The Racial Aspects Of Sci Fi, Fantasy And Other Forms Media

Happy Black History Month!

The Massacre of Wounded Knee

The Massacre of Wounded Knee was one of the most devastating, horrifying acts of cruelty committed by soldiers of the U.S Army. Innocent men, women, and children of the Lakota tribe were shot to death, and over fifty-one were wounded, who soon succumbed to their injuries later. Over 250 people tragically died on December 29, 1890, near Wounded Knee Creek on the Lakota Pine Ridge Indian Reservation in South Dakota. And what exactly was the victim’s crime for death? The sacred dance, ‘Ghost Dance’.

‘‘The Ghost Dance, created by a Pauite Indigenous man from Nevada by the name of Wovoka, is an indigenous religious movement that envisioned the coming of a Native Messiah and a millennium marked by the return of the depleted game, the resurrection of deceased Indigenous relatives, and the supernatural disappearance of Euro-American colonizers. Misconstructing the Ghost Dance as insurrectionary, the U.S Government sent troops to suppress the feared threat to American sovereignty. The 7th Calvary, on December 29, 1890 held Lakota Chief Big Foot and his people in custody at the site; as the troops disarmed the Lakota people of weapons the next day, when an errant shot fired which lead to the resulting chaos.’’

Twenty-five soldiers also died and thirty-nine were also injured, and six of them succumbed and died later on. The army had rushed in additional forces under Colonel James W. Forsyth, who had quickly surrounded the encampment. To the army, disarming the Lakota people was seen as a peaceful measure, designed to eliminate the tribe’s capacity to launch the violent outbreak. To the Lakota and Big Foot’s followers, the plan appeared to leave them vulnerable to violence. ‘‘For all the Lakota’s obvious displeasure at the disarmament order, neither group seemed prepared for a fight that morning. For their part, the Lakota were not only outnumbered, out-armed, and flying a white flag of truce; they risked placing their families in danger if they launched any violent resistance. Because of the disarmament procedure, the two groups were so close together when the fighting began that most combatants had little time to reload. The initial conflict thus rapidly devolved into a bitter hand-to-hand struggle. Once the soldiers closest to the Indian camp had either fallen or retreated, however, the supporting troopers were able to bring their fire to bear on the camp with deadly effect. Particularly devastating were the four Hotchkiss cannons. Few Lakota warriors had ever encountered this weapon, which could fire almost fifty rounds per minute. In less than an hour, Indian resistance to the troops collapsed.’’

On May 28, 1903, five thousand Lakota’s assembled, coming to dedicate a monument to honor the Minneconjou Lakota Chief Big Foot and more than two hundred of his followers. ‘‘The obelisk emerged from the Lakota’s engagement with the politics of memory—the narrative accepted by the government and dominant society—of ‘the Battle of Wounded Knee’, in compensation claims and in their memorial practices. The Lakota’s monument was a rare intervention by indigenous peoples in a western memorial landscape largely controlled by Euro-Americans. As Edward Tabor Linenthal and Micheal A. Elliot have surmised, Americans erected monuments to honor George Armstrong Custer and other white soldiers killed in the Indian/Indigenous wars. Even when whites killed large numbers of Indigenous, Americans found ways to memorialize massacres as necessary acts that brought peace and progress to the nation, as Karl Jacoby and Ari Kelman have demonstrated. Although army officials have disagreed over exactly what happened at Wounded Knee, the War Department ultimately upheld the Seventh Calvary’s claim that ‘treacherous’ and ‘fanatical’ Ghost Dancers had attacked unsuspecting troops, thereby disavowing any responsibility for the deaths of women and children.’’

This article is written in daily remembrance of the deaths of millions of indigenous or diverse people, and the acts of continuous violence that plagues this country because of bigoted and ignorant people, but especially at the hands of people who claim they are here to protect and serve. These acts were and still are commonplace in American society, and to not write about the horrors in their originality would be pointless, and otherwise claim that they never happened at all.

Read all of the books on the so-called "banned list;" I myself have yet to read Fahrenheit 451, but I know what's on my to do list.

Unmute !

Norma McCorvey and the story of 'Roe vs. Wade'

It’s been a few weeks since Roe vs. Wade was overturned by the Supreme Court. It’s been the ideal goal for conservative lawmakers and groups. The case that got it overturned, Dobbs v Jackson Women’s Health Organization, focused on Mississippi’s appeal of a lower court ruling that struck the state’s law banning abortion after 15 weeks of pregnancy as unconstitutional. In Mississippi’s appeal to the Supreme Court, the state’s district attorney asked the court not only to uphold its abortion ban but to overturn Roe vs. Wade. This marks the first time that the U.S has taken away a constitutional right entirely. The overturning got me wondering: Who was the woman who accomplished Roe vs. Wade in the first place?

Norma McCorvey, the woman ‘Jane Roe’ at the crucial center of abortion rights, had flaws, as everyone does. In 1969 she became pregnant a third time and simply wanted an abortion. According to the NY Times, ‘‘‘McCorvey, a young single woman in Dallas, gave no thought to the fight for reproductive rights. She was barely getting by as a waitress, had twice given birth to children placed for adoption, and simply wanted an abortion. She later lied about getting pregnant, saying she had been raped. When, more than a decade later, she came clean and wished to join the movement she had come to represent in earnest, its leaders denied her a meaningful part in their protests and rallies. ‘I think they’re embarrassed,” McCorvey told Texas Monthly in 1993, ‘They would like me to be college-educated, with poise and little white gloves.’’

