Barnes and Nobles is gonna start serving food and alcohol.
Everybody’s cracking jokes about how it’s a desperate attempt to stay relevant in the age of Amazon.
But you know what? Props to them. This is exactly what Blockbuster didn’t do. At no point was Blockbuster like “Hey, movie rentals aren’t the lucrative enterprise they once were. Perhaps it’s time we become known for our cheesy garlic bread.”
The weirdest guy I ever met in a church was this boy who referred to “Buzz Aldrin and his husband” going to the moon. I was completely baffled, and when I asked if he’d misspoken, he got really angry and accused me of being deliberately ignorant of the facts. It turned out that he was somehow comvinced that Buzz Aldrin and Neil Armstrong were married. It took five Wikipedia articles to convince him otherwise.
can we take a moment to just think about how incredibly scary magical healing is in-context?
You get your insides ripped open but your friend waves his hands and your flesh just pulls back together, agony and evisceration pulling back to a ‘kinda hurts’ level of pain and you’re physically whole, with the 100% expectation that you’ll get back up and keep fighting whatever it was that struck you down the first time.
You break your arm after falling somewhere and after you’re healed instead of looking for ‘another way around’ everybody just looks at you and goes “okay try again”.
You’ve been fighting for hours, you’re hungry, thirsty, bleeding, crying from exhaustion, and a hand-wave happens and only two of those things go away. you’re still hungry, you’re still weak from thirst, but the handwave means you have ‘no excuse’ to stop.
You act out aggressively maybe punch a wall or gnash your teeth or hit your head on something and it’s hand-waved because it’s ‘such a small injury you probably can’t even feel it anymore’ but the point was that you felt it at all?
Your pain literally means nothing because as long as you’re not bleeding you’re not injured, right? Here drink this potion and who cares about the emotional exhaustion of that butchered village, why are you so reserved in camp don’t you think it’s fun retelling that time you fell through a burning building and with a hand-wave you got back up again and ran out with those two kids and their dog?
Older warriors who get a shiver around magic-users not because of the whole ‘fireball’ thing but the ‘I don’t know what a normal pain tolerance is anymore’ effect of too much healing. Permanent paralysis and loss of sensation in limbs is pretty much a given in the later years of any fighter’s life. Did I have a stroke or did the mage just heal too hard and now this side of my face doesn’t work? No i’m not dead from the dragon’s claws but I can’t even bend my torso anymore because of how the scar tissue grew out of me like a vine.
Magical healing is great and keeps casualties down.
But man.
That stuff is scary.
“In 1984, when Ruth Coker Burks was 25 and a young mother living in Arkansas, she would often visit a hospital to care for a friend with cancer.
During one visit, Ruth noticed the nurses would draw straws, afraid to go into one room, its door sealed by a big red bag. She asked why and the nurses told her the patient had AIDS.
On a repeat visit, and seeing the big red bag on the door, Ruth decided to disregard the warnings and sneaked into the room.
In the bed was a skeletal young man, who told Ruth he wanted to see his mother before he died. She left the room and told the nurses, who said, "Honey, his mother’s not coming. He’s been here six weeks. Nobody’s coming!”
Ruth called his mother anyway, who refused to come visit her son, who she described as a "sinner" and already dead to her, and that she wouldn't even claim his body when he died.
“I went back in his room and when I walked in, he said, "Oh, momma. I knew you’d come", and then he lifted his hand. And what was I going to do? So I took his hand. I said, "I’m here, honey. I’m here”, Ruth later recounted.
Ruth pulled a chair to his bedside, talked to him
and held his hand until he died 13 hours later.
After finally finding a funeral home that would his body, and paying for the cremation out of her own savings, Ruth buried his ashes on her family's large plot.
After this first encounter, Ruth cared for other patients. She would take them to appointments, obtain medications, apply for assistance, and even kept supplies of AIDS medications on hand, as some pharmacies would not carry them.
Ruth’s work soon became well known in the city and she received financial assistance from gay bars, "They would twirl up a drag show on Saturday night and here'd come the money. That's how we'd buy medicine, that's how we'd pay rent. If it hadn't been for the drag queens, I don't know what we would have done", Ruth said.
Over the next 30 years, Ruth cared for over 1,000 people and buried more than 40 on her family's plot most of whom were gay men whose families would not claim their ashes.
For this, Ruth has been nicknamed the 'Cemetery Angel'.”— by Ra-Ey Saley
Not sure how this works. I'll figure things out as I go. But for now, I hope what I have isn't difficult to navigate.
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