privilege, it is oppression.

<i>Who am I allowed to be around you?</i>

Currently getting my socks clean blown off by Rethinking Narcissism, by Dr. Craig Malkin. Which I found, in a roundabout way, from this video on Midsommar, grief, and narcissism.

Tonight I woke up from a nap and accidentally took my morning meds, so I'm going to be up for a few hours because of the meth. In place of sleep, I'll try to roughly sum up some basic ideas proposed by the research the book is based on:

That traits of "narcissism" like entitlement, grandiosity, and feeling special are not inherently toxic. There are times and places they are appropriate and beneficial. If you show up at a hospital with a gunshot wound to the chest, you should not sit and wait to be seen after people with earaches and coughs. (Actually, medical systems are designed to prioritize people with more urgent needs, and you qualify under that system. You are special and are deserving of different treatment than those others, which is why making your needs known, even insisting on it if you're not listened to appropriately the first time, is an extremely good idea. It keeps you from bleeding to death on the floor, and keeps the hospital from getting its pants sued off by your heirs.)

It is more useful to view "narcissism" not as an inherent immutable personality trait, but as a cluster of coping mechanisms. As previously stated, there are times they are exactly the right coping mechanism for the job. However, people we call "narcissists" tend to cling to these ones even when they become detrimental to themselves and others, often because they lack other ways of regulating their emotions and getting their needs met. And that is something they can change, if a person is willing to put in sincere and difficult work. It is not usually fast change; it's a matter of years, not weeks. But a skillbuilding approach turned Borderline Personality Disorder from an immutable curse to a fully treatable (though not quickly treatable) condition, and there's a lot of hope that it can do the same for Narcissistic Personality Disorder.

Meanwhile, there's an opposite end to the narcissism spectrum, and it is also pathological and destructive to hang out there all the time. It's an aversion, or even a resistance, to expecting yourself or other people to treat your own feelings, thoughts, ideas, needs, or preferences as important. For Greek mythology reasons, its proposed name is Echoism.

Unfortunately, because most of the damage echoism does is, by its very nature, localized to its sufferer and their own personal relationships, its downsides aren't often talked about. In fact, it's often seen as an ideal moral state, a kind of altruism or saintliness everyone should strive for. As a pathological coping mechanism a person is trapped in, though, it's often more a fear-based reflex than a conscious and deliberate attempt to achieve some real and specific good. It's not actually as beneficial as being able to recognize your needs, desires, positive aspects, and areas of competence or excellence, and bring them forward in your relationships with other people and yourself.

To me this has all been a cross between a gut-punch and a cool, sweet drink of water. There have been other ways to describe echoism over the years, but this feels like the most concise and useful one I've seen in ages.

It specifically puts its pin down in the middle of the moral debate a lot of people struggle with—"What right do I have to put myself forward? What hope do I have of being seen and accepted? Isn't it better not to burden anybody else?"—and says that the problem is not feeling in touch with either side of the equation, but specifically, the inability to move from one part of the spectrum to another when it's merited by circumstances.

When I was a child, I thought Echoism was the answer. It was my ideal. I thought it was what would get me the love and acceptance I wanted, and would keep me safe from the pain of rejection or not being understood. I had no idea it would actually, in fact, be the primary cause of alienation and loneliness for the rest of my life.

Now I'm so deeply thankful I couldn't fully achieve it, in practical terms. As hard as I tried to erase myself, there were always things I loved too much to suppress. I still found ways to express and discover myself in the books I read, the stories I wrote, the intellectual work of school and the experience of pursuing hobbies I loved, my ambitions to be helpful even when they demanded I stop being selfless, and the relationships where I felt safe enough to experience love and acceptance even if I didn't think I deserved them.

There's this question I found a while back that echoed in my bones: Who am I allowed to be around you? Because that's what I felt like, as a child. If I wanted to engage with other people and minimize my risk of harm, it was my job to bend into a pretzel and fit the shape they wanted. And thank god, thank god, thank god, I couldn't fully do it. Despite everything, there were parts of me too strong and bright to lop off completely to get my arms and legs inside the carriage. I was able to take care of myself and let them grow in secret until I found social places I could let them out again. Despite myself, I found ways to grow and thrive, well beyond the trauma that said I shouldn't have.

