PLEASE For The Love Of The Universe Read Anti-colonial Science Fiction And Fantasy Written From Marginalized

For Boop-Badges Collectors

Rough estimate: It's possible to reach 1000 boops in less than 2 hours (took me 1:30h), if you got some people to spam it to.

If you are a blog where people can spam boop's to, reblog this.

🚨 We Need Your Kindness to Survive 🚨

Hello, My name is Mosab Elderawi, and I live in Gaza with my family. Life here has become harder than I ever imagined, and I’m writing this with hope in my heart that you might hear our story.

The ongoing war has devastated my family. We’ve lost 25 family members—each one a beloved part of our lives, taken too soon. I miss them deeply—their laughter, their presence, their love. Every day is a reminder of this unimaginable loss.

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We are now facing daily challenges to survive—things that most people take for granted, like food, clean water, and a safe place to sleep. The harsh realities of life here have replaced our dreams with the constant fight for survival.

Our Current Situation:

💔 Lost Stability: The war has left us without work or a stable source of income. 🍞 Basic Needs: Food and water are becoming harder to afford with rising prices and scarce resources. 📚 Dreams on Hold: Like so many here, my family’s dreams have been replaced by the need to simply survive. 😢 Unimaginable Loss: Losing 25 loved ones has left a void that can never be filled.

How You Can Help:

I’m sharing our story with the hope that someone out there might care. Even $5 can make a big difference for us, and if you’re unable to donate, just reblogging this post can help spread the word.

Your kindness, no matter how small, is something we’ll never forget.

What This Means to Us:

Your support is not about changing our entire situation—it’s about giving us a little relief, a little hope, and a way to keep going. We are not asking for much, and we understand if you can’t donate. Sharing our story is just as valuable to us as a donation.

Thank you for reading this far. It means the world to us to know that someone is listening. Your kindness gives us strength and helps us believe in a better tomorrow.

With all our gratitude, Mosab Elderawi and Family ❤️

✅️ Vetted by ✅️

@gazavetters, my number verified on the list is ( #309 )✅️

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Donate to Help me saving who's left of my family, organized by Mosab Derawi

Hello Everyone, I am Mosab Suleiman Al Derawi, 28 years old, my wife Nadine Adel A… Mosab Derawi needs your support for Help me saving who's

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all RIGHT:

Why You're Writing Medieval (and Medieval-Coded) Women Wrong: A RANT

(Or, For the Love of God, People, Stop Pretending Victorian Style Gender Roles Applied to All of History)

This is a problem I see alllll over the place - I'll be reading a medieval-coded book and the women will be told they aren't allowed to fight or learn or work, that they are only supposed to get married, keep house and have babies, &c &c.

If I point this out ppl will be like "yes but there was misogyny back then! women were treated terribly!" and OK. Stop right there.

By & large, what we as a culture think of as misogyny & patriarchy is the expression prevalent in Victorian times - not medieval. (And NO, this is not me blaming Victorians for their theme park version of "medieval history". This is me blaming 21st century people for being ignorant & refusing to do their homework).

Yes, there was misogyny in medieval times, but 1) in many ways it was actually markedly less severe than Victorian misogyny, tyvm - and 2) it was of a quite different type. (Disclaimer: I am speaking specifically of Frankish, Western European medieval women rather than those in other parts of the world. This applies to a lesser extent in Byzantium and I am still learning about women in the medieval Islamic world.)

So, here are the 2 vital things to remember about women when writing medieval or medieval-coded societies

FIRST. Where in Victorian times the primary axes of prejudice were gender and race - so that a male labourer had more rights than a female of the higher classes, and a middle class white man would be treated with more respect than an African or Indian dignitary - In medieval times, the primary axis of prejudice was, overwhelmingly, class. Thus, Frankish crusader knights arguably felt more solidarity with their Muslim opponents of knightly status, than they did their own peasants. Faith and age were also medieval axes of prejudice - children and young people were exploited ruthlessly, sent into war or marriage at 15 (boys) or 12 (girls). Gender was less important.

What this meant was that a medieval woman could expect - indeed demand - to be treated more or less the same way the men of her class were. Where no ancient legal obstacle existed, such as Salic law, a king's daughter could and did expect to rule, even after marriage.

Women of the knightly class could & did arm & fight - something that required a MASSIVE outlay of money, which was obviously at their discretion & disposal. See: Sichelgaita, Isabel de Conches, the unnamed women fighting in armour as knights during the Third Crusade, as recorded by Muslim chroniclers.

Tolkien's Eowyn is a great example of this medieval attitude to class trumping race: complaining that she's being told not to fight, she stresses her class: "I am of the house of Eorl & not a serving woman". She claims her rights, not as a woman, but as a member of the warrior class and the ruling family. Similarly in Renaissance Venice a doge protested the practice which saw 80% of noble women locked into convents for life: if these had been men they would have been "born to command & govern the world". Their class ought to have exempted them from discrimination on the basis of sex.

So, tip #1 for writing medieval women: remember that their class always outweighed their gender. They might be subordinate to the men within their own class, but not to those below.

