They’re Horrors To YOU, However I’m Turned On By Them

First class rendition of Baba Yaga’s house for Lisa’s chickens. (Look at the bronze chicken feet!)

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Universal categories and representations about pristine, people-free nature have emerged and powerfully informed the conservation of tropical habitats, from rainforests to deserts. These dominant narratives carry little, if any, regard for Indigenous and local ways of knowing, using, and living in these landscapes (i.e., Indigenous territories). The notion of wilderness is one such category that has arisen from the Enlightenment and imperial processes, and continues to cast high value, biodiverse spaces as pristine and people-free environments that are in need of preservation: supposedly, the very antidote to the Anthropocene. Despite decades of critique and resistance during and after the colonial era, a resurgence of the wilderness myth around the world has once again found traction among large international nongovernmental organizations, private philanthropists, major foundations, and corporations, and certain nation-states who seek to reimpose aspects of “fortress conservation,” whereby Indigenous and local peoples are excluded from land and the life it gives.

Wilderness: Origin. Old English wildēornes ‘land inhabited only by wild animals,’ from wild dēor ‘wild deer’ + -ness.

Rather than enlighten and save humanity, wilderness thinking has facilitated the perverse outcome of landscapes being idealized, imagined, and managed as intact, high-value biodiversity areas free from human disturbance. In many respects, such narrow interpretations of forest landscapes have justified the inhumane eviction of Indigenous and local peoples from their homelands following annexation as parks and protected areas, driving dispossession and conflict similar to the colonial period across the Americas, Africa, Asia-Pacific, and Australia. The Wilderness Project and efforts to map and classify high-value, intact wilderness zones (many of which overlap with the tropics and regions with high Indigenous populations), continue to this day.

Indigenous knowledge and the shackles of wilderness

thinking about my optometrist who was treating my eye infection and said “if it hurts, you can rinse your eye with boiled water. look at me - look at me. i want you to understand that i mean water that has been boiled and has since cooled down. not boiling water. do you understand?” like i’m so grateful for this man ensuring that I wouldn’t destroy my eyes by pouring boiling water in it, because it is an adequate assessment of my intelligence

daily affirmations: at least im not 14 🙏❤️

I Really Believe In Bugs Gnomes And Nature Essences Becaude I Believe In A Magical And Crazy World

guy who installs an adblocker and forgets about it and lives in a beautiful world where online ads have become much less frequent