Blake Flayton

Patron Saint Bluebell

Hey, listen. I know the world’s on fire. But listen. I’ll tell you a thing. On the day after the election, when everything was worst and all I could do was go numb or cry hysterically, do you know what gave me the most comfort? It wasn’t the words of Lincoln or Gandhi or Maya Angelou, it wasn’t Psalms or poetry, it wasn’t my grandmother, it wasn’t contemplating the long arc of history. It wasn’t even hugging the dog. It was the Twitter account @ConanSalaryman. This is a joke account. It’s somebody who narrates as if Conan was working in an office. Tweets usually sound like “By Crom!” roared Conan. “You jackals cannot schedule a mere interview without gathering in a pack and cackling?!” or “Conan slammed his sword through his desk. Papers and blood rained through the office. Monday was slain.” I followed it awhile back and have found it funny. (I’m not a huge Robert Howard fan inherently, but whoever is writing these does the schtick well.) But if it had not posted once that day, no one would have noticed at all. Instead, Conan the Salaryman posted something inspirational. And then replied to dozens of people replying to him, for hours, in character, telling them that by Crom! it was only defeat if we did not stand up again, that the greatest act of strength was to keep walking in the face of hopelessness, that the gods have given the smallest of us strength to enact change, that we must all keep going as long as Crom gave us breath, and tyrants frightened Conan not, but we must look to those unable to fend for themselves. (“Though by Crom! We must hammer ourselves into a support network, not an army!”) I have no idea who is behind that account. But it was the most bizarrely comforting thing I saw all day, in a day that had very little comfort in it. There was this weight of story behind it. It helped me. I think it helped a lot of people. If only a tiny bit–well, tiny bits help. I have been thinking a lot lately about Bluebell from Watership Down. There’s absolutely no reason you should remember Bluebell, unless, to take an example completely and totally at random, you read it eleven thousand times until your copy fell apart because you were sort of a weird little proto-furry kid who loved talking animals more than breath and wrote fan fic and there weren’t any other talking animal books and you now have large swaths memorized as a result. Ahem. Bluebell is a minor character. He’s Captain Holly’s friend and jester. When the old warren is destroyed, Captain Holly and Bluebell are the last two standing and they stagger across the fields after the main characters. By the end, Holly is raving, hallucinating, and screaming “O zorn!” meaning “all is destroyed” and about to bring predators down on them. And Bluebell is telling stupid jokes. And they make it the whole way because of Bluebell’s jokes. “Jokes one end, hraka the other,” he says. “I’d roll a joke along the ground and we’d both follow it.” When Holly can’t move, Bluebell tells him jokes that would make Dad jokes look brilliant and Holly is able to move again. When Hazel, the protagonist, tries to shush him, Holly says no, that “we wouldn’t be here without his blue-tit’s chatter.” I tell you, the last few days, thinking of this, I really start to identify with Bluebell. I am not a fighter, not an organizer, certainly not a prophet. Throw something at me and I squawk and cover my head. I write very small stories with wombats and hamsters and a cast of single digits. I am not the sort of comforting soul who sits and listens and offers you tea. (What seems like a thousand years ago, when I had the Great Nervous Breakdown of ‘07, I remember saying something to the effect that I had realized that if I had myself as a friend, I would have been screwed, because I was useless at that kind of thing. And a buddy of mine from my college days, who was often depressed, wrote me to say that no, I wasn’t that kind of person, but when we were together I always made her laugh hysterically and that was worth a lot too. I treasured that comment more than I am entirely comfortable admitting.) But I can roll a joke along the ground until the end of the world if I have to. And increasingly, I think that’s what I’m for in this life. Things are bad and people have died already and I am heartsick and tired and the news is a gibbering horror–but I actually do know why a raven is like a writing desk. So. First Church of Bluebell. Patron Saint. Keep holding the line.

Live theater in the His Dark Materials universe must be wild. Surely an actor's daemon also has lines to recite, so their daemon's form probably also factors into casting decisions. Maybe some plays have vague character descriptions for daemons, but I bet other plays have really specific or central daemon characters. And sure, big-budget theaters can afford to hire a separate actor with a particular daemon to stand backstage while their daemon plays its part onstage, but community theaters don't have those kinds of resources.

Like if you're casting for Julius Caesar, surely the real historical Caesar had a pretty iconic daemon, right? Are you going to cast an actor with a pigeon daemon as Caesar and just have everyone suspend their disbelief that it's Caesar's lioness, ἁμαρτία?

parents were amazed how well the dogs walked on leash so in case this trick is more uncommon than I thought here’s my training technique

If a dog pulls on the leash just stop and stand there

that’s it that’s the trick you become a seat belt it works real fast. Start walking again if they stop pulling & even better if you wait until they look at you first (sometimes u might have to call them back to stop pulling if they are a bit dumb)

NO ONE knows how to use thou/thee/thy/thine and i need to see that change if ur going to keep making “talking like a medieval peasant” jokes. /lh

They play the same roles as I/me/my/mine. In modern english, we use “you” for both the subject and the direct object/object of preposition/etc, so it’s difficult to compare “thou” to “you”.

So the trick is this: if you are trying to turn something Olde, first turn every “you” into first-person and then replace it like so:

“I” →  “thou”

“Me” →  “thee”

“My” →  “thy”

“Mine” →  “thine”

Let’s suppose we had the sentences “You have a cow. He gave it to you. It is your cow. The cow is yours”.

We could first imagine it in the first person-

“I have a cow. He gave it to me. It is my cow. The cow is mine”.

And then replace it-

“Thou hast a cow. He gave it to thee. It is thy cow. The cow is thine.”