SECOND. Whereas Victorians saw women's highest calling as marriage & children - the "angel in the house" ennobling & improving their men on a spiritual but rarely practical level - Medievals by contrast prized virginity/celibacy above marriage, seeing it as a way for women to transcend their sex. Often as nuns, saints, mystics; sometimes as warriors, queens, & ladies; always as businesswomen & merchants, women could & did forge their own paths in life

When Elizabeth I claimed to have "the heart & stomach of a king" & adopted the persona of the virgin queen, this was the norm she appealed to. Women could do things; they just had to prove they were Not Like Other Girls. By Elizabeth's time things were already changing: it was the Reformation that switched the ideal to marriage, & the Enlightenment that divorced femininity from reason, aggression & public life.

For more on this topic, read Katherine Hager's article "Endowed With Manly Courage: Medieval Perceptions of Women in Combat" on women who transcended gender to occupy a liminal space as warrior/virgin/saint.

So, tip #2: remember that for medieval women, wife and mother wasn't the ideal, virgin saint was the ideal. By proving yourself "not like other girls" you could gain significant autonomy & freedom.

Finally a bonus tip: if writing about medieval women, be sure to read writing on women's issues from the time so as to understand the terms in which these women spoke about & defended their ambitions. Start with Christine de Pisan.

I learned all this doing the reading for WATCHERS OF OUTREMER, my series of historical fantasy novels set in the medieval crusader states, which were dominated by strong medieval women! Book 5, THE HOUSE OF MOURNING (forthcoming 2023) will focus, to a greater extent than any other novel I've ever yet read or written, on the experience of women during the crusades - as warriors, captives, and political leaders. I can't wait to share it with you all!

How to create an atmosphere

How to create an atmosphere: Coffee Shop

How to create an atmosphere: Library

How to create an atmosphere: Supermarket

How to create an atmosphere: Train Station

How to create an atmosphere: Club

Change.org

Sign the Petition

Let Readers Read: An Open Letter to the Publishers in Hachette v. Internet Archive:

Please sign this petition. Almost all of the 500k books that they removed are actually no longer in print and inaccessible to many.

The publishers did not care about those books in the first place but they did this anyway because they have vendetta against open access.

i am become OR a sonnet for the macbeths

Writing Morally Gray Characters

Morally gray antagonists and heroes can bring up many interesting questions about your story's theme and plot. Yes, your hero does want to save the world, but resorts to cruel ways of bringing peace?

Being morally gray can also mean that the character is highly goal- oriented and values efficiency and success over anything.

Deceiving Appearances

As is true in real life, a person's intentions aren't always obvious. A character, their title, background or really just how they look might at first indicate they're the hero type but surprise - they're not.

By hiding ulterior motives behind more apparent ones, you can add depth to your morally gray characters. Appearances can be deceiving, and that makes for a juicy read.

Morally Gray vs. Villains

Morally gray characters and villains are not strictly one and the same. Yes, there is overlap-they can be villains-but the distinctions are there nonetheless.

I don't think having a dark past to provide motivations for morally gray characters is too effective. They do intend to harm others, and sometimes, that's just the way they are.

Recognition

Your morally gray character should recognize that their choices can cause harm, intentionally or otherwise.

Although he's willing to risk the chance in his pursuit of knowledge, he does actively recognize that his actions can result in negative consequences. He sometimes acknowledges this before he does something, and sometimes only in hindsight.

Remorse

They must understand and experience remorse. When the consequences of their actions wreck and story world and kills people around her, she would certainly have regrets and even struggle to undo what she did.

The point here is, she won't regret until she has already caused the wreckage.

Redemption

Finally, when even they feel things have gone too far, your morally gray character must seek redemption however that manifests itself in your story.

For all their logic and reasoning, they are not without feeling. They can grow to care for other characters and go out of their way to help them at times, even save their life.

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Vibes for Softly Tortured Characters

For the ones who make you want to wrap them in a blanket and also scream “JUST TALK TO SOMEONE.”

Always looks like they didn’t sleep (because they didn’t)

Talks like they’re about to say something else, but never does

Constantly touches their sleeves/jewelry/lip, like if they’re not holding something, they’ll fall apart

Laughs too easily, but it never quite reaches their eyes

Over-apologizes for things no one noticed

Craves affection but flinches when they get it

Body language = trying to take up as little space as possible

Flashes of unexpected rage, like pressure finally cracking glass

Always says “I’m fine” in a tone that screams “Please ask again”

Cries alone, then wipes their face like it’s a secret

Feels safest in chaos because stillness feels like waiting for pain

Thinks being loved means being a burden

Cannot remember the last time they were truly, fully relaxed

Keeps people at arm’s length, but is the first to drop everything if someone else needs help

Treats their own joy like it's a luxury they didn’t earn

readings: essays, articles & short stories pt. 2

the winter of civilisation

fruits we'll never taste, languages we'll never hear: the need for needless complexity

emily dickinson and the creative solitude of space

the lost art of looking at nature

the bowl, the ram and the folded map: navigating the complicated world

ada limón on preparing the body for a reopened world

before it was 'bittersweet', nostalgia was seen as a parasite

why alien languages could be far stranger than we imagine

the fig leaf, benjamin shane evans

cat pianos, sound-houses, and other imaginary musical instruments

of shark moves, shell shocks, and trash landings on the moon

as bright as a feather — ostriches, home dyeing, and the global plume trade

getting ahead, jonas karlsson

do these florida dolphins have a language?

the form of a demon and the heart of a person: kitagawa utamaro's prints of yamauba and kintarō (ca. 1800)

who needs ai text-generation when there's erasmus of rotterdam

when memories from fiction become part of who you are

how do transgender people remember their earlier selves?