Because of the fall of Roe, over 13 states in the United States have trigger laws that were put in place to go into effect, and it marks the first time in the country’s history that the Court has taken away a constitutional right, not to mention many abortion clinics across the country have closed down. But this isn’t the end: large companies like Disney, Meta, Apple Zillow, Buzzfeed, Amazon, Levi’s, etc., have offered compensation for their employees who seek abortion procedures. Dozens of elected prosecutors from over 29 states, territories, and Washington D.C, have released a statement, ‘‘We decline to use our office’s resources to criminalize reproductive health decisions and commit to exercise our well-settled discretion and refrain from prosecuting those who seek, provide, or support abortions….Criminalizing and prosecuting individuals who seek or provide abortion care makes a mockery of justice; prosecutions should not be a part of that.’’

This video occurred in March, and I think it’s important to hear from an actual doctor. When studying anthropology in school, I was taught to be unbiased and objective, which I tried to do in my past articles. But I cannot keep my objectivity, knowing many women across the states cannot get a safe abortion, especially as this doctor explains in the video, will continue to happen whether or not they are considered legal. Norma McCorvey may not have meant to start the fight for abortion rights when she decided to find lawyers, it is important to know that she started the fight, and it will continue to pave historically on!

(😂😂😂😂)

Yes, Thor. You enjoy that relaxing bath…

I recall someone asking a long time ago “how can white people go see a movie like “the hunger games,” root for Katniss and shit but then go home and vote Republican?“ Ryan explains it perfectly.

Santa Muerte

NO. 1

A skeletal figure dressed in robes or dressed in the virgin’s shroud, Santa Muerte is both the Grim Reap-ress and the Angel of Mercy. She is the personification of death, and her full title, Nuestra Señora de la Santa Muerte as she is well known as, brings an ambiguous and malleable identity that is associated with healing, protection, and safe delivery to the afterlife by her devotees, as her following, especially in 21st century is being celebrated all over South America, but especially Mexico City to the United States and Canada.

NO. 2

Even though Christian missionaries and leaders condemned the religion, Santa Muerte ‘‘offers hope to a society threatened with hopelessness. In the colorful barrios of Mexican culture, the figure of Death is ubiquitous. With the lure and dangers of narco-culture, the violence among competing youth gangs, the haunting realities of an economy in collapse, and the gravel fight to survive in a Tepito marketplace; Mexicans face the reality of death on a daily basis. Santa Muerte, the image of death, protects them from uncertainties in their everyday lives. When Death is the only guarantee, it seems like Death is the only one to be trusted.’’ The worship of Santa Muerte began in the mid-20th century and was clandestine until the 1990s, were most prayers and other rites have been performed traditionally at home. Now in the 21st century, worship has become a more public thing. Santa Muerte has a male counterpart in the U.S, called the skeletal folk saints San La Muerte of Paraguay and Rey Pascual of Guatemala.

NO. 3

So, what caused the worship of Santa Muerte to become a massive, worldwide following? Drug violence, for one, and loss of faith in Christianity. ‘‘Former Mexican president Felipe Calderon’s declaration of war on the cartels in 2006 was received with praise by North American politicians, as in their view, it seemed that the Mexican government was finally taking a strong stand against the cartels and that there would be a swift resolution to the social problems associated with drug trafficking. This open war declared on the cartels resulted in an escalation of drug violence and forced several dramatic changes in the safety of Mexico and its already chaotic social scene. Military personnel, paramilitary groups, and the cartels have been fighting for control of the country and have created a state of panic in the border towns and beyond. The panic and violence in the north have begun to gradually make it’s way south and reach areas that were once ‘safe’. According to the BBC from 2006 to 2012, more than 50,000 individuals have died from drug-related violence. Amidst the drug-related instability, the once strong and influential Mexican Catholic Church has been losing credibility, support, and members. The loss of faith in the Catholic Church could be caused by many factors: general pessimism, individuals searching for other forms of faith, and the result of the church’s support for governing political parties.’’

NO. 4

Who is Santa Muerte? Anthropologists and historians J. Katia Perdigon Castaneda and R. Andrew Chestnut agree that the veneration of Santa Muerte is a combination of Catholic imagery and rituals from Meso-American pre-Hispanic gods and rituals. There is a common list of names for the goddess, such as Mi Nina, (My little girl), La Nina Bonita (the Pretty Girl), La Madrina (the Godmother), and Mi Amor (My Love)—adoring names that tighten the relationship between devotee and saint. There are darker allegations like Senora de la Sombras (Lady of the Shadows) or La Negra (the Black Lady). There is also La Hermana Blanca (The White Sister) and Hermana de la Luz (Sister of the Light). She is celebrated on the Day of the Dead, November 1st and 2nd. better known as Dia De los Muertos.

Criminal Justice Notes

Everything to be learned about in Criminal Justice 101, which includes vocab and court cases and Supreme Court cases that explains how different laws were made and if they were upheld or dismissed.